Lectionary Calendar
Tuesday, December 24th, 2024
Christmas Eve
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Verse-by-Verse Bible Commentary
Proverbs 18:11

A rich person's wealth is his strong city, And like a high wall in his own imagination.
New American Standard Bible

Bible Study Resources

Concordances:
Nave's Topical Bible - Confidence;   Pride;   Rich, the;   Thompson Chain Reference - False;   Riches, Earthly;   Security-Insecurity;   Trust in Riches;   The Topic Concordance - Wealth;   Torrey's Topical Textbook - Walls;  
Dictionaries:
Bridgeway Bible Dictionary - Wealth;   Charles Buck Theological Dictionary - Pardon;   Fausset Bible Dictionary - Proverbs, the Book of;   Holman Bible Dictionary - Proverbs, Book of;   Walls;  
Encyclopedias:
International Standard Bible Encyclopedia - Imagery;   Imagination;   Red Sea;   Wealth;   The Jewish Encyclopedia - Talmud;  

Clarke's Commentary

Verse Proverbs 18:11. The rich man's wealth — See Proverbs 10:15.

Bibliographical Information
Clarke, Adam. "Commentary on Proverbs 18:11". "The Adam Clarke Commentary". https://www.studylight.org/​commentaries/​acc/​proverbs-18.html. 1832.

Bridgeway Bible Commentary


Real strength (18:1-24)

When people become too confident in their own opinions, they are liable to break away from former friends. They become unreasonable in discussion and blind to the viewpoints of others. Those who despise others will themselves be disgraced (18:1-3). The words of the wise bring refreshment, but those of a fool or a gossip bring destruction (4-8).
Those who leave work undone are almost as bad as those who wreck what already has been done (9). Those who trust in God know they are safe, but those who trust in their wealth only think they are safe. One day they will find that pride leads to disaster. God exalts those who willingly take the lowest place (10-12).
Strength of mind and spirit is more important in the battle of life than strength of body. The wise listen to opinions from all available sources before giving their judgment (13-15). People may try to win a judge’s favour by giving him gifts or telling him only those parts of a story that support their viewpoint. In some cases the only way a judge may be able to settle a dispute is by the drawing of lots (16-18).
People may become strong friends or strong enemies, depending on how they are treated. Words will bring a person good or ill, depending on what they mean and how they are spoken (19-21). True friendship is not easily broken, nor does it make a distinction between the richer partner and the poorer partner. But a good wife is the best friend of all (22-24).

Bibliographical Information
Fleming, Donald C. "Commentary on Proverbs 18:11". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/​commentaries/​bbc/​proverbs-18.html. 2005.

Coffman's Commentaries on the Bible

"The rich man's wealth is his strong city, And as a high wall in his own imagination."

"The wealth of the rich is their fortified city; they imagine it an unscalable wall."The New International Version (NIV). Effective as wealth is for many purposes, it is an unspeakably poor security for one's soul. God help all wealthy persons to anticipate that hour when the death angel shall say, "Thou fool, this night shall thy soul be required of thee."King James Version (KJV).

Bibliographical Information
Coffman, James Burton. "Commentary on Proverbs 18:11". "Coffman's Commentaries on the Bible". https://www.studylight.org/​commentaries/​bcc/​proverbs-18.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

Barnes' Notes on the Whole Bible

What the name of the Lord is to the righteous Proverbs 18:10, that wealth is to the rich. He flees to it for refuge as to a strong city; but it is so only “in his own conceit” or imagination.

High - In the Hebrew the same word as “safe” Proverbs 18:10, and manifestly used in reference to it.

Bibliographical Information
Barnes, Albert. "Commentary on Proverbs 18:11". "Barnes' Notes on the Whole Bible". https://www.studylight.org/​commentaries/​bnb/​proverbs-18.html. 1870.

Smith's Bible Commentary

Chapter 18

Through desire a man, having separated himself, seeks and intermeddleth with all wisdom. A fool has no delight in understanding, but that his heart may discover itself. When the wicked comes, then comes also contempt, and with ignominy reproach. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. It is not good to accept the person of the wicked, to overthrow the righteous in judgment. A fool's lips enter into contention, and his mouth calleth for strokes ( Proverbs 18:1-6 ).

