Verse-by-Verse Bible Commentary
Nehemiah 4:2

Clarke's Commentary

Verse Nehemiah 4:2. The army of Samaria — As he was governor, he had the command of the army, and he wished to excite the soldiers to second his views against Nehemiah and his men.

What do these feeble Jews? — We may remark here, in general, that the enemies of God's work endeavour by all means to discredit and destroy it, and those who are employed in it.

1. They despise the workmen: What do these feeble Jews?

2. They endeavour to turn all into ridicule: Will they fortify themselves?

3. They have recourse to lying: If a fox go up, he shall even break down their stone wall.

4. They sometimes use fair but deceitful speeches; see Nehemiah 6:2, &c.

Bridgeway Bible Commentary

Early opposition (4:1-23)

Since the Jews had the Persian king’s approval for their building program, their opponents, being also under the government of Persia, hesitated to attack Jerusalem openly. However, they were still able to mock and ridicule, hoping that this would dishearten the people from building (4:1-5).
But the Jews were not easily discouraged and the work continued (6). The enemies therefore planned to create confusion and uncertainty among the Jews by carrying out surprise terrorist attacks on the city. On hearing of this, the Jews increased their prayer and strengthened their defences (7-9).
Jews from outlying areas informed Nehemiah of the enemies’ movements (10-12), but Nehemiah still took no risks. He armed all the workers and divided them into two shifts, one working while the other stood guard. He also made arrangements for battle in case of a sudden attack (13-21). Country people who worked in the city were asked to sleep there rather than return home, in order to provide added protection at night (22-23).

Coffman's Commentaries on the Bible

THE ENEMIES BEGIN THEIR ATTACK WITH RIDICULE AND MOCKERY

"But it came to pass that, when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews. And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned? Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox go up, he shall break down their stone wall. Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity; and cover not their iniquity, and let not their sin be blotted out from before thee; for they have provoked thee to anger before the builders. So we built the wall; and all the wall was joined together unto half the height thereof: for the people had a mind to work."

This was only the first phase of Sanballat's efforts to stop the fortification of Jerusalem. When this failed, he would try other measures. However, except for the remarkable ability and skill of Nehemiah, this initial opposition of laughter, ridicule and insults might have proved successful. "Nothing makes the enemies of the Lord's work any more indignant than the success of God's people."George DeHoff's Commentary, Vol. 2, p. 491.

The nature of the insults heaped upon the Jews here was calculated to discourage them. They were called, "feeble Jews"; "will they fortify themselves"? was asked in a tone of unbelief. "The very idea that these people would contemplate such a thing." "Will they sacrifice"? was a way of asking, "Do they expect their God to do this for them'? "Will they revive the stones… seeing they are burned"? "The effect of fire is to crack and weaken stone";The New Bible Commentary, Revised, p. 406. and this insult was merely a charge that the Jews did not have the material to rebuild the walls. Insults hurt, even if they are untrue. This one was only true in a very limited frame of reference. The stones from the vast majority of the ruined walls were in excellent condition. Only those ruined by the burned wooden gates would have been affected.

"If a fox go up, he shall break down their stone wall" "Foxes were mentioned, perhaps, from their having been known in large numbers to infest the ruined walls of Jerusalem, as recorded in Lamentations 5:18)."Jamieson, Fausset, and Brown's Commentary, p. 296. This insult was that of Tobiah.

"Hear, O our God, for we are despised" This writer agrees with Jamieson that, "This prayer is not marked by hatred, vengeance, nor any other sinful passion, and that it exhibits a pious and patriotic zeal for the glory of God and the success of his cause."Ibid. As we noted in our discussion of the so-called imprecatory Psalms, many of the things that current scholars are saying about such prayers evidences a claim of superior righteousness that we believe is unjustified.

Rawlinson wrote that, "Before men were taught to love their enemies and to bless them that cursed them (Matthew 5:44), they gave vent to their natural feelings of anger and indignation by the utterance of maledictions in their prayers."The Pulpit Commentary, Vol. 7b, p. 37. "The violence of Nehemiah's imprecations here (Nehemiah 4:4) grates harshly on modern ears; but it should be remembered that such vehemence against enemies appears repeatedly in the Psalms (Psalms 79:4-12; Psalms 123:3-4, and Psalms 137:7-9)."Charles W. Gilkey, in The Interpreter's Bible, op. cit., p. 698. (We have discussed this fully under those references in our Commentary on The Psalms.)

