the Week of Proper 20 / Ordinary 25
"Brethren, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted." Galatians 6:1
THE duty of brotherly admonition and reproof is a perfectly legitimate exercise of Christian love. It may be found the most difficult, but the result will prove it to be the most holy and precious operation of this grace. The Church of God is one family, linked together by ties and interests the closest, the holiest, and the tenderest. It is natural, therefore, that each member should desire for the others the utmost perfection of Christian attainment, and must feel honored or dishonored, as the case may be, by the walk and conversation of those with whom the relationship is so close. In Christian friendship, too, the same feeling is recognized. We naturally feel anxious to see in one whom we tenderly love the removal of whatever detracts from the beauty, the symmetry, and the perfection of Christian character. Here, then, will the duty of brotherly admonition and reproof find its appropriate sphere of exercise. Few things contribute more to the formation of Christian character, and to the holy walk of a church, than the faithful, Christ-like discharge of this duty. It is true it requires no ordinary degree of grace in him who administers, and in him who receives, the reproof. That in the one there should be nothing of the spirit which seems to say, "Stand by, I am holier than you," nothing to give needless pain or humiliation, but the utmost meekness, gentleness, and tenderness; and that in the other, there should be the tractable and humble mind, that admits the failing, receives the reproof, and is grateful for the admonition. "Let the righteous smite me," says David, "it shall be a kindness; and let him reprove me, it shall be an excellent oil." Thus, while this duty is administered and received in the spirit of the meek and lowly Jesus, the church will be kindly affectioned one to another, knit together in love, and growing up into that state in which she will be without spot, or wrinkle, or any such thing.
True Christian love will avoid taking the seat of judgment. There are few violations of the law of love more common than those rash and premature judgments, which some Christians are ever ready to pronounce upon the actions, the principles, and the motives of others. And yet a more difficult and delicate position no Christian can be placed in than this. To form a true and correct opinion of a certain line of conduct, we must often possess the heart-searching eye of God. We must be intimately acquainted with all the hidden motives, and must be fully in possession of all the concomitant circumstances of the case, before we can possibly arrive at anything like an accurate opinion. Thus, in consequence of this blind, premature pre-judgment, this rash and hasty decision, the worst possible construction is often put upon the actions and the remarks of others, extremely unjust, and deeply wounding to the feelings. But especially inconsistent with this love, when small unessential differences of opinion in the explanation of scriptural facts, and consequent nonconformity in creed and discipline, are constructed into rejection of the faith once delivered to the saints, and made the occasion of hard thoughts or of unkind and severe treatment. Let us then hear the Lord’’s words, "Judge not, that you do not be judged;" and the apostle’’s, "Why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment-seat of Christ."