Verse-by-Verse Bible Commentary
Proverbs 3:1

Clarke's Commentary

CHAPTER III

An exhortation to obedience, 1-4;

trust in God's providence, 5, 6;

to humility, 7, 8;

to charity, 9, 10;

to submission to God's chastening, 11, 12.

The profitableness of wisdom in all the concerns of life,

13-26.

No act of duty should be deferred beyond the time in which it

should be done, 27, 28.

Brotherly love and forbearance should he exercised, 29, 30.

We should not envy the wicked, 31, 32.

The curse of God is in the house of the wicked; but the humble

and wise shall prosper, 33-35.

NOTES ON CHAP. III

Verse Proverbs 3:1. My son — The preceptor continues to deliver his lessons.

Forget not my law — Remember what thou hast heard, and practise what thou dost remember; and let all obedience be from the heart: "Let thy heart keep my commandments."

Bridgeway Bible Commentary

The whole life for God (3:1-35)

Obedience and loyalty to God, in addition to guaranteeing his favour, produce the kind of life that most people acknowledge as honourable (3:1-4). If, instead of trusting in their own wisdom and ability, people live in an attitude of reverential trust in God, they can be assured that God will direct them in all their affairs. God will remove obstacles and lead them to their desired goals (5-8).
Personal income is one part of everyday life where people must honour God. They should give God the first share, not the leftovers. God, in turn, will honour the givers (9-10). But God’s blessings do not always mean prosperity. Sometimes he may show his love by allowing people to meet difficulties, with the purpose of correcting faults and improving character (11-12).
Riches cannot buy wisdom, but those who gain wisdom are rich in all that people most desire (13-18). By wisdom God created and maintains the world (19-20). People likewise should live and work by wisdom, thereby ensuring for themselves contentment and security (21-24). Wisdom will enable them to be confident at all times and prompt in helping others (25-28). They will not create trouble or cooperate in plans that hurt others (29-31). God is on the side of the humble, not the selfish or the scornful (32-35).

Coffman's Commentaries on the Bible

A CALL TO COMPLETE COMMITMENT

"My son, forget not my law; But let thy heart keep my commandments: For length of days, and years of life, And peace will they add to thee. Let not kindness and truth forsake thee; Bind them about thy neck; Write them upon the tablet of thy heart: So shalt thou find favor and good understanding In the sight of God and man. Trust in Jehovah with all thy heart, And lean not upon thine own understanding: In all thy ways acknowledge him, And he will direct thy paths. Be not wise in thine own eyes; Fear Jehovah, and depart from evil: It will be health to thy navel, And marrow to thy bones. Honor Jehovah with thy substance, And with the first-fruits of all thine increase: So shall thy barns be filled with plenty, And thy vats shall overflow with new wine."

"My son, forget not my law" Harris wrote that, "These words are not to be pressed as a reference to Moses' law";Wycliffe Old Testament Commentary, p. 559. but we believe that the word [~torah] (the Hebrew word which is translated law) here could hardly refer to anything else. The same writer admitted that there is probably an allusion to Exodus 20:12 in the following verse; and Walls pointed out that, "The reference to first-fruits in Proverbs 3:9 points back to the Mosaic Law in Deuteronomy 26, where the worshipper was commanded to bring each year as an offering to God the first-fruits of his fields and flocks."The New Bible Commentary, Revised, p. 553. "There are definite reflections of the Book of Genesis in Proverbs 3:19-20. Also, as Kidner wrote, "The term [~torah] as used here is the Jewish name for the Pentateuch."Tyndale Old Testament Commentaries, Vol. 15, p. 63.

We have often pointed out that practically the whole Bible from the end of Deuteronomy to Malachi is written in the shadow of the Law of Moses, the nearest thing to an exception to that being the Book of Job. There is certainly nothing in the Book of Proverbs that diminishes that conviction.

"Length of days, years of life, and peace" "These are the blessings that come of right living."George DeHoff's Commentary, op. cit., p. 255. Some profess not to believe this, but it is true. See Christ's promise (Mark 10:30). In spite of exceptions, this is the divine law; and whenever there are variations from it, they are clue to the element of chance that happens to all men (Ecclesiastes 9:11), to divine chastening, to the devices of Satan, to the exercise by wicked men of the freedom of their will, or to the curse that rests upon the earth "for Adam's sake." The most obvious proof of this is the fact that the material prosperity of every nation on earth is directly related to the degree of their acceptance of Christianity. Just take a look at the wretched squalor of those countries where God's Word is not honored!

