Verse-by-Verse Bible Commentary
Psalms 107:3

Clarke's Commentary

Verse Psalms 107:3. And gathered them out of the lands — Though many Jews returned into Jerusalem from various parts of the world, under the reigns of Darius Hystaspes, Artaxerxes, and Alexander the Great; yet this prophecy has its completion only under the Gospel, when all the ends of the earth hear the salvation of God.

Bridgeway Bible Commentary

Psalms 107-108 Specific thanksgivings

Psalms 107:0 seems to be particularly appropriate to the time of the Jews’ return to their homeland after their exile in Babylon. It is a song of thanksgiving to be sung by those who have been saved from some great affliction or danger (107:1-3). Four different cases are introduced by verses 4, 10, 17 and 23. Each of the cases describes the danger, notes the prayer, outlines the answer and concludes with a word of instruction and warning.

The first thanksgiving is that of homeless wanderers. Lonely, hungry and thirsty, they cried to God and were led to a place of safety and security. They should now bear in mind that complete satis faction is found only in God (4-9). The second thanksgiving is that of people who were in prison or slavery because of their sins, but when they cried to God he set them free. They should remember that no bondage is too strong for God (10-16). The third thanksgiving is that of the sick who once suffered for their wrongdoings but have now been healed. They should respond to God’s grace by telling others of what he has done for them (17-22). The fourth thanksgiving is that of people who have been saved from terrible storms at sea. They should bear in mind that God is the one who brings all peace and calm (23-32).
When people are wicked, God may turn nature against them, punishing them with thirst and hunger. But when thirsty and hungry people are in need, God sends his generous blessings of nature upon them (33-38). When rulers are wicked, God may turn them into homeless wanderers. But when the poor are oppressed, God lifts their families into places of honour (39-43).

Psalms 108:0 was composed for some special occasion by combining portions of two other psalms. It is a song of assurance that God will give victory on the basis of his promises. For 108:1-5 see notes on Psalms 57:7-11; for 108:6-13 see notes on Psalms 60:5-12.

Coffman's Commentaries on the Bible

ANNOUNCEMENT OF THE THEME

"O Give thanks unto Jehovah for he is good; For his lovingkindness endureth forever. Let the redeemed of Jehovah say so, Whom he hath redeemed from the hand of the adversary, And gathered out of the lands, From the east and from the west, From the north and from the south."

"Whom he hath redeemed… and gathered" These verses announce the theme of the psalm, namely, the deliverance from the captivity in Babylon, and the gathering of Israel from all the lands whither the people of God had been scattered. This marvelous event included two principal things (i) "redemption" from the adversary (Babylon), and (ii) "gathering," that is, the return of Israel to Canaan.

"Let the redeemed of Jehovah say so" No Christian has the right to remain silent with regard to the salvation that has been conferred upon him through the gospel of Christ. Satan has tried to foster a social campaign to the effect that it is "impolite to speak of religion." God's saints need to be vocal about their redemption. If it was required of ancient Israel that they should extol the wonders of God's delivering them from Babylon, is it not equally binding upon the New Israel to proclaim the wonders of "salvation in Jesus Christ?"

Barnes' Notes on the Whole Bible

And gathered them out of the lands - The countries where they were scattered. In the times of the captivity the people were not all taken to one place, or did not all abide in one place. In the long exile - of seventy years - in Babylon, they would naturally be much scattered in the different provinces; and the attempt to collect them together, to restore them again to their native land, might be attended with much difficulty.

From the east ... - From all quarters; from the places where they were scattered abroad. That is, one taking his position in Babylon would see them dispersed from that place as a center into all the surrounding country.

And from the south - Margin, as in Hebrew, “from the sea.” In general, in the Old Testament, the word “sea” is used for the west, because the western boundary of the land of Palestine was the Mediterranean Sea. Compare Psalms 139:9. But the supposed position of the speaker here is “Babylon,” and on that account the south might be fitly designated by the word “sea;” as, on the south of Babylon, the Persian Gulf and the Indian Ocean would be soon reached.

