Verse-by-Verse Bible Commentary
Psalms 37:1

Clarke's Commentary

PSALM XXXVII

Godly directions for those who are in adversity not to envy the

prosperity of the wicked, because it is superficial, and of

short duration, 1-22;

to put their confidence in God, and live to his glory, as this

is the sure way to be happy in this life, and in that which is

to come, 23-40.

NOTES ON PSALM XXXVII

In the title this Psalm is attributed to David by the Hebrew, and by most of the Versions: but it is more likely it was intended as an instructive and consoling ode for the captives in Babylon, who might feel themselves severely tempted when they saw those idolaters in prosperity; and themselves, who worshipped the true God, in affliction and slavery. They are comforted with the prospect of speedy deliverance; and their return to their own land is predicted in not less than ten different places in this Psalm.

This Psalm is one of the acrostic or alphabetical kind: but it differs from those we have already seen, in having two verses under each letter; the first only exhibiting the alphabetical letter consecutively. There are a few anomalies in the Psalm. The hemistich, which should begin with the letter ע ain, has now a ל lamed prefixed to the word with which it begins, לעולם leolam; and the hemistich which should begin with ת tau (Psalms 37:39) has now a ו vau prefixed, ותשועת utheshuath. It appears also that the letters ד daleth, כ caph, and ק koph, have each lost a hemistich; and ע ain, half a one. The manner in which this Psalm is printed in Dr. Kennicott's Hebrew Bible gives a full view of all these particulars. To the English reader some slighter differences may appear; but it should be observed, that the verses in our English Bibles are not always divided as those in the Hebrew. In all the Psalms that have a title, the title forms the first verse in the Hebrew; but our translation does not acknowledge any of those titles as a part of the Psalm, and very properly leaves them out of the enumeration of the verses.

Verse Psalms 37:1. Fret not thyself because of evil doers — It is as foolish as it is wicked to repine or be envious at the prosperity of others. Whether they are godly or ungodly, it is God who is the dispenser of the bounty they enjoy; and, most assuredly, he has a right to do what he will with his own. To be envious in such a case, is to arraign the providence of God. And it is no small condescension in the Almighty to reason with such persons as he does in this Psalm.

Bridgeway Bible Commentary

Psalms 37:0 Opposite destinies

This psalm is an acrostic and a wisdom poem. (Concerning acrostics see notes on Psalms 9:0 and 10. Concerning wisdom literature see introductory notes to Job.) Other wisdom poems are found in Psalms 10:14, 19, 49, 73 and 112.

On seeing how wicked people prosper, believers may be tempted to envy them or, worse still, to doubt God’s goodness. The reminder given in this psalm is that no one should judge by outward appearances. The prosperity of worthless people will be shortlived, but the faithfulness of believers will be rewarded (1-4). Believers should therefore not be restless, impatient, or too easily angered when they see the apparent success of the wicked (5-9).
One day all the wicked will be destroyed. The meek will then be the sole possessors of the land (10-11). Lasting prosperity belongs to those who exercise patience and faith, not to those who achieve their selfish goals by wrongdoing. The evil of the wicked will eventually be the cause of their own downfall (12-15).
God will see that those who put spiritual values above material prosperity will, in due course, be materially blessed. But those who put material prosperity before everything else will find that it vanishes like smoke (16-20). Life will have its ups and downs, but through them all God will care for those believers who give generously to others (21-22). They may meet troubles, but God will never desert them. Through their difficulties God will provide for them and enrich their experience of him (23-26).
In the end justice will be done both to those who are good and to those who are bad (27-29). The good people, in God’s sight, are those whose minds are so directed by God’s Word that their speech and behaviour are wise and wholesome. God will not allow the wicked to gain the victory over them (30-34). As a towering cedar tree can be cut down in a few minutes, so those who tyrannize others will be suddenly destroyed (35-36). But God’s goodness protects the godly and saves them in times of trouble (37-40).

Coffman's Commentaries on the Bible

FRET NOT THYSELF OVER EVIL-DOERS

"Fret not thyself because of evil-doers. Neither be thou envious against them that work unrighteousness. For they shall soon be cut down like the grass, And wither as the green herb."

"Fret not thyself, etc." This entire verse is quoted almost verbatim in Proverbs 24:19; and there's also an obvious reference to it in Proverbs 23:17.

