Verse-by-Verse Bible Commentary
Psalms 107:22

Clarke's Commentary

Verse Psalms 107:22. And let them sacrifice — For their healing they should bring a sacrifice; and they should offer the life of the innocent animal unto God, as he has spared their lives; and let them thus confess that God has spared them when they deserved to die; and let them declare also "his works with rejoicing;" for who will not rejoice when he is delivered from death?

Bridgeway Bible Commentary

Psalms 107-108 Specific thanksgivings

Psalms 107:0 seems to be particularly appropriate to the time of the Jews’ return to their homeland after their exile in Babylon. It is a song of thanksgiving to be sung by those who have been saved from some great affliction or danger (107:1-3). Four different cases are introduced by verses 4, 10, 17 and 23. Each of the cases describes the danger, notes the prayer, outlines the answer and concludes with a word of instruction and warning.

The first thanksgiving is that of homeless wanderers. Lonely, hungry and thirsty, they cried to God and were led to a place of safety and security. They should now bear in mind that complete satis faction is found only in God (4-9). The second thanksgiving is that of people who were in prison or slavery because of their sins, but when they cried to God he set them free. They should remember that no bondage is too strong for God (10-16). The third thanksgiving is that of the sick who once suffered for their wrongdoings but have now been healed. They should respond to God’s grace by telling others of what he has done for them (17-22). The fourth thanksgiving is that of people who have been saved from terrible storms at sea. They should bear in mind that God is the one who brings all peace and calm (23-32).
When people are wicked, God may turn nature against them, punishing them with thirst and hunger. But when thirsty and hungry people are in need, God sends his generous blessings of nature upon them (33-38). When rulers are wicked, God may turn them into homeless wanderers. But when the poor are oppressed, God lifts their families into places of honour (39-43).

Psalms 108:0 was composed for some special occasion by combining portions of two other psalms. It is a song of assurance that God will give victory on the basis of his promises. For 108:1-5 see notes on Psalms 57:7-11; for 108:6-13 see notes on Psalms 60:5-12.

Coffman's Commentaries on the Bible

THE METAPHOR OF FOLLY AND SIN-SICKNESS

"Fools because of their transgression, And because of their iniquities, are afflicted. Their soul abhorreth all manner of food; And they draw near unto the gates of death. Then they cry unto Jehovah in their trouble, And he saveth them out of their distresses. He sendeth his word and healeth them, And delivereth them from their destructions. Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men! And let them offer the sacrifice of thanksgiving, And declare his works with singing."

The first word, "fools," is the key to this paragraph. The "sickness" here referred to is a moral and ethical sickness resulting from the consummate wickedness of the Chosen People which led to God's consigning them to captivity.

"Fools" "This refers not to intellectual feebleness, but to moral perversity. All sin is folly; and nothing is so insane as to do wrong."Alexander Maclaren, Vol. III. p. 164.

The metaphor here is that of a sick person, Israel being the patient, but the emphasis is not upon the nature of the sickness; "It is upon the cause of it, which is sin."Ibid. A sick man compared to one in health is an apt figure indeed of the weak, captive, humiliated, suffering Israel as contrasted with the 600,000 fighting men that came out of Egypt. "The propriety of this comparison can scarcely be questioned."H. C. Leupold, p. 758.

Psalms 107:19; Psalms 107:21 are another recurrence of the double refrain as in Psalms 107:6 and Psalms 107:8, Psalms 107:13 and Psalms 107:15, and in Psalms 107:28 and Psalms 107:31. Also, there is the declaration that stands between them.

"He sendeth his word and healeth them, and delivereth them from their destructions" This is the declaration mentioned above. Not that God's Word was designed to cure them from some disease, but for the purpose of saving the people from being destroyed in Babylon.

"And let them offer the sacrifice of thanksgiving, and declare his works with singing." The great factor in these stanzas is that of sin. "These stanzas define sin as disobedience (Psalms 107:11; Psalms 107:17) and show its temporal (Psalms 107:10), personal (Psalms 107:12) and eternal (Psalms 107:18) results."The New Bible Commentary, Revised, p. 519. The offering of sacrifice, as commanded here, is related to this, "Because only in connection with redemption from sin does the psalm enjoin sacrifice."Ibid. In the New Testament, we are told what such a sacrifice is. "It is the fruit of our lips which make confession to his name" (Hebrews 13:15); also our sacrifices are called the "calves of our lips" (Hosea 14:2).

