Lectionary Calendar
Monday, November 25th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
the Week of Christ the King / Proper 29 / Ordinary 34
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Interlinear Study Bible
Hebrew Language
Matthew 23:18
Antoniades Patriarchal Edition (1904/12)
και ος αν ομοση 5661 εν τω θυσιαστηριω ουδεν εστιν 5719 ος δ αν ομοση 5661 εν τω δωρω τω επανω αυτου οφειλει 5719
Textus Receptus (Beza, 1598)
και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
Berean Greek Bible (2016)
καί ‘Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, ἐστιν· οὐδέν δ’ ὃς ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
Byzantine/Majority Text (2000)
και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
Byzantine/Majority Text
και ος εαν ομοση 5661 εν τω θυσιαστηριω ουδεν εστιν 5719 ος δ αν ομοση 5661 εν τω δωρω τω επανω αυτου οφειλει 5719
Textus Receptus (Elzevir, 1624)
και 5661 ος εαν ομοση εν 5719 τω θυσιαστηριω ουδεν εστιν ος 5661 δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
Neste-Aland 26
καί Ὃς ἂν ὀμόσῃ 5661 ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν 5748 ὃς δ ἂν ὀμόσῃ 5661 ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει 5719
SBL Greek New Testament (2010)
καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν ὃς δ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει
Textus Receptus (Schrivener, 1894)
και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
Textus Receptus (Stephanus, 1550)
και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
Tischendorf 8th Edition (1869/72)
καί ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει
Textus Receptus (1550/1894)
καί ὃς ἐὰν ὀμόσῃ 5661 ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν 5719 ὃς δ᾽ ἂν ὀμόσῃ 5661 ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει 5719
Westcott / Hort, UBS4
και ος αν ομοση 5661 εν τω θυσιαστηριω ουδεν εστιν 5719 ος δ αν ομοση 5661 εν τω δωρω τω επανω αυτου οφειλει 5719
Berean Study Bible
And you say, 'If anyone ... swears by the altar, it means nothing; but if anyone ... swears by the gift - on it, he is bound by his oath.'
And you say, 'If anyone ... swears by the altar, it means nothing; but if anyone ... swears by the gift - on it, he is bound by his oath.'
English Standard Version
And you say If anyone swears by the altar it is nothing but if anyone swears by the gift that is on the altar he is bound by his oath
And you say If anyone swears by the altar it is nothing but if anyone swears by the gift that is on the altar he is bound by his oath
Holman Christian Standard Version
Also, 'Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.'
Also, 'Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.'
King James Version
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty (5719).
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty (5719).
New American Standard Version
""And, 'Whoever swears by the altar, {that} is nothing, but whoever swears by the offering on it, he is obligated.'
""And, 'Whoever swears by the altar, {that} is nothing, but whoever swears by the offering on it, he is obligated.'
New Living Translation
And you say that to swear by the altar' is not binding but to swear by the gifts on the altar' is binding
And you say that to swear by the altar' is not binding but to swear by the gifts on the altar' is binding
World English Bible
‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'
