Verse-by-Verse Bible Commentary
Psalms 147:11

Clarke's Commentary

Verse Psalms 147:11. The Lord taketh pleasure in them that fear him — That are truly religious.

In those that hope is his mercy. — Who are just beginning to seek the salvation of their souls. Even the cry of the penitent is pleasing in the ear of the Lord. With this verse the hundred and forty-sixth Psalm ends in all the Versions, except the Chaldee. And the hundred and forty-seventh commences with the Psalms 147:12 verse. I believe these to be two distinct Psalms. The subjects of them are not exactly the same, though something similar; and they plainly refer to different periods.

Bridgeway Bible Commentary

Psalms 147-150 Praise the Lord

God’s people should praise him constantly for his merciful and loving care: his care over them in particular (147:1-2), his care over those who sorrow (3), his care over all his creation (4), and his special care for the downtrodden (5-6). God delights to provide for the physical needs of his creatures (7-9). But of all his creatures, those he delights in most are those who humbly trust in his steadfast love (10-11). That is why he delights in Israel above other nations. He protects his people and gives them food to enjoy (12-14). By sending bitterly cold weather he toughens them to endure hardship; by sending pleasant weather he reminds them that he is still caring for them (15-18). Above all, he has given them his word. Through this word they can know him better and as a result bring him further joy (19-20).
All creation displays the wonders of God and so brings praise to him. From the angelic beings to the beasts of the earth, praise goes up to him. From the farthest regions of outer space to the depths of the sea, his name is praised (148:1-10). Human beings in particular should praise him. Without distinction of age or rank, the people of the world should exalt God. They should praise him not only because he is the sovereign Lord of the universe, but also because through Israel he has made himself known to them (11-14).
As the people of Israel gather to worship, they have special cause to praise God. Besides being the one who created them, he is the one who rules over them. He is their king (149:1-3). In addition, they are God’s representatives in promoting his rule throughout the world. Therefore, salvation from attackers and victory over enemies are a cause for praise to God and national celebration (4-5). But if God’s rule is to be established in the world, the rebels must first be punished (6-9).
The final psalm forms a climax to the whole book. Worshippers at the temple join with angels in the heavens to praise God for the greatness of his person and his deeds (150:1-2). In every way possible people everywhere should praise God (3-6).

Coffman's Commentaries on the Bible

DIVISION II

Briggs' summary: The congregation is summoned to sing and play to Him who sends the rain upon the earth for the service of man (Psalms 147:7-8), who provideth for the animals, but especially delights in those that fear Him (Psalms 147:9-11).International Critical Commentary, op. cit., p. 532.

"Sing unto Jehovah with thanksgiving; Sing praises upon the harp unto our God, Who covereth the heavens with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains, Who giveth to the beast his food, And to the young ravens which cry. He delighteth not in the strength of the horse: He taketh no pleasure in the legs of man. Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness."

"Sing unto Jehovah, etc." This, as in all three divisions is the introduction.

"Clouds… rain… grass to grow upon the mountains" The picture here is that of the beginning of the rainy season. In the long hot periods of Palestine, all of the vegetation tends to dry up and become brown; and nothing could be more welcome to people suffering from such arid heat than the appearance of clouds and the prospect of rain, after which the grass will flourish even on the high hills.

"He giveth to the beast his food, and to the young ravens that cry" In Psalms 145, we commented on the wonder of God's feeding his entire creation for countless centuries, maintaining them perpetually upon the earth. See comment there.

"He delighteth not in the strength of the horse: he taketh no pleasure in the legs of a man" These clauses are parallel, presenting the same thought in different words. The question that Leupold raised regarding this is, "How could God be impressed with the strength of a horse? God created him!"H. C. Leupold, p. 991.

Furthermore, for the same reason, God is not impressed either with the strong leg of a man nor the beautiful leg of a woman. He made both! The big lesson here concerns men and their abilities.

