Verse-by-Verse Bible Commentary
Proverbs 8:1

Clarke's Commentary

CHAPTER VIII

The fame and excellence of wisdom, and its manner of teaching,

1-4;

the matter of its exhortations, 5-12;

its influence among men, 13-21;

its antiquity, 22-31;

the blessedness of attending to its counsels, 32-35;

the misery of those who do not, 36.

NOTES ON CHAP. VIII.

Verse Proverbs 8:1. Doth not wisdom cry? — Here wisdom is again personified; but the prosopopoeia is carried on to a greater length than before, and with much more variety. It is represented in this chapter in a twofold point of view:

1. Wisdom, the power of judging rightly, implying the knowledge of Divine and human things.

2. As an attribute of God, particularly displayed in the various and astonishing works of creation.

Nor has it any other meaning in this whole chapter, whatever some of the fathers may have dreamed, who find allegorical meanings every where. The wise man seems as if suddenly awakened from the distressful contemplation which he had before him,-of the ruin of young persons in both worlds by means of debauchery,-by the voice of wisdom, who has lifted up her voice in the most public places, where was the greatest concourse of the people, to warn the yet unsnared, that they might avoid the way of seduction and sin; and cause those who love her to inherit substance, and to have their treasuries filled with durable riches.

Bridgeway Bible Commentary

Eternal wisdom available to all (8:1-36)

Once again wisdom is personified as a woman standing in a public place and speaking to the people who pass by (8:1-3; cf. 1:20-21). Even the immature and foolish can learn wisdom (4-5). One characteristic of wisdom is speech that is wholesome, true and straightforward (6-9). The instruction given by wisdom is beyond value, for it produces all those qualities most necessary for a truly worthwhile life. Yet it will not lead to pride, for people can only have this wisdom if they humbly fear God (10-13).
Wisdom in a country’s ruler will produce justice in the land (14-16). All who seek wisdom will find that they are genuinely enriched, both materially and spiritually (17-21).
The eternal God is the source of wisdom. It existed before the universe and, in fact, God created the universe by wisdom (22-29). Because of this, the completed creation, particularly the human creation, was a source of joy to God (30-31). People must seek wisdom daily if they are to find real life. If they are neglectful they will be the losers. To hate wisdom is fatal (32-36).

Coffman's Commentaries on the Bible

WISDOM CALLS ALL TO HEAR HER WORDS

"Doth not wisdom cry, And understanding put forth her voice? On the top of high places by the way, Where the paths meet, she standeth; Beside the gates, at the entrance of the city, At the coming in of the doors, she crieth aloud: Unto you, O men, I call; And my voice is unto the sons of men. O ye simple, understand prudence; And ye fools, be of an understanding heart."

What a contrast there is between the woman Wisdom, as depicted here, and the woman Vice as revealed in the previous chapter! "Wisdom does not speak in whispered seductive tones under the cover of twilight and darkness";Broadman Bible Commentary (Nashville: Broadman Press, 1971), Vol. 5, p. 30 she thunders the truth from the gates of the city, shouts it in the public streets, and demands that all men of every class and condition heed her admonitions.

"O, ye simple, ye fools… understand" "The `simple' here are not the mentally handicapped, but sinners. The word `fools' is what we call the moral vocabulary of Proverbs. The word is used 49 times in Proverbs, eighteen times in Ecclesiastes, and three times elsewhere."Wycliffe Old Testament Commentary, p. 564.

Barnes' Notes on the Whole Bible

A companion picture to that in Proverbs 7:0, and serving in some measure to generalize and idealize it. Wisdom also calls Proverbs 8:5 to the “simple” and the “fools,” and they have to choose between her voice and that of the temptress.

Smith's Bible Commentary

Chapter 8

In chapter 8 we have an ode to wisdom. Wisdom is personified. And because of the personification of wisdom in this chapter, some have even likened wisdom unto Jesus Christ. "For in Him are hid all of the treasures of wisdom and knowledge" ( Colossians 2:3 ). So there are analogies that can definitely be drawn. Because Christ is the soul, the heart of wisdom. "In Him all the treasures of wisdom." So there are definite analogies that can be made to wisdom and to Jesus Christ, and there is definite parallels. There are definite parallels.

Doth not wisdom cry? and understanding put forth her voice? ( Proverbs 8:1 )

Now, of course, we have just this is in sharp contrast to the previous chapter where this loud, stubborn, little impudent female is running around with her words of flattery in the streets and all. But, "Doth not wisdom cry? And understanding put forth her voice?"

