Verse-by-Verse Bible Commentary
Proverbs 15:9

Bridgeway Bible Commentary

Bringing joy to others (15:1-33)

Words can easily cheer others or enrage them, help them or hinder them. Therefore, people should think carefully about what they say (15:1-5). In addition to being wise in their speech, they must be honest in the way they earn their income (6-7). In fact, they must be upright in all aspects of their daily lives. Only then will God, from whom nothing can be hidden, accept their sacrifices and prayers (8-11). Another matter concerning habits of speech is that those who readily criticize others are usually offended when others criticize them (12).
Inner joy enables believers to be outwardly cheerful, even amid afflictions. Because they fear God and love others, they are truly contented even though not wealthy (13-17). A series of warnings shows that wrongdoing creates its own hardships: bad temper causes arguments (18); laziness means harder work in the long run (19); folly creates family tensions (20); ignorance results in plans going wrong (21-22).
Those who bring joy to others can be assured of God’s goodness to them (23-24), but God opposes those who plot evil and use their positions of power to exploit the poor and the defenceless (25-29). A cheerful face, like good news, brings refreshment to others (30). Again the book records that to gain wisdom, people must be willing to learn, reverent towards God and humble in spirit (31-33).

Coffman's Commentaries on the Bible

"The way of the wicked is an abomination to Jehovah; But he loveth him that followeth after righteousness."

"This is parallel to Proverbs 15:8, with a substitution of ethical for religious (ceremonial) conditions."International Critical Commentary, op. cit., p. 306. We would substitute the word in parenthesis for `religious.' Toy overlooked the fact that `ethical conditions' make up the very heart of true religion.

Smith's Bible Commentary

Chapter 15

Fifteen. I love this first one here.

A soft answer turns away wrath: but grievous words stir up anger ( Proverbs 15:1 ).

How oftentimes a person comes just raging and a soft answer turns away wrath. If you rage back at them, then get out the gloves, you know, because you're soon going to be going at it. But a soft answer, how it can just mellow out a situation. Oh God, help us to respond with soft answers rather than with grievous words which only tend to stir up the whole scene.

The tongue of the wise uses knowledge aright: but the mouth of fools just pours out foolishness. The eyes of the LORD are in every place, beholding evil and the good ( Proverbs 15:2-3 ).

Yikes. The Bible says that everything is open and naked before Him with whom we have to do. The eyes of the Lord are everywhere. You cannot hide from God. It is folly to think that you can hide any action from God. I think that we need to have a greater consciousness of, "Thou Lord seest me" ( Genesis 16:13 ). That we do not hide anything from God. The eyes of the Lord are everywhere. You say, "Oh, I thought that God was too holy as to behold evil. Or to look upon evil." God cannot look upon sin. That word look upon is an implication. To look upon it with favor or condoning it, He cannot do that. But He surely sees it. He's not blind. The eyes of the Lord are in every place. He's beholding the evil and the good.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. A fool despises his father's instruction: but he that regards reproof is prudent. In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. The lips of the wise disperse knowledge: but the heart of the foolish does not so. The sacrifice of the wicked is an abomination to the LORD ( Proverbs 15:4-8 ):

Now we got another that's an abomination to the Lord--the sacrifice of the wicked. God isn't interested in any sacrifices that the wicked might offer to Him. I think that it is a tragedy when the church goes public to collect funds. Solicit funds from the public, from wicked people. Accepts the gifts of wicked people, because it's an abomination to the Lord, the sacrifice of the wicked. God doesn't need it. He doesn't care for it.

but the prayer of the upright is his delight. The way of the wicked is an abomination to the LORD ( Proverbs 15:8-9 ):

So the sacrifice of the wicked. Now the way of the wicked is an abomination unto the Lord,

but he loves him that follows after righteousness ( Proverbs 15:9 ).

Oh, how God loves to see you doing the right thing. How God loves to see you make the right decision. How God loves to see you doing righteousness.

