Verse-by-Verse Bible Commentary
Nehemiah 13:29

Clarke's Commentary

Verse 29. Because they have defiled the priesthood — God, therefore, will remember their iniquities against them, and punish them for their transgressions. These words of Nehemiah are to be understood declaratively.

Bridgeway Bible Commentary

Nehemiah’s later reforms (13:4-31)

After serving twelve years as governor of Jerusalem, Nehemiah returned to Persia for a period (see 5:14; 13:6). During his absence the religion of the Jews deteriorated, while the Jews’ old enemies, Sanballat and Tobiah, gained some influence in Jerusalem. The high priest Eliashib was especially blameworthy in this. He allowed a member of the high priestly family to marry the daughter of Sanballat (see v. 28), and gave permission to Tobiah to live in one of the temple rooms. This was directly against the law that Nehemiah tried to uphold, for Tobiah was an Ammonite (see 4:3; 13:1). On his return Nehemiah quickly corrected the disorders (4-9).
Nehemiah discovered also that the people had broken an important covenant promise made at the time of the dedication of the city wall. They had not paid tithes, with the result that the Levites had to leave the service of the temple and work for their living in the fields (10-14; cf. 10:35-39).
People were also working and trading on the Sabbath, thereby breaking another of the covenant promises (15-18; cf. 10:31). Nehemiah quickly put an end to this. By closing the city gates on the Sabbath, he prevented people from bringing their goods into the city to sell. He also stopped them from selling outside the gate or waiting there in preparation for selling as soon as the Sabbath was past (19-22).

In Ezra’s day the people had taken an oath to put away their foreign wives, and in fact had done so (Ezra 10:19,Ezra 10:44). Now the practice was widespread again, and threatened to corrupt Israel’s religion. With characteristic fearlessness, Nehemiah soon corrected the situation (23-29). There is no doubt that he, more than anyone else, helped the people of his day establish their way of life on a proper religious basis according to the law of God (30-31).

Coffman's Commentaries on the Bible

NEHEMIAH FACES THE RECURRENCE OF SINFUL MARRIAGES WITH PAGANS

"In those days also saw I the Jews that had married women of Ashdod, of Ammon, and of Moab: and their children spake half in the speech of Ashdod, and could not speak in the language of Judah, but according to the language of each people. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, nor for yourselves. Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel.' nevertheless, even him did foreign women cause to sin. Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? "And one of the sons of Joiada, the son of Elisashib the High Priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me. Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. "Thus cleansed I them of all foreigners, and appointed charges for the priests and for the Levites, every one in his work; and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good."

"Remember me, O my God, for good" This is the fourth of these little prayers in this chapter; and this proliferation of Nehemiah's earnest appeals to God may be understood to indicate his recognition of the desperate extremity into which the Chosen People had fallen. Candidly, there was little that any human being, or that even God Himself, could do for Israel that had not already been done, over and over again.

Not only had a son of the High Priest married a pagan; but Eliasbib the High Priest himself was "allied with Tobiah," probably by marriage; and the profaning of the priesthood was by no means restricted to these two violations. Again, we refer to Malachi 2:2 as the verdict of God Himself regarding Israel's priests. By the times of Christ, the party of the Sadducees (among the priests) were outright atheists, not believing in angels, spirits, the resurrection or anything else that the word of God teaches (Matthew 22:23); and they had preempted unto themselves alone the office of the High Priest. They along with the Herodians and Pharisees were the false shepherds who seduced and destroyed the vast majority of the Chosen People (Zechariah 11).

Smith's Bible Commentary

Chapter 13

On that day they read in the book of Moses in the audience of all the people; and therein was found written, that an Ammonite and the Moabite should not come into the congregation of God for ever; Because they met not the children of Israel with bread and with water, but they hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing. Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude ( Nehemiah 13:1-3 ).

So they're discovering things all the time in the law of God. As they're reading the law of God, they're discovering things and then they're seeking to inaugurate them. And so reading again, they came across the passage that a Moabite or an Ammonite were not to come into the house of God forever because of the treatment that they gave to the children of Israel when they were coming from Egypt into the Promised Land. They would not allow them to pass through their land. They would not help them with food. King Balak hired Balaam to come and curse them and all. And so God said, "Don't let them in the house of the Lord throughout all their generations."

