Verse-by-Verse Bible Commentary
Job 38:24

Clarke's Commentary

Verse Job 38:24. By what way is the light parted — Who can accurately describe the cause and operation of a thunder cloud, the cause, nature, and mode of operation of the lightning itself? Is it a simple element or compound substance? What is its velocity? and why not conductible by every kind of substance, as it is known to exist in all, and, indeed, to be diffused through every portion of nature? How is it parted? How does it take its zigzag form? this is the curious, indescribable, and unknown parting. Are all the causes of positive and negative electricity found out? What are its particles, and how do they cohere, and in what order are they propagated? Much has been said on all these points, and how little of that much satisfactorily!

Scattereth the east wind upon the earth? — קדים kadim, the eastern storm, euroclydon, or levanter.

Bridgeway Bible Commentary

38:1-42:17

GOD’S ANSWER

Control of the natural world (38:1-38)

Possibly an approaching storm was what prompted Elihu’s poetic praise of the God of nature (see 36:27-37:5). If so, that storm now broke, and through it the voice of God spoke to Job. Job had repeatedly challenged God to a contest. God now accepts (38:1-3).
In his reply, God asks Job questions that he cannot answer, in order to show him how little he knows of the mind and activity of the Almighty. God begins his ironical questioning of Job with a poetic description of his work in creating the world, something that he did long before Job or any other human being was born. Only angels witnessed his work (4-7). God separated the waters in the atmosphere from the waters on the earth and caused dry land to appear (8-11).
God asks Job if he is able to make the sun rise, so that those who rely on darkness to do evil are exposed. They are ‘shaken’ out of their hiding places as insects are shaken out of clothing (12-13). Can Job use the rays of the rising sun to create beautiful patterns and colours on the earth’s surface (14-15)? Has Job been to the depths of the sea or the ends of the earth? Does he know where the sun dwells so that he can make it rise each morning and take it to its resting place each evening? He should, if he has such great knowledge as he claims (16-21).
Does Job know how God controls the weather (22-24)? Who is it that makes snow, hail, wind, rain and lightning (25-30)? Can Job control the stars (31-33)? Can he send floods or create drought as he wishes (34-38)?

Coffman's Commentaries on the Bible

MORE WONDERS OF THE NATURAL WORLD

"Where is the way to the dwelling of light? And as for darkness, where is the place thereof?. That thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof Doubtless thou knowest for thou wast then born, And the number of thy days is great! Hast thou entered the treasuries of the snow, Or hast thou seen the treasuries of the hail, Which I have reserved against the time of trouble, Against the day of battle and war? By what way is the light parted, Or the east wind scattered upon the earth?"

"Hast thou seen the treasuries of the hail" One may say, Well, that was no doubt a mystery to Job, but we know all about such things! Do we? "And great hail, every stone about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail, for it was exceeding great" (Revelation 16:21). "The minimal weight of the New Testament talent is 45 pounds; and many scholars place it at 90 pounds."D. J. Wiseman in The New Bible Dictionary, p. 1324. This prophecy reveals that particular hail as one of the phenomena attending the Second Advent of Christ and the onset of the Final Judgment; and thus we see that there are indeed some things in the treasuries of the hail of which men must remain in ignorance until "that day"!

Barnes' Notes on the Whole Bible

By what way is the light parted - The reference here is to the light of the morning, that seems to come from one point, and to spread itself at once over the whole earth. It seems to be collected in the east, or, as it were, condensed or concentrated there, and then to divide itself, and to expand over the face of the world. God here asks Job whether he could explain this, or show in what manner it was done. This was one of the subjects which might be supposed early to excite inquiry, and is one which can be as little explained now as then. The causes of the propagation of light, which seems to proceed from a center and to spread rapidly in every direction, are perhaps as little known now as they were in the time of Job. Philosophy has done little to explain this, and the mode in which light is made to travel in eight minutes from the sun to the earth - a distance of ninety million miles - and the manner in which it is “divided” or “parted” from that great center, and spread over the solar system, is as much of a real mystery as it was in the days of Job, and the question proposed here may be asked now with as much emphasis as it was then.

Which scattereth the east wind upon the earth - According to this translation, the idea would be that somehow light is the cause of the east wind. But it may be doubted whether this is the true interpretation, and whether it is meant to be affirmed that light has any agency in causing the wind to blow. Herder renders it:

“When doth the light divide itself,

When the east wind streweth it upon the earth?”