"Let not kindness and truth forsake thee" The KJV reads "mercy and truth," and the RSV reads "loyalty and faithfulness." Neither of the more recent versions is any improvement over the King James in this passage. Cook noted that, "Mercy shuts out all selfishness and hate, and that truth shuts out all falsehood, hypocrisy and deceit."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 Edition), Proverbs, p. 20.

"Write them upon the tablet of thy heart" This is simply a metaphor that means, "Whatever you do, do not forget the commandments of the Lord." The literalizing of such passages as this resulted in the phylacteries worn by the Pharisees.

"Favor… in the sight of God and man" This verse brings to mind Luke 2:52, where it is said that Jesus increased in favor with God and men. Christian character blesses and beautifies human personality; and the people who live godly lives are instinctively loved, trusted, and favored by their fellow mortals. The devil's caricature of a godly person as "a disagreeable old sour-puss" is a malicious and ridiculous exaggeration.

"Trust in Jehovah with all thy heart… etc." Any preacher of the gospel can identify with the words of McGee on this passage. "In any religious service where people are invited to quote favorite passages of scripture, these verses are invariably quoted."J. Vernon McGee, Vol. III, p. 13. These beautiful lines deserve the loving appreciation that has been lavished upon them.

"In all thy ways acknowledge him" "Not merely in acts of solemn worship, or in great crisis only, but in all thy ways, acknowledge the Lord."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the the 1878 edition). op. cit., p. 20. Many people turn to God, acknowledge him by their prayers and supplications in times of great anxiety, distress or danger; but the true servant of God continually acknowledges God, without intermission, during long years that may progress evenly without emergency or crisis, doing so as a constant way of life, never deviating from the constant worship on Lord's Days.

"Be not wise in thine own eyes" "The great hindrance to all true wisdom is the conceit that one has already attained it."Ibid. This same warning is given repeatedly in Proverbs. "He that trusteth in his own heart is a fool" (Proverbs 28:26). True wisdom is found only in the Lord and in his holy word. "True confidence cannot be placed in one's own ability to think and act; the fear (and obedience) of Jehovah is the real basis of confidence."Broadman Bible Commentary (Nashville: Broadman Press, 1971), Vol. 5, p. 20.

The world boasts many men who are allegedly wise; "But we cannot be truly wise unless we renounce all dependence upon our own wisdom and become fools, depending fully upon the Lord."George Lawson, Commentary on Proverbs (Grand Rapids: Kregel Publications, 1980. Something like this is what Jesus meant when he said, "Let a man deny himself, and take up his cross, and follow me" (Matthew 16:24). Isaiah wrote, "Woe unto them that are wise in their own eyes" (Proverbs 5:21); and the same precept was advocated by Paul, "Be not wise in your own conceits" (Romans 12:16).

"It will be health to thy navel" Here we have another ridiculous emendation in the RSV that gives us the word flesh instead of navel. If translators would stop trying to tell us "what the Holy Spirit was trying to say," and give us what he actually said, it would greatly expedite Biblical interpretation. As Adam Clarke stated it, "There is no better translation of the Hebrew word here than navel."Adam Clarke's Commentary on the Bible (London: T. Mason and G. Lane, 1837), Vol. III, p. 707. The meaning of this is that, "Just as the umbilical cord (of which the navel is a part) is the only source of life and growth for the unborn child, so also that wisdom that comes from God is the only source of life and growth for God's servant."Ibid.

"Honor Jehovah with your substance" This means simply, "Don't forget to give to God's work as the Scriptures command." "The word first-fruits in this same verse recalls Deuteronomy 28:4; Deuteronomy 26:2; and Amos 6:6. The promise in Proverbs 3:10 agrees with Deuteronomy 28:8 and Malachi 3:10-12."Broadman Bible Commentary (Nashville: Broadman Press, 1971), op. cit., p. 20. Thus we have further confirmation of the truth that the entire Old Testament from Deuteronomy to Malachi carries countless reflections of the Pentateuch.

