Verse-by-Verse Bible Commentary
Proverbs 30:22

Bridgeway Bible Commentary

The wise sayings of Agur (30:10-33)

It is wise not to be hasty in reporting a person for a supposed wrongdoing. Such action could rebound with harm to the talebearer if the person is innocent (10). The arrogant despise those whom they should respect, while considering that they themselves are not only blameless, but superior to their fellows. They are merciless in their treatment of those whom they should rather help (11-14).
The expression ‘three things . . . and four’ in the proverbs that follow is a figure of speech indicating that the writer is giving only three or four examples. The complete list would be much longer. A leech’s constant appetite for blood is used as an illustration of unlimited or unfulfilled longing. Four examples are given: the place of the dead is always looking for more occupants; a woman unable to have children can never have her deepest desires fulfilled; the earth always cries out for more water; a fire will keep burning as long as it is fed (15-16). A proud person’s arrogance likewise knows no limits, till death brings it to a fitting end (17).
Skill and grace in mastering difficulties are to be admired (18-19); but the cunning that delights in seducing innocent victims is hateful, especially when the guilty person feels no shame (20). Among the most unbearable of people are those who suddenly gain power or status when previously they were nothing (21-23).
Even tiny creatures are wise. They provide for their future, secure themselves against danger, cooperate with one another through order and discipline, and reach the places of highest power in the land (24-28). Other things are commended for their impressive appearance of dignity and assurance (29-31), but a commendable appearance must be accompanied by humility, purity of heart and peace-loving behaviour (32-33).

Coffman's Commentaries on the Bible

"The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, Yea, four that say not, Enough: Sheol, and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough. The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it."

It is noted that the verses do not follow the patterns of the tetrads; and, now and then, one finds a verse (Proverbs 30:17) that is diverse from the pattern. Fritsch wrote that, "Proverbs 30:17 is probably misplaced."Interpreter's Bible. Vol. 4, p. 950. The 'eagles' are generally identified here as vultures; and the implication of the young eagles eating the eyes of the disobedient son is that, "His body was left unburied."Ibid.

Coffman's Commentaries on the Bible

"There are three things which are too wonderful for me, Yea, four which I know not: The way of an eagle in the air; The way of a serpent on a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden. So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness."

In the preceding tetrad, the concurrence of the four things was in their insatiable nature; here the quadruple likeness is that, "They leave no trace behind them."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), Proverbs. p. 82. Fritsch wrote that the reference in the fourth instance here was, "To sexual union, or possibly defloration";The Interpreter's Bible, op. cit., p. 951. but his support of that opinion was weak.

Of course, the adulteress that eats and wipes her mouth is a metaphor describing her casual immorality and has nothing to do with eating.

Coffman's Commentaries on the Bible

"For three things the earth doth tremble, And for four which it cannot bear. For a servant when he is king; And a fool when he is filled with food; For an odious woman when she is married; And a handmaid that is heir to her mistress."

The cases cited here are of people in relatively inferior positions who find themselves suddenly promoted; and the intimation of the passage is that, "They then become excessively pretentious, arrogant and disagreeable."International Critical Commentary, op. cit., p. 532. Some have discovered an element of humor in the situations mentioned here.

Smith's Bible Commentary

Chapter 30

This is the end of the proverbs that were gathered by Hezekiah's men. Now in the thirtieth chapter we have,

The words of Agur ( Proverbs 30:1 )

Whoever he is. He tells us who he is, but it really doesn't help.

[he's a] son of Jakeh ( Proverbs 30:1 ),

But I don't know who Jakeh is.

even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal ( Proverbs 30:1 ),

And men that I don't know. So yet God has seen fit to put this here in the scriptures. Agur declares,

Surely I am more brutish than any man, I have not the understanding of a man. I neither learned wisdom, nor have the knowledge of the holy ( Proverbs 30:2-3 ).

In other words, the guy isn't making any claims for himself, Ph.D.'s or anything else. "I have not learned wisdom, nor do I have the knowledge of the holy. I'm more brutish than any man. I don't have the understanding of men." But now he asks some very searching questions.