So they separated all the mixed multitude out of them.

Before this, Eliashib the priest, who had the oversight of the chamber of the house of our God, was allied unto Tobiah ( Nehemiah 13:4 ):

Now Tobiah was this rat who gave Nehemiah so much trouble when he was trying to rebuild the wall, but here the priest was a friend of his.

And so he had prepared for him a great chamber ( Nehemiah 13:5 ),

In the temple a place where they used to keep the meal offerings or all of the wheat for the meal offerings, the frankincense, the vessels, and the tithes of the corn, and the new wine and the oil. One of the storage rooms the high priest gave to this guy Tobiah and put his furniture in there. Let it become his living quarters. And here was this guy that gave such a hard time to Nehemiah in the building of the walls and so forth. Now this priest, because he's his friend, patronizing him and all, gives him a place to live in the temple. And so we read that,

But in all of this time I was not at Jerusalem ( Nehemiah 13:6 ):

When these things were happening. For he had returned back to Persia and he didn't know that the priest had given this place to Tobiah there in the temple. And so he said, "This time I wasn't in Jerusalem."

for in the thirty-second year of Artaxerxes king of Babylon I came unto the king, and after certain days I obtained leave of the king ( Nehemiah 13:6 ):

So after twelve years in Jerusalem rebuilding the walls, setting things up, governing, Nehemiah returned back to Persia. Came back to the king and no doubt gave him reports and all. And after a period of time, and we don't know how much time, the king of Persia allowed Nehemiah to come back to Jerusalem. And when he got back to Jerusalem, what does he find? But this rat Tobiah that had done so much to hinder the work of God, here he's got sumptuous quarters right in the temple of God. The priest has given him these quarters. They took out the area where they stored the corn and so forth and they said, "Here, you move right in, you know, Brother Rat."

And so I came to Jerusalem, and when I found out the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God. And it grieved me sore: therefore I tossed all of his furniture out and Tobiah out of the chamber. And I commanded, and they cleansed the chambers: and brought again the vessels of the house of God, with the meat offering and the frankincense ( Nehemiah 13:7-9 ).

So man, he's coming back and he's cleaning house. He finds Tobiah's set up house, his furniture and all, and man, he just tossed him out with his goods. Put him out.

And I perceived that the portions of the Levites had not been given to them: for the Levites and the singers, that did the work, were fled every one to his field ( Nehemiah 13:10 ).

So remember just a little while back, everybody had read the law and they said, "Oh, we're going to serve God. We're going to write the covenant. We're going to sign. We're going to tithe, you know. We're going to support the temple. We'll give the shekel and so forth, their part of the shekel annually. We're going to do these things. God, we're going to keep Your law. God, we're going to keep Your Sabbaths and all." Didn't take them long to fall away from that commitment.

Isn't it interesting how quickly we can turn away from the vows that we have made to God? How easily we can break vows? Now the vows are really made in sincerity. Oh, how many vows I have broken! Growing up as a child, wanting to be better, wanting to be good, wanting to do the right thing. "Oh God, I'm going to pray everyday this week. Oh God, I'm going to live for You this week. Oh God, I'm just going to serve You." And then it doesn't come. It doesn't happen. And the following Sunday night I feel so guilty I'd have to get saved again. And then I'd say, "Oh God, this week is going to be different. Lord, I'm going to really serve You this week." And I would mean it. I was sincere.

As Jesus said to Peter, "The spirit indeed is willing" ( Matthew 26:41 ). And that was so true. My spirit was willing. I loved the Lord. I wanted to serve the Lord. But my flesh was weak. The will to do was with me, but how to perform I could not find. I desired to serve God and with my heart I did serve the Lord. But with my mind, when my flesh, I just couldn't bring it in. The flesh was weak. But yet in my heart, in my mind, I loved God and I wanted to serve God. And I made so many promises. And I was just like the children of Israel. Making the promises. And, "Lord, we're going to do it. We're going to sign. Here we are."