Barnes' Notes on the Whole Bible

And let them sacrifice - As in the cases before Psalms 107:9, Psalms 107:16, this is connected with the preceding part of the psalm, or is a “continuation” of the thought which had been interrupted by the prayer, “Oh that men would praise the Lord.” The particular idea here is, that they who have been sick, and who have been restored to health, should offer the sacrifice of thanksgiving; or, that they are the proper persons to praise the Lord. The word “sacrifice” here is used in a large sense to denote worship or adoration. Let them worship God with thanks or praises.

The sacrifices of thanksgiving - Hebrew, “praise.” Let them offer praise.

And declare his works with rejoicing - Margin, as in Hebrew, “singing.” Let them set forth his “doings” in songs. Compare Psalms 9:11.

Calvin's Commentary on the Bible

And let them sacrifice This clause is subjoined by way of explanation, the more strongly to express how God is robbed of his due, if in the matter of sacrifice his providence be not recognised. Even nature itself teaches that some kind of homage and reverence is due to God; this is acknowledged by the heathens themselves, who have no other instructor than nature. We know too, that the practice of offering sacrifices has obtained among all nations; and doubtless it was by the observance of this ritual, that God designed to preserve in the human family some sense of piety and religion. To acknowledge the bounty and beneficence of God, is the most acceptable sacrifice which can be presented to him; to this subject, therefore, the prophet intends to recall the attention of the insensate and indifferent portion of men. I do not deny that there may be also an allusion to the ceremonial law; but inasmuch as in the world at large sacrifices formed part of the religious exercises, he charges those with ingratitude, who, after having escaped from some imminent peril, forget to celebrate the praises of their Great Deliverer.

Smith's Bible Commentary

Let's turn now in our Bibles to Psalms 107:1-43 . The hundred and seventh psalm begins with an exhortation to us to

Give thanks unto the LORD ( Psalms 107:1 ),

And the basis for the thanksgiving is His goodness and His mercy. Two things that we really should be thankful for: the goodness of God to us, and then God's mercy unto us. How thankful I am for the mercy of God. Were it not for the mercy of God, where would I be tonight? Surely not here. But,

for his mercy that endureth for ever ( Psalms 107:1 ).

Now, as we go through the psalm, the first verse exhorts us to praise. But then the psalm goes on and begins to talk about certain people and their condition. And then we find the oft-repeated phrase. In fact, it's repeated about three times, or four times through the psalm, "Oh that men would praise the Lord for His goodness, and His wonderful works to the children of men!" Oh that men would really learn to just praise God for His goodness to us. I think that we reflect too little upon God, because I really don't think that you can seriously reflect upon God without praising and without thanksgiving. When you really just start to reflect on His goodness, on His blessings, on all that He's done, the praises just sort of come.

Second verse he said,

Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy ( Psalms 107:2 );

We've been redeemed, Peter tells us, "not with corruptible things, as silver and gold, but by the precious blood of Jesus Christ" ( 1 Peter 1:18 , 1 Peter 1:19 ). You've been redeemed; you ought to talk about it. Let the redeemed of the Lord say so. We were actually in the bondage of sin. We were slaves to Satan. Paul said, "Who in times past walked according to the course of this world, according to the prince of the power of the air, that even now works in the children of disobedience: among whom you all had your manner of living in times past as you walked after the lust of your own heart and your own mind; and were by nature the children of wrath, even as others" ( Ephesians 2:2-3 ). But from that disastrous state, the Lord has redeemed you. "Let the redeemed of the Lord say so, whom He hath redeemed from the hand of the enemy."

And he gathered them out of the lands, from the east, from the west, the north, the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Then hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of all their distresses ( Psalms 107:3-6 ).

So he is describing, really, the condition of the nation of Israel that God has gathered out of all of the lands. The people who wandered after the dispersion, "hungry and thirsty, their soul fainted in them. Then they cried unto the Lord in their trouble, and He delivered them out of all their distresses."

And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the LORD for his goodness, for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness ( Psalms 107:7-9 ).

