Verse-by-Verse Bible Commentary
Proverbs 26:28

Clarke's Commentary

Verse Proverbs 26:28. A lying tongue hateth those that are afflicted by it — He that injures another hates him in proportion to the injury he has done him; and, strange to tell, in proportion to the innocence of the oppressed. The debtor cannot bear the sight of his creditor; nor the knave, of him whom he has injured.

Bridgeway Bible Commentary

Fools and troublemakers (26:1-28)

Only a fool honours a fool, and only a fool curses another without cause. Such a curse cannot come true (26:1-2). People with wisdom know on which occasions to ignore a fool and on which occasions to answer him (3-5). Fools cannot be trusted. For them, proverbs are as useless as paralysed legs, and honour is as useless as a stone tied to the sling that is supposed to throw it out (6-8). Fools with a little knowledge can be dangerous. As employees, they can create trouble for their fellow workers. But a conceited person is worse than a fool (9-12).
Always making excuses, too lazy to get out of bed or help themselves, lazy people nevertheless think they know everything (13-16). All communities have their troublemakers: busybodies (17); double-talkers who, when they see the damage they have done, say they were only joking (18-19); gossips, without whom many quarrels would have ended long ago (20-22); and smooth talkers whose pleasant words hide their evil intentions (23-26). Having ruined others, the troublemakers finally ruin themselves (27-28).

Coffman's Commentaries on the Bible

"Fervent lips and a wicked heart Are like an earthen vessel overlaid with silver dross. He that hateth dissembleth with his lips; But he layeth up deceit within him: When he speaketh fair, believe him not; For there are seven abominations in his heart. Though his hatred cover itself with guile, His wickedness shall be openly showed before the assembly. Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him. A lying tongue hateth them whom it hath wounded; And a flattering mouth worketh ruin."

"Fervent lips" "Lips glorying with affection, uttering warm words of love."Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition), Proverbs, p. 73. Walls referred to Proverbs 26:17-28 here as, "A book of scoundrels";The New Bible Commentary, Revised, p. 567. and that is certainly what it is. Proverbs 26:24 speaks of the man who hates another, but flatters him with a view to finding some way to destroy him.

"Whoso diggeth a pit shall fall therein" Haman who erected a gallows upon which he intended to hang Mordecai is the classical example of how true this proverb is. Haman himself was hanged on that gallows.

"He that rolleth a stone… etc." In ancient warfare heavy stones were rolled to the top of some eminence, where they could be released to cause damage or destruction to some attacker. Such a trap, set for others could also, under some change of circumstance, destroy the one that set it.

Proverbs 26:28 says that, "The lying tongue hates its victim"; and this pinpoints a strange perversity of human nature. One should avoid loaning money to friends; because, true to what is indicated here, the friend, if unable or unwilling to pay back the loan, invariably becomes an enemy of the man that befriended him. From this is a proverb that came not from Solomon. Loan money to a friend; and you will lose both the money and the friend. Of course, it doesn't always turn out that way.

Barnes' Notes on the Whole Bible

The lying tongue hates its victims.

Smith's Bible Commentary

Shall we turn now to Proverbs 26:1-28 to begin our study this evening.

The first twelve verses of Proverbs 26:1-28 we trust doesn't apply to any of you tonight, because it's sort of addressed towards fools.

As snow in summer, and as rain in harvest, so honor is not seemly for a fool ( Proverbs 26:1 ).

The thing about snow in summer and rain in harvest is that they are just out of place. So honor is out of place for a fool. So it's just something that is out of place.

As the bird by wandering, and as the swallow by flying, so the curse causeless shall not come ( Proverbs 26:2 ).

The swallow's flight seems to be quite erratic. The word translated bird is the word for sparrow, and the idea is that if a person tries to curse you without a cause, don't worry about it. It's not going to be fulfilled or come to pass anyhow. A lot of people are worried because someone's threatened to put a curse on them or this kind of thing. You don't have to worry about that. A curse causeless will not come. Now that doesn't say anything about if you deserve one. But a curse causeless shall not come.

A whip for the horse, a bridle for the ass, and a rod for the fool's back ( Proverbs 26:3 ).

So he didn't have much regard for the fool.

The next two seem to be inconsistent.

