Lectionary Calendar
Tuesday, November 5th, 2024
the Week of Proper 26 / Ordinary 31
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Bible Encyclopedias
Lentils

The 1901 Jewish Encyclopedia

Search for…
or
A B C D E F G H I J K L M N O P Q R S T U V W Y Z
Prev Entry
Lengfeld, Felix
Next Entry
Lenu
Resource Toolbox
Additional Links

Edible seeds first mentioned in the Old Testament in Genesis 25:29-34, where it is related that Jacob gave Esau "bread and pottage of lentils" for his birth-right. Lentils were also among the provisions brought by Barzillai to David when the latter was in exile (2 Samuel 17:28); and they seem to have been, as at present in Palestine and in other countries, a common article of food (comp. ib. 23:11). From Ezekiel 4:9 it appears that in times of scarcity lentils, ground and mixed with other ingredients, were made into bread, a practise still in vogue in modern Egypt.

According to De Candolle ("Origin of Plants," p. 257), the lentil (Ervum Lens) was probably a native of western Asia. In some parts of Palestine it is still the predominant crop. Of the several varieties the red lentil (comp. Genesis 25:30) is considered the best. The lentil held a high place also among the ancient Egyptians, and the variety of Pelusium was especially celebrated (comp. Vergil, "Georgics," 1:228; Pliny, "Historia Naturalis," 16:201).

In Talmudic times lentils seem to have been one of the staple foods of Palestine. Thus in Pes. 3b lentils as human food are contrasted with barley as food for cattle (comp. Shab. 76b). In Beẓah 14b they are even referred to as a feast-day dish in the house of Gamaliel. The Egyptian lentil is pointed out as being of medium size, and as the measure of a particle from a "creeping thing" ("shereẓ") to cause uncleanliness (Kelim 17:8; comp. Ma'as. 5:8). In connection with Genesis 25 it is said (B. B. 16b; comp. Gen. R. 63:14) that lentils form a suitable dish for mourners because they have no "mouth" (e., "slit"), like the mourner who in his anguish is struck dumb, and by their round form they symbolize the going around of trouble and loss in this world.

Bibliography:
  • Tristram, Nat. Hist. p. 461, London, 1867.
S. S.
I. M. C.
Bibliography Information
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Lentils'. 1901 The Jewish Encyclopedia. https://www.studylight.org/​encyclopedias/​eng/​tje/​l/lentils.html. 1901.
 
adsfree-icon
Ads FreeProfile