Verse-by-Verse Bible Commentary
Psalms 76:6

Clarke's Commentary

Verse Psalms 76:6. At thy rebuke — It was not by any human means that this immense army was overthrown; it was by the power of God alone. Not only infantry was destroyed, but the cavalry also.

The chariot and horse — That is, the chariot horses, as well as the men, were

Cast into a dead sleep. — Were all suffocated in the same night. On the destruction of this mighty host, the reader is requested to refer to Clarke's notes on "2 Kings 19:35".

Bridgeway Bible Commentary

Psalms 75-76 Exalting God, not self

In a psalm designed for use in public worship, the congregation begins by thanking God for all his mighty deeds (75:1). A singer representing God replies that even when conditions in the world look hopeless, God is still in control. He will intervene when he sees fit (2-3). Therefore, the wicked should not be proud or stubborn like an ox that struggles against its master (4-5). The only exaltation that matters is that which comes from God. The opinions of people mean nothing (6-7). Punishment also comes from God, and the wicked will drink his cup of anger to the last drop (8).
The leader of the congregation then responds on the people’s behalf. He gives the assurance that they will always remain loyal to their God and will cooperate with him in doing good and opposing evil (9-10).
In the next psalm God is again praised, this time for some great deliverance in saving Jerusalem from an enemy (76:1-3). His glory, majesty and power are seen in the decisive way he crushed the enemy (4-6). The one who defends Jerusalem is also Lord of the universe. Nothing can stand before him. His power is absolute in the heavens and on the earth (7-9).
Angry rebellion against God is turned into a source of praise to him, for his triumph brings glory to his name. Since God will be glorified whether people submit or rebel, they will do well to bring glory to him willingly by offering true and humble worship (10-12).

Coffman's Commentaries on the Bible

"Glorious art thou, and excellent, more than mountains of prey. The stouthearted are made a spoil, They have slept their sleep; And none of the men of might have found their hands. At thy rebuke, O God of Jacob, Both chariot and horse are cast into a dead sleep."

"More than mountains of prey" There is some uncertainty of the meaning here. Delitzsch explained it as, "An appellation for haughty possessors of worldly power."Ibid.

"They have slept their sleep… and none… have found their hands" Briggs translated this verse this way:

"The stouthearted slept their last sleep, And the men of war did not find spoil."International Critical Commentary, Vol. II, p. 165.

The clause, "none have found their hands" in the New English Bible is rendered, "the men cannot lift a hand." The Septuagint (LXX) reads, "have found nothing in their hands." Rawlinson gave the meaning as, "They cannot even move a hand."The Pulpit Commentary, Vol. 8-B, p. 102. Such various attempts to give the meaning of an admittedly difficult verse should not concern us very much, because, what is being described here, according to Delitzsch, is, "A field of corpses, the effect of the omnipotent energy of the word of the God of Jacob."F. Delitzsch, op. cit., p. 545.

"Both chariot and horse… into a dead sleep" Of course, no chariot ever went to sleep. The chariot here, by a figure of speech, refers to charioteer, just as the horse also includes the rider. Sudden death overcame the whole army.

"Cast into a deep sleep" "The sleep here is the sleep of death as distinguished from natural sleep."International Critical Commentary, op. cit., p. 166.

"One word from the sovereign lips of the God of Jacob, and all the noise of the camp is hushed, and we look upon a field of the dead, lying in awful stillness, dreamlessly sleeping their long slumber."Alexander Maclaren, op. cit., p. 368.

A GLIMPSE OF THE ETERNAL JUDGMENT DAY

We have previously quoted from Lord Byron's poem, but here are a few more lines of it:

"And there lay the steed with his nostril all wide. But through it there rolled not the breath of his pride;
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.
And there lay the rider distorted and pale,
With the dew on his brow and the rust on his mail.
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown."

