Verse-by-Verse Bible Commentary
Job 40:19

Clarke's Commentary

Verse Job 40:19. He is the chief of the ways of God — The largest, strongest, and swiftest quadruped that God has formed.

He that made him — No power of man or beast can overcome him. God alone can overcome him, and God alone could make his sword (of extinction) approach to him.

Bridgeway Bible Commentary

Two beasts (40:15-41:34)

Before Job accepts the challenge to govern the moral order, God warns him that it is far more difficult than governing the natural and physical order. Therefore, Job must first consider what power he has over, for instance, the beasts. Two examples are sufficient to impress upon Job that he faces an impossibility. The first of these is the monster Behemoth, generally thought to be the hippopotamus. It is among the strongest creatures of God’s creation (15-18), all-powerful on the land, untroubled in the water and very difficult to capture (19-24).
The second beast described to Job is Leviathan, the mythical sea monster or, possibly, the crocodile. Can Job catch one with a hook as he catches a fish? Can he make it talk, or make it work for him, or make a pet of it? Can he sell it in the market (41:1-6)? Even if Job were able to catch one he would be sorry. He would never do it again (7-8)! If, then, no person in his right mind would dare stir up Leviathan, how unthinkable to try to stand up against God (9-11).
God then describes some fearsome features of this dragon-like beast: its armour of tough skin, its strong jaws, its terrible teeth (12-17). When it blows air and water out of its nostrils, it appears to be blowing out fire and smoke (18-21). The animal is so fearfully strong that just the sight of its movements fills even the strongest with terror (22-25). No weapon can pierce its iron-like skin (26-29). When it moves from the land into the water its movements dig up the mud like a threshing-sledge and whip up white foam on the water (30-32). This fearsome creature is the king of beasts, unconquerable by human power, yet it is part of the world God has created (33-34).

Coffman's Commentaries on the Bible

BEHOLD NOW, BEHEMOTH!

"Behold now, behemoth, which I made as well as thee; He eateth grass as an ox. Lo now, his strength is in his loins, And his force is in the muscles of his belly. He moveth his tail like a cedar: The sinews of his thighs are knit together. His bones are as tubes of brass; His limbs are like bars of iron. He is the chief of the ways of God: He only that made him giveth him his sword. Surely the mountains bring him forth food, Where all the beasts of the field do play. He lieth under the lotus-trees, In the covert of the reed, and the fen. The lotus-trees cover him with their shade; The willows of the brook compass him about. Behold, if a river overflow, he trembleth not; He is confident, though a Jordan swell even unto his mouth. Shall any take him when he is on the watch, or pierce through his nose with a snare?"

"Behold now, behemoth, which I made as well as thee" Both "behemoth" in this passage and "leviathan" in Job 41 are creatures which God has made; and therefore they may not be identified as mythological creatures. We confess that it is difficult to understand just what God intended by this extensive presentation of these two strange animals. All kinds of explanations have been attempted, identifying behemoth as a mythological creature, a prehistoric beast now extinct, an elephant, a rhinoceros, or a hippopotamus. The general consensus is that the hippopotamus is the animal spoken of. Still, there are things mentioned here that do not fit that animal at all, for example, the statement that, "He moves his tail like a cedar" (Job 40:17), the tail of a hippopotamus being, in fact, a somewhat insignificant and minor member of his body.

There are many strange and inexplicable things about any of God's creatures, just as there are of the huge beast mentioned here. That his great strength should come from eating grass appears early in the description, reminding us of the childhood mystery of how a red horse, a yellow cow, a black sheep, and a white goose could all be feeding on a field of green grass, and making diverse colored coverings for themselves out of the same diet, and how the cow produced milk, the sheep wool, and the goose feathers!

"He moveth his tail like a cedar: the sinews of his stones are wrapped together" We have selected the King James rendition here, because it supports a radical interpretation of this passage by Van Selms:

"The hippopotamus is a creature of mine, just like you, but really not made for your sake! It is only an animal that feeds on grass; but, unlike cattle, it will never be tamed by you. Its being of no benefit to you does not mean that it has no value for me. Just look at it, and marvel! Just notice, for example, (and this is the part that interests you human beings the most), how the hippo contrives to raise that extraordinary weight of his when the male is about to impregnate the female. What concentrated power there is in his underbelly… and that sexual organ itself, thick and hard like a cedar-tree! No human being could ever construct anything like that. It is my masterpiece. And just look at those enormous teeth, like swords"!Van Selms, p. 151.