Smith's Bible Commentary

Let's turn now in our Bibles to Psalms 107:1-43 . The hundred and seventh psalm begins with an exhortation to us to

Give thanks unto the LORD ( Psalms 107:1 ),

And the basis for the thanksgiving is His goodness and His mercy. Two things that we really should be thankful for: the goodness of God to us, and then God's mercy unto us. How thankful I am for the mercy of God. Were it not for the mercy of God, where would I be tonight? Surely not here. But,

for his mercy that endureth for ever ( Psalms 107:1 ).

Now, as we go through the psalm, the first verse exhorts us to praise. But then the psalm goes on and begins to talk about certain people and their condition. And then we find the oft-repeated phrase. In fact, it's repeated about three times, or four times through the psalm, "Oh that men would praise the Lord for His goodness, and His wonderful works to the children of men!" Oh that men would really learn to just praise God for His goodness to us. I think that we reflect too little upon God, because I really don't think that you can seriously reflect upon God without praising and without thanksgiving. When you really just start to reflect on His goodness, on His blessings, on all that He's done, the praises just sort of come.

Second verse he said,

Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy ( Psalms 107:2 );

We've been redeemed, Peter tells us, "not with corruptible things, as silver and gold, but by the precious blood of Jesus Christ" ( 1 Peter 1:18 , 1 Peter 1:19 ). You've been redeemed; you ought to talk about it. Let the redeemed of the Lord say so. We were actually in the bondage of sin. We were slaves to Satan. Paul said, "Who in times past walked according to the course of this world, according to the prince of the power of the air, that even now works in the children of disobedience: among whom you all had your manner of living in times past as you walked after the lust of your own heart and your own mind; and were by nature the children of wrath, even as others" ( Ephesians 2:2-3 ). But from that disastrous state, the Lord has redeemed you. "Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the enemy."

And he gathered them out of the lands, from the east, from the west, the north, the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Then hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of all their distresses ( Psalms 107:3-6 ).

So he is describing, really, the condition of the nation of Israel that God has gathered out of all of the lands. The people who wandered after the dispersion, "hungry and thirsty, their soul fainted in them. Then they cried unto the Lord in their trouble, and He delivered them out of all their distresses."

And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the LORD for his goodness, for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness ( Psalms 107:7-9 ).

Now that goes back to verse Psalms 107:5 , where it speaks of their condition, "Hungry and thirsty, their soul fainted." Verse Psalms 107:9 , "For He satisfieth the longing soul, and filleth the hungry soul with goodness." The longing soul-the soul is the consciousness of man. And somehow there is a consciousness in every man that life must be something more than what I have yet experienced. Somehow I feel there is more to life. The longing soul of man He satisfies.

Now we start into the second strophe of this psalm as he begins to describe another group.

Such as sit in darkness and in the shadow of death, being bound in affliction and iron; Because they rebelled against the words of God, and contemned the counsel of the Most High ( Psalms 107:10-11 ):

So the second group he is talking about, a group who are bound in afflictions and irons, men who are in real trouble. And the reason for their trouble: their rebellion against the words of God, their scorn for the counsels of God. How many times have we gotten into trouble when we rebelled against the counsels of God? I can do it my way. Just leave me alone, Lord. I'll go my own way. And I am trying to do my own thing, and it has led me into bondage so many times. Sometimes we wonder, how in the world could I ever get in such a mess? It's because we rebelled against the words of God. We scorned His counsel.

Therefore he brought down their heart with labor; they fell down, and there was none to help. Then ( Psalms 107:12-13 )

In this sad condition,

they cried unto the LORD in their trouble ( Psalms 107:13 ),

Going back to verse Psalms 107:6 , the first group who cried unto the Lord in their trouble.

and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in two ( Psalms 107:13-14 ).

Now the breaking of the bands in two go back to verse Psalms 107:10 , "Being bound in affliction and iron." God breaks the bondage that we experience.

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! ( Psalms 107:15 )

And then going back once again.

For he hath broken the gates of brass, and cut the bars of iron in sunder ( Psalms 107:16 ).

Now he deals with another category.

Fools, because of their transgression, and because of their iniquities, are afflicted ( Psalms 107:17 ).

We bring a lot of grief on ourselves.