Some have deplored the fact that David in his dealings with the problem of the prosperity of the wicked did not have the advantage of the New Testament teaching regarding the ultimate rewards of the righteous in heaven and the eternal punishment of the wicked following the Final Judgment.

Of course, it must be admitted that Old Testament writers indeed had much less information than Christians about such things; but the psalmist's words as they appear in this chapter are fully adequate. "His faith that infinite love rules the universe, that righteousness is always gain, and that wickedness is always loss is grandly and eternally true."Alexander Maclaren, Vol. 1, p. 359.

Also, it should be pointed out that faith in the resurrection of the dead belonged to "all the Old Testament saints." The writer of Hebrews noted all of the things that so many of those saints suffered, and `Why did they do it'? The answer is, "That they might obtain a better resurrection"! (Hebrews 11:35).

DeHoff's commentary on this is that, "This psalm teaches that the prosperity of the wicked is superficial and temporary, and that those who trust in God may be certain that, finally, they will be the ones who are blessed,"George DeHoff's Commentary, Vol. III, p. 130.

Barnes' Notes on the Whole Bible

Fret not thyself - The Hebrew word here means properly to burn, to be kindled, to be inflamed, and is often applied to anger, as if under its influence we become “heated:” Genesis 31:36; Gen 34:7; 1 Samuel 15:11; 2 Samuel 19:43. Hence, it means to fret oneself, to be angry, or indignant. Compare Proverbs 24:19. We should perhaps express the same idea by the word “worrying” or “chafing.” The state of mind is that where we are worried, or envious, because others are prosperous and successful, and we are not. The idea is, therefore, closely allied with that in the other part of the verse, “neither be thou “envious.””

Because of evil-doers - Wicked men:

(a) at the fact that there are wicked men, or that God suffers them to live;

(b) at their numbers;

(c) at their success and prosperity.

Neither be thou envious - Envy is pain, mortification, discontent, at the superior excellence or prosperity of others, accompanied often with some degree of malignant feeling, and with a disposition to detract from their merit. It is the result of a comparison of ourselves with others who are more highly gifted or favored, or who are more successful than we are ourselves. The feeling referred to here is that which springs up in the mind when we see persons of corrupt or wicked character prospered, while we, endeavoring to do right, are left to poverty, to disappointment, and to tears.

Calvin's Commentary on the Bible

1.Fret not thyself because of the wicked. David lays down this as a general principle, that the prosperity of the wicked, in which they greatly rejoice, should on no account vex or disquiet the children of God, because it will soon fade away. On the other hand, although the people of God are afflicted for a time, yet the issue of their afflictions shall be such, that they have every reason to be contented with their lot. Now all this depends upon the providence of God; for unless we are persuaded that the world is governed by him in righteousness and truth, our minds will soon stagger, and at length entirely fail us. David then condemns two sinful affections of the mind, which are indeed closely allied, and the one of which is generated by the other. He first enjoins the faithful not to fret on account of the wicked; and, secondly, that they should not indulge an envious spirit towards them. For, in the first place, when they see the wicked enjoying prosperity, from which it might naturally be supposed that God regards not the affairs of men, there is a danger lest they should shake off the fear of God, and apostatise from the faith. Then another temptation follows, namely, that the influence of the example of the wicked excites in them a desire to involve themselves in the same wickedness with them. This is the natural sense. The Hebrew words, אל-תתחר, al-tithechar, which we have rendered, Fret not thyself, are by some translated, Do not mingle thyself with. ⁽¹⁶⁾ But this interpretation is too forced, and may be disproved by the context; for in the eighth verse, where mention is expressly made of wrath and anger, it would surely be absurd to interpret in another sense the same verb which immediately follows these two words, and which is there used in the same sense and for the same end as in this first verse. In the second place, the order which David observes is very natural; for when the prosperity of the wicked has irritated our minds, we very soon begin to envy them their happiness and ease. First, then, he exhorts us to be on our guard, lest a happiness which is only transitory, or rather imaginary, should vex or disquiet us; and, secondly, lest envy should lead us to commit sin. The reason by which he enforces this exhortation is added in the following verse: for if the wicked flourish to-day like the grass of the field, to-morrow they shall be cut down and wither. We need not wonder that this similitude is often to be met with in the sacred writings, since it is so very appropriate; for we see how soon the strength of the grass decays, and that when cast down by a blast of wind, or parched with the heat of the sun, even without being cut by the hand of man, it withers away. ⁽¹⁷⁾ In like manner, David tells us that the judgment of God, like a scythe in the hand of man, shall cut down the wicked, so that they shall suddenly perish.

