Verse-by-Verse Bible Commentary
Psalms 76:2

Clarke's Commentary

Verse Psalms 76:2. In Salem also is his tabernacle — Salem was the ancient name of Jebus, afterward called Jerusalem. Here was the tabernacle set up; but afterwards, when the temple was built on Mount Zion, there was his habitation. The Psalm was evidently composed after the building of Solomon's temple.

Bridgeway Bible Commentary

Psalms 75-76 Exalting God, not self

In a psalm designed for use in public worship, the congregation begins by thanking God for all his mighty deeds (75:1). A singer representing God replies that even when conditions in the world look hopeless, God is still in control. He will intervene when he sees fit (2-3). Therefore, the wicked should not be proud or stubborn like an ox that struggles against its master (4-5). The only exaltation that matters is that which comes from God. The opinions of people mean nothing (6-7). Punishment also comes from God, and the wicked will drink his cup of anger to the last drop (8).
The leader of the congregation then responds on the people’s behalf. He gives the assurance that they will always remain loyal to their God and will cooperate with him in doing good and opposing evil (9-10).
In the next psalm God is again praised, this time for some great deliverance in saving Jerusalem from an enemy (76:1-3). His glory, majesty and power are seen in the decisive way he crushed the enemy (4-6). The one who defends Jerusalem is also Lord of the universe. Nothing can stand before him. His power is absolute in the heavens and on the earth (7-9).
Angry rebellion against God is turned into a source of praise to him, for his triumph brings glory to his name. Since God will be glorified whether people submit or rebel, they will do well to bring glory to him willingly by offering true and humble worship (10-12).

Coffman's Commentaries on the Bible

"In Judah is God known: His name is great in Israel, In Salem also is his tabernacle, And his dwelling place in Zion. There he brake the arrows of the bow; The shield, and the sword, and the battle. (Selah)"

"In Judah… in Israel" Rhodes thought these terms to be "synonymous,"The Layman's Bible Commentary, Vol. 9, p. 112. but the setting of the psalm is in the days of the divided kingdom, and the words may apply to the two divisions, thus including all of God's people.

"Tabernacle… dwelling-place" These renditions are unfortunate, because, the words thus translated actually mean "covert" or "lair."Derek Kidner, Vol. II, p. 273. "The poet probably intended both of these terms in a literal sense, conceiving of God as the Lion of Judah."Mitchell Dahood in The Anchor Bible, Vol. II, p. 218.

"In Salem also" "Salem is the ancient name of Jerusalem, for the Salem of Melchizedek is one and the same with the Jerusalem of Adonizedek (Joshua 10:1)."F. Delitzsch, op. cit., p. 344.

"There he brake the arrows of the bow" The big word here is "there," a reference to Jerusalem, which was exactly where the judgment of God fell upon the mighty army of Sennacherib and destroyed it in a single night. Note, that all of the significant military weapons of the enemy were destroyed: the arrows, the shield, the sword, and the `battle,' that latter word meaning `everything' that was required in the fighting of a battle. The horses, chariots and their riders would be mentioned a moment later. Delitzsch's comment on this was that, "God has broken in pieces the weapons of the worldly power directed against Judah."Ibid.

Barnes' Notes on the Whole Bible

In Salem also - This was the ancient name for Jerusalem, and is evidently so used here. It continued to be given to the town until the time of David, when it was called “Jerusalem.” See the notes at Isaiah 1:1. The word properly means “peace,” and is so rendered here by the Septuagint, ἐν εἰρήνῃ ὁ τόπος αύτοῦ en eirēnē ho topos autou - “his place is in peace.” There may have been an allusion here to that ancient signification of the name, as being more poetical, and as suggesting the fact that God had restored peace to the city and nation when invaded.

Is his tabernacle - The tent, or sacred place where he is worshipped. Salem or Jerusalem was made the place of public worship, and the ark removed there by David, 2 Samuel 6:17.

And his dwelling-place in Zion - That is, on Mount Zion - the portion of Jerusalem in which David built his own palace, and which he made the place of public worship. This remained so until the temple was built on Mount Moriah; see the notes at Psalms 2:6; compare Psalms 9:11; Psalms 48:12; Psalms 65:1.