According to this, the idea would be that the light of the morning seemed to be borne along by the wind. Umbreit renders it, “Where is the way upon which the east wind flows forth upon the earth?” That is, the east wind, like the light, comes from a certain point, and seems to spread abroad over the world; and the question is, whether Job could explain this? This interpretation is adopted by Rosenmuller and Noyes, and seems to be demanded by the parallelism, and by the nature of the case. The cause of the rapid spreading of the wind from a certain point of the compass, was involved in as much obscurity as the propagation of the light, nor is that cause much better understood now. There is no reason to suppose that the spread of the light, has any particular agency in causing the east wind, as our common version seems to suppose, nor is that idea necessarily in the Hebrew text. The east wind is mentioned here either because the light comes from the east, and the wind from that quarter was more naturally suggested than any other, or because the east wind was remarkable for its violence. The idea that a strong east wind was somehow connected with the dawn of day or the rising of the sun, was one that prevailed, at least to some extent, among the ancients. Thus, Catullus (lxiv. 270ff) says:

Hic qualis flatu placidum mare matutino

Horrificans zephyrus proclivas incitat undas

Aurora exoriente, vagi sub lumina solis.

Smith's Bible Commentary

Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where were you when I laid the foundations of the earth? tell me, if you have understanding. Who has laid the measures of it, tell me if you know? or who has stretched the line upon it? Where are the foundations fastened? or who laid the corner stone thereof; When the morning stars sang together, and the sons of God shouted for joy? ( Job 38:1-7 )

God is now talking to Job about the creation of the earth, about nature. Pointing out that Job knows so little about nature. "Job, where were you when I laid the foundations of the earth? What did I fasten the foundations upon? When the morning stars sang together."

Now, the morning stars, the word star oftentimes refers to the angels. You remember in the book of Revelation, chapter 13, when the dragon was cast out of heaven, he took a third part of the stars with him. Referring to the angels that fell with Satan. Now can you let your mind go back and we see God as He is bringing the earth into existence and the angels, the morning stars, are singing together and all the sons of God are shouting for joy. The sons of God referring again to angels. Now Jesus is referred to as the only begotten Son of God. Special classification. But the angels are referred to as sons of God. In the first chapter of Job the sons of God were presenting themselves to God, and Satan also came with them. In the New Testament, we are referred to as sons of God. "Beloved, now are we the sons of God. It doth not yet appear what we shall be, but we know when He shall appear we will be like Him, for we shall see Him as He is" ( 1 John 3:2 ). But Jesus is the only begotten Son of God. What a glorious scene that must have been when God created the earth and the angels, the morning stars, sang together.

Who shut up the sea with the doors, when it broke forth, as if it had issued out of the womb? When I made the cloud the garment thereof, and the thick darkness a swaddlingband for it ( Job 38:8-9 ),

God is talking about the earth now, His creation of the earth. "Who put the bounds for the seas, when I allowed the water to gush forth, as a child out of the womb? When I made the cloud a garment of the earth, and thick darkness a swaddlingband for it."

And I broke it up for in my decreed place, I set the bars and doors, and said to the seas, This far you shall come, but no further: and here shall your proud waves be stayed? Have you commanded the morning since thy days; and caused the dayspring to know his place; That it might take hold of the ends of the earth, that the wicked might be shaken out of it? It is turned as clay to the seal; and they stand as a garment. And from the wicked their light is withheld, and the high arm shall be broken. Have you entered into the springs of the sea? or have you walked in the search of the depth? Have the gates of death been opened unto thee? or have you seen the doors of the shadow of death? ( Job 38:10-17 )

Now go back to verse Job 38:2 : "Who is this that darkeneth counsel by words without knowledge?" God is rebuking Job for talking about things that he doesn't know anything about. "Have the gates of death been opened to you? Have you been beyond them? Do you know what is there?" You see, Job was saying, "Oh, I wish that I were dead, where all is silent, where there is no memory, where there is no thought. Oh, I wish I were in the oblivion of death. Where man is at rest, where everything is at peace." And God said, "Job, have you been there? Have the gates of death been opened to you? You're talking about these things, Job, but you don't know anything about them."

That is why it is wrong to use the scriptures out of Job to try to prove the doctrine of soul sleep. That when a person dies he is in an unconscious state of waiting, that there is no consciousness or awareness or anything else. That is wrong to conclude those doctrines out of the book of Job, which they usually find their proof scriptures in Job or in Ecclesiastes. And when we get to Ecclesiastes, we'll show why it's wrong to use Ecclesiastes for proof text. These were things that Job was saying, but God is rebuking him for saying them.