Their soul abhorreth all manner of meat ( Psalms 107:18 );

Now this to me is interesting, because it seems to be describing a vegetarian and it calls them fools. And they do act a little funny at times if you observe them. They seem to be lacking protein in their diet. "Their soul abhorreth all manner of meat."

and they draw near unto the gates of death ( Psalms 107:18 ).

And again,

Then [in this condition] they cry unto the LORD in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from his destructions ( Psalms 107:19-20 ).

How many times God uses His Word to heal, to deliver, to set us free. How many times when I've had a particular problem and I was very concerned and as I was praying, the Lord would send His Word. He would give me a scripture in my heart. A scripture would flash in my mind, and that scripture was just what I needed. How many times when the Word of God has flashed in my mind in a particular circumstance, I said, "Thank You, Lord, I really needed that." For the scripture was just exactly what I was needing at that time. And it ministered to me, and it was strength to me, and it brought me through.

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing ( Psalms 107:21-22 ).

Now, in the Old Testament, in order to approach God they had to come to the priest with sacrifices. And there were different sacrifices that were offered in the Old Testament. There were the sin offerings, the sacrifices for sin of which we are all very familiar. But there were also what they called the peace offerings, which was just really... the idea behind the peace offering was communion with God. It was bringing a sacrifice and they would barbecue it for you and then you'd sit down and eat with God. Part of it would be burned unto the Lord, His portion, and then you would eat your portion, and it was just an offering of communion. I want to just draw close to God and just sit down and have a meal with the Lord. And so you'd offer a peace offering unto God.

Then there was also the burnt offering sacrifices. And the burnt offering sacrifices were sacrifices of consecration unto God. God, I want to consecrate myself to You. And so I would offer to the Lord a burnt offering sacrifice which was a sacrifice signifying my commitment of myself to God. So the different sacrifices that were offered.

Now we say, "Well, we're living now in the gospel of grace, and Jesus sacrificed Himself once and for all." Yes, as a sin offering. And that takes care of the sin sacrifice completely. But there are sacrifices of the New Testament that we are exhorted to offer unto God. Not animal sacrifices, but fruit sacrifices. "Let us offer unto God the sacrifice of praise, even the fruit of our lips" ( Hebrews 13:15 ). And so praising God becomes actually a peace offering. As through praise, I come into communion with God. "For the Lord inhabits the praises of His people" ( Psalms 22:3 ). The sacrifice of praise and that of commitment of myself as I am worshipping the Lord and I just yield my life to Him.

So there are sacrifices of praise and here, the psalmist said, "Let them sacrifice the sacrifice of thanksgiving, and declare His work with rejoicing." We were talking with a group of people today and we were saying, "We need to get together some night and just talk about the Lord and all of the wonderful things He's doing." Just spend an evening. Just getting together talking about the goodness of God, and the work of God, and the blessings of God. What a profitable evening that would be, as we just sit together and we just talk about, "Oh, you remember what the Lord did? Oh, isn't that glorious?" And just rejoicing, you know, as you talk about the glorious works of God.

There's an interesting thing when people get together to talk about the Lord. The Lord is always interested in it. He's interested in what you have to say about Him. Just like you're interested when people talk about you; you want to know what they're saying. And you get a chance, you know, you hear your name, and you know how you tune in on your name and you get real quiet and you listen to see what they're saying. Well, the Bible indicates that God does something like that, too. It says, "They that love the Lord spake often of Him" ( Malachi 3:16 ). And the Lord made a record of the things that they were saying. God kept a record. And in that day, they shall be accounted as jewels. God loves people to talk about Him. And so here, "Declare His works with rejoicing."

Now we come into a fourth category of people. A fourth section of this psalm. This is for the sailors.

They that go down to the sea in ships, that do their business in great waters; These see the works of the LORD, and his wonders in the deep ( Psalms 107:23-24 ).

The ocean is always a marvel. I love... I'm a very water-oriented person. I love the water. I love diving down and looking at the coral and the various fish, and it's just the works of God. "They see the works of the LORD, His wonders in the deep."

For he commandeth, and raiseth the stormy wind, which lifts up the waves thereof. They mount up to heaven, they go down again into the depths: and their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, they're at their wit's end ( Psalms 107:25-27 ).