Calvin's Commentary on the Bible

2.And his tabernacle was in Salem Here the reason is assigned why God, putting the Assyrians to flight, vouchsafed to deliver the city of Jerusalem, and to take it under his protection. The reason is, because he had there chosen for himself a dwelling-place, in which his name was to be called upon. The amount, in short, is, first, that men had no ground to arrogate to themselves any share in the deliverance of the city here portrayed, God having strikingly showed that all the glory was his own, by displaying from heaven his power in the sight of all men; and, secondly, that he was induced to oppose his enemies from no other consideration but that of his free choice of the Jewish nation. God having, by this example, testified that his power is invincible for preserving his Church, it is a call and an encouragement to all the faithful to repose with confidence under his shadow. If his name is precious to himself, it is no ordinary pledge and security which he gives to our faith when he assures us that it is his will that the greatness of his power should be known in the preservation of his Church. Moreover, as the Church is a distinguished theater on which the Divine glory is displayed, we must always take the greatest care not to shroud or bury in forgetfulness, by our ingratitude, the benefits which have been bestowed upon it, and especially those which ought to be held in remembrance in all ages. Farther, although God is not now worshipped in the visible tabernacle, yet as by Christ he still dwells in the midst of us, yea even within us, we will doubtless experience, whenever we are exposed to danger, that under his protection we are in perfect safety. If the earthly sanctuary of Jerusalem afforded to God’s ancient people succor while it stood, we may rest assured that he will have no less care of us who live in the present day, when we consider that he has vouchsafed to choose us as his temples in which he may dwell by his Holy Spirit. Here the prophet, in speaking of Jerusalem, uses merely the name of Salem, which was the simple and uncompounded name of the city, and had been applied to it very anciently, as appears from Genesis 14:18. Some think that the name in the course of time assumed its compound form, by having Jebus prefixed to Salem; for Jebus was the name by which it was afterwards known in the intervening period, as we learn from the Book of Judges, Judges 19:10, it being so called because it was inhabited by the Jebusites. But we will be more correct as to the etymology of the word, if we derive it from the verb יראה, yereh, which signifies will see, ⁽²⁶⁷⁾ because Abraham said,

“God will look out for himself a lamb for a burnt-offering,” (Genesis 22:8.)

(267) From ראה, raäh, he saw, or beheld

Smith's Bible Commentary

Psalms 76:1-12

Psalms 76:1-12 :

In Judah is God known: his name is great in Israel ( Psalms 76:1 ).

Judah, of course, was the southern kingdom. Israel was the northern kingdom.

In Salem also is his tabernacle [that would be Jerusalem], and his dwelling place in mount Zion. And there brake he the arrows of the bow, the shield, and the sword, and the battle. Thou art more glorious and excellent than the mountains of prey. The stout-hearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. Thou, even thou, are to be feared: and who may stand in thy sight when once you are angry? Thou did cause judgment to be heard from heaven; and the earth feared, and was still, When God arose to judgment, to save the meek of the earth. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. He shall cut off the spirit of the princes: he is awesome to the kings of the eaRuth ( Psalms 76:2-12 ). "

Dr. Constable's Expository Notes

1. The manifestation of God’s judgment 76:1-3

God made His great name known in Israel by defeating an enemy of His people. Salem is Jerusalem (Genesis 14:18; Hebrews 7:1-2). Evidently Asaph composed this song after an enemy attacked Jerusalem unsuccessfully. Perhaps the miraculous defeat of the Assyrians in 701 B.C. is the background (2 Kings 18-19; Isaiah 36-37).

Dr. Constable's Expository Notes

Psalms 76

In this psalm of declarative praise, Asaph praised God for His power. He had destroyed the wicked and delivered the godly. Therefore the leaders of His people should follow Him faithfully. The psalm is in the form of a victory hymn, though it may not refer to one particular victory in Israel’s history.

Gill's Exposition of the Whole Bible

In Salem also is his tabernacle,.... That is, in Jerusalem, as the Targum expresses it, where the tabernacle of Moses and the ark of the covenant were, and afterwards the temple of Solomon, which the Targum here calls the house of the sanctuary; and may be interpreted of the human nature of Christ, the true tabernacle which God pitched, and not man, in which the divine word when he was made flesh dwelt or tabernacled among the Jews at Jerusalem, and in other parts of Judea, Hebrews 8:2. Salem or Jerusalem often signifies the church of God in Gospel times, in the midst of which Christ resides, and where he grants his gracious presence, Hebrews 12:22 and in the New Jerusalem the tabernacle of God will be with men, and he will dwell among them,

Revelation 21:2. The Septuagint translate the word, and render it, "in peace", as in Hebrews 7:2, the God of peace dwells among those that live in peace, 2 Corinthians 13:11,

and his dwelling place in Zion; where the ark was brought by David, and the temple was built by Solomon, into which, as rebuilt by Zerubbabel, Christ came, and here he preached; a figure of the church, which is his habitation.

