Verse-by-Verse Bible Commentary
Song of Solomon 8:9

Clarke's Commentary

Verse 9. If she be a wall — All these expressions, says Calmet, show that it was necessary to provide a husband for this young sister. For a woman without a husband is like a wall without towers, and without defense; is like a gate or door without bar or lock; and like a city without walls. They must therefore provide for their sister a rich, powerful, and illustrious man; qualities here figured by towers or palaces of silver, and doors of cedar. As it is customary to build towers upon a wall, and to put bolts and bars upon a door in order to secure it, so the expressions may point out the defense, protection, and guardianship which they imagined this young woman to require.

Bridgeway Bible Commentary

At home with family and friends (8:5-14)

The final poem sees the lovers walking along the road on their way home (5a). As they approach the house, the girl is reminded that the place where they fell in love was the garden of the home where her lover was born (5b). She then praises the power of love that binds her to him. True love demands total possession of each by the other. It is indestructible and beyond value (6-7).
The girl recalls the words of her older brothers when she was only in her early teens. Her brothers had helped her develop that strength of character that enabled her to retain her purity when unworthy men approached her. If, like a wall, she resisted such men, her brothers would honour her. If, like a door, she tended to yield to them, her brothers would protect her (8-9). Now, as one who has resisted and who has retained her purity to the maturity of adulthood, she enjoys contentment with her one and only true love (10).
Solomon spent extravagantly maintaining his harem, an action likened here to the costly business of maintaining a vineyard by using hired workers. So far as the lover and his beloved are concerned, Solomon may keep his wealth and the hired workers may keep their wages. As for the small ‘vineyard’ (the girl), she is not for hire. She belongs solely to her lover (11-12). The man asks his beloved to speak, so that he and his friends may hear her voice (13). She does, by echoing her words of former years when she desired that he come quickly and take her to be his own (14; cf. 2:8-9).

Coffman's Commentaries on the Bible

THE SONG OF THE LITTLE SISTER

"We have a little sister, and she hath no breasts; What shall we do for our sister In the day when she shall be spoken for? If she be a wall, We will build upon her a turret of silver, And if she be a door, We will enclose her with boards of cedar. I am a wall, and my breasts like the towers thereof Then was I in his eyes as one that found peace."

The paragraphing we have followed here is that of the Revised Standard Version. It is not clear who the "little sister" may be. It could be that the Shulamite is merely stating the principles of the family in which she was reared. "In the days of her adolescence, they were concerned to protect her innocence and purity until she was of marriageable age. `If she be a wall,' meant that she would be strong and virtuous, and that no man would be able to seduce her. `If she be a door,' meant that she would be weak and easily `entered,' as through a door, by some seducer."James Waddey, p. 126.

"I am a wall" "I was a wall,"From the Revised Standard Version. is far better here, corresponding with the past tense in the next line. "This means that the Shulamite kept herself chaste and pure for the man she married."James Waddey, p. 127.

"Then was I in his eyes as one that found peace" "This means (1) either that Solomon, realizing that he cannot conquer her, desists from further amorous warfare and `calls it a day,' or (2) that she finds peace in her exclusive relationship with her true lover."The New Bible Commentary, Revised, p. 587. Our view is that both these meanings are in the passage.

Jordan mentioned the interpretation we have just written, saying that, "It seems far-fetched to make the `peace' mentioned here to mean one to whom Solomon gave peace because he could not conquer her."Peake's Bible Commentary, op. cit., p. 423. Indeed this is so; but we have never seen any interpretation of this Song that was not far fetched! Certainly we have found no better explanation than the one offered here.

Barnes' Notes on the Whole Bible

A brief dialogue commencing with a question and answer probably made by brothers of the bride concerning a younger sister who will soon be old enough to be asked in marriage. The answer is given in the form of a parable: “If she be a wall,” i. e., stedfast in chastity and virtue, one on whom no light advances can be made, then let us honor and reward her. This fortress-wall shall be crowned as it were with a tower or battlement of silver. But “if she be a door,” light-minded and accessible to seduction Proverbs 7:11-12, then let us provide against assailants the protection of a cedar bar or panel.

Song of Solomon 8:10

The bride herself replies with the pride of innocence and virtue already crowned. She has shown herself to be such a fortress-wall as her brothers have alluded to, and her reward has been the royal favor.