That is, the fool's lips enters into contention, and by his mouth, the strokes is really, is blows.

A fool's mouth is his destruction, his lips are a snare of his soul. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. He also that is slothful in his work is a brother to him that is a great waster ( Proverbs 18:7-9 ).

Now Solomon has quite a bit to say about the slothful or the lazy person. The man who is lazy, slothful in his work, he's a brother to him that is a great waster.

The name of the LORD is a strong tower: the righteous runneth into it, and is safe ( Proverbs 18:10 ).

What a strong tower the name Jehovah is. How many times we have run into it to find safety.

The rich man's wealth is his strong city, and as a high wall in his own conceit. Before destruction the heart of man is haughty ( Proverbs 18:11-12 ),

That's again, "Pride goes before destruction, a haughty spirit before the fall." "Before destruction the heart of man is haughty."

and before honor is humility ( Proverbs 18:12 ).

Humble thyself; He shall exalt thee. Exalt thyself; He'll abase you. So same concept, another proverb.

He that answers a matter before he hears it, it's a folly and a shame ( Proverbs 18:13 ).

So many times we answer a person before we really understand completely what they're asking for. They're starting to explain their situation and we assume that, "Oh, yes, this is what they want to know," and we start giving out all these worthless information.

Like the little child who came in to her mother one day and said, "Mother, where did I come from?" And the mother thought, "Uh-oh, this is it. Time for the story of the birds and the bees and all." She said, "Well, honey, you go outside and play for a little while and then come on in and Mother will tell you." So she sent the little girl out and she got into this psyche books on how to explain the facts of life to your child and all and boned them all up. And then called the little girl in and sat her down and started through and explained to her the whole process of life and procreation and everything else. And she said, "Well, now, honey, do you think you understand?" She said, "Oh yes, Mommy." She said, "The little girl next door said she came from Missouri and I just wondered where I came from."

So it's possible to answer a matter before you really know what the matter is. And he that answers a matter before he hears it, it is folly and a shame to him.

The spirit of a man will sustain his weakness; but a wounded spirit who can bear? ( Proverbs 18:14 )

Oh, how hard it is when your spirit has been wounded. And yet, if you have a strong spirit, how it can bear the infirmities, the weaknesses, the sicknesses.

The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge. A man's gift makes room for him, and brings him before great men ( Proverbs 18:15-16 ).

Actually, he's saying that by giving gifts you can open a lot of doors. It gives a place for you. It will bring you before great men. It actually brought me before Begin last week. I'd never be able to see Begin if we didn't have a gift for him, for Israel.

He that is first in his own cause seems just; but his neighbor comes and searches him. The lot causeth contentions to cease, and parts between the mighty ( Proverbs 18:17-18 ).

So the casting of the lot. You're arguing over this thing. Let's cast lots for it. Stops the argument. It's idea of flipping a coin, you know. Same idea. Let's flip a coin. Can't agree on something, we'll flip a coin. Heads, we will. Tails, we won't. And so it stops the contentions.

A brother who is offended is harder to be won than a strong city ( Proverbs 18:19 ):

So the idea is, don't offend your brother.

and their contentions are like the bars of a castle ( Proverbs 18:19 ).

You can't get through them.

A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled ( Proverbs 18:20 ).

This is, I think, quite an important proverb, the next one.

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. Whoso findeth a wife finds a good thing, and obtains favor of the LORD ( Proverbs 18:21-22 ).

So Solomon found a thousand of them. He surely learned an awful lot about women.

The poor useth entreaties; but the rich answereth roughly ( Proverbs 18:23 ).

The poor man has to entreat; sort of beg.

A man that hath friends must show himself friendly ( Proverbs 18:24 ):

That's basic now. If you want to have friends, you've just got to show yourself friendly. A lot of people complain, "Oh, we don't have any friends." Well, you're not you're not showing yourself friendly. You if you're going to have friends, you've got to just be friendly.

and there is a friend [there is a special friend] who will stick closer than a brother ( Proverbs 18:24 ).

