Verse-by-Verse Bible Commentary
Psalms 142:1

Clarke's Commentary

PSALM CXLII

The psalmist, in great distress and difficulty, calls upon

God, 1-7.

NOTES ON PSALM CXLII

The title says, "An Instruction of David," or a Psalm of David giving instruction; "A Prayer when he was in the cave."

David was twice in great peril in caves.

1. At the cave of Adullam, when he fled from Achish, king of Gath, 1 Samuel 22:1.

2. When he was in the cave of En-gedi, where he had taken refuge from the pursuit of Saul; and the latter, without knowing that David was in it, had gone into it on some necessary occasion, 1 Samuel 24:1-3.

If the inscription can be depended on, the cave of En-gedi is the most likely of the two, for the scene laid here. But were there doubts concerning the legitimacy of the title, I should refer the Psalm to the state of the captives in Babylon, to which a great part of the Psalms refer. Bishop Horsley calls it "A Prayer of the Messiah taken and deserted." It may be so: but where is the evidence, except in the conjectural system of Origen.

Verse Psalms 142:1. I cried unto the Lord — See on the first verse of the preceding Psalm.

Bridgeway Bible Commentary

Psalm 140 - 143 Troubles for the godly

These four psalms are similar, and from the title of Psalms 142:0 it appears that all four belong to the time when David was fleeing from Saul. (See introductory notes to Psalms 34:0.)

Treachery and slander are the chief weapons that David’s enemies use to attack him. These men have the poison of snakes and the cunning of hunters (140:1-5). But Yahweh is David’s God, his defender in whom he trusts for victory (6-8). David’s enemies will receive a fitting punishment if they suffer the torments that they intended to inflict upon David (9-11). The righteous will praise God when they see his justice in punishing the wicked and delivering the innocent (12-13).
When a person is the victim of slanderous talk, such as David was at the time, he is tempted to use strong words and unwise speech in return. David prays that he may be kept from such sins. He does not want to follow the evil ways of the wicked (141:1-4). If a godly person ever has cause to rebuke him, David prays that he may receive it as a blessing, as if he has been anointed with oil. But he will always remain opposed to evil (5). People will be forced to take notice when God acts, for his punishments will leave the wicked completely shattered (6-7). Meanwhile, the wicked still live, and David prays that he will be saved from the traps they have set for him (8-10).

Still pursued by his enemies, David escaped from Gath and fled to the cave of Adullam, though at the time of this psalm others have not yet joined him (1 Samuel 22:1). He is overcome by a feeling of terrible loneliness. Feeling that no one cares for him, he cries out to God (142:1-4). He prays that God will deal with his enemies and so enable him to live a normal life in freedom and security again (5-7).

The frightening thought occurs to David that God might be using the enemy to punish him for his sins. He knows that he, like others, is a sinner, and there is no way of escaping punishment if God decides to act. He therefore casts himself entirely on the mercy of God for forgiveness and deliverance (143:1-2). David tells God about his troubles, how he has been pursued and is forced to live in darkness in the cave (3-4). He thinks of God’s mighty acts in the past and prays that God will save him again (5-6). He fears the hopelessness of those who die without God. He longs for a greater experience of God (7-8). He prays that God, having rescued him, will instruct and guide him in the future (9-12).

Coffman's Commentaries on the Bible

"I cry with my voice unto Jehovah; With my voice unto Jehovah do I make supplication. I pour out my complaint before him; I show before him my trouble. When my spirit was overwhelmed within me, Thou knewest my path."

"I cry with my voice" There was nothing "silent" about this prayer. Briggs pointed out that the repetition of the words, "with my voice," "Is to emphasize the fact that it was oral… it burst forth in loud cries."International Critical Commentary, Vol. II, p. 512.

Nothing embarrasses the Devil like a loud prayer. The classical example is Bartimaeus' yelling at the top of his voice, "Jesus, thou Son of David, have mercy upon me!" This sent the Pharisees into a frenzy trying to hush him up, but Jesus loved it, and said, "Bring the man to me" (Mark 10:47).