Song of Solomon 8:11, Song of Solomon 8:12

She next turns to the king, and commends her brothers to his favorable regard by means of another parable. Solomon owns a vineyard in Baal-hamon (possibly Baalbak, or identical with Amana (Conder)), situated in the warm and fertile plains of Coele-Syria, overshadowed by the heights of Lebanon Song of Solomon 4:8. This vineyard he has let out to tenants etc.

The bride also has a vineyard of her own Song of Solomon 1:6, her beauty and virtue faithfully guarded by these same brothers in time past. This vineyard now belongs to Solomon. Let him have “the thousand” which is his due - she is indeed herself henceforth entirely his - but let the faithful keepers have their meed as well. At least two hundred silverlings should be theirs - a double tithe of royal praise and honor.

Smith's Bible Commentary

Chapter 8

The bride continues her song.

O that thou wert as my brother, that nursed upon the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. His left hand should be under my head, his right hand should embrace me. I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please ( Song of Solomon 8:1-4 ).

And the bridegroom speaks.

Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee. Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death; jealousy is as cruel as hell: the coals thereof are coals of fire, which has a most vehement flame. Many waters cannot quench love ( Song of Solomon 8:5-7 ),

Oh, speaking, of course, very picturesque and very powerful declaration of how strong love is. Like coals of fire, most vehement flame. And many waters cannot quench love.

neither can the floods drown it: if a man would give all of his substance of his house for love, it would be utterly contemptible ( Song of Solomon 8:7 ).

In other words, this kind of love cannot be bought. Men are always trying to buy love. And there is a certain kind of love that can be bought. But not true love. Not this kind of love. This is a true love of Christ for us. You can't purchase it. And an endeavor to purchase it only cheapens it. It's utterly contemptible for people to try to buy their way with God.

If you gave tonight hoping that you could sort of buy your way with God, please ask the ushers for your refund when you leave. It's contemptible to think that you can buy your way with the Lord. That you can buy His love. God's love for us is uncaused by us and it just comes flowing forth to us. You can't buy that kind of love. You can't quench that kind of love. God's love for us is unquenchable. And it just comes flowing out to us and it is just ours to accept and ours to receive.

Now the bride responds.

We have a little sister, who is not developed: what shall we do for our sister in the day when she shall be spoken for? ( Song of Solomon 8:8 )

And the bridegroom responds.

If she is discreet, we'll build upon her a palace of silver ( Song of Solomon 8:9 ):

We'll display her.

and if she be brash, [we'll build a wall around her] we'll enclose her in boards of cedar ( Song of Solomon 8:9 ).

We'll fence her up.

And then the bride speaks. And she answers.

I am a wall [or discreet], and my breasts are like towers: then was I in his eyes as one that found favor. Solomon had a vineyard at Baalhamon; he let it out to the vineyard to the keepers; and every one for the fruit thereof was to bring a thousand pieces of silver ( Song of Solomon 8:10-11 ).

Or he leased out the vineyards for a thousand pieces of silver.

My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it. Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices ( Song of Solomon 8:12-14 ).

"Make haste, my beloved." This takes us to the last of the book of Revelation when Jesus said unto John, "Behold, I come quickly." And John responded, "Even so, come quickly, Lord Jesus" ( Revelation 22:20 ). And so the final word of the bride is significant, "Make haste, my beloved, to come." And our prayer today is, "O Lord, come. Come quickly that we might enter in to that fullness of Thy love in Thy kingdom. That you might bring us into Your banqueting house. Place your banner of love over us. That we will be there forever with Thee in Thy glorious kingdom. Make haste, come quickly, Lord Jesus."

Shall we pray.

Father, we thank You for that love that we have experienced through Jesus Christ. We thank You, Lord, that we know the beauty, the glory, and the blessing of Thy love. And now, Lord, let us go out to declare Thy love to a needy world and to share Thy love with others. Let our lives, O God, become a fit witness of Thy love. In Jesus' name, we pray. Amen.

Shall we stand.

