Verse-by-Verse Bible Commentary
Psalms 18:41

Clarke's Commentary

Verse Psalms 18:41. They cried — The Philistines called upon their gods, but there was none to save them.

Even unto the Lord — Such as Saul, Ishbosheth, Absalom, c., who, professing to worship the true God, called on him while in their opposition to David but God no more heard them than their idols heard the Philistines.

Bridgeway Bible Commentary

Psalms 18:0 David’s song of victory

The outpouring of praise recorded in Psalms 18:0 is applicable to many of David’s experiences. It was probably put into its present form after David reached the height of his power as king. He had conquered all his enemies and now controlled all the country from Egypt to the Euphrates (2 Samuel 8:1-18). The psalm is also recorded in 2 Samuel 22:0.

David opens by declaring his love for God (1) and thanking God for hearing his prayers and saving him from death at the hands of his enemies (2-6). God revealed himself in dramatic exhibitions of his mighty power, using earthquakes and storms (7-9), wind and rain (10-11), lightning and thunder (12-15) to deliver his servant (16-19).
The reason God answered David’s prayers was that David walked in God’s ways and kept himself pure and humble (20-24). God’s attitude to people, whether he helped them or opposed them, depended on whether they were devoted to him or rebelled against him (25-27). That is why David was always confident of God’s help (28-30).
God had blessed David with good health, physical strength, natural ability, and the desire to train and practise till he was skilled in the abilities God had given him (31-34). Above all, God gave David his saving power (35-36). As a result David was able to go on to certain victory, conquering his foes (37-42), expanding his kingdom (43-45) and bringing glory to God (46-48). As he looks back on what God did for him in the past, he offers further praise for God’s unfailing kindness (49-50).

Coffman's Commentaries on the Bible

"Thou hast also made mine enemies turn their backs unto me, That I may cut them off that hate me. They cried, but there was none to save; Even unto Jehovah, but he answered them not. Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets."

David here acknowledge that his victories, even with all of his skills and strength, did not come of himself alone but were the gift of God.

"They cried… even unto Jehovah." Here again we have a suggestion of the Final Judgment of the Great Day when earth's kings, captains, and mighty men shall "cry for the rocks and the mountains to fall upon them" (Revelation 6:16).

It is at this point that the psalm appears to drift into overtones that are Messianic.

Barnes' Notes on the Whole Bible

They cried - They cried out for help, for mercy, for life. In modern language, “they begged for quarter.” They acknowledged that they were vanquished, and entreated that their lives might be spared.

But there was none to save them - To preserve their lives. No help appeared from their own countrymen; they found no mercy in me or my followers; and God did not interpose to deliver them.

Even unto the Lord - As a last resort. People appeal to everything else for help before they will appeal to God; often when they come to Him it is by constraint, and not willingly; if the danger should leave them, they would cease to call upon Him. Hence, since there is no real sincerity in their calling upon God - no real regard for his honor or his commands - their cries are not heard, and they perish. The course of things with a sinner, however, is often such that, despairing of salvation in any other way, and seeing that this is the only true way, he comes with a heart broken, contrite, penitent, and then God never turns away from the cry. No sinner, though as a last resort, who comes to God in real sincerity, will ever be rejected.

But he answered them not - He did not put forth his power to save them from my sword; to keep them alive when they were thus vanquished. Had they cried unto him to save their souls, he would undoubtedly have done it; but their cry was for life - for the divine help to save them from the sword of the conqueror. There might have been many reasons why God should not interpose to save them from the regular consequences of valor when they had been in the wrong and had begun the war; but there would have been no reason why he should not interpose if they had called upon him to save them from their sins. There may be many reasons why God should not save sinners from the temporal judgments due to their sins - the intemperate from the diseases, the poverty, and the wretchedness consequent on that vice - or the licentious from the woes and sorrows caused by such a course of life; but there is no reason, in any case, why God should not save from the eternal consequences of sin, if the sinner cries sincerely and earnestly for mercy.