We have included this interpretation because it is supported by two things: (1) It is supported by the KJV rendition of the word `stones' (Job 40:17), which is translated "testicles" in the Douay Version of the Bible and (2) the fact the comparison to a cedar-tree does not fit a hippopotamus' tail at all.

"For he is the chief of the ways of God" "This suggests that God's masterpiece was the hippopotamus. However, the passage bears the translation that, `He is the beginning of the ways of God,' indicating that, as a grass-eater, the behemoth belonged to the creative category of cattle, which were mentioned ahead of the beasts in Genesis 1:24."Arthur S. Peake, A Commentary on the Bible (London: T. C. and E. C. Jack, Ltd., 1924), p. 365. Andersen also agreed with thisTyndale Old Testament Commentaries, op. cit.,p. 289.

"Shall any take him when he is on the watch" This is perhaps the key as to why God gave this description of behemoth. If Job, like all other humans, cannot either tame or contend against one of his fellow-creatures, how could he possibly presume to pass judgment upon the justice of the Eternal? Whatever God's purpose might have been in these accounts of behemoth and leviathan (Job 41). they had the desired effect upon Job.

Barnes' Notes on the Whole Bible

He is the chief of the ways of God - In size and strength. The word rendered “chief” is used in a similar sense in Numbers 24:20, “Amalek was the first of the nations;” that is, one of the most powerful and mighty of the nations.

He that made him can make his sword approach unto him - According to this translation, the sense is, that God had power over him, notwithstanding his great strength and size, and could take his life when he pleased. Yet this, though it would be a correct sentiment, does not seem to be that which the connection demands. That would seem to require some allusion to the strength of the animal; and accordingly, the translation suggested by Bochart, and adopted substantially by Rosenmuller, Umbreit, Noyes, Schultens, Prof. Lee, and others, is to be preferred - “He that made him furnished him with a sword.” The allusion then would be to his strong, sharp teeth, hearing a resemblance to a sword, and designed either for defense or for the purpose of cutting the long grass on which it fed when on the land. The propriety of this interpretation may be seen vindicated at length in Bochart, “Hieroz.” P. ii. Lib. v. c. xv. pp. 766, 762. The ἅρπη harpē, i. e. the sickle or scythe, was ascribed to the hippopotamus by some of the Greek writers. Thus, Nicander, “Theriacon,” verse 566:

Η ἵππον, τὸν Νεῖλος ύπερ Σάιν αἰθαλοεσσαν

Βόσκει, ἀρούρησιν δὲ κακὴν ἐπιβάλλεται

ἍΡΠΗΝ.

Ee hippon, ton Neilos huper Sain aithaloessan

Boskei, arourēsin de kakēn epiballetai.

Harpēn

On this passage the Scholiast remarks, “The ἅρπη harpē, means a sickle, and the teeth of the hippopotamus are so called - teaching that this animal consumes (τρώγει trōgei) the harvest.” See Bochart also for other examples. A slight inspection of the “cut” will show with what propriety it is said of the Creator of the hippopotamus, that he had armed him with a sickle, or sword.

Smith's Bible Commentary

Chapter 40

Moreover the Lord answered Job, and said, Shall he that contends with the Almighty instruct him? ( Job 40:1-2 )

"Job, are you trying to instruct me?" Isn't that ridiculous? Can you think of anybody trying to instruct God? How foolish! But you're looking at one. How many times I've tried to instruct God. "Now, God, this is the way I see it, and I think You ought to work it out this way." "Lord, why aren't you doing it this way?" I have been so foolish thinking that I can instruct God, and I get upset when He doesn't follow my instructions. That's the dumb part. I seek to instruct God and then get upset when He doesn't follow them. Unfortunately, there are those who are espousing some kind of a doctrine that really deals with instructing God and telling God exactly what to do and when to do it and how to do it and He's got to do it if you instruct Him in the right ways. And they take the power out of God's hands and put it in man's hands of man's destiny. "You control your destiny; it is your confession that controls the destiny." Making the positive confession, that's the control of your destiny. And they take the control of a man's destiny out of God's hands and put it into man's hands, and they are constantly instructing God. That's dangerous.