Have you perceived the breadth of the earth? tell it if you know it all. Where is the way where light dwells? and as for darkness, where is the place thereof ( Job 38:18-19 ),

Where does light dwell? Tell me this: where did the darkness go when they turned on the lights tonight? Where is the darkness hiding? Now it's around here someplace. And it's very close. All we have to do is flip off the lights and it moves right back in. But where is it lurking? I don't know. But God is questioning Job and saying, "Where is the place where light dwells? Where is the place where darkness dwells?"

That you should take it to the bound thereof, that you should know the paths to the house thereof? Do you know it, because thou wast then born? or because the number of thy days is great? Have you entered into the treasures of the snow? or have you seen the treasures of the hail ( Job 38:20-22 ),

Beautiful treasures in every snowflake. Have you seen the pictures of snowflakes magnified? The beautiful geometric designs, and no two of them alike. Talk about a God of variety. You see a snowstorm, I don't know how many flakes of snow fall in a single storm, but it can blanket large areas of the United States. And you take those snowflakes and put them under a microscope and you'll see beautiful treasures of intricate, beautiful, geometric designs. Perfect geometrical patterns, and no two of them alike. Now how did Job know that when this book was written? "Have you entered into the treasures of the snow or the hail?"

But then He says something even more interesting:

Which I have reserved against the time of trouble, against the day of battle and war? ( Job 38:23 )

What do you mean you've reserved the snow or ice for the day of war? During World War II, as we were seeking to supply the Allies with Trinitrotoluene (TNT), one of our ships was blown up because TNT is a very volatile type of explosive and, jarred, it'll go off. In fact, that's the way you set off TNT is by putting a dynamite cap in it and the dynamite cap, when it explodes, it sets off the whole Trinitrotoluene. But at any rate, Weissman discovered that by packing TNT in ice, they could transport it safely. After some of the ships and all had been blown to smithereens trying to transport TNT, this Jewish scientist discovered that if they would pack it in ice that that way they could transport it, store it and all without any dangers. Here God declared that He had reserved ice for the day of war and trouble. "I've reserved it for that." Man didn't come to the discovery of God's reservation until 1916 or so, but God had reserved it all that time for the day of battle and war.

By what way is the light parted ( Job 38:24 ),

"How is light divided?" God said. Now, we know that now we can divide light. We have developed the spectroscope and we can actually divide light into compartments. God was speaking about the dividing of light before man ever knew that light could be divided. It can be divided into definite areas through the spectroscope. God is challenging Job about this, thousands of years before we even discovered the spectroscopes.

Who hath divided the watercourse for the overflowing of waters, or a way for the lightning of thunder; To cause it to rain on the earth, where no man is; or the wilderness, where there is no man; To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? ( Job 38:25-27 )

God said, "Who waters the wilderness, Job, causing the wilderness to bring forth grass and flowers and all?"

Has the rain a father? or who has begotten the drops of dew? Out of whose womb came the ice? and the hoary frost of the heaven, who hath gendered it? ( Job 38:28-29 )

How are these things formed, Job?

The waters are hid as with a stone, and the face of the deep is frozen. Can you bind the sweet influence of the Pleiades, or loose the bands of Orion? Can you bring forth the Mazzaroth in his season? or can you guide Arcturus with his sons? ( Job 38:30-32 )

The Pleiades is a constellation that is most commonly mistaken by amateur stargazers as the Little Dipper. It is a winter constellation and it comes up just about in the middle of the winter skies. And it's a little cluster of stars that does look something like a dipper, but it is the Pleiades or the Seven Sisters. Now the North Star is actually a part of Little Dipper and the Big Dipper. Of course, the pointer stars always point to the North Star, but it takes a good clear night in the mountains or out in the desert to actually see the Little Dipper, so it is accepted for people to make the mistake and to point at the Pleiades as the Little Dipper, but don't you make that mistake. In the winter constellations, then, of course, you get up early in the morning now and you can see the Pleiades is starting to come up early in the morning as we're moving into the fall equinox. But it is a part of the winter constellations, comes up in the center of the sky, small little cluster, Seven Sisters, the Pleiades.

Now, God said, "Can you bind the sweet influence of the Pleiades?" Astronomers now believe that the Pleiades actually is the center of the gravitational forces in our Milky Way Galaxy. Pretty well accepted now that it is the center of the gravity and the gravitational forces within the Milky Way Galaxy. Here God is telling Job, "Can you bind the sweet influence of the Pleiades?" Hinting actually, to what the astronomers have discovered, that this actually is the center of the gravitational forces in the Milky Way Galaxy.