You ever been in a storm at sea? Huge waves.

And then they cry unto the LORD in their trouble, and he brings them out of their distress. And he makes the storm a calm, so that the waves thereof are still. Then are they glad because they're quiet; so he brings them into their desired haven ( Psalms 107:28-30 ).

The work of God bringing us into the desired haven. Beautiful.

Now the psalm ends with just exhortations unto, again, of praising the Lord for His works, and it begins to list many of the works of the Lord.

Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. For he turneth the rivers into a wilderness, and the watersprings into dry ground; A fruitful land into barrenness, for the wickedness of them that dwell therein. He turneth the wilderness into a standing water, and dry ground into watersprings. And there he maketh the hungry to dwell, that they may prepare a city for habitation; And sow the fields, and plant the vineyards, which may yield the fruits of increase. He blesses them also, so that they are multiplied greatly; and he allowed not their cattle to decrease. Again, they are minished and brought low through oppression, affliction, and sorrow. And he poured contempt upon the princes, and causes them to wander in the wilderness, where there is no way. Yet setteth he the poor on high from affliction, and maketh his families like a flock. The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Whoso is wise, and will observe these things, even they shall understand the loving-kindness of the LORD ( Psalms 107:32-43 ).

So the final verses just sort of a conclusion to the psalm saying that "Whoever is wise, and will observe these things." What things? Praising, thanksgiving. "Even they shall understand the lovingkindness of the LORD." "

Dr. Constable's Expository Notes

1. A call to thanksgiving and testimony 107:1-3

God’s people should thank Him because He is good and His loyal love endures forever. Those whom He has redeemed should be especially grateful for His liberating work for them and should publicly testify to His salvation. In view of Psalms 107:3, this psalm may date from the postexilic period of Israel’s history (cf. Psalms 107:10-16).

Dr. Constable's Expository Notes

Psalms 107

An unknown writer sought to motivate the Lord’s redeemed people to praise Him by reviewing some of His mighty acts.

Gill's Exposition of the Whole Bible

And gathered them out of the lands,.... This cannot have respect to the bringing of the children of Israel out of Egypt; for they were not then brought out of several countries, but from one land only: nor to the Babylonish captivity; for, though some might be gathered out of different provinces, yet not from east, west, north, and south, as here expressed. It best suits with the gathering of the redeemed in the effectual calling, and particularly the calling of the Gentiles in Gospel times; to which the title of the Syriac version before mentioned has respect. The elect of God are gathered in consequence of being redeemed, Zechariah 10:8, they are gathered out of the world, and from among the men of it; they are gathered to Christ, and by him; they are gathered into his churches, and to communion with them, and to a participation of all privileges and ordinances: and this is usually done by the ministering of the Gospel, which is sent into all the world for this purpose; and a distinguishing blessing of grace it is to be gathered out from the rest of the world, and favoured with such rich mercies. Such have reason to adore the grace of God, and to show forth his praise, who has called them by his grace, and separated them from others for himself.

From the east and from the west, and from the north and from the south; or, "from the sea" f; the southern sea, as the Targum; or the Red sea, the Arabian or Persian sea. The elect of God, and redeemed of the Lord, lie in all parts of the world; and from thence they are gathered by the ministry of the word unto Christ: this was fulfilled in the first times of the Gospel, and will be more so in the latter day; see

Isaiah 43:5.

f ומים "et a mari", Pagninus, Montanus, Tigurine version, &c.

Henry's Complete Commentary on the Bible

      1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.   2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;   3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.   4 They wandered in the wilderness in a solitary way; they found no city to dwell in.   5 Hungry and thirsty, their soul fainted in them.   6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.   7 And he led them forth by the right way, that they might go to a city of habitation.   8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!   9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.

      Here is, I. A general call to all to give thanks to God, Psalms 107:1; Psalms 107:1. Let all that sing this psalm, or pray over it, set themselves herein to give thanks to the Lord; and those that have not any special matter for praise may furnish themselves with matter enough from God's universal goodness. In the fountain he is good; in the streams his mercy endures for ever and never fails.