And I even signed covenants. Every summer camp we had covenant signing up there. I'm going to live a victorious life for Jesus Christ all year long. I'll never drink. I'll never smoke. I'll never go to the devil's places, the whole thing. And standing around the campfire, tears flowing down my face. "God, this year I'm going to serve You." The will was there. The desire was there. The problem came in the performance. How to perform. How to do. Oh how I thank God for the day in which I discovered the grace of God. And that the blessings of God upon my life were not predicated upon my faithfulness to my promises or vows. But the blessings of God upon my life were bestowed because He is a God of grace, full of mercy.

And I began to experience then the work of God in my life, His grace, His mercy. Don't make promises anymore. I found out making promises to God really wasn't to trust in His grace, but it was to trust in my flesh. I always thought I could do better. And every vow that I made was expressing to God some confidence in my flesh. "Lord, I'm going to do this for You." And I meant it. But my flesh is weak. I know that in me, that is in my flesh, there doesn't dwell a single good thing.

So I do not challenge the sincerity of these people when they signed this covenant. "God, we're going to serve You and all." But Nehemiah the leader goes and soon the people are back to their old tricks. They are not paying, and thus, the Levites had to all go back out into their fields. They all had to go back and get their jobs again. They had to go to work. And thus, the temple worship was forsaken.

So Nehemiah said,

I contended with the rulers, and I said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Then brought all of Judah the tithe of the corn and the new wine and the oil unto the treasuries. And I made treasurers over the treasuries ( Nehemiah 13:11-13 ),

He names those that he made as treasurers.

Remember me, O my God concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof. In those days I saw in Judah some who were treading their wine presses on the sabbath day, and they were bringing in the sheaves, and they were loading down their donkeys; and also their wine, and their grapes, and their figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold these victuals. There dwelt men of Tyre also therein, which brought fish, and all manner of goods, and they sold on the sabbath unto the children of Judah, and in Jerusalem ( Nehemiah 13:14-16 ).

Now they had said earlier, "Lord, we're not going to buy on the Sabbath and all. We're going to keep Your Sabbath." Here they violated that.

So I contended with the nobles of Judah, and I said unto them, What evil thing is this that you do, and profane the sabbath day? Did not your fathers do likewise, and God bring all this evil upon us, and upon this city? yet they bring more wrath upon Israel by profaning the sabbath. And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that they should allow no burdens to be brought in on the sabbath day ( Nehemiah 13:17-19 ).

So Nehemiah, to correct this violation of the Sabbath, ordered in the evening before the Sabbath began, close and lock the gates. And don't unlock them until the Sabbath is over. Stop the trafficking on the Sabbath day.

Now it is interesting that the Jews actually start closing down on Friday afternoon about two o'clock for the Sabbath, just as Nehemiah established. Before it gets dark, they start taking off now for their Sabbath. About two o'clock in the afternoon they close their shops and also that everything is over. By the time the sun goes down, the family is all gathered in the home and the mother offers her little prayer. She lights the Sabbath candle and they begin then their Sabbath worship. Also there are some areas of Jerusalem where they're seeking to enforce the Sabbath and they don't want any cars driven through their area on the Sabbath day. And so they put barricades up in front of some of the streets. So that there are some streets in Jerusalem where you can't even drive a car on the Sabbath day.

And then there are boys who have their piles of stones. And if you decide that you're going to drive a car there anyhow, you'll find your car stoned on the Sabbath day. Now that's a violation of the Sabbath day to bear a burden, hurl a stone, but they feel righteous in doing it, and they actually stone the cars that would drive through their neighborhoods on the Sabbath day.

Now Nehemiah was forcing the Sabbath. He said, "Close the gates! In the evening before it gets dark go ahead and lock the gates and don't open them up until the Sabbath is over."

So some of the merchants and sellers of all kinds of wares were lodged outside of Jerusalem [for a couple of weeks] once and then twice. So I testified against them, and I said unto them, Why are you lodging about the wall? if you do this again, I'm going to lay hands on you. From that time forth they did not come anymore on the sabbath. And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy ( Nehemiah 13:20-22 ).

Lord, remember my good deeds.

In those days also I saw Jews that had married wives from Ashdod, and Ammon, and Moab: and the children spoke half the speech of Ashdod, and they could not speak the Jews' language, but according to the language of each people. And I contended with them, and cursed them, and I smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters to their sons, nor take their daughters to your sons, or for yourselves ( Nehemiah 13:23-25 ).