Calvin's Commentary on the Bible

41.They shall cry, etc. The change of the tense in the verb from the past to the future does not break the continuity of the narration; and, therefore, the words should be explained thus: Although they cried to God, yet their prayers were rejected by him. He pursues the same subject which it was his object to illustrate before, namely, that it was at length manifest from the issue that his enemies falsely boasted of having the support and countenance of God, who showed that he had turned away from them. It is true, that when their affairs continued to go on prosperously, they sometimes received such applause and commendation, that it was commonly believed that God was favorable to them, while, at the same time he seemed to be opposed to David, who although he cried night and day to him, found it of no avail. But after God had sufficiently tried the patience of his servant, he cast them down, and disappointed them of their vain hope; yea, rather he would not deign to hear their prayers. We now perceive the design of David in these words. As the ungodly had long wickedly abused the name of God, by pretending that he favored their unjust proceedings, the Psalmist derides their vain boasting, in which they were completely disappointed. It is to be observed, that he here speaks of hypocrites, who never call upon God in sincerity and truth. For this promise shall never fail,

“The Lord is nigh unto all them that call upon him, to all that call upon him in truth,” (Psalms 145:18.)

David does not, therefore, say that his enemies were repulsed when they had recourse to God with sincere affection of heart, but only when, with their accustomed effrontery, they thought that God was, so to speak, bound to conduct and advance their wicked enterprises. When the ungodly, in the extremity of their distress, pour forth prayers, and when, cast down with fear, and trembling with the dread of impending evils, they show an appearance of humility, they, notwithstanding, do not change their purpose so as truly to repent and amend the evil of their ways. Besides, instead of being influenced by faith, they are actuated by presumption and hardness of heart, or they pour forth their complaints in doubt, rather for the purpose of murmuring against God, than of familiarly and confidently placing their trust in him. from this passage we may gather a profitable warning, namely, that all who treat the afflicted poor with cruel mockery, and who proudly thrust back those who come to them as humble suppliants, will experience that God is deaf to their prayers. We are farther taught by the following verse, that after God has cast off the ungodly, he leaves them to be treated with every kind of indignity, and gives them up to be trampled under foot, as the mire of the streets. He not only declares, that when the proud and the cruel cry to him in their affliction, he will shut his ears against their cry; but he also threatens, that, in the course of his retributive providence, they shall be treated in the same manner in which they treat others.

Smith's Bible Commentary

Psalms 18:1-50

The eighteenth psalm has a long title to it. It is to chief musician. It is a psalm of David, the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all of his enemies and from the hand of Saul. And he said,

I will love thee, O LORD, my strength ( Psalms 18:1 ).

So that is all an introduction to the psalm, which is written in the Hebrew, just the introduction to the psalm. This evidently is the time when he was pursued and he escaped the hand of Saul and went down to Achish, because he speaks about dwelling, in the latter part, of dwelling among the heathen and all, and no doubt it was as he had fled from Saul to the Philistines so that Saul would not pursue him any more. And so now safe from the pursuit of Saul, having been delivered by the hand of God from Saul.

"I will love thee, O Lord my strength."

The LORD is my rock, and my fortress ( Psalms 18:2 ),

He had been actually been running in that rocky wilderness area around the Dead Sea, Engedi, and those rocky cliffs, hiding in those caves and using the rocks as a place of defense and as a fortress. "The Lord is my rock and my fortress,"

and my deliverer; my God, my strength, in whom I will trust; he is my buckler, the horn of my salvation, and my high tower ( Psalms 18:2 ).

All of these are defensive weapons of war. God is all of it. He is my defender. He keeps me. He is my high tower. He is my buckler. He is my strength.

I will call upon the LORD, who is worthy to be praised: and so shall I be saved from my enemies. For the sorrows of death encircled me, the floods of ungodly men ( Psalms 18:3-4 )

All of the troops of Saul, he came out with several thousand men pursuing David. And David looked over there and saw all these guys and he knew they were after my hide. And they had encircled David. He was trapped. "The sorrows of death encircled me."

The sorrows of hell encircled me about: the snares of death prevented to me. And in my distress I called upon the LORD, I cried unto my God: and he heard my voice out of his temple, and my cry came before him, even unto his ears ( Psalms 18:5-6 ).

Now, out of His temple. The temple was not yet built in Jerusalem, but he is talking about God's temple in heaven.

Then the earth shook and trembled; the foundations also the hills moved and were shaken, because of his anger. There went up a smoke out of his nostrils, and fire out of his mouth devoured: and coals were kindled by it. And he bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub [one of those angelic beings], and did fly: and he did fly upon the wings of the wind ( Psalms 18:7-10 ).