She stands at the top of the high places, by the way in the places of the paths. She cries at the gates, and at the entry of the city, at the coming in at the doors: Unto you, O men, I call; my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing perverse or froward in them. They are all plain to him that understands, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold ( Proverbs 8:1-10 ).

In other words, prefer wisdom to wealth.

For wisdom is better than rubies; and all the things that may be desired cannot be compared to wisdom. I wisdom dwell with prudence, and I find out knowledge of witty inventions. The fear of the LORD is to hate evil ( Proverbs 8:11-13 ):

Now wisdom is speaking and declares,

pride, and arrogancy, and the evil way, and the perverse mouth, I hate. Counsel is mine, sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all of the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honor are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue better than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or before the earth ever was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me finds life, and shall obtain favor of the LORD. But he that sinneth against me wrongs his own soul: and all they that hate me love death ( Proverbs 8:13-36 ).

So we see how that Solomon is exhorting concerning wisdom. How wisdom is crying out for people, "Come, know me. Understand me. Listen to me." And the value of wisdom, treasure.

Now you remember when David died and Solomon was appointed king in his place. The Lord came to Solomon and said, "Ask of Me whatever you want." And Solomon prayed unto the Lord and said, "Oh, Lord, I ask that You will grant unto me wisdom in order that I might govern over these, Your people."

Now Solomon was aware of the awesome responsibility that was placed upon him when he took the scepter from his father David and began to rule over Israel. He realized what an awesome responsibility this was. And he also realized his own inability to stand up to this awesome responsibility. "Oh God, I need wisdom to know how to govern over these, Your people. That I might go out and in before them in such a way and that I might be a proper king." And God said unto Solomon, "Solomon, inasmuch as you've asked for wisdom, you've asked for a good thing. Because you didn't ask for riches, you didn't ask for fame, you didn't ask for your enemies to be delivered in your hands, but you asked instead for wisdom, excellent choice. And because you didn't ask for riches, fame, your enemies, but you've asked for wisdom instead, I'm not only going to give you wisdom, but I'm also going to give you great riches, fame and all."

And so God gave unto Solomon wisdom above all of his predecessors. So that from all over the world, people came to sit at the feet of Solomon to hear the wisdom of this man. So it is proper that this man who was given so much wisdom by God and knew the value and the benefits of wisdom should exhort unto wisdom.

And in then the personification of wisdom, I'm sure as we were reading through, you could see the parallels and the analogies that could be made to Jesus Christ. How that He was with the Lord in the beginning of the creation and the beautiful picturesque speech of the creation of the earth before. I wonder what it was like before God created the universe. I wonder what there was. What dimensions and whatever, you know. "Before the earth ever was, before He laid the foundation, before He set the boundaries of the sea, before He raised up the mountains, I was there." "

Dr. Constable's Expository Notes

Wisdom as guide 8:1-5

By personifying wisdom Solomon was able to illustrate two things about it in these verses, both of which concern the guidance that is available in wisdom (understanding, insight). Wisdom is available everywhere (Proverbs 8:2-3) and to anyone (Proverbs 8:5). It does not take a superior intellect to be wise in the biblical sense.

Dr. Constable's Expository Notes

13. The function of wisdom ch. 8

Chapter 8 is an apology (defense) of wisdom. The argument of this section develops as follows. Wisdom would be every person’s guide (Proverbs 8:1-5; cf. Galatians 5:18; Galatians 5:22-23). She is morality’s partner (Proverbs 8:6-13), the key to success (Proverbs 8:14-21), the principle of creation (Proverbs 8:22-31), and the one essential necessity of life (Proverbs 8:32-36). Chapter 8 contains the longest sustained personification in the Bible. [Note: Merrill, p. 490.]

Gill's Exposition of the Whole Bible

Doth not wisdom cry?.... Christ, who is the Wisdom of God;

:-; and which clearly appears from his subsistence with the Father, his eternal existence, and from many personal properties, characters, and actions ascribed to him throughout the whole of this chapter, and in the following. "Crying" is here attributed to him, which signifies proclaiming, publishing, preaching the everlasting Gospel, which directs men in the right way of enjoying peace, comfort, honour, and eternal happiness; the allusion is to an herald that this up his voice aloud at noon day in the public streets when he proclaims; and is opposed to the whispers of a harlot, at night, in a corner; truth seeks no corner, its voice is heard at noon day, it will bear the light. Now, "does not" or "shall not Wisdom cry", or Christ preach; verily he does or will, in his word, by his prophets under the former dispensation; in his own person, and by his apostles and ministers, under the present; who then would hearken to the alluring voice of a harlot, or hear Jezebel the wicked prophetess teach, when Christ himself preaches, or however by his faithful ministers?

and understanding put forth her voice? the same with Wisdom, or Christ, see Proverbs 8:14; by whose voice the Gospel is meant, which is the voice of Christ, which is heard and followed by the sheep of Christ, and not the voice of a stranger; and "putting it forth", giving or uttering it, signifies the publication of it.