So Nehemiah's really straightening things out. Pulling out their hair, cursing them and, of course, going back they entered into a curse. "We're not going to do this." And they said, "Let us be cursed if we do this thing." And they made their vows and said let us be cursed if we violate this, back a couple of chapters. And now they have violated, so he curses them. Because they said let us be cursed if we do it. So he went ahead and cursed them and plucked off their hair and smote them. He's tough. He said,

Did not Solomon the king of Israel sin by these things? yet among many nations there was no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin ( Nehemiah 13:26 ).

So one of the greatest problems is outlandish women. And even a guy as wise as Solomon and loved as Solomon was, outlandish women were his downfall. You know, there is something here. Solomon had quite a bit to say about it in the book of Proverbs concerning that woman who flatters with her lips, winks with her eyes. Says, "Come, my husband is on a journey. My bed is all perfumed." He said, "Don't go into her house for it is the gate of hell." Many strong men are destroyed. Solomon was speaking perhaps out of personal experience. As wise as he was, as blessed of God as he was, yet outlandish women. His downfall was women, actually. And it was a curse and it was his downfall. It caused his downfall.

So Nehemiah is reminding them. "Look, you guys, you can't handle. A guy as wise as Solomon was destroyed by outlandish women and you're going to be destroyed, too."

Shall we then hearken unto you and do all this great evil, to transgress against our God in marrying strange wives? And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat ( Nehemiah 13:27-28 ):

Now Sanballat was the other guy. Tobiah was one, Sanballat was the other that gave Nehemiah a bad time.

therefore I chased him out of there. Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. Thus I cleansed them from all strangers, and appointed the wards of the priests and the Levites, every one in his business; and for the wood offering, and for the times appointed, and for the firstfruits. Remember me, O my God, for good ( Nehemiah 13:28-31 ).

So the story of Nehemiah; very remarkable person, very honorable person. I like him. I like his spirit. I like his spunk. I like his dedication to God, his commitment. It would be fun meeting him. "

Dr. Constable's Expository Notes

D. The Reforms Instituted by Nehemiah ch. 13

To understand when the events described in this chapter took place, it is necessary to read Nehemiah 13:1-7, not just Nehemiah 13:1. Nehemiah returned to Artaxerxes in 432 B.C. (Nehemiah 13:6). It was customary in the ancient Near East for kings to require their servants to return to them periodically to reaffirm their allegiance. "Some time" later Nehemiah returned to Jerusalem (Nehemiah 13:6). The text does not say how much later this was. The prophet Malachi reproved the Jews in Judah for the same sins Nehemiah described in this chapter, and conservative scholars usually date his prophecies about 432-431 B.C. Therefore Nehemiah may very well have returned to Jerusalem about 431 B.C. Undoubtedly he would have wished to return as soon as possible.

Each of the following reforms dealt with a violation of the covenant these people had made with God (cf. Nehemiah 10:29-32).

Dr. Constable's Expository Notes

5. The rebuke of mixed marriages 13:23-29

Nehemiah confronted this problem as Ezra had several years earlier (Ezra 9-10). The text records only Nehemiah’s words to the people, but since we know what kind of person he was, we can safely assume that he followed up his words with action. Evidently some of these Jews had divorced their Jewish wives to marry foreigners (Malachi 2:10-16). Plucking the beard (Nehemiah 13:25) was a form of punishment (cf. Isaiah 50:6), and it was a public disgrace (2 Samuel 10:4). The marriage of Joiada’s son to a foreigner (Nehemiah 13:28) was especially bad since he was the grandson of the high priest, and priests were to marry only Jewish virgins (Leviticus 21:14).

"Any person in the high-priestly lineage could become high priest. It was thus a dangerous situation." [Note: Fensham, p. 267.]

In the ancient East, marriages involving prominent families were often arranged to secure political advantage and to form alliances. Probably this was the case in the marriage of the high priest’s grandson and Sanballat’s daughter. Again, a similar prayer by Nehemiah marks off this significant reform (Nehemiah 13:29; cf. Nehemiah 13:14). [Note: The Bible Knowledge Commentary: Old Testament, p. 681, contains a helpful chart of 13 problems Nehemiah faced and how he dealt successfully with each one.]