"Not only hath the Lord no pleasure in any man's legs, but not in any man's brains, nor in any man's wit, nor in any man's tongue, regardless of how eloquent, nor in any man's wealth, no matter how great; but, "The Lord taketh pleasure in them that fear him."Charles Haddon Spurgeon, Vol. II, p. 327.

Rhodes' comment on this is also true: "God does not delight in the physical strength of either animal or man; he takes pleasure in those who respond to him in reverence and hope."The Layman's Bible Commentary, Vol. I, p. 189.

Briggs applied this verse as a reference to, "The chief means of gaining victory"International Critical Commentary, op. cit., p. 535. over enemies, which in those times was usually won by strong horses and strong men. Delitzsch gave the meaning here as, "The strength of the horse and muscular power are of no avail when God wills to destroy a man."F. Delitzsch, op. cit., p. 401.

Barnes' Notes on the Whole Bible

The Lord taketh pleasure in them that fear him - In those who truly worship him, however humble, poor, and unknown to people they may be; however unostentatious, retired, unnoticed may be their worship. Not in the “pride, pomp, and circumstance of war” is his pleasure; not in the march of armies; not in the valor of the battlefield; not in scenes where “the garments of the warrior are rolled in blood,” but in the closet, when the devout child of God prays; in the family, when the group bend before Him in solemn devotion; in the assembly - quiet, serious, calm - when his friends are gathered together for prayer and praise; in the heart that truly loves, reverences, adores Him.

In those that hope in his mercy - It is a pleasure to him to have the guilty, the feeble, the undeserving hope in Him - trust in Him - seek Him.

Smith's Bible Commentary

Psalms 147:1-20 :

Praise ye the LORD [or hallelujah]: for it is good to sing praises unto our God; it's pleasant; praise is comely [or desirable, beautiful]. The LORD doth build up Jerusalem: he gathers together the outcasts of Israel. He heals the broken in heart, he binds up their wounds. He tells the number of the stars; he calls them all by their names ( Psalms 147:1-4 ).

That to me is just fabulous. I love it! I've been sort of an amateur astronomer from my youth. Always been very interested in the heavens. From the time I was going through college I went out to the Griffith Observatory every month when they have a change of program and look at the programs that they offer there at the Griffith Observatory. Always fascinated with the vastness of this universe, because it just spoke to me of the greatness of the God that I serve.

And to learn of the number of stars. It is estimated that there are perhaps as many stars in the heavens as there are grains of sand upon the earth. Some have estimated there to be ten to the twenty-fifth power number of stars. Or ten with twenty-five zeroes tacked on behind. The Milky Way galaxy which our solar system is a part is just one of the many galaxies. Outside of us, the next one is the Adromeda galaxy and they're discovering new galaxies all the time. And the galaxies, each of them contain billions of stars. If you look at the Milky Way on a summer evening out on the desert or up in the mountains, that glow that is in the sky comes from the billions of stars that are in our Milky Way galaxy.

Now, "He tells the number of the stars." Now, we guessed at the number of the stars. It's interesting that when the science of astronomy was first developed in the early stages, some of the early scientists stayed up at night counting stars. And some of the earlier astronomers declare with scientific accuracy that there were 6,126 stars in the sky. And then later another astronomer who did much the same kind of a thing revised and said, "No, he was wrong. There's 6,232." And so the estimates of the number of the stars was always very low. In other words, something under 10,000 stars. Until, of course, the ability to magnify with a telescope, and we discovered that the stars are innumerable.

Well, actually, the Bible said that all along. God said to Abraham. He said, "Look up into the heavens." He said, "Can you number the stars? So shall thy seed be." You can't number them. You won't be able to number them. And God declared that the stars were innumerable. And yet, God has numbered the stars. As far as man is concerned, we don't know. We guessed at a number, ten to the twenty-fifth power. Who knows, it may be ten to the fiftieth power. But it's a guess. It's an estimate. But God knows the number of the stars. But more than that, He calls them all by their names.