(16) That is, do not enter into fellowship with.

(17) The fitness of this figure to express the transient and short-lived character of the prosperity of the wicked, will appear in a still more striking light when we take into consideration the great heat of the climate of Palestine.

Smith's Bible Commentary

Psalms 37:1-40

Psalms 37:1-40 is an interesting psalm of David in which he begins with the words,

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity ( Psalms 37:1 ).

In verse Psalms 37:7 he also says, "Fret not thyself because of him who prospers in his way, because of the man who brings wicked devises to pass." In verse Psalms 37:8 , "Fret not thyself in any wise to do evil."

Now a common characteristic of our lives is that of fretfulness. How easy it is to fret over situations. How easy it is to worry. How easy it is to become anxious. And the things that create the fretfulness within my own heart are just these things that are spoken of here: the evildoers, those who are prospering in their wicked devises; the fact that wickedness seems to triumph, evil triumphs over good. These things cause me to fret. And yet, these are the very things that I am told I am not to fret over. God is in control, therefore I am not to fret over the evildoers nor be envious of the workers of iniquity. Why?

Because they shall soon be cut down like the grass, and wither as the green herb ( Psalms 37:2 ).

The day of the wicked is short. He is going to be cut off. Therefore, don't be envious of him because, man, he has about had it. Why envy a person that is about ready to get cut off? So don't be envious of the wicked. But rather,

Trust in the LORD, and do good ( Psalms 37:3 );

Put your trust in God. Better to put your trust in the Lord than your confidence in man. God knows your situation. God knows your limitations. God loves you. God will take care of you. Just trust in the Lord. Don't sit there and worry and fret over the situations of your life. Don't fret because it seems like everything is going down the tubes. Just trust in the Lord.

and so shalt thou dwell in the land, and thou shalt be fed ( Psalms 37:3 ).

Secondly,

Delight thyself also in the LORD ( Psalms 37:4 );

Have you ever tried to just delight yourself in the Lord? This comes through praise and through times of thanksgiving. So many times I stop and reflect in the goodness of God that He has bestowed upon me. And as I think of God's goodness and as I look upon God's blessings, I just rejoice in the Lord. I just praise Him. I just delight myself in Him. "Oh God, it is so good to walk with You. It is so good to serve You. It is so good to know You. It is so good to be a child of the King. It is so good to have the hope of eternal life." And just delighting myself in the Lord and in the blessings and in the goodness of God is an experience that I indulge in too little. We should be indulging in this much more.

Now, "Delight thyself also in the Lord,"

and he shall give thee the desires of thy heart ( Psalms 37:4 ).

So here is a promise with a condition.

Commit thy way unto the LORD ( Psalms 37:5 );

And this is so important that we come to the place of commitment of our lives and the commitment of the situations of our lives. How important that we learn to just commit our ways into God's hands.

trust also in him; and he shall bring it to pass ( Psalms 37:5 ).

Or, the Hebrew word asa, He shall assemble it. He shall bring it into existence. Commit your way, trust in Him, and He shall bring it to pass. And then finally, when you've gotten to the place where you can commit your life and the affairs of your life into God's hands, then you have arrived at the place of that glorious resting in the Lord. "God, I'm just resting in You. Whatever comes, Lord. However. It's in Your hands."

Rest in the LORD ( Psalms 37:7 ),

One of the greatest blessings of the Christian walk in life is to be able to rest in the Lord in the midst of the problems, in the midst of the trials, in the midst of a world of turmoil. Resting in the Lord.

Cease from anger, forsake wrath: fret not thyself in any wise to do evil. Because the evildoers are going to be cut off: but they that wait upon the LORD, will inherit the earth. For yet a little while, and the wicked are not going to be: in fact, you will diligently consider his place, and it won't be. But the meek shall inherit the eaRuth ( Psalms 37:8-11 );

Jesus in one of the beatitudes said, "Blessed are the meek, for they shall inherit the earth" ( Matthew 5:5 ).

and shall delight themselves in the abundance of peace ( Psalms 37:11 ).

