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Saturday, December 21st, 2024
the Third Week of Advent
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Interlinear Study Bible

Greek Language

1 Corinthians 6:7

TapClick Strong's number to view lexical information.
2235
ēdē
ἤδη
already
Adv
3303
men
μὲν
indeed
Conj
3767
oun
οὖν
therefore
Conj
3654
holōs
ὅλως
altogether
Adv
2275
hēttēma
ἥττημα
a defeat
N-NNS
4771
hymin
ὑμῖν
for you
PPro-D2P
1510
estin
ἐστιν
it is
V-PIA-3S
3754
hoti
ὅτι
that
Conj
2917
krimata
κρίματα
lawsuits
N-ANP
2192
echete
ἔχετε
you have
V-PIA-2P
3326
meth’
μεθ’
among
Prep
1438
heautōn
ἑαυτῶν
one another
RefPro-GM3P
1223
dia
διὰ
because of
Prep
5101
ti
τί
why
IPro-ANS
3780
ouchi
οὐχὶ
not
Adv
3123
mallon
μᾶλλον
rather
Adv
91
adikeisthe
ἀδικεῖσθε
suffer wrong
V-PIM/P-2P
1223
dia
διὰ
because of
Prep
5101
ti
τί
why
IPro-ANS
3780
ouchi
οὐχὶ
not
Adv
3123
mallon
μᾶλλον
rather
Adv
650
apostereisthe
ἀποστερεῖσθε
be defrauded
V-PIM/P-2P

 

Antoniades Patriarchal Edition (1904/12)
ηδη μεν ουν ολως ηττημα υμιν εστιν 5719 οτι κριματα εχετε 5719 μεθ εαυτων διατι ουχι μαλλον αδικεισθε 5743 διατι ουχι μαλλον αποστερεισθε 5743
Textus Receptus (Beza, 1598)
ηδη μεν ουν ολως ηττημα εν υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε
Berean Greek Bible (2016)
οὖν μὲν ὅτι ἔχετε κρίματα μεθ’ ἑαυτῶν. ἐστιν ὑμῖν ὅλως ἥττημα ἤδη διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;
Byzantine/Majority Text (2000)
ηδη μεν ουν ολως ηττημα υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε
Byzantine/Majority Text
ηδη μεν ουν ολως ηττημα υμιν εστιν 5719 οτι κριματα εχετε 5719 μεθ εαυτων δια τι ουχι μαλλον αδικεισθε 5743 δια τι ουχι μαλλον αποστερεισθε 5743
Textus Receptus (Elzevir, 1624)
ηδη 5719 μεν ουν ολως ηττημα εν υμιν εστιν οτι 5719 κριματα εχετε μεθ 5743 εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε
Neste-Aland 26
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν 5748 ὅτι κρίματα ἔχετε 5719 μεθ ἑαυτῶν διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε 5743 διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε 5743
SBL Greek New Testament (2010)
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ ἑαυτῶν διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε
Textus Receptus (Schrivener, 1894)
ηδη μεν ουν ολως ηττημα εν υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε
Textus Receptus (Stephanus, 1550)
ηδη μεν ουν ολως ηττημα εν υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε
Tischendorf 8th Edition (1869/72)
ἤδη μὲν ὅλως ἥττημα ὑμῖν ἐστίν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν διατί οὐχὶ μᾶλλον ἀδικεῖσθε διατί οὐχὶ μᾶλλον ἀποστερεῖσθε
Textus Receptus (1550/1894)
ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν 5719 ὅτι κρίματα ἔχετε 5719 μεθ᾽ ἑαυτῶν διατί οὐχὶ μᾶλλον ἀδικεῖσθε διατί 5743 οὐχὶ μᾶλλον ἀποστερεῖσθε 5743
Westcott / Hort, UBS4
ηδη μεν [ ουν | ουν ] ολως ηττημα υμιν εστιν 5719 οτι κριματα εχετε 5719 μεθ εαυτων δια τι ουχι μαλλον αδικεισθε 5743 δια τι ουχι μαλλον αποστερεισθε 5743
Berean Study Bible
- vvv The very fact that you have lawsuits among you means you {are} thoroughly defeated already. Why ... not rather be wronged? Why ... not rather be cheated?
English Standard Version
To have lawsuits at all with one another is already a defeat for you Why not rather suffer wrong Why not rather be defrauded
Holman Christian Standard Version
Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?
King James Version
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong (5743)? why do ye not rather suffer yourselves to be defrauded (5743)?
New American Standard Version
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
New Living Translation
Even to have such lawsuits with one another is a defeat for you Why not just accept the injustice and leave it at that Why not let yourselves be cheated
World English Bible
(*) Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why (*) not rather be wronged? Why (*) not rather be defrauded?
 
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