". . . Will Israel survive just to repeat the sins of the past? Intermarriage dragged Solomon and the entire nation into a vortex of doom that led to the exile. Will the postexilic generation go the same way?" [Note: Tremper Longman III and Raymond B. Dillard, An Introduction to the Old Testament, p. 212.]

Gill's Exposition of the Whole Bible

Remember them, O my God,.... The priests, and punish them: because they have defiled the priesthood; by marrying strange wives, and rendering themselves unfit to officiate in it:

and the covenant of the priesthood, and of the Levites; made with Levi, Aaron, and Phinehas, see Numbers 24:11, of the corruption of which, complaint is made, Malachi 2:4.

Henry's Complete Commentary on the Bible

      23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:   24 And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.   25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.   26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.   27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?   28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.   29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.   30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;   31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

      We have here one instance more of Nehemiah's pious zeal for the purifying of his countrymen as a peculiar people to God; that was the thing he aimed at in the use of his power, not the enriching of himself. See here,

      I. How they had corrupted themselves by marrying strange wives. This was complained of in Ezra's time, and much done towards a reformation, Ezra 9:1-10 But, when the unclean spirit is cast out, if a watchful eye be not kept upon him, he will re-enter; so he did here. Though in Ezra's time those that had married strange wives were forced to put them away, which could not but occasion trouble and confusion in families, yet others would not take warning. Nitimur in vetitum--we still lean towards what is forbidden. Nehemiah, like a good governor, enquired into the state of the families of those that were under his charge, that he might reform what was amiss in them, and so heal the streams by healing the springs. 1. He enquired whence they had their wives, and found that many of the Jews had married wives of Ashdod, of Ammon, and of Moab (Nehemiah 13:23; Nehemiah 13:23), either because they were fond of what was far-fetched or because they hoped by these alliances to strengthen and enrich themselves. See how God by the prophet reproves this, Malachi 2:11. Judah has dealt treacherously, and broken covenant with God, the covenant made in Ezra's time with reference to this very thing; he has profaned the holiness of the Lord by marrying the daughter (that is, the worshipper) of a strange god. 2. He talked with the children, and found they were children of strangers, for their speech betrayed them. The children were bred up with their mothers, and learned of them and their nurses and servants to speak, so that they could not speak the Jews' language, could not speak it at all, or not readily, or not purely, but half in the speech of Ashdod, or Ammon, or Moab, according as the country was which the mother was a native of. Observe, (1.) Children, in their childhood, learn much of their mothers. Partus sequitur ventrem--they are prone to imitate their mothers. (2.) If either side be bad, the corrupt nature will incline the children to take after that, which is a good reason why Christians should not be unequally yoked. (3.) In the education of children great care should be taken about the government of their tongues, that they learn not the language of Ashdod, any impious or impure talk, any corrupt communication.

      II. What course Nehemiah took to purge out this corruption, when he discovered how much it had prevailed.

      1. He showed them the evil of it, and the obligation he lay under to witness against it. He did not seek an occasion against them, but this was an iniquity to be punished by the judge, and which he must by no means connive at (Nehemiah 13:27; Nehemiah 13:27): "Shall we hearken to you, who endeavour to palliate and excuse it? No, it is an evil, a great evil, it is a transgression against our God, to marry strange wives, and we must do our utmost to put a stop to it. You beg that they may not be divorced from you, but we cannot hearken to you, for there is no other remedy to clear us from the guilt and prevent infection." (1.) He quotes a precept, to prove that it was in itself a great sin; and makes them swear to that precept: You shall not give your daughters unto their sons, c., which is taken from Deuteronomy 7:3. When we would reclaim people from sin we must show them the sinfulness of it in the glass of the commandment. (2.) He quotes a precedent, to show the pernicious consequences of it, which made it necessary to be animadverted upon by the government (Nehemiah 13:26; Nehemiah 13:26): Did not Solomon king of Israel sin by these things? The falls of great and good men are recorded in order that we may take warning by them to shun the temptations which they were overcome by. Solomon was famous for wisdom; there was no king like him for it; yet, when he married strange wives, his wisdom could not secure him from their snares, nay, it departed from him, and he did very foolishly. He was beloved of God, but his marrying strange wives threw him out of God's favour, and went near to extinguish the holy fire of grace in his soul: he was king over all Israel; but his doing this occasioned the loss of ten of his twelve tribes. You plead that you can marry strange wives and yet retain the purity of Israelites; but Solomon himself could not; even him did outlandish women cause to sin. Therefore let him that thinks he stands take heed lest he fall when he runs upon such a precipice.