Answer not a fool according to his folly, lest thou also be like unto him ( Proverbs 26:4 ).

In other words, don't really engage in an argument with a fool. It's a waste of time. There are some people you just should never argue with. So don't answer the fool according to his folly. They make some fool remark and if you make some fool remark back, you're answering the fool according to his folly and he begins to classify you in his category.

The next one, as I say, it seems to be saying the opposite thing, but in reality it doesn't.

Answer a fool according to his folly, lest he be wise in his own conceit ( Proverbs 26:5 ).

In other words, if you answer a fool, answer him according to the folly that he has declared, putting down the statement that he has made. Lest he thinks, "Oh, I'm very wise," and he's wise in his own conceit. So if you answer the fool, answer him according to the folly that he has declared. In other words, correcting the folly that he has declared, lest he think himself wise.

He that sends a message by the hand of a fool cuts off the feet, and drinks damage ( Proverbs 26:6 ).

In other words, you're just... what value is it?

The legs of the lame are not equal: so is a parable in the mouth of fools. As he that bindeth a stone in a sling, so is he that gives honor to the fool ( Proverbs 26:7-8 ).

Now, it would be stupid to bind the stone in a sling. You know, you put your stone in there and then if you wrap it all up and tie the stone in there. You could swing that thing forever and the stone's not going to let go. So it would be a very ridiculous thing to do is to bind the stone in your sling. But it is also ridiculous to give honor to a fool.

As a thorn goeth up into the hand of a drunkard, so is the parable in the mouth of fools ( Proverbs 26:9 ).

Now it is thought that this, "As a thorn goeth up in the hand of the drunkard" doesn't mean that a drunkard is pierced by a thorn and doesn't realize it, but a drunkard with a thorn or something in his hand could be a very dangerous person, because he's not really responsible for his actions. He's got a thorn in his hand. It makes him a dangerous person. So that a parable in the mouth of a fool can be a very dangerous thing.

The great God that formed all things both rewardeth the fool, and rewardeth transgressors ( Proverbs 26:10 ).

In other words, they will get their just dues in time.

As a dog returns to his vomit, so a fool returns to his folly ( Proverbs 26:11 ).

Peter seems to make reference to this particular verse in Job 2:22 .

Seest thou a man wise in his own conceit? ( Proverbs 26:12 )

Now we said all these things about fools. But there's only one who's worse off than a fool: a man who is wise in his own conceit. "See thou a man who is wise in his own conceit?"

there is more hope for a fool than of him ( Proverbs 26:12 ).

So you think that maybe these first eleven verses were sort of the buildup for verse Proverbs 26:12 . In other words, by the time you get to verse Proverbs 26:11 and all of the things for which a fool is of no value and all, then you get to the verse Proverbs 26:12 and there's one thing worse and that's a man wise in his own conceit.

Now he turns from the fool to the slothful man. And as you have noticed through the Proverbs, we've had a lot to say about fools, a lot to say about the slothful, the lazy person.

The slothful man saith, There is a lion in the way; a lion is in the streets ( Proverbs 26:13 ).

We had one similar to that in our considerations last week. In other words, any excuse to keep from going to work. "Oh, there's a lion out there. He might eat me if I try to go to work today."

I think that the next one is a very picturesque, very picturesque.

As the door turns upon his hinges, so doth the slothful upon his bed ( Proverbs 26:14 ).

Rolling over and taking a few more. And this is the height of laziness. I mean, you can't get any...when you get this bad, you're soon gone.

The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth ( Proverbs 26:15 ).

Man, you're so lazy you can't even get your hand to your mouth anymore; you've about had it. Your laziness has about done you in.

The sixteenth verse:

The sluggard is wiser in his own conceit than seven men who can give you a reason ( Proverbs 26:16 ).

In other words, how blind is a person wise in his own conceit. He thinks himself actually wiser than seven men who can render a reason.

Verse Proverbs 26:17 :

He that passeth by, and meddleth with strife that he has no business in, is like one who will take a dog by the ears ( Proverbs 26:17 ).

I mean, you're going to get into trouble.

As a mad man who casteth firebrands, arrows, and death, so is the man that deceives his neighbor, and says, Hey, aren't I a sport? ( Proverbs 26:18-19 )

As a madman who just shoots fire darts, arrows, and death, he's like a man deceives his neighbor and then says, "Hey, what a sport."

