the Week of Proper 28 / Ordinary 33
Click here to join the effort!
Bible Encyclopedias
Liyah
The 1901 Jewish Encyclopedia
In synagogal services, the going up, or being called up, to the reading-desk (almemar ), for the reading of a portion of the Law. According to an ancient institution of the synagogue seven men are called up in succession to read the sidra (the weekly Pentateuch-lesson) on each Sabbath morning six men, for the reading of the appointed portion on the Day of Atonement and five, on the three chief festivals. In addition to these, there is the mafṭir , the one called up for the reading of a concluding chapter, who in addition reads the portion from the Prophets, called "Hafṭarah." On new-moon and half-holidays, four men, and on Sabbath afternoon, on Monday and Thursday mornings, on Ḥanukkah and Purim mornings, and on fast-days, only three men are called up the portions read on these days being shorter. The first of the men called up in orthodox synagogues should be a Cohen or Aaronite, the second a Levite, the third and further members of the rota are ordinary Israelites, the one higher in rank always preceding the one inferior, with the exception of the mafṭir, who, though last, may be a Cohen or a Levite. Men are as a rule called up who have during the week had especial occasion for joy: a bridegroom or father of a bride and the father of a new-born child, whose mother for the first time appears in the synagogue. On mournful occasions also men are called up, as at the anniversary (Jahrzeit ) of a parent's death.
Down to the twelfth century, the men called up were themselves expected to read a portion aloud, those unable to read the Law being considered unworthy of the honor. The first concession to ignorance was made in the case of an illiterate Cohen: when there was no other present to be called up as the first, Saadia suggested that the reader should prompt him, in order to enable him to read his portion. (For further information on the origin and development of the reading from the Law, as part of the service, see
In Reform synagogues the reading from the Law, which is often on the shorter scale of the three years' cycle, is done exclusively by the reader, and no one is called up to read.
These files are public domain.
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Liyah'. 1901 The Jewish Encyclopedia. https://www.studylight.org/​encyclopedias/​eng/​tje/​l/liyah.html. 1901.