"So shall thy barns be filled with plenty" See under Proverbs 3:2 above, for a discussion of the prosperity that God promises his faithful. The passage cited above by Tate from the Book of Malachi is another Old Testament witness to the same truth. Wilson cited Proverbs 3:9-10 here as an example of the parallelism in Proverbs in which the first clause is elaborated in succeeding lines that extend or explain the meaning.Herman Wilson, Studies in Proverbs, No. 210 (Austin, Texas: Sweet Publishing Company, 1969), p. 9. Of course, there are far more wonderful blessings that result from the faithful service of God than material prosperity. "The remaining verses in the chapter carry the reminder of better prizes than prosperity."Tyndale Old Testament Commentaries, Vol. 15, p. 64.

Smith's Bible Commentary

Chapter 3

Chapter 3 continues to

My son, forget not my law; but let your heart keep my commandments: For length of days, long life, peace, shall they add to thee ( Proverbs 3:1-2 ).

Now these are the three. And we get now into some couplets here. He gives sort of a word, and then he tells you what the result of it will be. And to keep the commandment in your heart, it will grant to you the length of days, long life, peace will they add to thee. Now the next little statement:

Let not mercy and truth forsake thee: bind them about your neck; write them on the table of your heart ( Proverbs 3:3 ):

What? Mercy and truth.

So will you find favor and good understanding in the sight of God and man ( Proverbs 3:4 ).

So you see the results of writing the laws of mercy and truth upon your heart.

Trust in the LORD with all your heart; lean not to your own understanding. In all your ways acknowledge him ( Proverbs 3:5-6 ),

And the result will be:

he will direct your path ( Proverbs 3:6 ).

How can I know the will of God? A question so often asked. Three steps. Trust in the Lord with all your heart. Two: lean not to your own understanding. Three: in all your ways acknowledge Him. The result? He shall direct your path.

Now the next word of exhortation:

Be not wise in your own eyes: fear the LORD, depart from evil ( Proverbs 3:7 ).

And the result:

It will be health to thy body, and marrow to thy bones ( Proverbs 3:8 ).

You'll be healthy. "Fear the LORD, depart from evil."

The next exhortation:

Honor the LORD with thy substance, and with the firstfruits of all of your increase ( Proverbs 3:9 ):

The result:

So shall thy barns be filled with plenty, and thy presses ( Proverbs 3:10 )

That would be the winepresses.

shall burst out with new wine ( Proverbs 3:10 ).

Now there is a basic law, and I'm not talking about the Ten Commandments or the law given by Moses, just a basic law of God as we speak of laws. We speak of laws of nature, or the law of magnetism, the law of gravity, the law of electricity, the various laws of nature. They're just there. We've studied them. We've been able to formulize them and understand them that they work. We don't always know why they work, but we know they work. We know that they are just basic laws of nature that they work. There's a cause and effect.

Now, in the same token there are basic spiritual laws that God has established that have a cause and effect kind of a thing just like any other law that is operating in our natural world around us. And there is a law of God concerning giving. And though we cannot understand exactly how it works, yet it does work. Now, I don't have to understand how electricity works to benefit from electricity. Even so, I don't have to understand how the laws of God work as far as giving to benefit from them.

Now here the law of God is stated, "Honor the Lord with your substance, and with the firstfruits of your increase." I believe that the firstfruits belong to God. The first thing that comes out of my salary or my wages were it ever, is earmarked for the Lord. If I've sold a piece of property, the increase, the firstfruits of it I give to God of the increase. Honoring God with your substance. Now this law is stated throughout the Bible many places and is illustrated in many places.

In Malachi, we read, "Will a man rob God? You say, 'Well, wherein have we robbed God?' And God said, 'In your tithes and in your offerings. Now prove Me and see if I will not pour out unto you a blessing which you cannot contain'" ( Malachi 3:8 , Malachi 3:10 ). God challenges you to test this law. Jesus said, "Give, and it shall be given unto you; measured out, pressed down, running over, shall men give unto your bosom" ( Luke 6:38 ). Paul the apostle said that if we sow sparingly, we will reap sparingly; but if we sow bountifully, we're going to reap bountifully ( 2 Corinthians 9:6 ). "In whatever measure you mete, it's going to be measured to you again" ( Matthew 7:2 ), the law of God.