Christians should remember that when they pray for God's will to be done, for righteouness and truth to prevail, and for the righteous to be protected and blessed, that there is most certainly a corollary to such a prayer; and that is that falsehood shall be repudiated, the wicked defeated, frustrated, and checkmated, and that the wicked shall indeed be cast into hell. There was nothing in Nehemiah's prayer that is not contained embryonically in every prayer of a Christian today.

"Nehemiah's short prayer here is parenthetical; and such prayers form one of the most striking characteristics of Nehemiah's history. This is the first one, and others are in Nehemiah 5:19; Nehemiah 6:9; Nehemiah 6:14; and Nehemiah 13:14; Nehemiah 13:22; Nehemiah 13:29; Nehemiah 13:31."F. C. Cook, Barnes' Commentary Series, Nehemiah, p. 464.

"So we built the wall… unto half the height thereof" "This means that the entire continuous wall had been constructed up to one half the contemplated height."The Pulpit Commentary, op. cit., p. 38. The taunting ridicule and mockery of the neighboring enemies had not succeeded in stopping construction.

Smith's Bible Commentary

Chapter 4

Now it came to pass, when [this antagonist] Sanballat [and Tobiah] learned that they had started building the wall, they were very angry, and they began to mock the Jews ( Nehemiah 4:1 ).

And they gathered together the army of the Samaritans who, of course, were already antagonistic toward the Jews. They sought to hinder the work through mockery.

What are these feeble Jews trying to do? Tobiah said, If a fox would go up against that wall they're building, he could knock it over ( Nehemiah 4:2-3 ).

It is interesting how that Satan so often uses mockery in order to discourage the work of God. It's one of the tools that Satan often uses against us. You've probably been subjected to mockery. "Oh, don't tell me you believe those fairy tale kind of things." And mockery is often used; ridicule is used as a tool to discourage the work of God. And unfortunately, many times it works. We are sort of cowed by the ridicule of others. We don't like to be ridiculed. We don't like to be mocked. And mockery is oftentimes a tool used to discourage a person in the work of God.

Now Nehemiah met the challenge of their mockery with prayer.

Hear, O our God; for we are despised: and turn their reproach upon their own heads, and give them as a prey of captivity ( Nehemiah 4:4 ):

Now Nehemiah answers this attack with prayer. Again, as we pointed out this morning, Nehemiah, as all of the leaders of the Old Testament were men of prayer, praying for guidance when the king says, "Well, why are you so sad? What would you want me to do?" "Oh God, you know, give me favor," and then he lays it out to the king. And always there acknowledging God and everything.

Now here comes this ridicule and he just offers this prayer unto the Lord that God will turn it upon their own head. It's sort of like some of the psalms of David where he prays not for God to bless his enemies, but for God to break their teeth in their mouth. And I sort of like David. I can identify with him easier than I can sometimes with the words of Christ where He said, "Love your enemies." I find that difficult. "Do good unto those who despitefully use you" ( Matthew 5:44 ). That's hard. But where David says, "Lord, let the angel of the Lord pursue them and break their teeth in their mouth and smash their noses and all, Lord." I can get into that. So here is Nehemiah saying, "Lord, turn it on their own heads. Turn it back to them, Lord."

And so he's saying:

Don't cover their iniquity, don't blot out their sin ( Nehemiah 4:5 ):

Judge them, Lord; send them to hell. They said,

So we built the wall; and all of the wall was joined together: for the people had a mind to work ( Nehemiah 4:6 ).

So when Sanballat and Tobiah saw that the work was progressing so well, they now decided on a more direct assault against this building project. And they began to attack with commando type of rage, harassing the builders and those that were seeking to do the work, because they began to fill in the breaches and the wall began to go up and it was obvious that these fellows were intent on what they were doing. And so they sought to hinder the building up by these attacks, and again Nehemiah answered this through prayer.

Nevertheless we made our prayer unto our God, and we set the watch against them day and night, because of these attacks ( Nehemiah 4:9 ).