"Thou knewest my path" God already knew all about David's problems, but that did not eliminate the necessity of his calling upon God for help. "Your heavenly Father knoweth that ye have need of all these things" (Matthew 6:32).

Barnes' Notes on the Whole Bible

I cried unto the Lord with my voice - See the notes at Psalms 3:4, where the language is the same. He uttered a loud and audible prayer, though he was alone. It was not a mental ejaculation, but he gave expression to his desires.

With my voice unto the Lord did I make my supplication - See Psalms 30:8. The Hebrew word rendered “did make my supplication,” means to implore favor or mercy. It denotes the language of petition and entreaty, not the language of claim.

Calvin's Commentary on the Bible

1.I cried ⁽²⁴⁵⁾ to Jehovah, etc. It showed singular presence of mind in David that he was not paralyzed with fear, or that he did not in a paroxysm of fury take vengeance upon his enemy, as he easily might have done; and that he was not actuated by despair to take away his life, but composedly addressed himself to the exercise of prayer. There was good reason why the title should have been affixed to the Psalm to note this circumstance, and David had good grounds for mentioning how he commended himself to God. Surrounded by the army of Saul, and hemmed in by destruction on every side, how was it possible for him to have spared so implacable an enemy, had he not been fortified against the strongest temptations by prayer? The repetition he makes use of indicates his having prayed with earnestness, so as to be impervious to every assault of temptation.

He tells us still more clearly in the next verse that he disburdened his ears unto God. To pour out one’s thoughts and tell over his afflictions implies the reverse of those perplexing anxieties which men brood over inwardly to their own distress, and by which they torture themselves, and are chafed by their afflictions rather than led to God; or it implies the reverse of those frantic exclamations to which others give utterance who find no comfort in the superintending providence and care of God. In short, we are left to infer that while he did not give way before men to loud and senseless lamentations, neither did he suffer himself to be tormented with inward and suppressed cares, but made known his grief’s with unsuspecting confidence to the Lord.

(245) In the Hebrew the verb is in the future — “I will cry;” but as that language has no present tense, it frequently uses for it the past and future promiscuously. Bishop Horne, therefore, renders in the present all the verbs in this Psalm, which Calvin translates in the past, except the verbs in the two first verses, which he renders in the future. Translators, however, in general concur with Calvin, and we think justly, the Psalm, as we conceive, being a recollection of the substance of the prayers he addressed to God while in the cave of En-gedi, but which it cannot be supposed he had then an opportunity of committing to writing.

Smith's Bible Commentary

Psalms 142:1-7 . This is a prayer of David when he was in the cave. No doubt the cave of Adullam when he was hiding from Saul.

I cried unto the LORD with my voice; with my voice unto the LORD did I make my prayer. I poured out my complaint before him; I showed before him my trouble. When my spirit was overwhelmed within me, then you knew my path. In the way wherein I walked have they privately laid a trap for me. I looked upon my right hand, and I beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living. Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I. Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me ( Psalms 142:1-7 ).

So the psalm begins so typical of David in a very mournful state, a melancholy depression, but it ends with a note of confidence. "The righteous shall compass me about; Thou shalt deal bountifully with me."

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Dr. Constable's Expository Notes

1. David’s desperate cry to Yahweh 142:1-2

The psalmist spoke as though he was telling others how he had prayed on this occasion. He prayed audibly, probably out of a desire that God would surely hear him. He poured out what distressed him to God, like one pours water out of a pot, namely: completely.

Dr. Constable's Expository Notes

Psalms 142

The superscription identifies the time when David wrote this psalm. He wrote it when he was "in the cave," evidently while Saul was pursuing him (cf. Psalms 57; 1 Samuel 22:1; 1 Samuel 24:3). The psalmist spoke as one who had no other hope of deliverance but Yahweh. This is another individual lament psalm.

