the Second Week of Advent
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Charles Spurgeon's "Morning & Evening"
“I have prayed for thee.”
We must not suffer the intercession of Abraham to pass away from our thoughts till it has reminded us of the yet more powerful advocacy of our Blessed Lord Jesus. We see him in one of his own parables describing himself as preserving the sinful by his pleadings, and the passage is a fit sequel to our yesterday’s reading.
See the need of repentance. Philip Henry once said, “Some people do not like to hear much of repentance; but I think it so necessary that if I were to die in the pulpit, I should desire to die preaching repentance, and if I should die out of the pulpit I hope to die practising it.”
When we hear or read of terrible judgments upon sinners, such as these here recorded, and that which befell Sodom of old, we ought not to congratulate ourselves as though we were exempted because of our innocence, but rather we should regard these events as warnings to ourselves; since, if we fall into the same sins, sooner or later a doom equally overwhelming will come upon us. If any enquire why it has not come already, let them pay special attention to the parable which follows. There has been an intercessor at work, or we should have perished long ere this.
It was in good soil, and under the gardener’s care; it would therefore yield fruit, or prove itself to be good for nothing.
Three years was long enough for a test: there might have been two bad seasons to account for the absence of fruit, but when a third time the tree was fruitless the fault must be in the tree itself. God gives us time enough for trial. All of us have been borne with quite long enough to prove us, and perhaps at this moment the Lord is saying, “Cut it down.” How very like are some of us to the barren tree! In itself it is of no use, it fills the place of a good tree, it draws the goodness from the soil, and hurts others near it. It is thus that men live useless lives, and meanwhile are occupying wastefully positions in which others would bring glory to God.
It is the voice of Jesus the Intercessor. He is unwilling to see the axe uplifted, for he is full of compassion. See how unconverted men owe their lives to Jesus. They are not preserved by their own worth or worthiness, but they live upon sufferance, and will die as soon as the voice of Jesus ceases to plead for them.
May we who have been without grace till now hear the word of God at this hour and live; for this may be our last year of grace, and when it is over we may be cast into the fire of hell. Jesus has pleaded that we may be tried once more; but there is a limit to his pleadings. Note the two ifs, “And if,” “and if not.” Upon these two ifs hang eternity. The Lord grant that none of us may be cut down and cast into the eternal burnings.
See how the fruitless fig-tree stands,
Beneath its owner’s frown:
The axe is lifted in his hands,
To cut the cumberer down.
“Year after year, I come,” he cries,
“And still no fruit is shown;
Nothing but empty leaves arise,
Then cut the cumberer down.”
Sinner, beware! the axe of death
Is rais’d and aimed at thee:
Awhile thy Maker spares thy breath,
Beware, O barren tree!
“Remember Lot’s wife.”
Genesis 19:1-3 , Genesis 19:15-26
Bad as his neighbours were, Lot had not forgotten to be hospitable. Grace does not flourish in bad companionship, but still it lives.
Then at nightfall followed a horrible scene in which the angels saw for themselves that Sodom was filthy, cruel, malicious, and abominable. Those holy beings, therefore, shut to the door, and waited till the morning to execute the sentence of God upon the city. It was time that such a den of abominations should be swept away. Meanwhile, Lot went to his sons-in-law, and urged them to fly with him, but they thought him mad, and refused.
It is true kindness to men to warn them earnestly of their danger; and we cannot be too pressing in urging them to escape.
We must repeat our warnings, and use holy violence with sinners. At the same time let us beware of lingering ourselves. We are never safe a single moment till we have fled to Jesus.
Though Lot was not such a believer as Abraham, yet being a good man his prayer was heard, and at his request a little city was saved. Was not this also an answer to Abraham’s prayer?
Lot’s prayer saved Zoar, but could not save his wife. A minister may bring thousands to Jesus, and yet his own household may perish. The Scripture says, “Remember Lot’s wife.” Remember that she was Lot’s wife, and yet was destroyed. She was half way to Zoar and out of Sodom, and yet escaped not, and all because her heart was still with sinners, and she could not leave them. She started to escape, but she started aside. O for grace to persevere.
Remember Lot’s wife, and beware of even a desire to return to old sins, lest we prove ourselves unworthy of eternal life. This terrible chapter should make us tremble if we have not reached the mountain of atoning love. Let us not delay, but flee to Jesus now, and put our trust in him.
Hasten, sinner, to be blest,
Stay not for the morrow’s sun,
Lest perdition thee arrest
Ere the morrow is begun.
Lord, do thou the sinner turn!
Rouse him from his senseless state;
Let him not thy counsel spurn,
Rue his fatal choice too late!