Now that goes back to verse Psalms 107:5 , where it speaks of their condition, "Hungry and thirsty, their soul fainted." Verse Psalms 107:9 , "For He satisfieth the longing soul, and filleth the hungry soul with goodness." The longing soul-the soul is the consciousness of man. And somehow there is a consciousness in every man that life must be something more than what I have yet experienced. Somehow I feel there is more to life. The longing soul of man He satisfies.

Now we start into the second strophe of this psalm as he begins to describe another group.

Such as sit in darkness and in the shadow of death, being bound in affliction and iron; Because they rebelled against the words of God, and contemned the counsel of the Most High ( Psalms 107:10-11 ):

So the second group he is talking about, a group who are bound in afflictions and irons, men who are in real trouble. And the reason for their trouble: their rebellion against the words of God, their scorn for the counsels of God. How many times have we gotten into trouble when we rebelled against the counsels of God? I can do it my way. Just leave me alone, Lord. I'll go my own way. And I am trying to do my own thing, and it has led me into bondage so many times. Sometimes we wonder, how in the world could I ever get in such a mess? It's because we rebelled against the words of God. We scorned His counsel.

Therefore he brought down their heart with labor; they fell down, and there was none to help. Then ( Psalms 107:12-13 )

In this sad condition,

they cried unto the LORD in their trouble ( Psalms 107:13 ),

Going back to verse Psalms 107:6 , the first group who cried unto the Lord in their trouble.

and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and brake their bands in two ( Psalms 107:13-14 ).

Now the breaking of the bands in two go back to verse Psalms 107:10 , "Being bound in affliction and iron." God breaks the bondage that we experience.

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! ( Psalms 107:15 )

And then going back once again.

For he hath broken the gates of brass, and cut the bars of iron in sunder ( Psalms 107:16 ).

Now he deals with another category.

Fools, because of their transgression, and because of their iniquities, are afflicted ( Psalms 107:17 ).

We bring a lot of grief on ourselves.

Their soul abhorreth all manner of meat ( Psalms 107:18 );

Now this to me is interesting, because it seems to be describing a vegetarian and it calls them fools. And they do act a little funny at times if you observe them. They seem to be lacking protein in their diet. "Their soul abhorreth all manner of meat."

and they draw near unto the gates of death ( Psalms 107:18 ).

And again,

Then [in this condition] they cry unto the LORD in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from his destructions ( Psalms 107:19-20 ).

How many times God uses His Word to heal, to deliver, to set us free. How many times when I've had a particular problem and I was very concerned and as I was praying, the Lord would send His Word. He would give me a scripture in my heart. A scripture would flash in my mind, and that scripture was just what I needed. How many times when the Word of God has flashed in my mind in a particular circumstance, I said, "Thank You, Lord, I really needed that." For the scripture was just exactly what I was needing at that time. And it ministered to me, and it was strength to me, and it brought me through.

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing ( Psalms 107:21-22 ).

Now, in the Old Testament, in order to approach God they had to come to the priest with sacrifices. And there were different sacrifices that were offered in the Old Testament. There were the sin offerings, the sacrifices for sin of which we are all very familiar. But there were also what they called the peace offerings, which was just really... the idea behind the peace offering was communion with God. It was bringing a sacrifice and they would barbecue it for you and then you'd sit down and eat with God. Part of it would be burned unto the Lord, His portion, and then you would eat your portion, and it was just an offering of communion. I want to just draw close to God and just sit down and have a meal with the Lord. And so you'd offer a peace offering unto God.

Then there was also the burnt offering sacrifices. And the burnt offering sacrifices were sacrifices of consecration unto God. God, I want to consecrate myself to You. And so I would offer to the Lord a burnt offering sacrifice which was a sacrifice signifying my commitment of myself to God. So the different sacrifices that were offered.

Now we say, "Well, we're living now in the gospel of grace, and Jesus sacrificed Himself once and for all." Yes, as a sin offering. And that takes care of the sin sacrifice completely. But there are sacrifices of the New Testament that we are exhorted to offer unto God. Not animal sacrifices, but fruit sacrifices. "Let us offer unto God the sacrifice of praise, even the fruit of our lips" ( Hebrews 13:15 ). And so praising God becomes actually a peace offering. As through praise, I come into communion with God. "For the Lord inhabits the praises of His people" ( Psalms 22:3 ). The sacrifice of praise and that of commitment of myself as I am worshipping the Lord and I just yield my life to Him.