Now the stars that He has called by name is not like stars like, Hey Joe and Jim and Jeff, you know. God said to Job," Can you find the sweet influence of the Pleiades? What about Arcturus? How would you like to guide us through the sky?" And He speaks about the bands of Orion and so forth. And so God is calling them by these fancy, technical names. All of the billions of them. The next verse says,

Great is our Lord, and of great power: his understanding is infinite ( Psalms 147:5 ).

It would have to be just to know all the names of all the stars.

The LORD lifts up the meek: and casts the wicked down to the ground ( Psalms 147:6 ).

Again, the idea of exalting the meek.

Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God: Who covers the heavens with clouds, who prepares the rain for the earth, who makes the grass to grow upon the mountains. He gives to the beast his food, and to the young ravens which cry. He delights not in the strength of the horse: he takes not pleasure in the legs of a man. The LORD takes pleasure in those that reverence him, in those that hope in his mercy. Praise the LORD, O Jerusalem; praise thy God, O Zion. For he hath strengthened the bars of thy gates; he hath blessed thy children within thee. He makes peace in thy borders, he fills you with the finest of the wheat. He sends forth his commandment upon the earth: his word runs very swiftly. He gives snow like wool: he scatters the hoar frost like ashes. He casts forth his ice like morsels: who can stand before his cold? He sends out his word, and melts them: he causes his wind to blow, and the waters flow. He shows his word unto Jacob, his statutes, his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD ( Psalms 147:7-20 ).

For God's special work for His people. "

Dr. Constable's Expository Notes

Psalms 147

God’s greatness and His grace, as in Psalms 146, are also the theme of this psalm. However, in this one, an unnamed psalmist viewed God as Sustainer more than as Creator. He provides what His creatures need.

"When Nehemiah and his people finished rebuilding the walls of Jerusalem, restoring the gates, and resettling the people, they called a great assembly for celebration and dedication, and it is likely that this psalm was written for that occasion (Psalms 147:2; Psalms 147:12-14; Nehemiah 12:27-43). . . . The psalm presents three reasons why the people should praise the Lord, and each section is marked off by the command to praise God (Psalms 147:1; Psalms 147:7; Psalms 147:12)." [Note: Wiersbe, The . . . Wisdom . . ., p. 379.]

Dr. Constable's Expository Notes

2. God’s objects of delight 147:7-11

Dr. Constable's Expository Notes

God does not take pleasure in the symbols of strength that impress humans. He sees and delights in what demonstrates true spiritual strength, namely, trust in Himself. This makes Him praiseworthy.

"It is an awesome thought that we can bring pleasure to the heart of the heavenly Father (Psalms 35:27; Psalms 37:23; Psalms 149:4)." [Note: Ibid., p. 380.]

Gill's Exposition of the Whole Bible

The Lord taketh pleasure in them that fear him,.... With a filial and godly fear; that serve and worship him, privately and publicly, with reverence and love: as, appears by the goodness he lays up for them; the good things he communicates to them; the discoveries of his love, covenant, and grace, they have from him; the guard he sets about them; his eye of providence and grace over them; and his heart full of love, pity, and compassion to them; see Psalms 33:18;

in those that hope in his mercy; not general, but special; not in the absolute mercy of God, but as displayed in Christ; and great encouragement there is to hope in it, from the plenty of it in his heart, from the instances of it among men, and from the blessings of grace and salvation that spring from it: and in such the Lord takes pleasure; hope is his own grace, and mercy is his delight; and he is pleased with those that exercise hope upon it: not that the graces of fear and hope, and the exercise of them, are the cause and motives of God's delight in his people, which, as they were considered in Christ, was before the world was, or those graces were in them; but these describe and point out the persons who are openly and manifestly the objects of his delight and pleasure. Plutarch r, an, Heathen writer, seems to have been acquainted with this and Psalms 147:10, and to refer to them, when he says,

"it is somewhere said, that God is not a lover of horses, nor of birds, but of men, and desires to dwell with those that are eminently good; nor does he refuse nor despise the familiar converse of a man divine and wise.''

r In Vita Numae, vol. 1. p. 62.