I cannot tell you how it works. All I can do is affirm for you that it does work. God honors that law of giving. And so here is Solomon exhorting his son, "Honor the Lord with your substance and with the firstfruit of all of your increase." What will the result be? "Your barns will be filled with plenty. Your presses shall burst out with new wine."

The next exhortation is:

My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delights ( Proverbs 3:11-12 ).

In Hebrews this passage or this proverb is quoted. "My son, despise not the chastening of the Lord." Now in Hebrews, he adds, "For He chastens every son that He receives and if a person isn't chastened of the Lord" ( Hebrews 12:6 ). If you can get by with evil, then you better be very concerned. Because if you're a child of God, He's not going to let you get by with evil.

Now a lot of times if we venture into something that we know is wrong and we get caught, then we get real upset with God. "How come they can do it and they can get by with it? I do it and I get caught, you know. Not fair!" If you can do it and get by with it, then you're in a dangerous place. That's an indication you're not a true son of God. God only chastens his sons. So the chastening process of God in my life is always a very comforting process, because at least it proves that I'm His son. He's not going to let me get by with it. Thank You, Father. So, don't despise the chastening of the Lord; don't be weary with His correction. For whom the Lord loveth He corrects."

Happy is the man that finds wisdom, and the man that gets understanding: For the merchandise of it is better than the merchandise of silver, the gain is better than gold. She is more precious than rubies: and all of the things that you can desire are not to be compared unto wisdom and understanding ( Proverbs 3:13-15 ).

Oh, that we would really gain wisdom and understanding of God, of God's will, of life.

Length of days is in her right hand; in her left hand are riches and honor. Her ways are the ways of pleasantness, all of her paths are peace ( Proverbs 3:16-17 ).

Oh, the benefit of rich and the riches that come from wisdom and understanding.

She is a tree of life to them that lay hold upon her: and happy is every one that retains her ( Proverbs 3:18 ).

So all of these things that we count as important: pleasantness, peace, life, happiness. These things all come to the person who has gained wisdom and understanding. Now as he extols wisdom and tells of its effects and results.

The LORD by wisdom hath founded the earth; by understanding he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace unto thy neck. Then shall you walk in the way safely, and your foot shall not stumble. When you lie down, you will not be afraid: yea, you will lie down, and your sleep shall be sweet. Be not afraid of sudden fear [or sudden terror], that comes upon the wicked ( Proverbs 3:19-25 ).

When the day of judgment and terror comes, you don't need to be afraid. You can have that confidence, I'm a child of God.

For the LORD shall be thy confidence, and shall keep thy foot from being taken ( Proverbs 3:26 ).

When the day of calamity comes upon the wicked, we do not need to fear.

Withhold not good from them to whom it is due, when it is in the power of your hand to do it ( Proverbs 3:27 ).

This is stated by the New Testament also, "To him that knoweth to do good, and doeth it not, it is evil" ( James 4:17 ). You have the capacity to do good and you fail to do it, that's just as much a sin as some overt act of sin. There are sins of failing to do the right thing, just as there are sins of doing the wrong thing. There are sins of omission, omitting to do that which is right or good.

Say not to your neighbor, Go, and come again to-morrow, and I will give it to you; when it's by your side ( Proverbs 3:28 ).

In other words, don't forestall or put him off.

Devise not evil against your neighbor, seeing that he's dwelling securely by you. Strive not with a man without cause, if he hasn't done you any harm ( Proverbs 3:29-30 ).

Don't go looking for a fight and just getting into trouble.

Envy not the oppressor, and choose none of his ways. For the perverse is an abomination to the LORD: but God's secret is with the righteous. The curse of the LORD is in the house of the wicked: but he blesses the dwelling place of the just. Surely he scorns the scorners: but he gives grace unto the lowly ( Proverbs 3:31-34 ).

"Humble thyself in the sight of the Lord, and He shall lift thee up" ( James 4:10 ). "He that exalteth himself shall be abased; he that humbleth himself shall be exalted" ( Matthew 23:12 ). All of these really come, they're the expression of the same truth. "Surely He scorneth the scorners, but He gives grace to the lowly."