      2. He showed himself highly displeased at it, that he might awaken them to a due sense of the evil of it: He contended with them,Nehemiah 13:25; Nehemiah 13:25. They offered to justify themselves in what they did, but he showed them how frivolous their excuses were, and argued it warmly with them. When he had silenced them he cursed them, that is, he denounced the judgments of God against them, and showed them what their sin deserved. He then picked out some of them that were more obstinate than the rest, and fit to be made examples, and smote them (that is, ordered them to be beaten by the proper officers according to the law, Deuteronomy 25:2; Deuteronomy 25:3), to which he added this further mark of infamy that he plucked off their hair, or cut or shaved it off; for it may so be understood. Perhaps they had prided themselves in their hair, and therefore he took it off to deform and humble them, and put them to shame; it was, in effect, to stigmatize them, at least for a time. Ezra, in this case, had plucked off his own hair, in holy sorrow for the sin; Nehemiah plucked off their hair, in a holy indignation at the sinners. See the different tempers of wise, and good, and useful men, and the divers graces, as well as divers gifts, of the same Spirit.

      3. He obliged them not to take any more such wives, and separated those whom they had taken: He cleansed them from all strangers, both men and women (Nehemiah 13:30; Nehemiah 13:30), and made them promise with an oath that they would never do so again, Nehemiah 13:25; Nehemiah 13:25. Thus did he try all ways and means to put a stop to this mischief and to prevent another relapse into this disease.

      4. He took particular care of the priests' families, that they might not lie under this stain, this guilt. He found, upon enquiry, that a branch of the high priest's own family, one of his grandsons, had married a daughter of Sanballat, that notorious enemy of the Jews (Nehemiah 2:10; Nehemiah 4:1), and so had, in effect, twisted interests with the Samaritans, Nehemiah 13:28; Nehemiah 13:28. How little love had that man either to God or his country who could make himself in duty and interest a friend to him that was a sworn enemy to both. It seems this young priest would not put away his wife, and therefore Nehemiah chased him from him, deprived him, degraded him, and made him for ever incapable of the priesthood. Josephus says that this expelled priest was Manasseh, and that when Nehemiah drove him away he went to his father-in-law Sanballat, who built him a temple upon Mount Gerazim, like that at Jerusalem, and promised him he should be high priest in it, and that then was laid the foundation of the Samaritans' pretensions, which continued warm to our Saviour's time. John 4:20, Our fathers worshipped in this mountain. When Nehemiah had thus expelled one that had forfeited the honour of the priesthood he again posted the priests and Levites every one in his business,Nehemiah 13:30; Nehemiah 13:30. It was no loss to them to part with one that was the scandal of their cloth; the work would be done better without him. When Judas had gone out Christ said, Now is the Son of Man glorified,John 13:30; John 13:31. Here are Nehemiah's prayers on this occasion. (1.) He prays, Remember them, O my God!Nehemiah 13:29; Nehemiah 13:29. "Lord, convince and convert them; put them in mind of what they should be and do, that they may come to themselves." Or, "Remember them to reckon with them for their sin; remember it against them." If we take it so, this prayer is a prophecy that God would remember it against them. Those that defile the priesthood despise God, and shall be lightly esteemed. Perhaps they were too many and too great for him to deal with. "Lord" (says he), "deal thou with them; take the work into thy own hands." (2.) He prays, Remember me, O my God!Nehemiah 13:31; Nehemiah 13:31. The best services done to the public have sometimes been forgotten by those for whom they were done (Ecclesiastes 9:15); therefore Nehemiah refers it to God to recompense him, takes him for his paymaster, and then doubts not but he shall be well paid. This may well be the summary of our petitions; we need no more to make us happy than this: Remember me, O my God! for good.