And all of this is very beautiful poetic and picturesque speech. Of course, this was a song written in Hebrew type of poetry. Very descriptive and very beautiful indeed.

In verse Psalms 18:16 he said,

He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands he has recompensed me ( Psalms 18:16-20 ).

Verse Psalms 18:25 ,

With the merciful you will show yourself merciful; with the upright man, you will show yourself upright; with the pure you will show yourself pure; with the forward you will show yourself forward. For thou wilt save the afflicted people; but will bring down the high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall. As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all of those that trust in him. For who is God save Jehovah? And who is a rock save our God? It is God that girded me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teaches my hands to war, so that the bow of steel is broken by my arms. Thou hast also given me the shield of my salvation: and thy right hand hath held me up, and thy gentleness hath made me great ( Psalms 18:25-35 ).

Interesting phrase, "Thy gentleness hath made me great." And he goes on and tells how the Lord had subdued his enemies that were rising up against him. And then he, in verse Psalms 18:43 ,

Thou hast delivered me from the strivings of the people; you have made me the head of the heathen ( Psalms 18:43 ):

He had actually gone been down in Ziklag, in the area of the Philistines, and he was the head of the city of Ziklag,

and of people whom I have not known shall serve me ( Psalms 18:43 ).

Now this, of course, David was speaking of himself, but it became prophetic of Jesus and the gospel going unto the Gentiles.

The LORD liveth; blessed be my Rock; and let the God of my salvation be exalted ( Psalms 18:46 ). "

Dr. Constable's Expository Notes

Psalms 18

As the title indicates, David wrote this psalm after he had subdued his political enemies and had established the kingdom of Israel firmly under his control. In this poem, David expressed his delight in the Lord and thanked Him for giving him the victories he enjoyed. This royal thanksgiving psalm also appears in 2 Samuel 22. The slight variations may be due to changes that Israel’s leaders made, under divine inspiration, when they adapted this poem for use in Israel’s public worship. Other individual psalms of thanksgiving are 30-32, 40, 66, 92, 116, 118, and 120.

"The two components essential to the [individual thanksgiving] genre are: (1) the psalmist’s report about his crisis, and (2) the statement or declaration that the crisis has passed and his deliverance is an accomplished fact. The latter element is that which distinguishes these psalms from the lament." [Note: Bullock, p. 152.]

Dr. Constable's Expository Notes

3. God’s blessings 18:30-50

The psalmist rejoiced over God’s character and His blessings to him (Psalms 18:30-45), and he vowed to continue to praise Him forever (Psalms 18:46-50). The purpose of the psalm is praise, not boasting.

Dr. Constable's Expository Notes

We should probably read Psalms 18:32 with Psalms 18:33 rather than with Psalms 18:31. David gave the Lord credit for enabling him to be a strong and effective warrior. God was responsible for David’s successes in battle.

Gill's Exposition of the Whole Bible

They cried, but [there was] none to save [them],.... It is in

2 Samuel 22:42; "they looked"; that is, they looked round about, here and there, to see if there were any near at hand to help and deliver them; they cried in their distress, and because of the anguish of their spirits, and for help and assistance, but in vain; they cried, as Jarchi thinks, to their idols, as Jonah's mariners cried everyone to their god; and, if so, it is no wonder there was none to save; for such are gods that cannot save: but it follows,

[even] unto the Lord, but he answered them not; as Saul, for instance,

1 Samuel 28:6; so God deals with wicked men, often by way of righteous retaliation; see Proverbs 1:28.

Henry's Complete Commentary on the Bible

      29 For by thee I have run through a troop; and by my God have I leaped over a wall.   30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.   31 For who is God save the LORD? or who is a rock save our God?   32 It is God that girdeth me with strength, and maketh my way perfect.   33 He maketh my feet like hinds' feet, and setteth me upon my high places.   34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.   35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.   36 Thou hast enlarged my steps under me, that my feet did not slip.   37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.   38 I have wounded them that they were not able to rise: they are fallen under my feet.   39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.   40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.   41 They cried, but there was none to save them: even unto the LORD, but he answered them not.   42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.   43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.   44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.   45 The strangers shall fade away, and be afraid out of their close places.   46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.   47 It is God that avengeth me, and subdueth the people under me.   48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.   49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.   50 Great deliverance giveth he to his king; and showeth mercy to his anointed, to David, and to his seed for evermore.