The wise shall inherit glory: but shame shall be the promotion of fools ( Proverbs 3:35 ). "

Dr. Constable's Expository Notes

The fruit of peace 3:1-10

The trust of the wise son (Proverbs 3:5-6) comes from heeding sound teaching (Proverbs 3:1-4), and it leads to confident obedience (Proverbs 3:7-9).

"Teaching" (Proverbs 3:1, Heb. torah) means "law" or, more fundamentally, "instruction" or "direction." Here the context suggests that the teachings of the parents are in view rather than the Mosaic Law, though in Israel their instruction would have rested on the Torah of God.

"Where it [torah] occurs unqualified (Proverbs 28:9; Proverbs 29:18) it is clearly the divine law (it is also the Jewish term for the Pentateuch); but my law, ’thy mother’s law’ (Proverbs 1:8), etc., refer to the present maxims and to the home teachings, based indeed on the law, but not identical with it." [Note: Kidner, p. 63.]

Proverbs 3:3 pictures devotion to kindness and truth (cf. Deuteronomy 6:8-9, which says that God’s law should receive the same devotion). "Kindness" or "love" translates the Hebrew word hesed, which refers to faithfulness to obligations that arise from a relationship. [Note: Ross, p. 916. Cf. Nelson Glueck, Hesed in the Bible, p. 55.] "Truth" or "faithfulness" (Heb. ’emet) refers to what one can rely on because it is stable. [Note: Moses Stuart, A Commentary on the Book of Proverbs, p. 167.] Together they may form a hendiadys: true kindness or faithful love. "Repute" (Proverbs 3:4) connotes success, as in Psalms 111:10. "Trust" and "lean" (Proverbs 3:5) are very close in meaning. Trusting means to put oneself wholly at the mercy of another (cf. Jeremiah 12:5 b; Psalms 22:9 b). Leaning is not just reclining against something but relying on it totally for support.

"In the final analysis all government, all economics, all currency and banking, all institutions and all marriages, all relationships between people, are fundamentally governed by trust. Without trust, society deteriorates into paranoia, the feeling that everybody is out to get you." [Note: Larsen, p. 12.]

"There are two sides to the matter of trust. There is the decision of trust and the habit of trust. The first is called ’commitment;’ the second is called ’trust.’ Trust follows commitment, not always right away, but it begins there. In the middle of our fears we make a decision to trust. This does not immediately bring the habit of trust, but if we will muster the courage to commit our way to God we shall soon learn to trust." [Note: Ibid., p. 14.]

"Acknowledge" (Proverbs 3:6) means to be aware of and have fellowship with God, not just to tip one’s hat to Him. It includes obeying God’s moral will as He has revealed it. The promise (Proverbs 3:6 b) means that God will make the course of such a person’s life truly successful in God’s eyes. This is a promise as well as a proverb, and it refers to the totality of one’s life experience. It does not guarantee that one will never make mistakes.

How can we tell if a proverb is a promise as well as a proverb? We can do so by consulting the rest of Scripture. If a proverb expresses a truth promised elsewhere in Scripture, we know that we can rely on it being absolutely true. A proverb is by definition a saying that accurately represents what is usually true, not what is true without exception. For example, the proverb "An apple a day keeps the doctor away" teaches that eating fruit regularly will help keep you healthy. It is not a promise that if you will eat an apple every day you will never get sick and have to go to a doctor. Proverbs are slices of life that picture what life is usually like. In the case of Proverbs 3:5-6 we have the repetition of a promise made numerous times in Scripture that people who trust God will experience His guidance through life (cf. Hebrews 11; et al.). In our attempt to "handle accurately the word of truth" (2 Timothy 2:15) we must carefully distinguish proverbs that restate promises from those that do not and are only proverbs. Failure to distinguish proverbs from promises has led to confusion and disappointment for many readers of this genre.

"The individual proverbs must be interpreted and applied within the context of the whole book and, indeed, of the whole Bible. They are not divine promises for the here and now, but true observations that time will bear out." [Note: Tremper Longman III and Raymond B. Dillard, An Introduction to the Old Testament, p. 276.]