That, of course, is Jesus Christ. That's an important proverb to me. A man to have friends has to show himself friendly. But there is one friend who will stick closer than a brother. "





Bibliographical Information
Smith, Charles Ward. "Commentary on Proverbs 18:11". "Smith's Bible Commentary". https://www.studylight.org/​commentaries/​csc/​proverbs-18.html. 2014.

Dr. Constable's Expository Notes

3. Friendship and folly ch. 18

Bibliographical Information
Constable, Thomas. DD. "Commentary on Proverbs 18:11". "Dr. Constable's Expository Notes". https://www.studylight.org/​commentaries/​dcc/​proverbs-18.html. 2012.

Dr. Constable's Expository Notes

Wealth does provide some security, but one may falsely imagine it a higher safeguard against calamity than it really is, "as anyone who has faced a terminal illness knows." [Note: Ibid., p. 77.]

Bibliographical Information
Constable, Thomas. DD. "Commentary on Proverbs 18:11". "Dr. Constable's Expository Notes". https://www.studylight.org/​commentaries/​dcc/​proverbs-18.html. 2012.

Gill's Exposition of the Whole Bible

The rich man's wealth [is] his strong city,.... In which he dwells, over which he presides; in which he places his trust and confidence, and thinks himself safe from every enemy and from all trouble: as one s observes,

"the abundance of a rich man's wealth he conceives to be as it were the abundance of people in a "city"; the telling of his money he imagines to be the walking of people up and down the streets; his bags standing thick together to be so many houses standing close one to the other; his iron barred chests to be so mary bulwarks; his bonds and bills to be his cannons and demi-cannons, his great ordinance; and in the midst of these he thinketh himself environed with a "great wall", which no trouble is able to leap over, which no misery is able to break through.''

As it follows;

and as a high wall in his own conceit: which not only separates and distinguishes him from others; but, as he imagines, will secure him from all dangers, and will be abiding, lasting, and durable: but all this is only "in his own conceit", or "imagery" t; in the chambers of his imagery, as Jarchi, referring to Ezekiel 8:12; where the same word is used; for this wall shall not stand; these riches cannot secure themselves, they take wing and fly away; and much less the owner of them, not from public calamities, nor from personal diseases of body, nor from death, nor from wrath to come.

s Jermin its loc. t במשכיתו "in imaginatione ejus", Pagninus, Montanus, Piscator, Cocceius, Gejerus, Schultens; "in imagine sua", Mercerus.

Bibliographical Information
Gill, John. "Commentary on Proverbs 18:11". "Gill's Exposition of the Entire Bible". https://www.studylight.org/​commentaries/​geb/​proverbs-18.html. 1999.

Henry's Complete Commentary on the Bible

      11 The rich man's wealth is his strong city, and as an high wall in his own conceit.

      Having described the firm and faithful defence of the righteous man (Proverbs 18:10; Proverbs 18:10), Solomon here shows what is the false and deceitful defence of the rich man, that has his portion and treasure in the things of this world, and sets his heart upon them. His wealth is as much his confidence, and he expects as much from it, as a godly man from his God. See, 1. How he supports himself. He makes his wealth his city, where he dwells, where he rules, with a great deal of self-complacency, as if he had a whole city under his command. It is his strong city, in which he intrenches himself, and then sets danger at defiance, as if nothing could hurt him. His scales are his pride; his wealth is his wall in which he encloses himself, and he thinks it a high wall, which cannot be scaled or got over, Job 31:24; Revelation 18:7. 2. How herein he cheats himself. It is a strong city, and a high wall, but it is so only in his own conceit; it will not prove to be really so, but like the house built on the sand, which will fail the builder when he most needs it.

Bibliographical Information
Henry, Matthew. "Complete Commentary on Proverbs 18:11". "Henry's Complete Commentary on the Whole Bible". https://www.studylight.org/​commentaries/​mhm/​proverbs-18.html. 1706.
 
adsfree-icon
Ads FreeProfile