      In these verses,

      I. David looks back, with thankfulness, upon the great things which God had done for him. He had not only wrought deliverance for him, but had given him victory and success, and made him triumph over those who thought to triumph over him. When we set ourselves to praise God for one mercy we must be led by that to observe the many more with which we have been compassed about, and followed, all our days. Many things had contributed to David's advancement, and he owns the hand of God in them all, to teach us to do likewise, in reviewing the several steps by which we have risen to our prosperity. 1. God had given him all his skill and understanding in military affairs, which he was not bred up to nor designed for, his genius leading him more to music, and poetry, and a contemplative life: He teaches my hands to war,Psalms 18:34; Psalms 18:34. 2. God had given him bodily strength to go through the business and fatigue of war: God girded him with strength (Psalms 18:32; Psalms 18:39), to such a degree that he could break even a bow of steel, Psalms 18:34; Psalms 18:34. What service God designs men for he will be sure to fit them for. 3. God had likewise given him great swiftness, not to flee from the enemies but to fly upon them (Psalms 18:33; Psalms 18:33): He makes my feet like hinds' feet,Psalms 18:36; Psalms 18:36. "Thou hast enlarged my steps under me; but" (whereas those that take large steps are apt to tread awry) "my feet did not slip." He was so swift that he pursued his enemies and overtook them, Psalms 18:37; Psalms 18:37. 4. God had made him very bold and daring in his enterprises, and given him spirit proportionable to his strength. If a troop stood in his way, he made nothing of running through them; if a wall, he made nothing of leaping over it (Psalms 18:29; Psalms 18:29); if ramparts and bulwarks, he soon mounted them, and by divine assistance set his feet upon the high places of the enemy, Psalms 18:33; Psalms 18:33. 5. God had protected him, and kept him safe, in the midst of the greatest perils. Many a time he put his life in his hand, and yet it was wonderfully preserved: "Thou hast given me the shield of thy salvation (Psalms 18:35; Psalms 18:35), and that has compassed me on every side. By that I have been delivered from the strivings of the people who aimed at my destruction (Psalms 18:43; Psalms 18:43), particularly from the violent man" (Psalms 18:48; Psalms 18:48), that is, Saul, who more than once threw a javelin at him. 6. God had prospered him in his designs; he it was that made his way perfect (Psalms 18:32; Psalms 18:32) and it was his right hand that held him up, Psalms 18:35; Psalms 18:35. 7. God had given him victory over his enemies, the Philistines, Moabites, Ammonites, and all that fought against Israel: those especially he means, yet not excluding the house of Saul, which opposed his coming to the crown, and the partisans of Absalom and Sheba, who would have deposed him. He enlarges much upon the goodness of God to him in defeating his enemies, attributing his victories, not to his own sword or bow, nor to the valour of his mighty men, but to the favour of God: I pursued them (Psalms 18:37; Psalms 18:37), I wounded them (Psalms 18:38; Psalms 18:38); for thou hast girded me with strength (Psalms 18:39; Psalms 18:39), else I could not have done it. All the praise is ascribed to God: Thou hast subdued them under me,Psalms 18:39; Psalms 18:39. Thou hast given me their necks (Psalms 18:40; Psalms 18:40), not only to trample upon them (as Joshua 10:24), but to cut them off. Even those who hated David whom God loved, and were enemies to the Israel of God, in their distress cried unto the Lord: but in vain; he answered them not. How could they expect he should when it was he whom they fought against? And, when he disowned them (as he will all those that act against his people), no other succours could stand them in stead: There was none to save them,Psalms 18:41; Psalms 18:41. Those whom God has abandoned are easily vanquished: Then did I beat them small as the dust,Psalms 18:42; Psalms 18:42. But those whose cause is just he avenges (Psalms 18:47; Psalms 18:47), and those whom he favours will certainly be lifted up above those that rise up against them,Psalms 18:48; Psalms 18:48. 8. God had raised him to the throne, and not only delivered him and kept him alive, but dignified him and made him great (Psalms 18:35; Psalms 18:35): Thy gentleness has increased me--thy discipline and instruction; so some. The good lessons David learned in his affliction prepared him for the dignity and power that were intended him; and the lessening of him helped very much to increase his greatness. God made him not only a great conqueror, but a great ruler: Thou hast made me the head of the heathen (Psalms 18:43; Psalms 18:43); all the neighbouring nations were tributaries to him. See 2 Samuel 8:6; 2 Samuel 8:11. In all this David was a type of Christ, whom the Father brought safely through his conflicts with the powers of darkness, and made victorious over them, and gave to be head over all things to his church, which is his body.