Gill's Exposition of the Whole Bible

I cried unto the Lord with my voice,.... With the voice of his soul, in the language of his mind, mentally, as Moses and Hannah cried unto the Lord when no voice was heard, or articulate sounds expressed, since this prayer was put up to the Lord in the cave where Saul was; though it might have been delivered before he came into it, while he and his men were at the mouth of it, which threw David into this distress; besides the cave was so large as to hold David and his six hundred men without being seen by Saul, and who could discourse together, as David and his men did, without being heard by Saul while he was in it; and so this psalm or prayer might be spoken vocally, though he was there;

with my voice unto the Lord did I make, my supplication: the same thing in other words; "crying" is explained by making "supplication", which is praying to the Lord in an humble manner for grace and mercy, and not pleading merit and worthiness.

Henry's Complete Commentary on the Bible

Maschil of David. A prayer when he was in the cave.

      1 I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.   2 I poured out my complaint before him; I showed before him my trouble.   3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.

      Whether it was in the cave of Adullam, or that of Engedi, that David prayed this prayer, is not material; it is plain that he was in distress. It was a great disgrace to so great a soldier, so great a courtier, to be put to such shifts for his own safety, and a great terror to be so hotly pursued and every moment in expectation of death; yet then he had such a presence of mind as to pray this prayer, and, wherever he was, still had his religion about him. Prayers and tears were his weapons, and, when he durst not stretch forth his hands against his prince, he lifted them up to his God. There is no cave so deep, so dark, but we may out of it send up our prayers, and our souls in prayer, to God. He calls this prayer Maschil--a psalm of instruction, because of the good lessons he had himself learnt in the cave, learnt on his knees, which he desired to teach others. In these verses observe,

      I. How David complained to God, Psalms 142:1; Psalms 142:2. When the danger was over he was not ashamed to own (as great spirits sometimes are) the fright he had been in and the application he had made to God. Let no men of the first rank think it any diminution or disparagement to them, when they are in affliction, to cry to God, and to cry like children to their parents when any thing frightens them. David poured out his complaint, which denotes a free and full complaint; he was copious and particular in it. His heart was as full of his grievances as it could hold, but he made himself easy by pouring them out before the Lord; and this he did with great fervency: He cried unto the Lord with his voice, with the voice of his mind (so some think), for, being hidden in the cave, he durst not speak with an audible voice, lest that should betray him; but mental prayer is vocal to God, and he hears the groanings which cannot, or dare not, be uttered, Romans 8:26. Two things David laid open to God, in this complaint:-- 1. His distress. He exhibited a remonstrance or memorial of his case: I showed before him my trouble, and all the circumstances of it. He did not prescribe to God, nor show him his trouble, as if God did not know it without his showing; but as one that put a confidence in God, desired to keep up communion with him, and was willing to refer himself entirely to him, he unbosomed himself to him, humbly laid the matter before him, and then cheerfully left it with him. We are apt to show our trouble too much to ourselves, aggravating it, and poring upon it, which does us no service, whereas by showing it to God we might cast the care upon him who careth for us, and thereby ease ourselves. Nor should we allow of any complaint to ourselves or others which we cannot with due decency and sincerity of devotion make to God, and stand to before him. 2. His desire. When he made his complaint he made his supplication (Psalms 142:1; Psalms 142:1), not claiming relief as a debt, but humbly begging it as a favour. Complainants must be suppliants, for God will be sought unto.

      II. What he complained of: "In the way wherein I walked, suspecting no danger, have they privily laid a snare for me, to entrap me." Saul gave Michal his daughter to David on purpose that she might be a snare to him,1 Samuel 18:21. This he complains of to God, that every thing was done with a design against him. If he had gone out of his way, and met with snares, he might have thanked himself; but when he met with them in the way of his duty he might with humble boldness tell God of them.

      III. What comforted him in the midst of these complaints (Psalms 142:3; Psalms 142:3): "When my spirit was overwhelmed within me, and ready to sink under the burden of grief and fear, when I was quite at a loss and ready to despair, then thou knewest my path, that is, then it was a pleasure to me to think that thou knewest it. Thou knewest my sincerity, the right path which I have walked in, and that I am not such a one as my persecutors represent me. Thou knewest my condition in all the particulars of it; when my spirit was so overwhelmed that I could not distinctly show it, this comforted me, that thou knewest it, Job 23:10. Thou knewest it, that is, thou didst protect, preserve, and secure it," Psalms 31:7; Deuteronomy 2:7.