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Bible Encyclopedias
Menaḥot

The 1901 Jewish Encyclopedia

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Treatise in the Mishnah, in the Tosefta, and in the Babylonian Talmud. It discusses chiefly the more precise details of the regulations governing the different kinds of meat-offering mentioned in Leviticus 2:5,11-13; 6:7-11; 7:9,10; 23:13,16; Numbers 5:11 et seq., 6:13-20, , and In the Mishnaic order Ḳodashim this treatise is second. It is divided into thirteen chapters, containing ninety-three paragraphs in all.

"Pasul" and "Piggul."

Mode of Sacrifice.

Wave-Offering.

Intention of Sacrifice.

The order given above is that of the editions of the Mishnah and of many manuscripts of the Talmud (comp. the observation of R. Bezaleel Ashkenazi at the end of the "Shiṭṭah Meḳubbeẓet" on Menaḥot, in the Wilna edition of the Talmud, p. 109b). On the other hand, all the printed editions of the Talmud have the chapter beginning "R. Ishmael," given above as the tenth, in the sixth place, the remaining chapters occurring in the order given above. Special attention should be given to the account in the Tosefta to this treatise of the acts of greed and violence committed by the priests during the time of the Second Temple, which was destroyed because of their rapacity and mutual hatred (13:18-22). The Gemara contains, in the third chapter, interesting observations on the forms of Hebrew letters and on the regulations for the writing of the Torah, of tefillin, and of the mezuzah, while in the fourth chapter are regulations concerning the ẓiẓit.

Special Passages.

The following passages also are specially noteworthy: p. 53a, b—an instance of the peculiar style of R. Ezra's haggadic exegesis; the tradition as to how God justified Himself to Abraham for the destruction of the Temple and the exile of the people; the comparing of Israel to an olive-tree; p. 99b—the attitude of R. Ishmael toward Greek culture; p. 109b—the account of the origin of the temple of Onias. The last passage is important enough to be repeated here: "At the hour of his death the high priest Simon the Just appointed his younger but learned son Onias to be his successor. Onias renounced his claim in favor of his elder brother Shimei. Onias, however, secretly grudged him his position and endeavored to supplant him. Consequently when Shimei, who was inexperienced in the priestly service, asked Onias to instruct him in its duties, the latter misled him into putting on a woman's cap and girdle to officiate in, and then told the priests that Shimei had promised his beloved to officiate in her cap and girdle on the day of his installation in office. When the priests threatened to kill Shimei for thus trifling with the service, he told them how the matter really stood. Thereupon the priests sought the death of Onias, but he fled to Egypt and there built his temple." There is no Jerusalem Gemara to Menaḥot. The Tosafot to Menaḥot (109b, reference word, "nizdamen") refers to Yerushalmi Yoma (5:2), where the passage cited is found.

Bibliography:
  • Isaiah di Trani, Tosafot (in the Warsaw edition of the Talmud, 1861, wrongly designated as "Ḥiddushim" of Solomon ben Adret).
S.
J. Z. L.
Bibliography Information
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Menaḥot'. 1901 The Jewish Encyclopedia. https://www.studylight.org/​encyclopedias/​eng/​tje/​m/menaayot.html. 1901.
 
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