Who hath ascended up into heaven, or descended? ( Proverbs 30:4 )

Talking about men.

who has gathered the wind in his fists? ( Proverbs 30:4 )

Surely no man.

who hath bound the waters in a garment? ( Proverbs 30:4 )

Surely no man.

who hath established all the ends of the earth? ( Proverbs 30:4 )

Not man. He's talking about God. He's talking about the things that are in God's category. Paul tells us, "He who has ascended is the same one who first of all descended. And when He ascended, He led the captives or led the captivity captive, and gave gifts unto men" ( Ephesians 4:8-9 ). So, "Who hath ascended up into heaven, or descended? Who has gathered the winds in his fists? Who has bound the waters in a garment? Who has established all the ends of the earth?"

what is his name ( Proverbs 30:4 ),

Interesting. But even more interesting, he said,

what is his son's name ( Proverbs 30:4 ),

Referring to God's Son. And so it is an interesting question. He is speaking of the characteristics and the things that belong unto God. He said, "What is His name?" The name, of course, is Yahweh. And what is His Son's name? Yahovah Shua, Jesus.

if you can tell? For every word of God is pure: he [that is, God] is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar ( Proverbs 30:4-6 ).

Don't take upon yourself to add to the Word of God.

Now in Deuteronomy after God gave the law, God gave a warning that a person wasn't to try to diminish the law. Taking away from the commandments that God had given. Or man wasn't to seek to add to it. Yet the Jews in their Talmud added some sixty volumes of interpretation to that law, the Mishnah, the Talmud. Here again, "The Word of God is pure." Now he says, "Don't add to it, lest God reproves you, and you be found a liar."

In the end of the book of Revelation, God pronounces a special curse upon any man who would add to the words of that book or take away from the words of that book. "Unto him who would dare to add to the book, to him shall be added the plagues that are in the book. He that would dare to take away from the words of the book, his name shall be taken out of the book of life" ( Revelation 22:18-19 ).

It is a very heavy thing for a man to presume to speak for God. And God gives some very serious warnings to anyone who would presume to speak for God. "Woe unto them who say, 'Thus saith the Lord,' when I have not spoken, saith the Lord of hosts." And God tells all the things He'll do to that person who dares to speak in the name of the Lord when God hasn't really spoken.

Now in Peter's epistle, he said that, "God hath given to us all that pertains to life and to godliness" ( 2 Peter 1:3 ). Really, you don't need any more than the Word that God has already given. All that we need for life and for godliness has already been given to us in the Word of God. We don't need some modern day revelation from God.

Now the problem of men speaking for God, as there are men who purport that they do, the Catholic Church has placed an aura around the Pope and the papal infallibility so that he supposedly is speaking for God. And his word is acknowledged as being the Word of God. Or with the Mormons, their prophets and their president speaks the word of God. And they have to accept it as scripture, and they can give you argumentation, "Why should God quit speaking to men?" and so forth. And you know, that God is speaking to us today through the prophets and all. The thing is, as is declared here, "Lest he reprove thee and thou be found a liar." Now those men who have purportedly spoken for God, the thing that happens is that the next guy comes along and oftentimes will disclaim what they have said. And he's speaking for God when he disclaims that the previous person said.

Brigham Young, one of the prophets and the leaders of the Mormon Church, supposedly speaking for God said an awful lot of radical things that the church denies today. The Mormon Church denies much of the doctrine that Brigham Young proclaimed. He actually proclaimed that Adam was their God. The only God with whom they had to do. He proclaimed that there are some sins for which the blood of Jesus Christ cannot atone; a person has to shed their own blood to atone for particular sins. The blood of Christ is not sufficient. And he preached this in many a sermon; how you can do those friends a favor by shedding their blood in order that their sins might be expiated.