Now you that are romanticists and true sort of mystics, you can take that Song of Solomon and you can find all kinds of exciting things in it. As I say, I'm not much of one to make allegories or to get involved in that because, again, you can read so many things. I think, though, that it is good. I think though that here is a bit of, in a sense, existentialism that you need to experience it personally. What does the Lord say to you in it? And I think it's good to give God an opportunity to speak to you in it. And because you are different in many ways from me, in temperaments or whatever, some of you will find all kinds of beautiful, exciting things in the Song of Solomon where God will just speak to you in just a very beautiful special way.

But I think that there is something that is very intimate and personal with love. And thus, as the expressions of love are here, I really don't think that they do stand well in a public expression, because it makes it sort of a general impersonal thing. In a public expression, I think that the deepest expression of it does come in your own personal devotions as you let God unravel the book to your own heart and make the applications of the love to you individually. And as you read it in your own personal kind of devotion, being open with the Spirit of God, He can make many beautiful applications of the song to your relationship with Him. And you'll find it exciting indeed as He declares His personal love for you. And as you are able to relate and express your love for Him. So don't just pass by the song of Solomon, go back and read it with an open heart that God might minister to you on an intimate, personal basis His deep, fervent, fiery love that cannot be quenched by many waters.

God bless you, watch over you this week. Give you just a blessed week as He keeps His hand upon your life to guide you according to His will. And may you walk in His love. And may you be enriched in His love and in all things in Christ Jesus. "

Dr. Constable's Expository Notes

These words by the Shulammite’s older brothers (cf. Song of Solomon 1:6) reveal their desire to prepare her for a proper marriage. Comparing her to a wall may mean that she might use self-restraint and exclude all unwarranted advances against her purity. If she behaved this way, her brothers would honor her by providing her with various adornments. However, if she proved susceptible to these advances, as an open door, they would have to guard her purity for her by keeping undesirable individuals from her.

Dr. Constable's Expository Notes

A. The Past 8:8-12

Dr. Constable's Expository Notes

VI. THE EPILOGUE 8:8-14

Song of Solomon 8:8-12 flash back to the Shulammite’s life before meeting Solomon and their first encounter. Song of Solomon 8:13-14 reveal their final mature love.

Gill's Exposition of the Whole Bible

If she [be] a wall,.... Built upon a sure foundation; and firmly established in her faith on Christ, and love to him; and is constant therein, and stands as a wall against the attacks of enemies b;

we will build upon her a palace of silver; though at first but as a side wall, yet should become a complete habitation, even a palace for Christ, the King of kings, and, being designed for so illustrious an inhabitant, should be a "silver" one, denoting its worth, value, and splendour; the builders of it are the church and her ministers; though Christ is the principal builder, Zechariah 6:12. Or, "a tower of silver" c, signifying, that she should be well fortified, and be put into a posture of defence against her enemies: the Gentile church at first had but a very small appearance of a building, a foundation just laid, a side wall erected; but, in a short time, a noble structure, a stately tower, a silver palace, were built for God;

and if she [be] a door, we will enclose her with boards of cedar; if the door of the Gospel was opened among the Gentiles, it should be succeeded to the building a holy temple to the Lord; which should be not only ornamented, but so well fenced, that it should not be in the power of their enemies to deface and demolish it: or if the door of their hearts was opened, to receive Christ, and his glorious train of grace, they should be adorned and beautified with a larger measure of them; or if being come into a church state, and the door of it was set open to receive good men, and exclude bad men, this would be to their honour comfort and safety: or this phrase is expressive of the finishing of the building, the gate or door being set up; though it rather seems to intend the low and mean estate of the Gentile church at first, when there was but little appearance of a building, only a door set up; which afterwards grew up into a stately and magnificent palace, like that of Solomon's, built of cedar boards of the wood of Lebanon; which may denote her fragrancy, perpetuity, and incorruptibleness.

b So Ajax is called the wall of the Grecians, Homer. Iliad. 6. v. 5. 7. v. 211. c טירת כסף "propugnaculum argenteum", Tigurine version "arcem argenteam", Mercerus; "castellum argenti", Michaelis.

Henry's Complete Commentary on the Bible

      8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?   9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.   10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.   11 Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.   12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

      Christ and his spouse having sufficiently confirmed their love to each other, and agreed it to be on both sides strong as death and inviolable, they are here, in these verses, like a loving husband and his wife, consulting together about their affairs, and considering what they should do. Yoke-fellows, having laid their hearts together, lay their heads together, to contrive about their relations and about their estates; and, accordingly, this happy pair are here advising with one another about a sister, and a vineyard.