God said to Job,

Shall he who contends with the Almighty instruct him? he that reproves God, let him answer it. Job answered the LORD, and said, Behold, I am vile; what shall I answer thee? ( Job 40:2-4 )

God said, "Hey, look, you've been trying to instruct Me, contending with Me, trying to instruct Me. All right, answer Me, Job." Job said, "What can I say? What can I answer, Lord? I am vile. Trying to instruct You, contending with You. God, I am vile."

Once I have spoken; but I'm not going to answer: yea, twice; but I will proceed no further. Then the LORD answered Job out of the whirlwind, and said, Gird up your loins like a man: I'm going to demand of thee, declare unto Me. Will you also disannul my judgment? will you condemn me, that you may be righteous? ( Job 40:5-8 )

Think about this for a moment, because I think quite often we are guilty of this ourselves. Condemning God in seeking to make ourselves righteous. "I don't know how God could do that to me. After all, when I'm so good and I'm so pure and I'm so righteous. Why would God allow that to happen to me? God isn't fair to me. God isn't just. He's allowed it to happen to me." Dangerous.

Have you an arm like God? or can you thunder with a voice like him? Cast abroad the rage of your wrath: and behold everyone that is proud, abase him ( Job 40:9 , Job 40:11 )

Now God says, "Here, do this now. Go ahead and,"

Deck yourself with the majesty and excellency; array yourself with glory and beauty. And cast abroad the rage of the angry person: behold everyone that is proud in the earth, abase him. Look on every one that is proud, and bring him low; and tread down the wicked in their place. Hide them in the dust together; bind their faces in secret. And then I also will confess to you that your own right hand can save you ( Job 40:10-14 ).

God said, "If you can do these things, then I'll confess to you your right hand can save you. If you can abase every proud person and bring them low and all."

Now God goes and He gives the illustration of the elephant and talks of the elephant, again one of His creatures and of the description of the elephant, its size and its diet and so forth. "

Gill's Exposition of the Whole Bible

He [is] the chief of the ways of God,.... Or the beginning of them, that is, of the works of God in creation; which must be restrained to animals, otherwise there were works wrought before any of them were created. There were none made before the fifth day of the creation, and on that day was the river horse made; in which respect it has the preference to the elephant, not made till the sixth day. But if this phrase is expressive of the superior excellency of behemoth over other works of God, as it seems to be, it must be limited to the kind of which it is; otherwise man is the chief of all God's ways or works, made either on the fifth or sixth day: and so as the elephant may be observed to be the chief of the beasts of the earth, or of land animals, for its largeness and strength, its sagacity, docility, gentleness, and the like; so the river horse may be said to be the chief of its kind, of the aquatic animals, or of the amphibious ones, for the bulk of its body, which is not unlike that of the elephant, as says Diodorus Siculus q; and it has been by some called the Egyptian elephant r; and also from its great sagacity, of which instances are given by some writers s. However, it is one of the chief works of God, or a famous, excellent, and remarkable one, which may be the sense of the expression; see Numbers 24:20. It might be remarked in favour of the elephant, that it seems to have its name from אלף, the first and chief; as the first letter in the Hebrew alphabet is called "aleph"; unless it should have its name from this root, on account of its docility;

he that made him can make his sword to approach [unto him]; not the sword of God, as if this creature could not be killed by any but by him that made it; for whether the elephant or river horse be understood, they are both to be taken and slain: but the sword of behemoth is that which he himself is furnished with; which some understand of the trunk of the elephant, with which he defends himself and annoys others; but that has no likeness of a sword. Bochart t renders the word by "harpe", which signifies a crooked instrument, sickle or scythe; and interprets it of the teeth of the river horse, which are sharp and long, and bent like a scythe. That which Thevenot u saw had four great teeth in the lower jaw, half a foot long, two whereof were crooked; and one on each side of the jaw; the other two were straight, and of the same length as the crooked, but standing out in the length: see the figure of it in Scheuchzer w; by which it also appears to have six teeth. Another traveller says x, of the teeth of the sea horse, that they are round like a bow, and about sixteen inches long, and in the biggest part more than six inches about: but another relation y agrees more nearly with Thevenot and Scheuchzer; that four of its teeth are longer than the rest, two in the upper jaw, one on each side, and two more in the under; these last are four or five inches long, the other two shorter; with which it mows down the corn and grass in great quantities: so that Diodorus Siculus z observes, that if this animal was very fruitful, and brought forth many young and frequently, the fields in Egypt would be utterly destroyed. This interpretation agrees with what follows.