Then God said, "How about, Job, how would you like the job of guiding Arcturus?" Arcturus is known as the runaway star. Now how did Job know this? It travels at about 125,000 miles per second. Now God said to Job, "How would you like the job of steering that thing through the sky?" Get this steering wheel and this large mass. Arcturus is larger than our sun, guiding that thing at 125,000 miles a second through the sky, dodging these stars and so forth so you don't have a major collision in our universe here. No thanks. You go ahead, God, and You keep Your hand on it.

Do you know the ordinances of the heaven? can you set the dominion thereof in the earth? Can you lift up your voice to the clouds, that the abundance of water may cover thee? Can you send lightnings, that they may go, and say unto thee, Here we are? ( Job 38:33-35 )

Can you order the lightning?

Who has put wisdom in the inward parts? or who has given understanding to the heart? ( Job 38:36 )

Where did you get your knowledge? Where did you get understanding? Where does it come from? Who put it there? Who gave you the capacity? Who put the DNA there? Who created the memory cells? You know, God is just speaking of the marvels of His creation. Pointing to Job the marvels of His creative genius. And surely as David said, "We are fearfully and wonderfully made" ( Psalms 139:14 ), and we live in a marvelous universe.

Who can number the clouds in wisdom? or who can stay the bottles of heaven, When the dust grows into hardness, and the clods cleave fast together? Will you hunt the prey for the lion? or fill the appetite of the young lions, when they couch in their dens, and abide in the covert to lie in wait? Who provides for the raven his food? ( Job 38:37-41 )

Who is overseeing the universe? Who's taking care of the animals, the ravens?

when the young ones are crying unto God, they wander for the lack of meat ( Job 38:41 ).

Here God saying these little ravens in the nest are squawking, they are actually crying unto Him.

"

Gill's Exposition of the Whole Bible

By what way is the light parted,.... That is, dost thou know by what way it is parted or divided? as at the first creation, when God divided the light from darkness, Genesis 1:4; or at sun rising and sun setting; and so in the two hemispheres, when there is darkness on the one, and light on the other; or under the two poles, when there are interchangeably six months light and six months darkness. Or how it is parted in an unequal distribution of day and night, at different seasons and in different climates; or how on one and the same day, and at the same time, the sun shall shine in one part of the earth, and not another; and more especially if this had been now a fact, and known, that there should be darkness all over the land of Egypt, and light in Goshen. Some understand this of lightning, but that is later mentioned;

[which] scattereth the east wind upon the earth? that rising sometimes with the sun, or first spring of light; see Jonah 4:8; or which light spreads and diffuses itself "from the east", as it may be rendered. The sun rises in the east, and in a very quick and surprising manner spreads and diffuses its light throughout the hemisphere. Or this may respect the east wind itself, which scatters the clouds; and either spreads them in the heavens over the earth, or disperses them and drives away rain x, as the north wind does: or as Mr. Broughton renders the words, "and the east wind scattereth itself over the earth"; it blowing invisibly and without our knowledge, goes and returns as other winds do, John 3:8.

x "Agente nimbos ocyor euro". Horat. Carmin. l. 2. Ode 16.

Henry's Complete Commentary on the Bible

      12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;   13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?   14 It is turned as clay to the seal; and they stand as a garment.   15 And from the wicked their light is withholden, and the high arm shall be broken.   16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?   17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?   18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.   19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,   20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?   21 Knowest thou it, because thou wast then born? or because the number of thy days is great?   22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,   23 Which I have reserved against the time of trouble, against the day of battle and war?   24 By what way is the light parted, which scattereth the east wind upon the earth?

      The Lord here proceeds to ask Job many puzzling questions, to convince him of his ignorance, and so to shame him for his folly in prescribing to God. If we will but try ourselves with such interrogatories as these, we shall soon be brought to own that what we know is nothing in comparison with what we know not. Job is here challenged to give an account of six things:--