Now the Mormons today deny this kind of a shedding your own blood for the atonement of your own sins. But yet, one of their prophets declared it speaking for God. Now God doesn't change His mind. Thus, when a man purports to be speaking for God when God hasn't spoken, that man is usually discovered to be a liar. So the Word of God is pure. It doesn't change. It isn't altered. But men so often purportedly speak for God when indeed God hasn't spoken.

Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies ( Proverbs 30:7-8 ):

Now this is more or less the prayer of this Agur unto God. "Just two things, Lord, I desire. Don't deny me them before I die. Remove me far from vanity and lies."

give me neither poverty nor riches; feed me with food that is convenient for me: lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain ( Proverbs 30:8-9 ).

He's really seeking just sort of a moderate kind of a life. "I don't want riches, lest I would say, 'Who is God?' And deny God. Or I don't want to be poor either that I would be tempted to go out and steal in order to take care of my needs. So God, just give me that in-the-middle average life."

Don't accuse a servant to his master, lest he curse you, and you be found guilty. Now there is a generation that curses their father, and does not bless their mother. There is a generation that are pure in their own eyes, and yet they are not really washed from their filthiness. There is a generation, O how lofty are their eyes! and their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men ( Proverbs 30:10-14 ).

A wicked generation indeed from verse Proverbs 30:11-14, the different generations that do these wicked things.

Now the horseleach has two daughters, crying, Give, give. And there are three things that are never satisfied, yes, there are four things that say not, It is enough ( Proverbs 30:15 ):

Four things that you can't really satisfy.

First, the eye that mocketh at his father, and despiseth to obey his mother ( Proverbs 30:17 ),

I beg your pardon. I just jumped. Four things that say, 'It isn't enough.' The first is:

The grave ( Proverbs 30:16 );

Never says it's enough. People are dying everyday. The second thing:

the barren womb; the earth that is not filled with water ( Proverbs 30:16 );

The dry parched earth.

and the fire, none of them say, It is enough. Now the eye that mocks his father, and despises to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. Now there are three things that are too wonderful for me, yea, four which I know not: the way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. Such is the way of an adulterous woman; she eats, and wipes her mouth, and says, I have done no wickedness. There are three things on the earth that are disquieted, and for four which it cannot bear ( Proverbs 30:16-22 ):

Four odious things.

The servant when he reigns; a fool when he is filled with meat; an odious woman when she is married; and a handmaid that is the heir to her mistress. There be four things which are little upon the earth, but they are exceeding wise ( Proverbs 30:22-24 ):

Or wiser than wise. Four little things yet so very wise. Wise beyond their own wisdom.

The ants are a people not strong, yet they prepare their meat in the summer; the conies are but a feeble folk, yet they make their houses in the rocks; the locusts have no king, yet they go forth all of them by bands; the spider takes hold with her hands ( Proverbs 30:25-28 ),

Or the gecko.

and is in the kings' palaces ( Proverbs 30:28 ).

From the ant we learn the wisdom of preparing for the future. How that it lays up its food in the summer. Because somehow the ant has an awareness that the time is coming when it won't be able to get out and lay up food, so it stores up the food while it has the opportunity to do so.

Jesus said in an interesting parable, "Make use of the unrighteousness of mammon, so that when they fail, you will be received into the everlasting kingdom" ( Luke 16:9 ). In other words, use what you have now for your eternal benefit. That's wise. Many people don't have that wisdom. The ant teaches us the wisdom of preparation for the future.

The coney, the little hyrax, teaches us the wisdom of recognizing our own weakness and feebleness and to take shelter in that which is stronger than we are. Makes his home in the rocks. Recognize our own weakness and hide ourselves in that rock, Jesus Christ.

The locust shows wisdom in his cooperative efforts. By himself, the locust can do no harm. As he goes forth in bands, he can be devastating. Oh, that the church would learn the lesson of working together, cooperative endeavors for the kingdom of God.

And finally, the gecko shows its wisdom by taking hold with his hands and as the result, dwells in king's palaces. Even as we are to take hold of the promises of God as they of the Old Testament did, that we might dwell one day in the King's palace.

