the Week of Proper 28 / Ordinary 33
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Bible Encyclopedias
Bethuel
The 1901 Jewish Encyclopedia
or âBiblical Data:
1. According to Genesis 22:22, a descendant of Arphaxad (compare Genesis 11:13-22). He was the son of Nahor and Milcah, and father of Laban and Rebekah. Since in Genesis 25:20 and 28:2,5, Bethuel is called "the Syrian [Aramean] of Padan-aram," he must have been, according to this source, a descendant of Aram, the brother of Arphaxad (Genesis 10:22; compare Budde, "Urgeschichte," pp. 421-426). In the story of Rebekah's marriage (Genesis 24) he is only mentioned once, as taking an active part in events (verse 50, "then Laban and Bethuel answered"). Some critics omit his name here, and assume that Bethuel was already dead at that time (Ball, "S. B. O. T." ad loc.; Holzinger, Commentary to Gen. p. 170). Other critics (e.g., Dillmann, in loco) suppose that throughout Genesis 24 the name "Bethuel" is a later addition. Gunkel (Commentary to Gen. pp. 226, 229) finds here two traditions, and supposes the Bethuel of verse 50 to be a younger brother of Laban. Some critics think that Bethuel may have been the name of an Aramean tribe in Mesopotamia.
2. Name of a town in the tribe of Simeon (Joshua 19:4; 1 Chronicles 4:30), the site of which has not yet been identified.
âIn Rabbinical Literature:
Bethuel, being king of Haran, exercised the jus primŠnoctis in his dominions. The people consented, only on condition that he should use this privilege also toward the members of his own family. God, therefore, let him die suddenly when Eliezer wooed Rebekah for Isaac, in order to spare her the dreadful ordeal. This explains why, in the Biblical account of Eliezer's wooing (Genesis 24:50), Bethuel is at first mentioned, but afterward only Rebekah's mother and brother are referred to, Bethuel having died during the night (Yalḳ. 1:109, probably from the lost Midrash Abkir). Another legend states that Bethuel intended to kill Eliezer when he saw the treasures which the latter brought with him, and, not being able to carry out his purpose, on account of Eliezer's great strength (see Eliezer, in Rabbinical Literature), he mixed poison with his food. The angel who accompanied Eliezer changed the plates, however, so that Bethuel ate the poisoned portion which he had intended for Eliezer, and died therefrom (Yalḳ. c., Midrash Aggadah, ed. Buber, Vienna, 1894, 1:58,59). According to the old Midrashim, Bethuel refused to give his daughter in marriage, and for that reason God caused him to die suddenly, while Eliezer was staying in his house (Gen. R. 60:12).
These files are public domain.
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Bethuel'. 1901 The Jewish Encyclopedia. https://www.studylight.org/encyclopedias/eng/tje/b/bethuel.html. 1901.