So there are sacrifices of praise and here, the psalmist said, "Let them sacrifice the sacrifice of thanksgiving, and declare His work with rejoicing." We were talking with a group of people today and we were saying, "We need to get together some night and just talk about the Lord and all of the wonderful things He's doing." Just spend an evening. Just getting together talking about the goodness of God, and the work of God, and the blessings of God. What a profitable evening that would be, as we just sit together and we just talk about, "Oh, you remember what the Lord did? Oh, isn't that glorious?" And just rejoicing, you know, as you talk about the glorious works of God.

There's an interesting thing when people get together to talk about the Lord. The Lord is always interested in it. He's interested in what you have to say about Him. Just like you're interested when people talk about you; you want to know what they're saying. And you get a chance, you know, you hear your name, and you know how you tune in on your name and you get real quiet and you listen to see what they're saying. Well, the Bible indicates that God does something like that, too. It says, "They that love the Lord spake often of Him" ( Malachi 3:16 ). And the Lord made a record of the things that they were saying. God kept a record. And in that day, they shall be accounted as jewels. God loves people to talk about Him. And so here, "Declare His works with rejoicing."

Now we come into a fourth category of people. A fourth section of this psalm. This is for the sailors.

They that go down to the sea in ships, that do their business in great waters; These see the works of the LORD, and his wonders in the deep ( Psalms 107:23-24 ).

The ocean is always a marvel. I love... I'm a very water-oriented person. I love the water. I love diving down and looking at the coral and the various fish, and it's just the works of God. "They see the works of the LORD, His wonders in the deep."

For he commandeth, and raiseth the stormy wind, which lifts up the waves thereof. They mount up to heaven, they go down again into the depths: and their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, they're at their wit's end ( Psalms 107:25-27 ).

You ever been in a storm at sea? Huge waves.

And then they cry unto the LORD in their trouble, and he brings them out of their distress. And he makes the storm a calm, so that the waves thereof are still. Then are they glad because they're quiet; so he brings them into their desired haven ( Psalms 107:28-30 ).

The work of God bringing us into the desired haven. Beautiful.

Now the psalm ends with just exhortations unto, again, of praising the Lord for His works, and it begins to list many of the works of the Lord.

Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. For he turneth the rivers into a wilderness, and the watersprings into dry ground; A fruitful land into barrenness, for the wickedness of them that dwell therein. He turneth the wilderness into a standing water, and dry ground into watersprings. And there he maketh the hungry to dwell, that they may prepare a city for habitation; And sow the fields, and plant the vineyards, which may yield the fruits of increase. He blesses them also, so that they are multiplied greatly; and he allowed not their cattle to decrease. Again, they are minished and brought low through oppression, affliction, and sorrow. And he poured contempt upon the princes, and causes them to wander in the wilderness, where there is no way. Yet setteth he the poor on high from affliction, and maketh his families like a flock. The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. Whoso is wise, and will observe these things, even they shall understand the loving-kindness of the LORD ( Psalms 107:32-43 ).

So the final verses just sort of a conclusion to the psalm saying that "Whoever is wise, and will observe these things." What things? Praising, thanksgiving. "Even they shall understand the lovingkindness of the LORD." "

Dr. Constable's Expository Notes

Psalms 107

An unknown writer sought to motivate the Lord’s redeemed people to praise Him by reviewing some of His mighty acts.

Dr. Constable's Expository Notes

2. Specific instances of deliverance 107:4-32

The writer cited four times when the Israelites cried out to God for deliverance and He saved them (Psalms 107:6; Psalms 107:13; Psalms 107:19; Psalms 107:28; cf. Judges 2:18; Joel 2:32; Acts 2:21; Romans 10:13). These situations were answers to the prayer Solomon prayed at the dedication of the temple (cf. 1 Kings 8:46-53). At the end of each section, the psalmist reminded the redeemed to thank God with the same refrain (Psalms 107:8; Psalms 107:15; Psalms 107:21; Psalms 107:31). The Gospels record Jesus producing the same kinds of deliverance during His earthly ministry.