"Now we offered our prayer unto God and we set our watch." The prayer was not used in lieu of responsible actions. Nor should prayer ever be used in lieu of responsible actions. God expects us to act responsibly. Some people use prayer as an excuse for their laziness. It should never be. "We offered our prayer unto God and we set the watch against the enemy." God does expect us to do what is wise and what is prudent though all the while we are trusting in Him. We know that, "If the Lord doesn't watch the city, the watchman waketh but in vain" ( Psalms 127:1 ). But the watchman still wakes up.

We don't say, "Lord, watch the city," and then everybody just go to sleep. But the watchman is still there. But if the Lord isn't watching, he's waking up and he's there in vain. We realize that it is necessary that God watch the city, but we also realize it's necessary that we take the prudent actions that are required of us. So, "We offered our prayer unto our God and we set our watch day and night."

So then there was further problems that developed, because

Those of Judah said, The strength of the bearers of the burdens are decayed, and there is much rubbish; so that we are not able to build the wall ( Nehemiah 4:10 ).

They just began to get discouraged. And what a tool discouragement is in the hand of the enemy as he seeks to discourage us from the work of the Lord. The enemy seems to have a whole bag of tricks. He'll try to stop you by ridicule. If that doesn't work, he'll assault you. If that doesn't work, then he'll try to make you discouraged. And just so many things the enemy uses to keep you from doing the work of God. And it's tragic when a person allows discouragement to stop him or to hinder him from that work and calling of God upon his life.

And there are always many people with words of discouragement for anything you might seek to do for the Lord. "Oh, don't you realize people have tried to do that before? Oh, we tried that ten years ago and it was really a flop, you know." Here you're all inspired. You feel like doing something for the Lord. There's always someone who'd pour cold water on your ideas to discourage you. And many times people, unfortunately, allow discouragement to keep them from the word of God.

And so he said in encouragement to them, they were saying, "Oh, you know, our strength is... we're tired and these harassing attacks and all." And he said, "Don't be afraid of them. Remember the Lord." And remembering the Lord is always the cure for fear. David said, "Yea, though I walk through the valley of death, I will fear no evil: for Thou art with me" ( Psalms 23:4 ). Fear always ensues when I forget the Lord.

"Why art thou cast down, O my soul? Why art thou disquieted within me?" ( Psalms 42:5 ) Because I've forgotten that God is on the throne. I have forgotten that the Lord has said, "I will never leave you or forsake you" ( Hebrews 13:5 ). I have forgotten the power of the Lord and the presence of the Lord. And thus, fear gripped my heart and discouragement because I have forgotten the Lord. Don't be afraid of them. Remember the Lord. The Lord is with you. The Lord will give you strength. You need not to fear.

and so God put the counsel of their enemies to nought, and they returned again to the building of the wall, every man to his work. So it came to pass from that time forth, that half of the fellows would work, and half would stand watching with their spears ready for the attack ( Nehemiah 4:15-16 ).

And Nehemiah stood with them, and next to Nehemiah was the fellow with the trumpet. And whenever attack would come, the guy would go and blow the trumpet in that place and everybody would drop their trowel. And they work with the trowel with one hand and a sword in the other. And they take off with the swords to drive off the enemy.

Now it is interesting that in Daniel's prophecy concerning the commandment to restore and rebuild Jerusalem to the coming of the Messiah the Prince, he there declared, "And the wall shall be built again in troublous times" ( Daniel 9:25 ). And surely the building of the wall was fraught with all kinds of trouble as the enemies sought to harass them and to hinder them in their work. Working with the trowel in one hand, the spear in the other. Half working while half watched. And they worked from sun up to sun down till the stars were out at night. And they didn't even bother... they were so tired they just lay down with their clothes on. They didn't even bother to remove their clothes except that they would wash them once in a while. But they just were staying right on the task. And the builders, every one of them, had his sword girded by his side, waiting for the trumpet to sound, dropping the trowel, going to battle. "

Dr. Constable's Expository Notes

2. The opposition to the workers ch. 4

Any attempt to fulfill God’s desires will almost certainly draw opposition from God’s enemies.

"The real test of a leader is how he or she faces crises and reacts to opposition. This chapter recounts several forms of opposition and how Nehemiah confronted them." [Note: Breneman, p. 193.]

The Jews’ enemies used ridicule (Nehemiah 4:1-6), as well as armed resistance (Nehemiah 4:8), to oppose the work. A better translation of the Hebrew word rendered "wealthy" (Nehemiah 4:2) is "army."