Correction is grievous to him who forsakes the way: and he that hates reproof shall die. Now hell and destruction are before the LORD: how much more then the hearts of the children of men? ( Proverbs 15:10-11 )

In other words, it goes back to God. "The eyes of the Lord are in every place beholding the evil and the good." "Hell and destruction are before the Lord." He understands it. "How much more the hearts of the children of men?" How God understands us. That's not the wonder. The fact that understanding us as He does He still loves us, that's the wonder.

A scorner loves not one that reproves him: neither will he go to the wise. A merry heart will make a cheerful countenance: but by sorrow of the heart the spirit is broken. The heart of him that has understanding seeks knowledge: but the mouth of fools feeds on foolishness. All the days of the afflicted are evil: and he that is of a merry heart hath a continual feast. Better is little with the fear of the LORD, than great treasure and trouble therewith. Better is a dinner of vegetables with love, than a barbecued ox with hatred. A wrathful man stirs up strife: but he that is slow to anger appeaseth strife. The way of the lazy man is as a hedge of thorns: but the way of the righteous is made plain. A wise son makes a glad father: but a foolish man despises his mother ( Proverbs 15:12-20 ).

Now again, Solomon equates, "My son, he's a wise boy." Foolish, "Oh, it's his mother's son, you know. "A wise son makes a glad father: but a foolish man despises his mother."

Folly is joy to him that is destitute of wisdom ( Proverbs 15:21 ):

When foolishness is a person's joy, folly is a person's joy, the guy is just destitute of wisdom.

but a man of understanding walks uprightly. Without counsel purposes are disappointed: but in the multitude of counselors they are established ( Proverbs 15:21-22 ).

You can establish the purposes. You can figure the way to go.

A man has joy by the answer of his mouth: and a word spoken in due season, how good it is! ( Proverbs 15:23 )

Oh, that word. Just, you know, so appropriate. Oh, it's so right. How good it is. The word spoken in due season.

The way of life is above to the wise, that he may depart from hell beneath. The LORD will destroy the house of the proud: but he will establish the border of the widow. The thoughts of the wicked are an abomination to the LORD ( Proverbs 15:24-26 ):

Now here again, you got to look up all these things that are abomination to God. "The thoughts of the wicked are an abomination to the Lord."

but the words of the pure are pleasant. He that is greedy of gain troubles his own house; but he that hates gifts shall live. The heart of the righteous studies before he answers: but the mouth of the wicked just pours out evil things. The LORD is far from the wicked: but he hears the prayer of the righteous. The light of the eyes rejoices the heart: and a good report makes the bones fat. The ear that hears the reproof of life abides among the wise. He that refuses instruction despises his own soul: but he that hears reproof gets understanding. The fear of the LORD is the instruction of wisdom; and before honor is humility ( Proverbs 15:26-33 ).

"He that exalteth himself shall be abased; he that humbleth himself shall be exalted" ( Matthew 23:12 ). "Before honor is humility."

Solomon tells us the purpose of a proverb is, "To know wisdom and instruction; to perceive words of understanding; to receive the instruction of wisdom, and justice, and judgment, and fairness; to give subtlety to the simple, and to the young man knowledge and discretion. A wise man will hear, and increase his learning" ( Proverbs 1:2-5 ). So it's good. Listen, hear, and increase your learning and understanding of the ways of the Lord, the path of the just.

Father, we thank You for the instruction and the wisdom and the learning that we can receive. Incline our hearts towards wisdom. Let us seek instruction in Thy way. Let us follow after it. Help us, Lord, to avoid the path of the foolish or of the slothful or of the wicked. That we might walk in the pathway of righteousness and truth, following after Thee, serving Thee, knowing Thee, loving Thee. In Jesus' name we pray. Amen.

Shall we stand.