q Ut supra. (Bibliothec. l. 2. p. 136. & l. 3. p. 173. 174. 175.) r Achilles Tatius, l. 4. s Ammian. Marcellin. Plin. Solin. ut supra. Vid. Plin. l. 28. c. 8. t Ut supra, (Apud Hierozoic. par. 2. l. 5. c. 14.) col. 760. u Travels, part 1. c. 72. w Physic. Sacr. tab. 532. x Dampier's Voyages, vol. 2. part 2. p. 105. y Capt. Rogers apud Dampier, ib. p. 106. z Ut supra. (Bibliothec. l. 2. p. 136. & l. 3. p. 173. 174. 175.)

Henry's Complete Commentary on the Bible

      15 Behold now behemoth, which I made with thee; he eateth grass as an ox.   16 Lo now, his strength is in his loins, and his force is in the navel of his belly.   17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.   18 His bones are as strong pieces of brass; his bones are like bars of iron.   19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.   20 Surely the mountains bring him forth food, where all the beasts of the field play.   21 He lieth under the shady trees, in the covert of the reed, and fens.   22 The shady trees cover him with their shadow; the willows of the brook compass him about.   23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.   24 He taketh it with his eyes: his nose pierceth through snares.

      God, for the further proving of his own power and disproving of Job's pretensions, concludes his discourse with the description of two vast and mighty animals, far exceeding man in bulk and strength, one he calls behemoth, the other leviathan. In these verses we have the former described. "Behold now behemoth, and consider whether thou art able to contend with him who made that beast and gave him all the power he has, and whether it is not thy wisdom rather to submit to him and make thy peace with him." Behemoth signifies beasts in general, but must here be meant of some one particular species. Some understand it of the bull; others of an amphibious animal, well known (they say) in Egypt, called the river-horse (hippopotamus), living among the fish in the river Nile, but coming out to feed upon the earth. But I confess I see no reason to depart from the ancient and most generally received opinion, that it is the elephant that is here described, which is a very strong stately creature, of very large stature above any other, of wonderful sagacity, and of so great a reputation in the animal kingdom that among so many four-footed beasts as we have had the natural history of (Job 38:1-39; Job 38:1-39) we can scarcely suppose this should be omitted. Observe,

      I. The description here given of the behemoth.

      1. His body is very strong and well built. His strength is in his loins,Job 40:16; Job 40:16. His bones, compared with those of other creatures, are like bars of iron,Job 40:18; Job 40:18. His back-bone is so strong that, though his tail be not large, yet he moves it like a cedar, with a commanding force, Job 40:17; Job 40:17. Some understand it of the trunk of the elephant, for the word signifies any extreme part, and in that there is indeed a wonderful strength. So strong is the elephant in his back and loins, and the sinews of his thighs, that he will carry a large wooden tower, and a great number of fighting men in it. No animal whatsoever comes near the elephant for strength of body, which is the main thing insisted on in this description.

      2. He feeds on the productions of the earth and does not prey upon other animals: He eats grass as an ox (Job 40:15; Job 40:15), the mountains bring him forth food (Job 40:20; Job 40:20), and the beasts of the field do not tremble before him nor flee from him, as from a lion, but they play about him, knowing they are in no danger from him. This may give us occasion, (1.) To acknowledge the goodness of God in ordering it so that a creature of such bulk, which requires so much food, should not feed upon flesh (for then multitudes must die to keep him alive), but should be content with the grass of the field, to prevent such destruction of lives as otherwise must have ensued. (2.) To commend living upon herbs and fruits without flesh, according to the original appointment of man's food, Genesis 1:29. Even the strength of an elephant, as of a horse and an ox, may be supported without flesh; and why not that of a man? Though therefore we use the liberty God has allowed us, yet be not among riotous eaters of flesh,Proverbs 23:20. (3.) To commend a quiet and peaceable life. Who would not rather, like the elephant, have his neighbours easy and pleasant about him, than, like the lion, have them all afraid of him?