      II. A particular demand hereof from the redeemed of the Lord, which may well be applied spiritually to those that have an interest in the great Redeemer and are saved by him from sin and hell. They have, of all people, most reason to say that God is good, and his mercy everlasting; these are the children of God that were scattered abroad, whom Christ died to gather together in one, out of all lands, John 11:52; Matthew 24:31. But it seems here to be meant of a temporal deliverance, wrought for them when in their distress they cried unto the Lord,Psalms 107:6; Psalms 107:6. Is any afflicted? Let him pray. Does any pray? God will certainly hear and help. When troubles become extreme that is man's time to cry; those who but whispered prayer before then cry aloud, and then it is God's time to succour. In the mount he will be seen. 1. They were in an enemy's country, but God wrought out their rescue: He redeemed them from the hand of the enemy (Psalms 107:2; Psalms 107:2), not by might or power, it may be (Zechariah 4:6), nor by price or reward (Isaiah 45:13), but by the Spirit of God working on the spirits of men. 2. They were dispersed as out-casts, but God gathered them out of all the countries whither they were scattered in the cloudy and dark day, that they might again be incorporated, Psalms 107:3; Psalms 107:3. See Deuteronomy 30:4; Ezekiel 34:12. God knows those that are his, and where to find them. 3. They were bewildered, had no road to travel in, no dwelling place to rest in, Psalms 107:4; Psalms 107:4. When they were redeemed out of the hand of the enemy, and gathered out of the lands, they were in danger of perishing in their return home through the dry and barren deserts. They wandered in the wilderness, where there was no trodden path, no company, but a solitary way, no lodging, no conveniences, no accommodations, no inhabited city where they might have quarters or refreshment. But God led them forth by the right way (Psalms 107:7; Psalms 107:7), directed them to an inn, nay, directed them to a home, that they might go to a city of habitation, which was inhabited, nay which them themselves should inhabit. This may refer to poor travellers in general, those particularly whose way lay through the wilds of Arabia, where we may suppose they were often at a loss; and yet many in that distress were wonderfully relieved, so that few perished. Note, We ought to take notice of the good hand of God's providence over us in our journeys, going out and coming in, directing us in our way, and providing for us places both to bait in and rest in. Or (as some think) it has an eye to the wanderings of the children of Israel in the wilderness for forty years; it is said (Deuteronomy 32:10), God led them about, and yet here he led them by the right way. God's way, though to us it seems about, will appear at last to have been the right way. It is applicable to our condition in this world; we are here as in a wilderness, have here no continuing city, but dwell in tents as strangers and pilgrims. But we are under the guidance of his wise and good providence, and, if we commit ourselves to it, we shall be led in the right way to the city that has foundations. 4. They were ready to perish for hunger (Psalms 107:5; Psalms 107:5): Their soul even fainted in them. They were spent with the fatigues of their journey and ready to drop down for want of refreshment. Those that have constant plenty, and are every day fed to the full, know not what a miserable case it is to be hungry and thirsty, and to have no supply. This was sometimes the case of Israel in the wilderness, and perhaps of other poor travellers; but God's providence finds out ways to satisfy the longing soul and fill the hungry soul with goodness,Psalms 107:9; Psalms 107:9. Israel's wants were seasonably supplied, and many have been wonderfully relieved when they were ready to perish. The same God that has led us has fed us all our life long unto this day, has fed us with food convenient, has provided food for the soul, and filled the hungry soul with goodness. Those that hunger and thirst after righteousness, after God, the living God, and communion with him, shall be abundantly replenished with the goodness of his house, both in grace and glory. Now for all this those who receive mercy are called upon to return thanks (Psalms 107:8; Psalms 107:8): Oh that men (it is meant especially of those men whom God has graciously relieved) would praise the Lord for his goodness to them in particular, and for his wonderful works to others of the children of men! Note, (1.) God's works of mercy are wonderful works, works of wonderful power considering the weakness, and of wonderful grace considering the unworthiness, of those he shows mercy to. (2.) It is expected of those who receive mercy from God that they return praise to him. (3.) We must acknowledge God's goodness to the children of men as well as to the children of God, to others as well as to ourselves.