Your next assignment will be the next five chapters, sixteen through twenty. And three weeks hence, the Lord willing, we will get into the Proverbs from chapter 16-20. So it gives you plenty of opportunity to really study them and to take them to heart and to learn. And I would exhort you as did James, "Be ye doers of the Word, and not hearers only, deceiving yourselves" ( James 1:22 ). It isn't enough to know. It's important that we follow, that we practice, that we put it into practice in our lives. And in those areas where we're having difficulty in putting it into practice, then let us seek the Lord. If one of these really speaks to you, say, "Wow, that cuts." Oh, rejoice. God is dealing with you. Now, don't just pass over and say, "Man, I was really cut last night by that proverb. Oh boy, really got me, you know." And then you forget about it. That's foolishness.

But when the Holy Spirit begins to deal with you and say, "Hey, you're walking in the way of perversity. You're walking in the way of wickedness. You're walking in the way of death." Then listen and turn and say, "Oh God, help me. I don't want to perish with the wicked. I don't want to be destroyed with the unrighteous. I want to be with You, Lord, in Your eternal kingdom. I need Your help. I need Your strength, Lord, that I might live righteously. That I might walk in the path of the wise and the just." And seek God's help and seek God's strength and seek God's guidance. And let God deal with the issues of your life. Don't hate reproof. Don't scorn instruction. But receive it, that it might be to you the fountain of life to bring you into His eternal habitations. God bless you and God keep you, and God watch over you.

We covet your prayers, even as we will be praying for you and remembering you daily. Holding you up before God. That the God of all wisdom might grant unto you wisdom and understanding, that you might walk in His way of truth and righteousness. That you might be built up in your relationship with Jesus Christ until you come into that same image according to His Spirit in the power of His Spirit working in your life as He conforms you into the image of Jesus Christ. And thus, may you grow up into that fullness that God would have you to experience and to know of His grace and of His love and of His truth. In Jesus' name. "

Gill's Exposition of the Whole Bible

The way of the wicked [is] an abomination unto the Lord,.... The way his heart devises, which he chooses and delights in, in which he walks; nor will he leave it, nor can he be diverted from it, but by the powerful grace of God. This is a way not good, but evil, and so an abomination to the Lord; and the whole tenor and course of his life, which is meant by his way being evil: hence his sacrifices, and all his external duties of religion performed by him, are abominable to the Lord; for, while he continues in a course of sin, all his religious exercises will be of no avail, cannot be pleasing and acceptable to God;

but he loveth him that followeth after righteousness; either after a justifying righteousness; not the righteousness of the law, which the carnal Jews followed after, but did not attain unto; nor is righteousness to be had by the works of the law, nor any justification by it, nor can a man be acceptable to God on account of it; but the righteousness of Christ, which he has wrought out, and is revealed in the Gospel: to follow after this supposes a want of one; a sense of that want; a view of the glory, fulness, suitableness, and excellency of Christ's righteousness; an eager desire after it, sometimes expressed by hungering and thirsting after it, as here by a pursuit of it; which means no other than an earnest and importunate request to be found in it: and such, as they shall be satisfied or filled with it, so they are loved by the Lord, and are acceptable to him through the righteousness they are seeking after: or else it may be understood of following after true holiness of heart and life, without which there is no seeing the Lord; and though perfection in it is not attainable in this live, yet a gracious soul presses after it, which is well pleasing in the sight of God.

Henry's Complete Commentary on the Bible

      9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.

      This is a reason of what was said in the foregoing verse. 1. The sacrifices of the wicked are an abomination to God, not for want of some nice points of ceremony, but because their way, the whole course and tenour of their conversation, is wicked, and consequently an abomination to him. Sacrifices for sin were not accepted of those that resolved to go on in sin, and were to the highest degree abominable if intended to obtain a connivance at sin and a permission to go on in it. 2. Therefore the prayer of the upright is his delight, because he is a friend of God, and he loves him who, though he have not yet attained, is following after righteousness, aiming at it and pressing towards it, as St. Paul, Philippians 3:13.