Lectionary Calendar
Monday, October 7th, 2024
the Week of Proper 22 / Ordinary 27
the Week of Proper 22 / Ordinary 27
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Interlinear Study Bible
Hebrew Language
Hebrews 5:14
Antoniades Patriarchal Edition (1904/12)
τελειων δε εστιν 5719 η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα 5772 εχοντων 5723 προς διακρισιν καλου τε και κακου
Textus Receptus (Beza, 1598)
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Berean Greek Bible (2016)
δέ στερεὰ ἡ τροφή, ἐστιν τελείων τῶν διὰ τὴν ἕξιν ἐχόντων γεγυμνασμένα τὰ αἰσθητήρια πρὸς διάκρισιν τε καλοῦ καὶ κακοῦ.
Byzantine/Majority Text (2000)
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Byzantine/Majority Text
τελειων δε εστιν 5719 η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων 5723 προς διακρισιν καλου τε και κακου
Textus Receptus (Elzevir, 1624)
τελειων 5719 δε εστιν η 5772 στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων 5723 προς διακρισιν καλου τε και κακου
Neste-Aland 26
τελείων δέ ἐστιν 5748 ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα 5772 ἐχόντων 5723 πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ
SBL Greek New Testament (2010)
τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ
Textus Receptus (Schrivener, 1894)
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Textus Receptus (Stephanus, 1550)
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Tischendorf 8th Edition (1869/72)
τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ
Textus Receptus (1550/1894)
τελείων δέ ἐστιν 5719 ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα 5772 ἐχόντων 5723 πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ
Westcott / Hort, UBS4
τελειων δε εστιν 5719 η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα 5772 εχοντων 5723 προς διακρισιν καλου τε και κακου
Berean Study Bible
But solid - food is for the mature, who by - constant use have trained their senses to distinguish ... good from evil.
But solid - food is for the mature, who by - constant use have trained their senses to distinguish ... good from evil.
English Standard Version
But solid food is for the mature for those who have their powers of discernment trained by constant practice to distinguish good from evil
But solid food is for the mature for those who have their powers of discernment trained by constant practice to distinguish good from evil
Holman Christian Standard Version
But solid food is for the mature for those whose senses have been trained to distinguish between good and evil.
But solid food is for the mature for those whose senses have been trained to distinguish between good and evil.
King James Version
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
New American Standard Version
But solid food is for the mature, who because of practice have their senses trained to discern good and evil.
But solid food is for the mature, who because of practice have their senses trained to discern good and evil.
New Living Translation
Solid food is for those who are mature who through training have the skill to recognize the difference between right and wrong
Solid food is for those who are mature who through training have the skill to recognize the difference between right and wrong
World English Bible
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern (*) good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern (*) good and evil.