Henry's Complete Commentary on the Bible

To the chief musician on Neginoth. A psalm or song of Asaph.

      1 In Judah is God known: his name is great in Israel.   2 In Salem also is his tabernacle, and his dwelling place in Zion.   3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.   4 Thou art more glorious and excellent than the mountains of prey.   5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.   6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

      The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs.

      I. In the revelation God had made of himself to them, Psalms 76:1; Psalms 76:1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself--happy people that have their land filled with the knowledge of God, happy persons that have their hearts filled with that knowledge. In Judah God was known as he was not known in other nations, which made the favour the greater, inasmuch as it was distinguishing, Psalms 147:19; Psalms 147:20.

      II. In the tokens of God's special presence with them in his ordinances, Psalms 76:2; Psalms 76:2. In the whole land of Judah and Israel God was known and his name was great; but in Salem, in Zion, were his tabernacle and his dwelling-place. There he kept court; there he received the homage of his people by their sacrifices and entertained them by the feasts upon the sacrifices; thither they came to address themselves to him, and thence by his oracles he issued out his orders; there he recorded his name, and of that place he said, Her will I dwell, for I have desired it. It is the glory and happiness of a people to have God among them by his ordinances; but his dwelling-place is a tabernacle, a movable dwelling. Yet a little while is that light with us.

      III. In the victories they had obtained over their enemies (Psalms 76:3; Psalms 76:3): There broke he the arrows of the bow. Observe how threatening the danger was. Though Judah and Israel, Salem and Zion, were thus privileged, yet war is raised against them, and the weapons of war are furbished.

      1. Here are bow and arrows, shield and sword, and all for battle; but all are broken and rendered useless. And it was done there, (1.) In Judah and in Israel, in favour of that people near to God. While the weapons of war were used against other nations they answered their end, but, when turned against that holy nation, they were immediately broken. The Chaldee paraphrases it thus: When the house of Israel did his will he placed his majesty among them, and there he broke the arrows of the bow; while they kept closely to his service they were great and safe, and every thing went well with them. Or, (2.) In the tabernacle and dwelling-place in Zion, there he broke the arrows of the bow; it was done in the field of battle, and yet it is said to be done in the sanctuary, because done in answer to the prayers which God's people there made to him and in the performance of the promises which he there made to them, of both which see that instance, 2 Chronicles 20:5; 2 Chronicles 20:14. Public successes are owing as much to what is done in the church as to what is done in the camp. Now,

      2. This victory redounded very much, (1.) To the immortal honour of Israel's God (Psalms 76:4; Psalms 76:4): Thou art, and hast manifested thyself to be, more glorious and excellent than the mountains of prey. [1.] "Than the great and mighty ones of the earth in general, who are high, and think themselves firmly fixed like mountains, but are really mountains of prey, oppressive to all about them. It is their glory to destroy; it is thine to deliver." [2.] "Than our invaders in particular. When they besieged the cities of Judah, they cast up mounts against them, and raised batteries; but thou art more able to protect us than they are to annoy us." Wherein the enemies of the church deal proudly it will appear that God is above them. (2.) To the perpetual disgrace of the enemies of Israel, Psalms 76:5; Psalms 76:6. They were stouthearted, men of great courage and resolution, flushed with their former victories, enraged against Israel, confident of success; they were men of might, robust and fit for service; they had chariots and horses, which were then greatly valued and trusted to in war, Psalms 20:7. But all this force was of no avail when it was levelled against Jerusalem. [1.] The stouthearted have despoiled and disarmed themselves (so some read it); when God pleases he can make his enemies to weaken and destroy themselves. They have slept, not the sleep of the righteous, who sleep in Jesus, but their sleep, the sleep of sinners, that shall awake to everlasting shame and contempt. [2.] The men of might can no more find their hands than the stout-hearted can their spirit. As the bold men are cowed, so the strong men are lamed, and cannot so much as find their hands, to save their own heads, much less to hurt their enemies. [3.] The chariots and horses may be truly said to be cast into a dead sleep when their drivers and their riders were so. God did but speak the word, as the God of Jacob that commands deliverances for Jacob, and, at his rebuke, the chariot and horse were both cast into a dead sleep. When the men were laid dead upon the spot by the destroying angel the chariot and horse were not at all formidable. See the power and efficacy of God's rebukes. With what pleasure may we Christians apply all this to the advantages we enjoy by the Redeemer! It is through him that God is known; it is in him that God's name is great; to him it is owing that God has a tabernacle and a dwelling-place in his church. He it was that vanquished the strong man armed, spoiled principalities and powers, and made a show of them openly.