Barnes' Notes on the Whole Bible

At thy rebuke, O God of Jacob - At thy word; thy bidding; or, when God rebuked them for their attempt to attack the city. The idea is, that they were discomfited by a word spoken by God.

Both the chariot and horse ... - The Septuagint renders this, “They who are mounted on horses.” The word rendered “chariot” here - רכב rekeb - may mean “riders, cavalry,” as well as chariot. See the notes at Isaiah 21:7. Hence, there would be less incongruity in the Hebrew than in our translation, where it is said that the “chariots” have fallen into a deep sleep. The idea may be either that horsemen and horses had fallen into a deep slumber, or that the rumbling of the chariot-wheels had ceased, and that there was a profound silence, like a deep sleep.

Smith's Bible Commentary

Psalms 76:1-12

Psalms 76:1-12 :

In Judah is God known: his name is great in Israel ( Psalms 76:1 ).

Judah, of course, was the southern kingdom. Israel was the northern kingdom.

In Salem also is his tabernacle [that would be Jerusalem], and his dwelling place in mount Zion. And there brake he the arrows of the bow, the shield, and the sword, and the battle. Thou art more glorious and excellent than the mountains of prey. The stout-hearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. Thou, even thou, are to be feared: and who may stand in thy sight when once you are angry? Thou did cause judgment to be heard from heaven; and the earth feared, and was still, When God arose to judgment, to save the meek of the earth. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. He shall cut off the spirit of the princes: he is awesome to the kings of the eaRuth ( Psalms 76:2-12 ). "

Dr. Constable's Expository Notes

Psalms 76

In this psalm of declarative praise, Asaph praised God for His power. He had destroyed the wicked and delivered the godly. Therefore the leaders of His people should follow Him faithfully. The psalm is in the form of a victory hymn, though it may not refer to one particular victory in Israel’s history.

Dr. Constable's Expository Notes

The description of God as resplendent pictures Him as radiating light. He illuminates and glorifies by His presence. He is also more majestic than the mountains of Israel that contained an abundance of wild game animals. God’s defeat of Israel’s enemies was so overwhelming that they appeared anesthetized (cf. Isaiah 37:36).

Dr. Constable's Expository Notes

2. The justice of God’s judgment 76:4-10

Gill's Exposition of the Whole Bible

At thy rebuke, O God of Jacob,.... The God of Jacob personally, and of his posterity, the children of Israel, and of the church, often so called who rebukes his people in love, but his enemies with furious rebukes, with rebukes in flames of fire; with such he rebukes the Heathen, destroys the wicked, and puts out their name for ever:

both the chariot and horse are cast into a dead sleep; that is, the riders in chariots and on horses; such there were doubtless in the Assyrian army, it being usual to have such in great armies. Kimchi observes, that the word נרדם, translated "cast into a dead sleep", is in the singular number, and interprets it of the king, the head of the men of might: but Sennacherib, king of Assyria, was not slain, he departed to his own country; wherefore he applies it to Gog and Magog, the chief prince of Meshech and Tubal, Ezekiel 39:1 and may very well be understood of the head of the apostasy, the king of the bottomless pit, the beast or false prophet, who being destroyed, the flesh of his captains and horsemen shall be the food of the fowls of the air, at the supper of the great God, Revelation 19:17.

Henry's Complete Commentary on the Bible

To the chief musician on Neginoth. A psalm or song of Asaph.

      1 In Judah is God known: his name is great in Israel.   2 In Salem also is his tabernacle, and his dwelling place in Zion.   3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.   4 Thou art more glorious and excellent than the mountains of prey.   5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.   6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

      The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs.

      I. In the revelation God had made of himself to them, Psalms 76:1; Psalms 76:1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself--happy people that have their land filled with the knowledge of God, happy persons that have their hearts filled with that knowledge. In Judah God was known as he was not known in other nations, which made the favour the greater, inasmuch as it was distinguishing, Psalms 147:19; Psalms 147:20.