      I. They are here consulting about their sister, their little sister, and the disposing of her.

      1. The spouse proposes her case with a compassionate concern (Song of Solomon 8:8; Song of Solomon 8:8): We have a little sister and she has no breasts (she has not grown up to maturity); what shall we do for this little sister of ours in the day that she shall be spoken for, so as that we may do well for her? (1.) This may be understood as spoken by the Jewish church concerning the Gentile world. God has espoused the church of the Jews to himself, and she was richly endowed, but what shall become of the poor Gentiles, the barren that has not borne, and the desolate?Isaiah 54:1. Their condition (say the pious Jews) is very deplorable and forlorn; they are sisters, children of the same fathers, God and Adam, but they are little, because not dignified with the knowledge of God; they have no breasts, no divine revelation, no scriptures, no ministers, no breasts of consolation drawn out to them, when they might suck, being strangers to the covenants of promise, no breasts of instruction themselves to draw out to their children, to nourish them, 1 Peter 2:2. What shall we do for them? We can but pity them, and pray for them. Lord, what wilt thou do for them? The saints, in Solomon's time, might know, from David's psalms, that God had mercy in store for them, and they begged it might be hastened to them. Now the tables are turned; the Gentiles are betrothed to Christ, and ought to return the kindness by an equal concern for the bringing in of the Jews again, our eldest sister, that once had breasts, but now has none. If we take it in this sense, the unbelieving posterity of these pious Jews contradicted this prayer of their fathers; for, when the day came that the Gentiles should be spoken for and courted to Christ, instead of considering what to do for them they plotted to do all they could against them, which filled up the measure of their iniquity, 1 Thessalonians 2:16. Or, (2.) It may be applied to any other that belong to the election of grace, but are yet uncalled. They are remotely related to Christ and his church, and sisters to them both, other sheep that are not of this fold,John 10:16; Acts 18:10. They have no breasts, none yet fashioned (Ezekiel 16:7), no affection to Christ, no principle of grace. The day will come when they shall be spoken for, when the chosen shall be called, shall be courted for Christ, by the ministers, the friends of the bridegroom. A blessed day it will be, a day of visitation. What shall we do, in that day, to promote the match, to conquer their coyness, and persuade them to consent to Christ and present themselves chaste virgins to him? Note, Those that through grace are brought to Christ themselves should contrive what they may do to help others to him, to carry on the great design of his gospel, which is to espouse souls to Christ and convert sinners to him from whom they have departed.

      2. Christ soon determines what to do in this case, and his spouse agrees with him in it (Song of Solomon 8:9; Song of Solomon 8:9): "If she be a wall, if the good work be once begun with the Gentiles, with the souls that are to be called in, if the little sister, when she shall be spoken for by the gospel, will but receive the word, and build herself upon Christ the foundation, and frame her doings to turn to the Lord, as the wall is in order to the house, we will build upon her a palace of silver, or build her up into such a palace; we will carry on the good work that is begun, till the wall become a palace, the wall of stone a palace of silver," which goes beyond the boast of Augustus Cæsar, that what he found brick he left marble. This little sister, when once she is joined to the Lord, shall be made to grow into a holy temple, a habitation of God through the Spirit,Ephesians 2:21; Ephesians 2:22. If she be a door, when this palace comes to be finished, and the doors of this wall set up, which was the last thing done (Nehemiah 7:1), then we will enclose here with boards of cedar; we will carefully and effectually protect her, that she shall receive no damage. We will do it; Father, Son, and Holy Ghost, all concur in contriving, carrying on, and crowning, the blessed work when the time comes. Whatever is wanting shall be set in order, and the work of faith shall be fulfilled with power. Though the beginnings of grace be small, the latter end shall greatly increase. The church is in care concerning those that are yet uncalled. "Let me alone," says Christ; "I will do all that which is necessary to be done for them. Trust me with it."