"The Hebrew root ’mll is occasionally used in the OT to denote the fading or withering of a plant (Isaiah 16:8; Isaiah 24:7; etc.). It is also used of people without any hope (Isaiah 19:8; Hosea 4:3). It is employed here in Nehemiah [translated "feeble," Nehemiah 4:2, NASB, NIV] to ridicule the Jews." [Note: Fensham, p. 180.]

Nehemiah based his imprecatory prayer (Nehemiah 4:4-5) on God’s promise that He would bless those who blessed Abraham’s descendants, and curse those who cursed them (Genesis 12:1-3).

"God’s people should always regard prayer not as a last resort but as our primary weapon against opposition." [Note: Breneman, p. 194.]

We should probably understand Nehemiah’s request that God would not forgive their sin (Nehemiah 4:5) as referring to their sin of opposing the builders, not all their sins. John Bright considered Nehemiah "not . . . an overly modest man." [Note: Bright, p. 373.] This is a minority opinion.

"The iniquities and sins were committed by sneering at the work God had commanded. The prayer was thus not vindictive because the Jews were insulted, but because God’s work was ridiculed." [Note: Fensham, p. 182.]

"To understand such violent language, we need to appreciate fully the sense of the divine purpose at work, so that opposition is not seen in human terms but as opposition to God himself." [Note: Peter Ackroyd, I and II Chronicles, Ezra, Nehemiah, pp. 277-78.]

Furthermore, God had already pronounced judgment on Israel’s enemies, so Nehemiah was praying according to God’s will that He would deliver Jerusalem from her enemies (Joshua 1:5). Finally, Nehemiah was asking God to take vengeance, which is His work, not the work of Nehemiah or other believers (cf. Deuteronomy 32:35; Romans 12:19). [Note: Gene A. Getz, "Nehemiah," in The Bible Knowledge Commentary: Old Testament, p. 682.]

Nehemiah and the people’s responses to opposition-prayer, continued work, and self-defense (Nehemiah 4:9)-are the proper ones whenever an enemy seeks to stop the building of what God has commanded (e.g., His church, cf. Matthew 16:18).

With the added opposition of the Ashdodites, the residents of a formerly Philistine town (Nehemiah 4:7), the Jews’ enemies surrounded them on all sides: north, south, east, and west. Josephus wrote, "They slew many of the Jews." [Note: Flavius Josephus, Antiquities of the Jews, 11:5:8.] The workers became discouraged by their own fatigue, the immensity of their task, and the threats of their enemies (Nehemiah 4:10-12). Nehemiah responded by increasing security, focusing their attention again on God, and reminding them of their duty to protect their families and property (Nehemiah 4:13-14). Oliver Cromwell similarly counseled, "Trust in God and keep your [gun]powder dry." C. H. Spurgeon advised his students, "Pray as if everything depended on God, then preach as if everything depended on you." [Note: Quoted by J. G. McConville, Ezra, Nehemiah, and Esther, p. 95.] His approach proved effective (Nehemiah 4:15-16). The Jews were willing to make temporary sacrifices and endure some discomfort to finish the work God had given them to do (Nehemiah 4:17-23). In this they are models for all of us who serve God.

Gill's Exposition of the Whole Bible

And he spake before his brethren,.... Tobiah the Ammonite, and Geshem the Arabian, and perhaps some other governors of the king of Persia in those parts:

and before the army of Samaria: which, and the inhabitants of it, were implacable enemies of the Jews:

and said, what do these feeble Jews? what do they pretend to do, or what can they do?

will they fortify themselves? by building a wall about their city; can they think they shall ever be able to do this, or that it will be allowed?

will they sacrifice? meaning not their daily sacrifice, as Jarchi, that they had done a long time, but for the dedication of their building, as Aben Ezra:

will they make an end in a day? they seem to be in as great a hurry and haste as if they meant it; and indeed, unless they can do it very quickly, they never will: they will soon be stopped:

will they revive the stones out of the heaps of the rubbish which are burnt? where will they find materials? do they imagine that they can make burnt stones firm and strong again, or harden the dust and rubbish into stones, or make that, which is as if dead, alive? to do this is the same as to revive a dead man, and they may as well think of doing the one as the other; burnt stones being reckoned as dead, as Eben Ezra observes.