Proverbs 3:7-10 suggest some of the ways that God will reward the commitment of Proverbs 3:5-6. Proverbs 3:7 a gives the converse of Proverbs 3:5 a, and Proverbs 3:7 b restates Proverbs 3:6 a (cf. Romans 12:16). This is the act of acknowledging God in all one’s ways.

"No wise man is ever arrogant." [Note: Larsen, p. 25.]

Proverbs 3:8 describes personal invigoration poetically.

"Scripture often uses the physical body to describe inner spiritual or psychical feelings." [Note: Ross, p. 917. Cf. A. R. Johnson, The Vitality of the Individual in the Thought of Ancient Israel, pp. 67-68.]

Proverbs 3:9 applies the principle of acknowledging God to the financial side of life.

"To ’know’ God in our financial ’ways’ is to see that these honour Him." [Note: Kidner, p. 64.]

"The tragedy with many people is not that they don’t claim to have God in their lives, but that, while they claim to have Him, they still don’t trust Him. The most significant telltale symptom of this lack of trust is that they never get around to honoring the Lord with their substance. We’ve got to make sure that the family has security; and we don’t add to the security by whopping off a hunk of it and putting it in the offering plate, unless we really believe that God is our security." [Note: Larsen, p. 31.]

The prospect of material reward (Proverbs 3:10) was a promise to the godly Israelite (cf. Deuteronomy 28:1-14; Malachi 3:10). Christians should recognize this verse as a proverb, rather than a promise, since the Lord has revealed that as Christians, we should expect persecution for our faith rather than material prosperity (2 Timothy 3:12; Hebrews 12:1-11).

Dr. Constable's Expository Notes

4. Divine promises and human obligations 3:1-12

This section is mainly about peace as a benefit of wise living, but it concludes with another appeal to seek wisdom.

Gill's Exposition of the Whole Bible

My son, forget not my law,.... Or, "doctrine" e; the doctrine of Christ, the Gospel, and the several truths of it; which, being of the utmost moment and importance, should be kept in memory, and not let slip, or be in the least slighted and neglected; see Hebrews 2:1;

but let thine heart keep my commandments; as the ark, or chest, kept the two tables of the law put into it; it denotes a cordial affection for the commandments and ordinances of Christ, a hearty attention and obedience to them, and a constant and cheerful observance of them, flowing from love and gratitude to him, John 14:15.

e תורתי "doctrinae meae", Piscator, Michaelis; "institutionem meam", Schultens; "doctrinam meam", Cocceius.

Henry's Complete Commentary on the Bible

      1 My son, forget not my law; but let thine heart keep my commandments:   2 For length of days, and long life, and peace, shall they add to thee.   3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:   4 So shalt thou find favour and good understanding in the sight of God and man.   5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.   6 In all thy ways acknowledge him, and he shall direct thy paths.

      We are here taught to live a life of communion with God; and without controversy great is this mystery of godliness, and of great consequence to us, and, as is here shown, will be of unspeakable advantage.

      I. We must have a continual regard to God's precepts, Proverbs 3:1; Proverbs 3:2.

      1. We must, (1.) Fix God's law, and his commandments, as our rule, by which we will in every thing be ruled and to which we will yield obedience. (2.) We must acquaint ourselves with them; for we cannot be said to forget that which we never knew. (3.) We must remember them so that they may be ready to us whenever we have occasion to use them. (4.) Our wills and affections must be subject to them and must in every thing conform to them. Not only our heads, but our hearts, must keep God's commandments; in them, as in the ark of the testimony, both the tables of the law must be deposited.

      2. To encourage us to submit ourselves to all the restraints and injunctions of the divine law, we are assured (Proverbs 3:2; Proverbs 3:2) that it is the certain way to long life and prosperity. (1.) It is the way to be long-lived. God's commandments shall add to us length of days; to a good useful life on earth, they shall add an eternal life in heaven, length of days for ever and ever,Psalms 21:4. God shall be our life and the length of our days, and that will be indeed long life, with an addition. But, because length of days may possibly become a burden and a trouble, it is promised, (2.) That it shall prove the way to be easy too, so that even the days of old age shall not be evil days, but days in which thou shalt have pleasure: Peace shall they be continually adding to thee. As grace increases, peace shall increase; and of the increase of Christ's government and peace, in the heart as well as in the world, there shall be no end. Great and growing peace have those that love the law.