      3. The spouse takes this occasion to acknowledge with thankfulness his kindness to her, Song of Solomon 8:10; Song of Solomon 8:10. She is very willing to trust him with her little sister, for she herself had had great experience of his grace, and, for her part, she owed her all to him: I am a wall, and my breasts like towers. This she speaks, not as upbraiding her little sister that had no breasts, but comforting her concerning her, that he who had made her what she was, who had built her up upon himself and made her to grow up to maturity, could and would do the same kindness for those whose case she bore upon her heart. Then was I in his eyes as one that found favour. See, (1.) What she values herself upon, her having found favour in the eyes of Jesus Christ. Those are happy, truly happy, and for ever so, that have the favour of God and are accepted of him. (2.) How she ascribes the good work of God in her to the good-will of God towards her: "He has made me a wall and my breasts as towers, and then, in that instance more than in any thing, I experienced his love to me." Hail, thou that art highly favoured, for in thee Christ is formed. (3.) What pleasure God takes in the work of his own hands. When we are made as a wall, as a brazen wall (Jeremiah 1:18; Jeremiah 15:20), that stands firmly against the blast of the terrible ones (Isaiah 25:4), then God takes delight in us to do us good. (4.) With what joy and triumph we ought to speak of God's grace towards us, and with what satisfaction we should look back upon the special times and seasons when we were in his eyes as those that find favour; these were days never to be forgotten.

      II. They are here consulting about a vineyard they had in the country, the church of Christ on earth considered under the notion of a vineyard (Song of Solomon 8:11; Song of Solomon 8:12): Solomon had a vineyard at Baal-hamon, had a kingdom in the possession of a multitude, a numerous people. As he was a type of Christ, so his vineyard was a type of the church of Christ. Our Saviour has given us a key to these verses in the parable of the vineyard let out to the unthankful husbandmen, Matthew 21:33. The bargain was that, every one of the tenants having so much of the vineyard assigned him as would contain 1000 vines, he was to pay the annual rent of 1000 pieces of silver; for we read (Isaiah 7:23) that in a fruitful soil there were 1000 vines at 1000 silverlings. Observe, 1. Christ's church is his vineyard, a pleasant and peculiar place, privileged with many honours; he delights to walk in it, as a man in his vineyard, and is pleased with its fruits. 2. He has entrusted each of us with his vineyard, as keepers of it. The privileges of the church are that good thing which he has committed to us, to be kept as a sacred trust. The service of the church is to be our business, according as our capacity is. Son, go work to-day in my vineyard. Adam, in innocency, was to dress the garden, and to keep it. 3. He expects rent from those that are employed in his vineyard and entrusted with it. He comes, seeking fruit, and requires gospel-duty of all those that enjoy gospel-privileges. Every one, of what rank or degree soever, must bring glory and honour to Christ, and do some service to the interest of his kingdom in the world, in consideration of what benefit and advantage they enjoy by their share of the privileges of the vineyard. 4. Though Christ has let out his vineyard to keepers, yet still it is his, and he has his eye always upon it for good; for, if he did not watch over it night and day (Isaiah 27:1; Isaiah 27:2), the watchmen, to whom he has let it out, would keep it but in vain,Psalms 127:1. Some take these for Christ's words (Song of Solomon 8:12; Song of Solomon 8:12): My vineyard, which is mine, is before me; and they observe how he dwells upon his property in it: It is my vineyard, which is mine; so dear is his church to him, it is his own in the world (John 13:1), and therefore he will always have it under his protection; it is his own, and he will look after it. 5. The church, that enjoys the privileges of the vineyard, must have them always before her. The keeping of the vineyard requires constant care and diligence. They are rather the words of the spouse: My vineyard, which is mine, is before me. She has lamented her fault and folly in not keeping her own vineyard (Song of Solomon 1:6; Song of Solomon 1:6), but now she resolves to reform. Our hearts are our vineyards, which we must keep with all diligence; and therefore we must have a watchful jealous eye upon them at all times. 6. Our great care must be to pay our rent for what we hold of Christ's vineyard, and to see that we do not go behind-hand, nor disappoint the messengers he sends to receive the fruits (Matthew 21:34): Thou, O Solomon! must have 1000, and shalt have. The main of the profits belong to Christ; to him and his praise all our fruits must be dedicated. 7. If we be careful to give Christ the praise of our church-privileges, we may then take to ourselves the comfort and benefit of them. If the owner of the vineyard have had his due, the keepers of it shall be well paid for their cares and pains; they shall have 200, which sum, no doubt, was looked upon as a good profit. Those that work for Christ are working for themselves, and shall be unspeakable gainers by it.