      I. Of the springs of the morning, the day-spring from on high, Job 38:12-15; Job 38:12-15. As there is no visible being of which we may be more firmly assured that it is, so there is none which we are more puzzled in describing, nor more doubtful in determining what it is, than the light. We welcome the morning, and are glad of the day-spring; but, 1. It is not commanded since our days, but what it is it was long before we were born, so that it was neither made by us nor designed primarily for us, but we take it as we find it and as the many generations had it that went before us. The day-spring knew its place before we knew ours, for we are but of yesterday. 2. It was not we, it was not any man that commanded the morning-light at first, or appointed the place of its springing up and shining forth, or the time of it. The constant and regular succession of day and night was no contrivance of ours; it is the glory of God that it shows, and his handy work, not ours, Psalms 19:1; Psalms 19:2. 3. It is quite out of our power to alter this course: "Hast thou countermanded the morning since thy days? Hast thou at any time raised the morning light sooner than its appointed time, to serve thy purpose when thou hast waited for the morning, or ordered the day-spring for thy convenience to any other place than its own? No, never. Why then wilt thou pretend to direct the divine counsels, or expect to have the methods of Providence altered in favour of thee?" We may as soon break the covenant of the day and of the night as any part of God's covenant with his people, and particularly this, I will chasten them with the rod of men. 4. It is God that has appointed the day-spring to visit the earth, and diffuses the morning light through the air, which receives it as readily as the clay does the seal (Job 38:14; Job 38:14), immediately admitting the impressions of it, so as of a sudden to be all over enlightened by it, as the seal stamps its image on the wax; and they stand as a garment, or as if they were clothed with a garment. The earth puts on a new face every morning, and dresses itself as we do, puts on light as a garment, and is then to be seen. 5. This is made a terror to evil-doers. Nothing is more comfortable to mankind than the light of the morning; it is pleasant to the eyes, it is serviceable to life and the business of it, and the favour of it is universally extended, for it takes hold of the ends of the earth (Job 38:13; Job 38:13), and we should dwell, in our hymns to the light, on its advantages to the earth. But God here observes how unwelcome it is to those that do evil, and therefore hate the light. God makes the light a minister of his justice as well as of his mercy. It is designed to shake the wicked out of the earth, and for that purpose it takes hold of the ends of it, as we take hold of the ends of a garment to shake the dust and moths out of it. Job had observed what a terror the morning light is to criminals, because it discovers them (Job 24:13-16; Job 24:13-16, c.), and God here seconds the observation, and asks him whether the world was indebted to him for that kindness? No, the great Judge of the world sends forth the beams of the morning light as his messengers to detect criminals, that they may not only be defeated in their purposes and put to shame, but that they may be brought to condign punishment (Job 38:15; Job 38:15), that their light may be withholden from them (that is, that they may lose their comfort, their confidence, their liberties, their lives) and that their high arm, which they have lifted up against God and man, may be broken, and they deprived of their power to do mischief. Whether what is here said of the morning light was designed to represent, as in a figure, the light of the gospel of Christ, and to give a type of it, I will not say; but I am sure it may serve to put us in mind of the encomiums given to the gospel just at the rising of its morning-star by Zecharias in his Benedictus (Luke 1:78, By the tender mercy of our God the day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal,2 Corinthians 4:6), and by the virgin Mary in her Magnificat (Luke 1:51), showing that God, in his gospel, has shown strength with his arm, scattered the proud, and put down the mighty, by that light by which he designed to shake the wicked, to shake wickedness itself out of the earth, and break its high arm.

      II. Of the springs of the sea (Job 38:16; Job 38:16): "Hast thou entered into them, or hast thou walked in the search of the depth? Knowest thou what lies in the bottom of the sea, the treasures there hidden in the sands? Or canst thou give an account of the rise and original of the waters of the sea? Vapours are continually exhaled out of the sea. Dost thou know how the recruits are raised by which it is continually supplied? Rivers are constantly poured into the sea. Dost thou know how they are continually discharged, so as not to overflow the earth? Art thou acquainted with the secret subterraneous passages by which the waters circulate?" God's way in the government of the world is said to be in the sea, and in the great waters (Psalms 77:19), intimating that it is hidden from us and not to be pried into by us.

      III. Of the gates of death: Have these been open to thee?Job 38:16; Job 38:16. Death is a grand secret. 1. We know not beforehand when, and how, and by what means, we or others shall be brought to death, by what road we must go the way whence we shall not return, what disease or what disaster will be the door to let us into the house appointed for all living. Man knows not his time. 2. We cannot describe what death is, how the knot is untied between body and soul, nor how the spirit of a man goes upward (Ecclesiastes 3:21), to be we know not what and live we know not how, as Mr. Norris expresses; with what dreadful curiosity (says he) does the soul launch out into the vast ocean of eternity and resign to an untried abyss! Let us make it sure that the gates of heaven shall be opened to us on the other side death, and then we need not fear the opening of the gates of death, though it is a way we are to go but once. 3. We have no correspondence at all with separate souls, nor any acquaintance with their state. It is an unknown undiscovered region to which they are removed; we can neither hear from them nor send to them. While we are here, in a world of sense, we speak of the world of spirits as blind men do of colours, and when we remove thither we shall be amazed to find how much we are mistaken.