Where no wood is, the fire goes out: so where there is no talebearer, the strife ceases ( Proverbs 26:20 ).

Proverbs has a lot to say against bearing tales.

As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife ( Proverbs 26:21 ).

Now, if you want to light coals, one of the best ways to light coals is to set it beside the burning coals. Coals are sort of hard to ignite unless you set them by burning coals. If you add wood to a fire that is going, it is easily kindled. And this is the idea. "As coals to burning coals, wood to fire; so is a contentious man." He just adds to the strife. He kindles the strife.

The words of a talebearer are as wounds, they go down into the innermost parts of the belly. Burning lips and a wicked heart are like a potsherd covered with silver dross ( Proverbs 26:22-23 ).

Now the silver dross was a leaden substance that they would put over their claypots to give them a glaze, a shininess. And it looks better than it really is. It looks like it's really valuable, but it's nothing but a claypot that is covered with this lead oxide or lead silver dross. It's a leaden kind of a material. So burning lips, a wicked heart.

He that hateth dissembleth with his lips, and lays up deceit within him; When he speaks fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation ( Proverbs 26:24-26 ).

So the dissembler. The hater who with his lips dissembles. Lays up deceit.

Whoso digs a pit shall fall therein: and he that rolls a stone, it will return upon him ( Proverbs 26:27 ).

Your sins will come back to you. Be sure your sins will find you out.

A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin ( Proverbs 26:28 ).

How many people have been ruined by the flattering mouth.

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Dr. Constable's Expository Notes

2. Fools and folly ch. 26

The analogies in chapter 25 dealt with both wise and foolish conduct, but those in chapter 26 deal mainly with fools and folly.

Gill's Exposition of the Whole Bible

A lying tongue hateth [those that are] afflicted by it,.... That is, a man of a lying tongue, that is given to lying, hates those that are hurt and crushed by his lies; the reason why he hurts them with his lies is because he hates them; and, having hurt them, he hates them, being made his enemies, and from whom he may expect and be in fear of revenge: moreover, he hates those that are troubled at and disturbed with his lies; or the "contrite" p and humble men: or those who "smite" or "strike" q him, as some render the word, actively; that is, reprove him, and bring him to shame for lying. The words are by some translated, a "contrite" person, or everyone of "the contrite ones, hateth a lying tongue" r; such as are of a broken and of a contrite spirit, and that tremble at the word of God, or are hurt by lies, these abhor a liar. The Targum is,

"a lying tongue bates the ways of truth;''

and the Septuagint, Syriac, and Arabic versions, render it, "a lying tongue hate truth"; and so the Vulgate Latin version, "a lying tongue loves not truth"; for nothing is more contrary to a lie than truth;

and a flattering mouth worketh ruin; both to itself and to the persons flattered by it: or, "makes an impulse" s; a pushing, a driving away; it drives away such as cannot bear its flatteries: and pushes on such that are taken with it, both into sin and into ruin.

p דכיו "contritos suos", Montanus, Michaelis. q "Percutientes", Gejerus. r "Linguam falsitatis odit quisque contritorum ejus", Cocceius Lexic. col. 158. "quisque contritorum ab ea", ibid. version. s מדחה "expulsionem", Pagninus, Montanus; "impulsum sive lapsum", Vatablus; "impulsionem", Tigurine version, Mercerus, Junius & Tremellius, Piscator, Gejerus, Michaelis, Schultens.

Henry's Complete Commentary on the Bible

      28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

      There are two sorts of lies equally detestable:-- 1. A slandering lie, which avowedly hates those it is spoken of: A lying tongue hates those that are afflicted by it; it afflicts them by calumnies and reproaches because it hates them, and can thus smite them secretly where they are without defence; and it hates them because it has afflicted them and made them its enemies. The mischief of this is open and obvious; it afflicts, it hates, and owns it, and every body sees it. 2. A flattering lie, which secretly works the ruin of those it is spoken to. In the former the mischief is plain, and men guard against it as well as they can, but in this it is little suspected, and men betray themselves by being credulous of their own praises and the compliments that are passed upon them. A wise man therefore will be more afraid of a flatterer that kisses and kills than of a slanderer that proclaims war.