Henry's Complete Commentary on the Bible

      1 Doth not wisdom cry? and understanding put forth her voice?   2 She standeth in the top of high places, by the way in the places of the paths.   3 She crieth at the gates, at the entry of the city, at the coming in at the doors.   4 Unto you, O men, I call; and my voice is to the sons of man.   5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.   6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.   7 For my mouth shall speak truth; and wickedness is an abomination to my lips.   8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.   9 They are all plain to him that understandeth, and right to them that find knowledge.   10 Receive my instruction, and not silver; and knowledge rather than choice gold.   11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

      The will of God revealed to us for our salvation is here largely represented to us as easy to be known and understood, that none may have an excuse for their ignorance or error, and as worthy to be embraced, that none may have an excuse for their carelessness and unbelief.

      I. The things revealed are easy to be known, for they belong to us and to our children (Deuteronomy 29:29), and we need not soar up to heaven, or dive into the depths, to get the knowledge of them (Deuteronomy 30:11), for they are published and proclaimed in some measure by the works of the creation (Psalms 19:1), more fully by the consciences of men and the eternal reasons and rules of good and evil, but most clearly by Moses and the prophets; let them hear them. The precepts of wisdom may easily be known; for, 1. They are proclaimed aloud (Proverbs 8:1; Proverbs 8:1): Does not Wisdom cry? Yes, she cries aloud, and does not spare (Isaiah 58:1); she puts forth her voice, as one in earnest and desirous to be heard. Jesus stood and cried,John 7:37. The curses and blessings were read with a loud voice by the Levites, Deuteronomy 27:14. And men's own hearts sometimes speak aloud to them; there are clamours of conscience, as well as whispers. 2. They are proclaimed from on high (Proverbs 8:2; Proverbs 8:2): She stands in the top of high places; it was from the top of Mount Sinai that the law was given, and Christ expounded it in a sermon upon the mount. Nay, if we slight divine revelation, we turn away from him that speaks from heaven, a high place indeed, Hebrews 12:25. The adulterous woman spoke in secret, the oracles of the heathen muttered, but Wisdom speaks openly; truth seeks no corners, but gladly appeals to the light. 3. They are proclaimed in the places of concourse, where multitudes are gathered together, the more the better. Jesus spoke in the synagogues and in the temple, whither the Jews always resorted,John 18:20. Every man that passes by on the road, of what rank or condition soever, may know what is good, and what the Lord requires of him, if it be not his own fault. There is no speech nor language where Wisdom's voice is not heard; her discoveries and directions are given to all promiscuously. He that has ears to hear, let him hear. 4. They are proclaimed where they are most needed. They are intended for the guide of our way, and therefore are published in the places of the paths, where many ways meet, that travellers may be shown, if they will but ask, which is the right way, just then when they are at a loss; thou shalt then hear the word behind thee, saying, This is the way,Isaiah 30:21. The foolish man known not how to go to the city (Ecclesiastes 10:15), and therefore Wisdom stands ready to direct him, stands at the gates, at the entry of the city, ready to tell him where the seer's house is, 1 Samuel 9:18. Nay, she follows men to their own houses, and cries to them at the coming in at the doors, saying, Peace be to this house; and, if the son of peace be there, it shall certainly abide upon it. God's ministers are appointed to testify to people both publicly and from house to house. Their own consciences follow them with admonitions wherever they go, which they cannot be out of the hearing of while they carry their own heads and hearts about with them, which are a law unto themselves. 5. They are directed to the children of men. We attend to that discourse in which we hear ourselves named, though otherwise we should have neglected it; therefore Wisdom speaks to us: "Unto you, O men! I call (Proverbs 8:4; Proverbs 8:4), not to angels (they need not these instructions), not to devils (they are past them), not to the brute-creatures (they are not capable of them), but to you, O men! who are taught more than the beasts of the earth and made wiser than the fowls of heaven. To you is this law given, to you is the word of this invitation, this exhortation sent. My voice is to the sons of men, who are concerned to receive instruction, and to whom, one would think, it should be very welcome. It is not, to you, O Jews! only, that Wisdom cries, nor to you, O gentlemen! not to you, O scholars! but to you, O men! O sons of men! even the meanest." 6. They are designed to make them wise (Proverbs 8:5; Proverbs 8:5); they are calculated not only for men that are capable of wisdom, but for sinful men, fallen men, foolish men, that need it, and are undone without it: "O you simple ones! understand wisdom. Though you are ever so simple, Wisdom will take you for her scholars, and not only so, but, if you will be ruled by her, will undertake to give you an understanding heart." When sinners leave their sins, and become truly religious, then the simple understand wisdom.