      IV. Of the breadth of the earth (Job 38:18; Job 38:18): Hast thou perceived that? The knowledge of this might seem most level to him and within his reach; yet he is challenged to declare this if he can. We have our residence on the earth, God has given it to the children of men. But who ever surveyed it, or could give an account of the number of its acres? It is but a point to the universe? yet, small as it is, we cannot be exact in declaring the dimensions of it. Job had never sailed round the world, nor any before him; so little did men know the breadth of the earth that it was but a few ages ago that the vast continent of America was discovered, which had, time out of mind, lain hidden. The divine perfection is longer than the earth and broader than the sea; it is therefore presumption for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels.

      V. Of the place and way of light and darkness. Of the day-spring he had spoken before (Job 38:12; Job 38:12) and he returns to speak of it again (Job 38:19; Job 38:19): Where is the way where light dwells? And again (Job 38:24; Job 38:24): By what way is the light parted? He challenges him to describe, 1. How the light and darkness were at first made. When God, in the beginning, first spread darkness upon the face of the deep, and afterwards commanded the light to shine out of darkness, by that mighty word, Let there be light, was Job a witness to the order, to the operation? can he tell where the fountains of light and darkness are, and where those mighty princes keep their courts distance, while in one world they rule alternately? Though we long ever so much either for the shining forth of the morning or the shadows of the evening, we know not whither to send, or go, to fetch them, nor can tell the paths to the house thereof,Job 38:20; Job 38:20. We were not then born, nor is the number of our days so great that we can describe the birth of that first-born of the visible creation, Job 38:21; Job 38:21. Shall we then undertake to discourse of God's counsels, which were from eternity, or to find out the paths to the house thereof, to solicit for the alteration of them? God glories in it that he forms the light and creates the darkness; and if we must take those as we find them, take those as they come, and quarrel with neither, but make the best of both, then we must, in like manner, accommodate ourselves to the peace and the evil which God likewise created. Isaiah 45:7. 2. How they still keep their turns interchangeably. It is God that makes the outgoings of the morning and of the evening to rejoice (Psalms 65:8); for it is his order, and no order of ours, that is executed by the outgoings of the morning light and the darkness of the night. We cannot so much as tell whence they come nor whither they go (Job 38:24; Job 38:24): By what way is the light parted in the morning, when, in an instant, it shoots itself into all the parts of the air above the horizon, as if the morning light flew upon the wings of an east wind, so swiftly, so strongly, is it carried, scattering the darkness of the night, as the east wind does the clouds? Hence we read of the wings of the morning (Psalms 139:9), on which the light is conveyed to the uttermost parts of the sea, and scattered like an east wind upon the earth. It is a marvellous change that passes over us every morning by the return of the light and every evening by the return of the darkness; but we expect them, and so they are no surprise nor uneasiness to us. If we would, in like manner, reckon upon changes in our outward condition, we should neither in the brightest noon expect perpetual day nor in the darkest midnight despair of the return of the morning. God has set the one over against the other, like the day and night; and so must we, Ecclesiastes 7:14.

      VI. Of the treasures of the snow and hail (Job 38:22; Job 38:23): "Hast thou entered into these and taken a view of them?" In the clouds the snow and hail are generated, and thence they come in such abundance that one would think there were treasures of them laid up in store there, whereas indeed they are produced extempore--suddenly, as I may say, and pro re nata--for the occasion. Sometimes they come so opportunely, to serve the purposes of Providence, in God's fighting for his people and against his and their enemies, that one would think they were laid up as magazines, or stores of arms, ammunition, and provisions, against the time of trouble, the day of battle and war, when God will either contend with the world in general (as in the deluge, when the windows of heaven were opened, and the waters fetched out of these treasures to drown a wicked world, that waged war with Heaven) or with some particular persons or parties, as when God out of these treasures fetched great hail-stones wherewith to fight against the Canaanites, Joshua 10:11. See what folly it is to strive against God, who is thus prepared for battle and war, and how much it is our interest to make our peace with him and to keep ourselves in his love. God can fight as effectually with snow and hail, if he please, as with thunder and lightning or the sword of an angel!