The glorious kingdom that Jesus establishes. A kingdom of righteousness and peace, and the meek will inherit the earth and be delighted with an earth that is filled with peace. Can you imagine? No, I don't suppose we can; we've never experienced it. But an earth that is filled with peace. I go by the school grounds and I see the little kids fighting. Seems like everyone is fighting. So much fighting in this world. What a glorious world it will be when we live together in peace, delighted in the abundance of peace.

The wicked plots against the just, he gnashes upon him with his teeth. The LORD will laugh at him: for he sees that his day is coming. The wicked have drawn out the sword, they have bent down their bow, to cast out the poor and the needy, to slay such as be of an upright manner of life. Their sword shall enter into their own heart, their bows shall be broken. For a little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the LORD upholds the righteous. The LORD knows the days of the upright: and their inheritance shall be for ever ( Psalms 37:12-18 ).

It says concerning Moses that he chose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season. Esteeming the riches... or the reproach of Christ greater riches than the treasures of Egypt. So here we are told that the wicked are going to be cut off. But the inheritance of the upright is eternal.

They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs that are consumed into smoke. The wicked borrows, and he doesn't repay: but the righteous shows mercy, and gives. For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. The steps of a good man are ordered by the LORD: and he delighteth in his way ( Psalms 37:19-23 ).

How glorious when God orders our steps and God takes delight in our way.

Though he falls, he shall not be utterly cast down: for the LORD will uphold him with his hand ( Psalms 37:24 ).

Oh, I love this! God is going to lead me in the right path, and if I stumble He is going to pick me up.

I have been young, I am now old; yet I have not seen the righteous forsaken, nor God's seed begging bread ( Psalms 37:25 ).

If you are a child of God you will never need to beg for food.

He is merciful, he lends, and his seed is blessed. Depart from evil, and do good; dwell for evermore. For the LORD loves judgment, and forsakes not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaks wisdom, and his tongue talks of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watches the righteous, and seeks to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it ( Psalms 37:26-34 ).

So several exhortations. From the negative standpoint: fret not, envy not, don't be angry, cease from anger, and forsake wrath. From a positive standpoint: trust in the Lord, delight thy self in the Lord, commit your ways unto the Lord, trust in the Lord, rest in the Lord, and finally, wait on the Lord.

Mark the perfect man [the complete man], and behold the upright: for the result of that kind of life is peace. But the transgressors will be destroyed together: the end of the wicked will be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. The LORD will help them, and deliver them ( Psalms 37:37-40 ). "

Dr. Constable's Expository Notes

Righteous people should not envy those who practice evil, nor fret because they prosper. Their success will be only temporary. Even though they may prosper all their lives, their success is brief in the light of eternity.

Dr. Constable's Expository Notes

1. A call to continuing trust 37:1-8

Dr. Constable's Expository Notes

Psalms 37

This wisdom psalm advances the thought of Psalms 36. Note the mention of doers of iniquity in Psalms 36:12 and the reference to evildoers in Psalms 37:1. Here David urged the righteous not to let the prosperity of the wicked upset them but to continue to trust in God’s justice. Similar encouragements characterize Psalms 49, 73. Here the psalmist used several proverbial expressions to convey his exhortation.

"In a moving way the psalmist deals with the issues of life and death, wisdom and folly, and reward and punishment. He is most sensitive to the question of the future and its rewards and sufferings. The psalmist affirms that the Lord will sustain the righteous and that they will fully enjoy the blessings promised to them. The sage sets before the reader or hearer the highway of wisdom, even as our Lord called on his followers to learn from him the way that pleases our Father in heaven (Matthew 5:2-10)." [Note: VanGemeren, p. 297.]

This is also an acrostic psalm, but in this case each strophe (every other verse) begins with the succeeding letter of the Hebrew alphabet. A strophe is a logical unit determined by either the subject matter or the structure of the poem.

"This is the most obviously sapiential [having, providing, or expounding wisdom] of all the psalms. Indeed it is a collection of sayings that might easily be found in the book of Proverbs. It appears to be a rather random collection of sayings without any order or development. However, there is an important qualification to that statement, for this psalm is acrostic and so is crafted with pedagogical purpose. That carefully ordered arrangement corresponds to the claim made for the substance of the psalm; that is, the world is exceedingly well ordered, and virtue is indeed rewarded." [Note: Brueggemann, p. 42.]