      II. We must have a continual regard to God's promises, which go along with his precepts, and are to be received, and retained, with them (Proverbs 3:3; Proverbs 3:3): "Let not mercy and truth forsake thee, God's mercy in promising, and his truth in performing. Do not forfeit these, but live up to them, and preserve thy interest in them; do not forget these, but live upon them, and take the comfort of them. Bind them about thy neck, as the most graceful ornament." It is the greatest honour we are capable of in this world to have an interest in the mercy and truth of God. "Write to them upon the table of thy heart, as dear to thee, thy portion, and most delightful entertainment; take a pleasure in applying them and thinking them over." Or it may be meant of the mercy and truth which are our duty, piety and sincerity, charity towards men, fidelity towards God. Let these be fixed and commanding principles in thee. To encourage us to do this we are assured (Proverbs 3:4; Proverbs 3:4) that this is the way to recommend ourselves both to our Creator and fellow-creatures: So shalt thou find favour and good understanding. 1. A good man seeks the favour of God in the first place, is ambitious of the honour of being accepted of the Lord, and he shall find that favour, and with it a good understanding; God will make the best of him, and put a favourable construction upon what he says and does. He shall be owned as one of Wisdom's children, and shall have praise with God, as one having that good understanding which is ascribed to all those that do his commandments. 2. He wishes to have favour with men also (as Christ had, Luke 2:52), to be accepted of the multitude of his brethren (Esther 10:3), and that he shall have; they shall understand him aright, and in his dealings with them he shall appear to be prudent, shall act intelligently and with discretion. He shall have good success (so some translate it), the common effect of good understanding.

      III. We must have a continual regard to God's providence, must own and depend upon it in all our affairs, both by faith and prayer. 1. By faith. We must repose an entire confidence in the wisdom, power, and goodness of God, assuring ourselves of the extent of his providence to all the creatures and all their actions. We must therefore trust in the Lord with all our hearts (Proverbs 3:5; Proverbs 3:5); we must believe that he is able to do what he will, wise to do what is best, and good, according to his promise, to do what is best for us, if we love him, and serve him. We must, with an entire submission and satisfaction, depend upon him to perform all things for us, and not lean to our own understanding, as if we could, by any forecast of our own, without God, help ourselves, and bring our affairs to a good issue. Those who know themselves cannot but find their own understanding to be a broken reed, which, if they lean to, will certainly fail them. In all our conduct we must be diffident of our own judgment, and confident of God's wisdom, power, and goodness, and therefore must follow Providence and not force it. That often proves best which was least our own doing. 2. By prayer (Proverbs 3:6; Proverbs 3:6): In all thy ways acknowledge God. We must not only in our judgment believe that there is an over-ruling hand of God ordering and disposing of us and all our affairs, but we must solemnly own it, and address ourselves to him accordingly. We must ask his leave, and not design any thing but what we are sure is lawful. We must ask his advice and beg direction from him, not only when the case is difficult (when we know not what to do, no thanks to us that we have our eyes up to him), but in every case, be it ever so plain, We must ask success of him, as those who know the race is not to the swift. We must refer ourselves to him as one from whom our judgment proceeds, and patiently, and with a holy indifferency, wait his award. In all our ways that prove direct, and fair, and pleasant, in which we gain our point to our satisfaction, we must acknowledge God with thankfulness. In all our ways that prove cross and uncomfortable, and that are hedged up with thorns, we must acknowledge God with submission. Our eye must be ever towards God; to him we must, in every thing, make our requests known, as Jephthah uttered all his words before the Lord in Mizpeh,Judges 11:11. For our encouragement to do this, it is promised, "He shall direct thy paths, so that thy way shall be safe and good and the issue happy at last." Note, Those that put themselves under a divine guidance shall always have the benefit of it. God will give them that wisdom which is profitable to direct, so that they shall not turn aside into the by-paths of sin, and then will himself so wisely order the event that it shall be to their mind, or (which is equivalent) for their good. Those that faithfully follow the pillar of cloud and fire shall find that though it may lead them about it leads them the right way and will bring them to Canaan at last.