      3. He lodges under the shady trees (Job 40:21; Job 40:21), which cover him with their shadow (Job 40:22; Job 40:22), where he has a free and open air to breathe in, while lions, which live by prey, when they would repose themselves, are obliged to retire into a close and dark den, to live therein, and to abide in the covert of that, Job 38:40; Job 38:40. Those who are a terror to others cannot but be sometimes a terror to themselves too; but those will be easy who will let others be easy about them; and the reed and fens, and the willows of the brook, though a very weak and slender fortification, yet are sufficient for the defence and security of those who therefore dread no harm, because they design none.

      4. That he is a very great and greedy drinker, not of wine or strong drink (to be greedy of that is peculiar to man, who by his drunkenness makes a beast of himself), but of fair water. (1.) His size is prodigious, and therefore he must have supply accordingly, Job 40:23; Job 40:23. He drinks so much that one would think he could drink up a river, if you would give him time, and not hasten him. Or, when he drinks, he hasteth not, as those do that drink in fear; he is confident of his own strength and safety, and therefore makes no haste when he drinks, no more haste than good speed. (2.) His eye anticipates more than he can take; for, when he is very thirsty, having been long kept without water, he trusts that he can drink up Jordan in his mouth, and even takes it with his eyes,Job 40:24; Job 40:24. As a covetous man causes his eyes to fly upon the wealth of this world, which he is greedy of, so this great beast is said to snatch, or draw up, even a river with his eyes. (3.) His nose has in it strength enough for both; for, when he goes greedily to drink with it, he pierces through snares or nets, which perhaps are laid in the waters to catch fish. He makes nothing of the difficulties that lie in his way, so great is his strength and so eager his appetite.

      II. The use that is to be made of this description. We have taken a view of this mountain of a beast, this over-grown animal, which is here set before us, not merely as a show (as sometimes it is in our country) to satisfy our curiosity and to amuse us, but as an argument with us to humble ourselves before the great God; for, 1. He made this vast animal, which is so fearfully and wonderfully made; it is the work of his hands, the contrivance of his wisdom, the production of his power; it is behemoth which I made,Job 40:15; Job 40:15. Whatever strength this, or any other creature, has, it is derived from God, who therefore must be acknowledged to have all power originally and infinitely in himself, and such an arm as it is not for us to contest with. This beast is here called the chief, in its kind, of the ways of God (Job 40:19; Job 40:19), an eminent instance of the Creator's power and wisdom. Those that will peruse the accounts given by historians of the elephant will find that his capacities approach nearer to those of reason than the capacities of any other brute-creature whatsoever, and therefore he is fitly called the chief of the ways of God, in the inferior part of the creation, no creature below man being preferable to him. 2. He made him with man, as he made other four-footed beasts, on the same day with man (Genesis 1:25; Genesis 1:26), whereas the fish and fowl were made the day before; he made him to live and move on the same earth, in the same element, and therefore man and beast are said to be jointly preserved by divine Providence as fellow-commoners, Psalms 36:6. "It is behemoth, which I made with thee; I made that beast as well as thee, and he does not quarrel with me; why then dost thou? Why shouldst thou demand peculiar favours because I made thee (Job 10:9; Job 10:9), when I made the behemoth likewise with thee? I made thee as well as that beast, and therefore can as easily manage thee at pleasure as that beast, and will do it whether thou refuse or whether thou choose. I made him with thee, that thou mayest look upon him and receive instruction." We need not go far for proofs and instances of God's almighty power and sovereign dominion; they are near us, they are with us, they are under our eye wherever we are. 3. He that made him can make his sword to approach to him (Job 40:19; Job 40:19), that is, the same hand that made him, notwithstanding his great bulk and strength, can unmake him again at pleasure and kill an elephant as easily as a worm or a fly, without any difficulty, and without the imputation either of waste or wrong. God that gave to all the creatures their being may take away the being he gave; for may he not do what he will with his own? And he can do it; he that has power to create with a word no doubt has power to destroy with a word, and can as easily speak the creature into nothing as at first he spoke it out of nothing. The behemoth perhaps is here intended (as well as the leviathan afterwards) to represent those proud tyrants and oppressors whom God had just now challenged Job to abase and bring down. They think themselves as well fortified against the judgments of God as the elephant with his bones of brass and iron; but he that made the soul of man knows all the avenues to it, and can make the sword of justice, his wrath, to approach to it, and touch it in the most tender and sensible part. He that framed the engine, and put the parts of it together, knows how to take it in pieces. Woe to him therefore that strives with his Maker, for he that made him has therefore power to make him miserable, and will not make him happy unless he will be ruled by him.