      II. The things revealed are worthy to be known, well worthy of all acceptation. We are concerned to hear; for, 1. They are of inestimable value. They are excellent things (Proverbs 8:6; Proverbs 8:6), princely things, so the word is. Though they are level to the capacity of the meanest, yet there is that in them which will be entertainment for the greatest. They are divine and heavenly things, so excellent that, in comparison with them, all other learning is but children's play. Things which relate to an eternal God, an immortal soul, and an everlasting state, must needs be excellent things. 2. They are of incontestable equity, and carry along with them the evidence of their own goodness. They are right things (Proverbs 8:6; Proverbs 8:6), all in righteousness (Proverbs 8:8; Proverbs 8:8), and nothing froward or perverse in them. All the dictates and directions of revealed religion are consonant to, and perfective of, the light and law of nature, and there is nothing in them that puts any hardship upon us, that lays us under any undue restraints, unbecoming the dignity and liberty of the human nature, nothing that we have reason to complain of. All God's precepts concerning all things are right. 3. They are of unquestionable truth. Wisdom's doctrines, upon which her laws are founded, are such as we may venture our immortal souls upon: My mouth shall speak truth (Proverbs 8:7; Proverbs 8:7), the whole truth, and nothing but the truth, for it is a testimony to the world. Every word of God is true; there are not so much as pious frauds in it, nor are we imposed upon in that which is told us for our good. Christ is a faithful witness, is the truth itself; wickedness (that is, lying) is an abomination to his lips. Note, Lying is wickedness, and we should not only refrain from it, but it should be an abomination to us, and as far from what we say as from what God says to us. His word to us is yea, and amen; never then let ours be yea and nay. 4. They are wonderfully acceptable and agreeable to those who take them aright, who understand themselves aright, who have not their judgments blinded and biassed by the world and the flesh, are not under the power of prejudice, are taught of God, and whose understanding he has opened, who impartially seek knowledge, take pains for it, and have found it in the enquiries they have hitherto made. To them, (1.) They are all plain, and not hard to be understood. If the book is sealed, it is to those who are willingly ignorant. If our gospel is hidden, it is hidden to those who are lost; but to those who depart from evil, which is understanding, who have that good understanding which those have who do the commandments, to them they are all plain and there is nothing difficult in them. The way of religion is a highway, and the way-faring men, though fools, shall not err therein,Isaiah 35:8. Those therefore do a great wrong to the common people who deny them the use of the scripture under pretence that they cannot understand it, whereas it is plain for plain people. (2.) They are all right, and not hard to be submitted to. Those who discern things that differ, who know good and evil, readily subscribe to the rectitude of all Wisdom's dictates, and therefore, with out murmuring or disputing, govern themselves by them.

      III. From all this he infers that the right knowledge of those things, such as transforms us into the image of them, is to be preferred before all the wealth of this world (Proverbs 8:10; Proverbs 8:11): Receive my instruction, and not silver. Instruction must not only be heard, but received. We must bid it welcome, receive the impressions of it, and submit to the command of it; and this rather than choice gold, that is, 1. We must prefer religion before riches, and look upon it that, if we have the knowledge and fear of God in our hearts, we are really more happy and better provided for every condition of life than if we had ever so much silver and gold. Wisdom is in itself, and therefore must be in our account, better than rubies. It will bring us in a better price, be to us a better portion; show it forth, and it will be a better ornament than jewels and precious stones of the greatest value. Whatever we can sit down and wish for of the wealth of this world would, if we had it, be unworthy to be compared with the advantages that attend serious godliness. 2. We must be dead to the wealth of this world, that we may the more closely and earnestly apply ourselves to the business of religion. We must receive instruction as the main matter, and then be indifferent whether we receive silver or no; nay, we must not receive it as our portion and reward, as the rich man in his life-time received his good things.