Gill's Exposition of the Whole Bible

Fret not thyself because of evildoers,.... The saints may be grieved at them and for them, because of their evil doings, and may be angry with them for them; yet are not to show any undue warmth, at least in an indecent way, by calling them opprobrious names; for the words may be rendered, "do not show thyself warm" or "angry" i: in a sinful way; or fret not at their outward prosperity, as it is explained

Psalms 37:7. The Targum adds, "to be like them", which agrees with

Psalms 37:8;

neither be thou envious against the workers of iniquity; that is, at their present temporal happiness; see Psalms 73:3. The Targum adds, as before, to be joined with them; which sense some parallel places seem to incline to, Proverbs 3:31.

i תתחר "ne accendaris ira", Junius Tremellius "ne exardescas", Gejerus, Michaelis.

Henry's Complete Commentary on the Bible

A psalm of David.

      1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.   2 For they shall soon be cut down like the grass, and wither as the green herb.   3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.   4 Delight thyself also in the LORD; and he shall give thee the desires of thine heart.   5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.   6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

      The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best.

      I. We are here cautioned against discontent at the prosperity and success of evil-doers (Psalms 37:1; Psalms 37:2): Fret not thyself, neither be thou envious. We may suppose that David speaks this to himself first, and preaches it to his own heart (in his communing with that upon his bed), for the suppressing of those corrupt passions which he found working there, and then leaves it in writing for instruction to others that might be in similar temptation. That is preached best, and with most probability of success, to others, which is first preached to ourselves. Now, 1. When we look abroad we see the world full of evil-doers and workers of iniquity, that flourish and prosper, that have what they will and do what they will, that live in ease and pomp themselves and have power in their hands to do mischief to those about them. So it was in David's time; and therefore, if it is so still, let us not marvel at the matter, as though it were some new or strange thing. 2. When we look within we find ourselves tempted to fret at this, and to be envious against these scandals and burdens, these blemishes and common nuisances, of this earth. We are apt to fret at God, as if he were unkind to the world and unkind to his church in permitting such men to live, and prosper, and prevail, as they do. We are apt to fret ourselves with vexation at their success in their evil projects. We are apt to envy them the liberty they take in getting wealth, and perhaps by unlawful means, and in the indulgence of their lusts, and to wish that we could shake off the restraints of conscience and do so too. We are tempted to think them the only happy people, and to incline to imitate them, and to join ourselves with them, that we may share in their gains and eat of their dainties; and this is that which we are warned against: Fret not thyself, neither be thou envious. Fretfulness and envy are sins that are their own punishments; they are the uneasiness of the spirit and the rottenness of the bones; it is therefore in kindness to ourselves that we are warned against them. Yet that is not all; for, 3. When we look forward with an eye of faith we shall see no reason to envy wicked people their prosperity, for their ruin is at the door and they are ripening apace for it, Psalms 37:2; Psalms 37:2. They flourish, but as the grass, and as the green herb, which nobody envies nor frets at. The flourishing of a godly man is like that of a fruitful tree (Psalms 1:3), but that of the wicked man is like grass and herbs, which are very short-lived. (1.) They will soon wither of themselves. Outward prosperity is a fading thing, and so is the life itself to which it is confined. (2.) They will sooner be cut down by the judgments of God. Their triumphing is short, but their weeping and wailing will be everlasting.

      II. We are here counselled to live a life on confidence and complacency in God, and that will keep us from fretting at the prosperity of evil-doers; if we do well for our own souls, we shall see little reason to envy those that do so ill for theirs. Here are three excellent precepts, which we are to be ruled by, and, to enforce them, three precious promises, which we may rely upon.