Henry's Complete Commentary on the Bible

      1 Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.   2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.   3 He healeth the broken in heart, and bindeth up their wounds.   4 He telleth the number of the stars; he calleth them all by their names.   5 Great is our Lord, and of great power: his understanding is infinite.   6 The LORD lifteth up the meek: he casteth the wicked down to the ground.   7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:   8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.   9 He giveth to the beast his food, and to the young ravens which cry.   10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.   11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

      Here, I. The duty of praise is recommended to us. It is not without reason that we are thus called to it again and again: Praise you the Lord (Psalms 147:1; Psalms 147:1), and again (Psalms 147:7; Psalms 147:7), Sing unto the Lord with thanksgiving, sing praise upon the harp to our God (let all our praises be directed to him and centre in him), for it is good to do so; it is our duty, and therefore good in itself; it is our interest, and therefore good for us. It is acceptable to our Creator and it answers the end of our creation. The law for it is holy, just, and good; the practice of it will turn to a good account. It is good, for 1. It is pleasant. Holy joy or delight are required as the principle of it, and that is pleasant to us as men; giving glory to God is the design and business of it, and that is pleasant to us as saints that are devoted to his honour. Praising God is work that is its own wages; it is heaven upon earth; it is what we should be in as in our element. 2. It is comely; it is that which becomes us as reasonable creatures, much more as people in covenant with God. In giving honour to God we really do ourselves a great deal of honour.

      II. God is recommended to us as the proper object of our most exalted and enlarged praises, upon several accounts.

      1. The care he takes of his chosen people, Psalms 147:2; Psalms 147:2. Is Jerusalem to be raised out of small beginnings? Is it to be recovered out of its ruins? In both cases, The Lord builds up Jerusalem. The gospel-church, the Jerusalem that is from above, is of this building. He framed the model of it in his own counsels; he founded it by the preaching of his gospel; he adds to it daily such as shall be saved, and so increases it. He will build it up unto perfection, build it up as high as heaven. Are any of his people outcasts? Have they made themselves so by their own folly? He gathers them by giving them repentance and bringing them again into the communion of saints. Have they been forced out by war, famine, or persecution? He opens a door for their return; many that were missing, and thought to be lost, are brought back, and those that were scattered in the cloudy and dark day are gathered together again.

      2. The comforts he has laid up for true penitents, Psalms 147:3; Psalms 147:3. They are broken in heart, and wounded, humbled, and troubled, for sin, inwardly pained at the remembrance of it, as a man is that is sorely wounded. Their very hearts are not only pricked, but rent, under the sense of the dishonour they have done to God and the injury they have done to themselves by sin. To those whom God heals with the consolations of his Spirit he speaks peace, assures them that their sins are pardoned and that he is reconciled to them, and so makes them easy, pours the balm of Gilead into the bleeding wounds, and then binds them up, and makes them to rejoice. Those who have had experience of this need not be called upon to praise the Lord; for when he brought them out of the horrible pit, and set their feet upon a rock, he put a new song into their mouths,Psalms 40:2; Psalms 40:3. And for this let others praise him also.

      3. The sovereign dominion he has over the lights of heaven, Psalms 147:4; Psalms 147:5. The stars are innumerable, many of them being scarcely discernible with the naked eye, and yet he counts them, and knows the exact number of them, for they are all the work of his hands and the instruments of his providence. Their bulk and power are very great; but he calleth them all by their names, which shows his dominion over them and the command he has them at, to make what use of them he pleases. They are his servants, his soldiers; he musters them, he marshals them; they come and go at his bidding, and all their motions are under his direction. He mentions this as one instance of many, to show that great is our Lord and of great power (he can do what he pleases), and of his understanding there is no computation, so that he can contrive every thing for the best. Man's knowledge is soon drained, and you have his utmost length; hitherto his wisdom can reach and no further. But God's knowledge is a depth that can never be fathomed.