Henry's Complete Commentary on the Bible

      1 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.   2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?   3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.   4 Hear, O our God for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:   5 And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.   6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

      Here is, I. The spiteful scornful reflection which Sanballat and Tobiah cast upon the Jews for their attempt to build the wall about Jerusalem. The country rang of it presently; intelligence was brought of it to Samaria, that nest of enemies to the Jews and their prosperity; and here we are told how they received the tidings. 1. In heart. They were very angry at the undertaking, and had great indignation,Nehemiah 4:1; Nehemiah 4:1. It vexed them that Nehemiah came to seek the welfare of the children of Israel (Nehemiah 2:10; Nehemiah 2:10); but, when they heard of this great undertaking for their good, they were out of all patience. They had hitherto pleased themselves with the thought that while Jerusalem was unwalled they could swallow it up and make themselves masters of it when they pleased; but, if it be walled, it will not only be fenced against them, but by degrees become formidable to them. The strength and safety of the church are the grief and vexation of its enemies. 2. In word. They despised it, and made it the subject of their ridicule. In this they sufficiently displayed their malice; but good was brought out of it; for, looking upon it as a foolish undertaking that would sink under its own weight, they did not go about to obstruct it till it was too late. Let us see with what pride and malice they set themselves publicly to banter it. (1.) Sanballat speaks with scorn of the workmen: "These feeble Jews" (Nehemiah 4:2; Nehemiah 4:2), "what will they do for materials? Will they revive the stones out of the rubbish? And what mean they by being so hasty? Do they think to make the walling of a city but one day's work, and to keep the feast of dedication with sacrifice the next day? Poor silly people! See how ridiculous they make themselves!" (2.) Tobiah speaks with no less scorn of the work itself. He has his jest too, and must show his wit, Nehemiah 4:3; Nehemiah 4:3. Profane scoffers sharpen one another. "Sorry work," says he, "they are likely to make of it; they themselves will be ashamed of it: If a fox go up, not with his subtlety, but with his weight, he will break down their stone wall." Many a good work has been thus looked upon with contempt by the proud and haughty scorners.

      II. Nehemiah's humble and devout address to God when he heard of these reflections. He had notice brought him of what they said. It is probable that they themselves sent him a message to this purport, to discourage him, hoping to jeer him out of his attempt; but he did not answer these fools according to their folly; he did not upbraid them with their weakness, but looked up to God by prayer.

      1. He begs of God to take notice of the indignities that were done them (Nehemiah 4:4; Nehemiah 4:4), and in this we are to imitate him: Hear, O our God! for we are despised. Note, (1.) God's people have often been a despised people, and loaded with contempt. (2.) God does, and will, hear all the slights that are put upon his people, and it is their comfort that he does so and a good reason why they should be as though they were deaf, Psalms 38:13; Psalms 38:15. "Thou art our God to whom we appeal; our cause needs no more than a fair hearing."

      2. He begs of God to avenge their cause and turn the reproach upon the enemies themselves (Nehemiah 4:4; Nehemiah 4:5); and this was spoken rather by a spirit of prophecy than by a spirit of prayer, and is not to be imitated by us who are taught of Christ to pray for those that despitefully use and persecute us. Christ himself prayed for those that reproached him: Father, forgive them. Nehemiah here prays, Cover not their iniquity. Note, (1.) Those that cast contempt on God's people do but prepare everlasting shame for themselves. (2.) It is a sin from which sinners are seldom recovered. Doubtless Nehemiah had reason to think the hearts of those sinners were desperately hardened, so that they would never repent of it, else he would not have prayed that it might never be blotted out. The reason he gives is not, They have abused us, but, They have provoked thee, and that before the builders, to whom, it is likely, they sent a spiteful message. Note, We should be angry at the malice of persecutors, not because it is abusive to us, but because it is offensive to God; and on that we may ground an expectation that God will appear against it, Psalms 74:18; Psalms 74:22.

      III. The vigour of the builders, notwithstanding these reflections, Nehemiah 4:6; Nehemiah 4:6. They made such good speed that in a little time they had run up the wall to half its height, for the people had a mind to work; their hearts were upon it, and they would have it forwarded. Note, 1. Good work goes on well when people have a mind to it. 2. The reproaches of enemies should rather quicken us to our duty than drive us from it.