      II. David looks up with humble and reverent adorations of the divine glory and perfection. When God had, by his providence, magnified him, he endeavours, with his praises, to magnify God, to bless him and exalt him, Psalms 18:46; Psalms 18:46. He gives honour to him, 1. As a living God: The Lord liveth,Psalms 18:46; Psalms 18:46. We had our lives at first from, and we owe the continuance of them to, that God who has life in himself and is therefore fitly called the living God. The gods of the heathen were dead gods. The best friends we have among men are dying friends. But God lives, lives for ever, and will not fail those that trust in him, but, because he lives, they shall live also; for he is their life. 2. As a finishing God: As for God, he is not only perfect himself, but his way is perfect,Psalms 18:30; Psalms 18:30. He is known by his name Jehovah (Exodus 6:3), a God performing and perfecting what he begins in providence as well as creation, Genesis 2:1. If it was God that made David's way perfect (Psalms 18:32; Psalms 18:32), much more is his own way so. There is no flaw in God's works, nor any fault to be found with what he does, Ecclesiastes 3:14. And what he undertakes he will go through with, whatever difficulties lie in the way; what God begins to build he is able to finish. 3. As a faithful God: The word of the Lord is tried. "I have tried it" (says David), "and it has not failed me." All the saints, in all ages, have tried it, and it never failed any that trusted in it. It is tried as silver is tried, refined from all such mixture and alloy as lessen the value of men's words. David, in God's providences concerning him, takes notice of the performance of his promises to him, which, as it puts sweetness into the providence, so it puts honour upon the promise. 4. As the protector and defender of his people. David had found him so to him: "He is the God of my salvation (Psalms 18:46; Psalms 18:46), by whose power and grace I am and hope to be saved; but not of mine only: he is a buckler to all those that trust in him (Psalms 18:30; Psalms 18:30); he shelters and protects them all, is both able and ready to do so." 5. As a non-such in all this, Psalms 18:31; Psalms 18:31. There is a God, and who is God save Jehovah? That God is a rock, for the support and shelter of his faithful worshippers; and who is a rock save our God? Thus he not only gives glory to God, but encourages his own faith in him. Note, (1.) Whoever pretends to be deities, it is certain that there is no God, save the Lord; all others are counterfeits, Isaiah 44:8; Jeremiah 10:10. (2.) Whoever pretends to be our felicities, there is no rock, save our God; none that we can depend upon to make us happy.

      III. David looks forward, with a believing hope that God would still do him good. He promises himself, 1. That his enemies should be completely subdued, and that those of them that yet remained should be made his footstool,--that his government should be extensive, so that even a people whom he had not known should serve him (Psalms 18:43; Psalms 18:43), --that his conquests, and, consequently, his acquests, should be easy (As soon as they hear of me they shall obey me,Psalms 18:44; Psalms 18:44), --and that his enemies should be convinced that it was to no purpose to oppose him; even those that had retired to their fastnesses should not trust to them, but be afraid out of their close places, having seen so much of David's wisdom, courage, and success. Thus the Son of David, though he sees not yet all things put under him, yet knows he shall reign till all opposing rule, principality, and power shall be quite put down. 2. That his seed should be forever continued in the Messiah, who, he foresaw, should come from his loins, Psalms 18:50; Psalms 18:50. He shows mercy to his anointed, his Messiah, to David himself, the anointed of the God of Jacob in the type, and to his seed for evermore. He saith not unto seeds, as of many, but to his seed, as of one, that is Christ,Galatians 3:16. It is he only that shall reign for ever, and of the increase of whose government and peace there shall be no end. Christ is called David,Hosea 3:5. God has called him his king,Psalms 2:6. Great deliverance God does give, and will give to him, and to his church and people, here called his seed, for evermore.

      In singing Psalms 18:29-50 we must give God the glory of the victories of Christ and his church hitherto and of all the deliverances and advancements of the gospel kingdom, and encourage ourselves and one another with an assurance that the church militant will be shortly triumphant, will be eternally so.