      1. We must make God our hope in the way of duty and then we shall have a comfortable subsistence in this world, Psalms 37:3; Psalms 37:3. (1.) It is required that we trust in the Lord and do good, that we confide in God and conform to him. The life of religion lies much in a believing reliance on God, his favour, his providence, his promise, his grace, and a diligent care to serve him and our generation, according to his will. We must not think to trust in God and then live as we list. No; it is not trusting God, but tempting him, if we do not make conscience of our duty to him. Nor must we think to do good, and then to trust to ourselves, and our own righteousness and strength. No; we must both trust in the Lord and do good. And then, (2.) It is promised that we shall be well provided for in this world: So shalt thou dwell in the land, and verily thou shalt be fed. He does not say, "So shalt thou get preferment, dwell in a palace, and be feasted." This is not necessary; a man's life consists not in the abundance of these things; but, "Thou shalt have a place to live in, and that in the land, in Canaan, the valley of vision, and thou shalt have food convenient for thee." This is more than we deserve; it is as much as a good man will stipulate for (Genesis 28:20) and it is enough for one that is going to heaven. "Thou shalt have a settlement, a quiet settlement, and a maintenance, a comfortable maintenance: Verily thou shalt be fed." Some read it, Thou shalt be fed by faith, as the just are said to live by faith, and it is good living, good feeding, upon the promises. "Verily thou shalt be fed, as Elijah in the famine, with what is needful for thee." God himself is a shepherd, a feeder, to all those that trust in him, Psalms 23:1.

      2. We must make God our heart's delight and then we shall have our heart's desire, Psalms 37:4; Psalms 37:4. We must not only depend upon God, but solace ourselves in him. We must be well pleased that there is a God, that he is such a one as he has revealed himself to be, and that he is our God in covenant. We must delight ourselves in his beauty, bounty, and benignity; our souls must return to him, and repose in him, as their rest, and their portion for ever. Being satisfied of his loving-kindness, we must be satisfied with it, and make that our exceeding joy, Psalms 43:4. We were commanded (Psalms 37:3; Psalms 37:3) to do good, and then follows this command to delight in God, which is as much a privilege as a duty. If we make conscience of obedience to God, we may then take the comfort of a complacency in him. And even this pleasant duty of delighting in God has a promise annexed to it, which is very full and precious, enough to recompense the hardest services: He shall give thee the desires of thy heart. He has not promised to gratify all the appetites of the body and the humours of the fancy, but to grant all the desires of the heart, all the cravings of the renewed sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and live to God, to please him and to be pleased in him.

      3. We must make God our guide, and submit in every thing to his guidance and disposal; and then all our affairs, even those that seem most intricate and perplexed, shall be made to issue well and to our satisfaction, Psalms 37:5; Psalms 37:6. (1.) The duty is very easy; and, if we do it aright, it will make us easy: Commit thy way unto the Lord; roll thy way upon the Lord (so the margin reads it), Proverbs 16:3; Psalms 55:22. Cast thy burden upon the Lord, the burden of thy care, 1 Peter 5:7. We must roll it off ourselves, so as not to afflict and perplex ourselves with thoughts about future events (Matthew 6:25), not to cumber and trouble ourselves either with the contrivance of the means or with expectation of the end, but refer it to God, leave it to him by his wise and good providence to order and dispose of all our concerns as he pleases. Retreat thy way unto the Lord (so the LXX.), that is, "By prayer spread thy case, and all thy cares about it, before the Lord" (as Jephthah uttered all his words before the Lord in Mizpeh,Judges 11:11), "and then trust in him to bring it to a good issue, with a full satisfaction that all is well that God does." We must do our duty (that must be our care) and then leave the event with God. Sit still, and see how the matter will fall,Ruth 3:18. We must follow Providence, and not force it, subscribe to Infinite Wisdom and not prescribe. (2.) The promise is very sweet. [1.] In general, "He shall bring that to pass, whatever it is, which thou hast committed to him, if not to thy contrivance, yet to thy content. He will find means to extricate thee out of thy straits, to prevent thy fears, and bring about thy purposes, to thy satisfaction." [2.] In particular, "He will take care of thy reputation, and bring thee out of thy difficulties, not only with comfort, but with credit and honour: He shall bring forth thy righteousness as the light and thy judgment as the noon-day." (Psalms 37:6; Psalms 37:6), that is, "he shall make it to appear that thou art an honest man, and that is honour enough." First, It is implied that the righteousness and judgment of good people may, for a time, be clouded and eclipsed, either by remarkable rebukes of Providence (Job's great afflictions darkened his righteousness) or by the malicious censures and reproaches of men, who give them bad names which they no way deserve, and lay to their charge things which they know not. Secondly, It is promised that God will, in due time, roll away the reproach they are under, clear up their innocency, and bring forth their righteousness, to their honour, perhaps in this world, at furthest in the great day, Matthew 13:43. Note, If we take care to keep a good conscience, we may leave it to God to take care of our good name.