Dr. Constable's Expository Notes

Third, when God’s people were sick because of their sins and they cried out to Him, He restored them to health (cf. Matthew 9:1-8). The reference to God’s Word having a part in their healing (Psalms 107:20) shows that spiritual nourishment plays a vital part in physical restoration (cf. Deuteronomy 8:3; Matthew 4:4; James 5:14-16). Such salvation should move God’s people to make sacrifices to express their gratitude and to tell other people about the Lord’s goodness.

Gill's Exposition of the Whole Bible

And let them sacrifice the sacrifices of thanksgiving,.... Not legal sacrifices, but spiritual and evangelical ones, the sacrifices of praise and thankfulness which God has enjoined are well pleasing to him through Christ, glorify him, and are but our reasonable service; see Hebrews 13:15.

And declare his works with rejoicing: tell them to the children of men, what he has done for them, for soul and body; let them come to Zion with joy and everlasting joy on their heads; to the gates thereof, or to the public assemblies of the saints, and there declare what great things the Lord has done for them; and has had compassion upon them in healing their bodily diseases, and curing them of their soul maladies.

Henry's Complete Commentary on the Bible

      17 Fools because of their transgression, and because of their iniquities, are afflicted.   18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.   19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.   20 He sent his word, and healed them, and delivered them from their destructions.   21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!   22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

      Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe,

      I. That we, by our sins, bring sickness upon ourselves and then it is our duty to pray, Psalms 107:17-18; Psalms 107:17-18. 1. It is the sin of the soul that is the cause of sickness; we bring it upon ourselves both meritoriously and efficiently: Fools, because of their transgression, are thus afflicted; they are thus corrected for the sins they have committed and thus cured of their evil inclinations to sin. If we knew no sin, we should know no sickness; but the transgression of our life, and the iniquity of our heart, make it necessary. Sinners are fools; they wrong themselves, and all against their own interest, not only their spiritual, but their secular interest. They prejudice their bodily health by intemperance and endanger their lives by indulging their appetites. This their way is their folly, and they need the rod of correction to drive out the foolishness that is bound up in their hearts. 2. The weakness of the body is the effect of sickness, Psalms 107:18; Psalms 107:18. When people are sick their soul abhors all manner of meat; they not only have no desire to eat nor power to digest it, but they nauseate it, and their stomach is turned against it. And here they may read their sin in their punishment: those that doted most on the meat that perishes, when they come to be sick are sick of it, and the dainties they loved are loathed; what they took too much of now they can take nothing of, which commonly follows upon the overcharging of the heart with surfeiting and drunkenness. And when the appetite is gone the life is as good as gone: They draw near unto the gates of death; they are, in their own apprehension and in the apprehension of all about them, at the brink of the grave, as ready to be turned to destruction. 3. Then is a proper time for prayer: Then they cry unto the Lord,Psalms 107:19; Psalms 107:19. Is any sick? Let him pray; let him be prayed for. Prayer is a salve for every sore.

      II. That it is by the power and mercy of God that we are recovered from sickness, and then it is our duty to be thankful. Compare with this Job 33:18; Job 33:28. 1. When those that are sick call upon God he returns them an answer of peace. They cry unto him and he saves them out of their distresses (Psalms 107:19; Psalms 107:19); he removes their griefs and prevents their fears. (1.) He does it easily: He sent his word and healed them,Psalms 107:20; Psalms 107:20. This may be applied to the miraculous cures which Christ wrought when he was upon earth, by a word's speaking; he said, Be clean, Be whole, and the work was done. It may also be applied to the spiritual cures which the Spirit of grace works in regeneration; he sends his word, and heals souls, convinces, converts, sanctifies them, and all by the word. In the common instances of recovery from sickness God in his providence does but speak, and it is done. (2.) He does it effectually: He delivereth them out of their destructions, that they shall neither be destroyed nor distressed with the fear of being so. Nothing is too hard for that God to do who kills and makes alive again, brings down to the grave and raises up, who turneth man almost to destruction, and yet saith, Return. 2. When those that have been sick are restored they must return to God an answer of praise (Psalms 107:21; Psalms 107:22): Let all men praise the Lord for his goodness, and let those, particularly, to whom God has thus granted a new life, spend it in his service; let them sacrifice with thanksgiving, not only bring a thank-offering to the altar, but a thankful heart to God. Thanksgivings are the best thank-offerings, and shall please the Lord better than an ox or bullock. And let them declare his works with rejoicing, to his honour and for the encouragement of others. The living, the living, they shall praise him.