There are three things which go well, yea, four are beautiful in their going: the lion which is the strongest among beasts, and doesn't turn away for any; the greyhound; and the goat also; and a king, against whom there is no rising up. If you have done foolishly in lifting up yourself, or if you have thought evil, lay your hand upon your mouth. Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath will bring strife ( Proverbs 30:29-33 ).

And such are the words of Agur. Agur, who is the son of Jakeh, who makes no claims for himself. "

Dr. Constable's Expository Notes

VI. COLLECTION 6: THE WISDOM OF AGUR CH. 30

Chapters 30 and 31 form a distinct section in Proverbs, because neither Solomon (Proverbs 1:1 to Proverbs 22:16; chs. 25-29), nor the unnamed sages (Proverbs 22:17 to Proverbs 24:34), wrote them. Two other wise men, whose names the text records, did. Some expositors speculate that because these men’s discourses occur at the end of the book, the writers probably lived later than the men of Hezekiah. [Note: E.g., Toy, p. 517.] Nevertheless who Agur and Lemuel were, as well as when and where they lived, remain mysteries.

The most distinctive features of Agur’s proverbs are his numerical style of grouping similar items, his picturesque speech, and a unique phrase he used. This phrase, "There are three things . . . even four," occurs with minor changes five times (Proverbs 30:15; Proverbs 30:18; Proverbs 30:21; Proverbs 30:24; Proverbs 30:29; cf. Proverbs 30:11-14).

"The purpose of such a device may be simply to indicate that the list is not exhaustive, though specific (see Amos 1:3; Amos 1:6). Or the purpose may be to emphasize the fourth item on the list." [Note: Jensen, p. 105.]

Dr. Constable's Expository Notes

C. Wisdom about life 30:10-33

Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.

Dr. Constable's Expository Notes

These are four more pictures of arrogant folly. They picture upside-down social situations. One writer saw Adolph Hitler as an example of the kind of servant who became a king that the writer envisioned (Proverbs 30:22 a). [Note: Greenstone, p. 324.]

Gill's Exposition of the Whole Bible

For a servant, when he reigneth,.... Being unfit for it through his education, not having been trained up in and learned the arts of government and maxims of it; and through the disposition of his mind, which is mean, abject, and servile; and as he has been used himself when a servant, so he will use others c and through his circumstances, being poor, he will take oppressive methods to become rich; and being raised from a low estate, he is the more imperious, proud, and haughty d; all which and more make his reign intolerable; see Proverbs 19:10. This may be applied to antichrist, the "servus servorum", who in a haughty, tyrannical, and insolent manner, exalts himself above all that is called God: and reigns over the kings of the earth, at least has done so, and that in such a manner as was unbearable; deposing kings at pleasure, disposing of their kingdoms, and trampling upon their necks, and making their subjects his vassals; see 2 Thessalonians 2:4;

and a fool, when he is filled with meat; as Nabal at his feast, when he behaved so intolerably in his cups towards David and his messengers, that he determined on his destruction, had not Abigail interposed,

1 Samuel 25:10; and there are many such fools, who having their bellies full of food, and their heads full of liquor, are very overbearing in company, and give their tongues such a loose as is very disturbing: or this may intend such fools, or wicked men, who are full of wealth and riches, and being purse proud, are exceeding haughty and insolent; set their mouths against the heaven, and blaspheme God that is in it; and their tongues walk through the earth, and spare none, but lash all in an insufferable manner. These disquiet families, neighbourhoods, communities, and commonwealths; see Psalms 73:7.

c "Nec bellua tetrior ulla est, quam servi rabies in libera colla furentis", Claudian. in Eutrop. l. 1. v. 183, 184. d "Asperius nihil est humili, cum surgit in altum", Claudian. ib. v. 181.