      4. The pleasure he takes in humbling the proud and exalting those of low degree (Psalms 147:6; Psalms 147:6): The Lord lifts up the meek, who abase themselves before him, and whom men trample on; but the wicked, who conduct themselves insolently towards God and scornfully towards all mankind, who lift up themselves in pride and folly, he casteth down to the ground, sometimes by very humbling providences in this world, at furthest in the day when their faces shall be filled with everlasting shame. God proves himself to be God by looking on the proud and abasing them,Job 40:12.

      5. The provision he makes for the inferior creatures. Though he is so great as to command the stars, he is so good as not to forget even the fowls, Psalms 147:8; Psalms 147:9. Observe in what method he feeds man and beast. (1.) He covereth the heaven with clouds, which darken the air and intercept the beams of the sun, and yet in them he prepareth that rain for the earth which is necessary to its fruitfulness. Clouds look melancholy, and yet without them we could have no rain and consequently no fruit. Thus afflictions, for the present, look black, and dark, and unpleasant, and we are in heaviness because of them, as sometimes when the sky is overcast it makes us dull; but they are necessary, for from these clouds of affliction come those showers that make the harvest to yield the peaceable fruits of righteousness (Hebrews 12:11), which should help to reconcile us to them. Observe the necessary dependence which the earth has upon the heavens, which directs us on earth to depend on God in heaven. All the rain with which the earth is watered is of God's preparing. (2.) By the rain which distils on the earth he makes grass to grow upon the mountains, even the high mountains, which man neither takes care of nor reaps the benefit of. The mountains, which are not watered with the springs and rivers, as the valleys are, are yet watered so that they are not barren. (3.) This grass he gives to the beast for his food, the beast of the mountains which runs wild, which man makes no provision for. And even the young ravens, which, being forsaken by their old ones, cry, are heard by him, and ways are found to feed them, so that they are kept from perishing in the nest.

      6. The complacency he takes in his people, Psalms 147:10; Psalms 147:11. In times when great things are doing, and there are great expectations of the success of them, it concerns us to know (since the issue proceeds from the Lord) whom, and what, God will delight to honour and crown with victory. It is not the strength of armies, but the strength of grace, that God is pleased to own. (1.) Not the strength of armies--not in the cavalry, for he delighteth not in the strength of the horse, the war-horse, noted for his courage (Job 39:19, c.)--nor in the infantry, for he taketh no pleasure in the legs of a man he does not mean the swiftness of them for flight, to quit the field, but the steadiness of them for charging, to stand the ground. If one king, making war with another king, goes to God to pray for success, it will not avail him to plead, "Lord, I have a gallant army, the horse and foot in good order; it is a pity that they should suffer any disgrace;" for that is no argument with God, Psalms 20:7. Jehoshaphat's was much better: Lord, we have no might,2 Chronicles 20:12. But, (2.) God is pleased to own the strength of grace. A serious and suitable regard to God is that which is, in the sight of God, of great price in such a case. The Lord accepts and takes pleasure in those that fear him and that hope in his mercy. Observe, [1.] A holy fear of God and hope in God not only may consist, but must concur. In the same heart, at the same time, there must be both a reverence of his majesty and a complacency in his goodness, both a believing dread of his wrath and a believing expectation of his favour; not that we must hang in suspense between hope and fear, but we must act under the gracious influences of hope and fear. Our fear must save our hope from swelling into presumption, and our hope must save our fear from sinking into despair; thus must we take our work before us. [2.] We must hope in God's mercy, his general mercy, even when we cannot find a particular promise to stay ourselves upon. A humble confidence in the goodness of God's nature is very pleasing to him, as that which turns to the glory of that attribute in which he most glories. Every man of honour loves to be trusted.