      II. In the tokens of God's special presence with them in his ordinances, Psalms 76:2; Psalms 76:2. In the whole land of Judah and Israel God was known and his name was great; but in Salem, in Zion, were his tabernacle and his dwelling-place. There he kept court; there he received the homage of his people by their sacrifices and entertained them by the feasts upon the sacrifices; thither they came to address themselves to him, and thence by his oracles he issued out his orders; there he recorded his name, and of that place he said, Her will I dwell, for I have desired it. It is the glory and happiness of a people to have God among them by his ordinances; but his dwelling-place is a tabernacle, a movable dwelling. Yet a little while is that light with us.

      III. In the victories they had obtained over their enemies (Psalms 76:3; Psalms 76:3): There broke he the arrows of the bow. Observe how threatening the danger was. Though Judah and Israel, Salem and Zion, were thus privileged, yet war is raised against them, and the weapons of war are furbished.

      1. Here are bow and arrows, shield and sword, and all for battle; but all are broken and rendered useless. And it was done there, (1.) In Judah and in Israel, in favour of that people near to God. While the weapons of war were used against other nations they answered their end, but, when turned against that holy nation, they were immediately broken. The Chaldee paraphrases it thus: When the house of Israel did his will he placed his majesty among them, and there he broke the arrows of the bow; while they kept closely to his service they were great and safe, and every thing went well with them. Or, (2.) In the tabernacle and dwelling-place in Zion, there he broke the arrows of the bow; it was done in the field of battle, and yet it is said to be done in the sanctuary, because done in answer to the prayers which God's people there made to him and in the performance of the promises which he there made to them, of both which see that instance, 2 Chronicles 20:5; 2 Chronicles 20:14. Public successes are owing as much to what is done in the church as to what is done in the camp. Now,

      2. This victory redounded very much, (1.) To the immortal honour of Israel's God (Psalms 76:4; Psalms 76:4): Thou art, and hast manifested thyself to be, more glorious and excellent than the mountains of prey. [1.] "Than the great and mighty ones of the earth in general, who are high, and think themselves firmly fixed like mountains, but are really mountains of prey, oppressive to all about them. It is their glory to destroy; it is thine to deliver." [2.] "Than our invaders in particular. When they besieged the cities of Judah, they cast up mounts against them, and raised batteries; but thou art more able to protect us than they are to annoy us." Wherein the enemies of the church deal proudly it will appear that God is above them. (2.) To the perpetual disgrace of the enemies of Israel, Psalms 76:5; Psalms 76:6. They were stouthearted, men of great courage and resolution, flushed with their former victories, enraged against Israel, confident of success; they were men of might, robust and fit for service; they had chariots and horses, which were then greatly valued and trusted to in war, Psalms 20:7. But all this force was of no avail when it was levelled against Jerusalem. [1.] The stouthearted have despoiled and disarmed themselves (so some read it); when God pleases he can make his enemies to weaken and destroy themselves. They have slept, not the sleep of the righteous, who sleep in Jesus, but their sleep, the sleep of sinners, that shall awake to everlasting shame and contempt. [2.] The men of might can no more find their hands than the stout-hearted can their spirit. As the bold men are cowed, so the strong men are lamed, and cannot so much as find their hands, to save their own heads, much less to hurt their enemies. [3.] The chariots and horses may be truly said to be cast into a dead sleep when their drivers and their riders were so. God did but speak the word, as the God of Jacob that commands deliverances for Jacob, and, at his rebuke, the chariot and horse were both cast into a dead sleep. When the men were laid dead upon the spot by the destroying angel the chariot and horse were not at all formidable. See the power and efficacy of God's rebukes. With what pleasure may we Christians apply all this to the advantages we enjoy by the Redeemer! It is through him that God is known; it is in him that God's name is great; to him it is owing that God has a tabernacle and a dwelling-place in his church. He it was that vanquished the strong man armed, spoiled principalities and powers, and made a show of them openly.