Henry's Complete Commentary on the Bible

      18 There be three things which are too wonderful for me, yea, four which I know not:   19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.   20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.   21 For three things the earth is disquieted, and for four which it cannot bear:   22 For a servant when he reigneth; and a fool when he is filled with meat;   23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

      Here is, I. An account of four things that are unsearchable, too wonderful to be fully known. And here,

      1. The first three are natural things, and are only designed as comparisons for the illustration of the last. We cannot trace, (1.) An eagle in the air. Which way she has flown cannot be discovered either by the footstep or by the scent, as the way of a beast may upon ground; nor can we account for the wonderful swiftness of her flight, how soon she has gone beyond our ken. (2.) A serpent upon a rock. The way of a serpent in the sand we may find by the track, but not of a serpent upon the hard rock; nor can we describe how a serpent will, without feet, in a little time creep to the top of a rock. (3.) A ship in the midst of the sea. The leviathan indeed makes a path to shine after him, one would think the deep to be hoary (Job 41:32), but a ship leaves no mark behind it, and sometimes it is so tossed upon the waves that one would wonder how it lives at sea and gains its point. The kingdom of nature is full of wonders, marvellous things which the God of nature does, past finding out.

      2. The fourth is a mystery of iniquity, more unaccountable than any of these; it belongs to the depths of Satan, that deceitfulness and that desperate wickedness of the heart which none can know, Jeremiah 17:9. It is twofold:-- (1.) The cursed arts which a vile adulterer has to debauch a maid, and to persuade her to yield to his wicked and abominable lust. This is what a wanton poet wrote a whole book of, long since, De arte amandi--On the art of love. By what pretensions and protestations of love, and all its powerful charms, promises of marriage, assurances of secresy and reward, is many an unwary virgin brought to sell her virtue, and honour, and peace, and soul, and all to a base traitor; for so all sinful lust is in the kingdom of love. The more artfully the temptation is managed the more watchful and resolute ought every pure heart to be against it. (2.) The cursed arts which a vile adulteress has to conceal her wickedness, especially from her husband, from whom she treacherously departs; so close are her intrigues with her lewd companions, and so craftily disguised, that it is as impossible to discover her as to track an eagle in the air. She eats the forbidden fruit, after the similitude of Adam's transgression, and then wipes her mouth, that it may not betray itself, and with a bold and impudent face says, I have done no wickedness. [1.] To the world she denies the fact, and is ready to swear it that she is as chaste and modest as any woman, and never did the wickedness she is suspected of. Those are the works of darkness which are industriously kept from coming to the light. [2.] To her own conscience (if she have any left) she denies the fault, and will not own that that great wickedness is any wickedness at all, but an innocent entertainment. See Hosea 12:7; Hosea 12:8. Thus multitudes ruin their souls by calling evil good and out-facing their convictions with a self-justification.

      II. An account of four things that are intolerable, that is, four sorts of persons that are very troublesome to the places where they live and the relations and companies they are in; the earth is disquieted for them, and groans under them as a burden it cannot bear, and they are all much alike:-- 1. A servant when he is advanced, and entrusted with power, who is, of all others, most insolent and imperious; witness Tobiah the servant, the Ammonite, Nehemiah 2:10. 2. A fool, a silly, rude, boisterous, vicious man, who when he has grown rich, and is partaking of the pleasures of the table, will disturb all the company with his extravagant talk and the affronts he will put upon those about him. 3. An ill-natured, cross-grained, woman, when she gets a husband, one who, having made herself odious by her pride and sourness, so that one would not have thought any body would ever love her, yet, if at last she be married, that honourable estate makes her more intolerably scornful and spiteful than ever. It is a pity that that which should sweeten the disposition should have a contrary effect. A gracious woman, when she is married, will be yet more obliging. 4. An old maid-servant that has prevailed with her mistress, by humouring her, and, as we say, getting the length of her foot, to leave her what she has, or is as dear to her as if she was to be her heir, such a one likewise will be intolerably proud and malicious, and think all too little that her mistress gives her, and herself wronged if any thing be left from her. Let those therefore whom Providence has advanced to honour from mean beginnings carefully watch against that sin which will most easily beset them, pride and haughtiness, which will in them, of all others, be most insufferable and inexcusable; and let them humble themselves with the remembrance of the rock out of which they were hewn.