Verse-by-Verse Bible Commentary
Job 16:11

Bridgeway Bible Commentary

Job’s reply to Eliphaz (16:1-17:16)

Tired at this repetition of the friends’ unhelpful teaching, Job says he could give similar ‘comfort’ if he were in their position and they in his (16:1-5). His argument with God may not have brought relief from his pain, but neither has his silence. In fact, his physical condition only becomes worse (6-8). God opposes him and people insult him. Some deliberately try to do him harm (9-11). He feels like a helpless victim that wild animals attack, like a target that archers fire at, like a weak city wall that enemy soldiers smash to pieces (12-14). He mourns and suffers, though he is innocent (15-17).
For a moment Job’s faith grows strong again despite his bitter anguish. His innocent blood has been spilt on the earth, and he asks the earth to cry to heaven that justice might be done on his behalf (18). He believes he has a heavenly witness who knows he is not guilty of the wrongdoing of which people accuse him (19-21). Although he is confident that this witness hears his cries and affirms his innocence, he nevertheless fears that he is on the way to his death (22-17:2).
Job asks God himself to guarantee that in the end he will be declared righteous. He has given up expecting any understanding from those who have closed their minds to reason. He feels they have betrayed him (3-5). Job is sad that he, a godly person, must suffer such pain and insults, but his sufferings make him the more determined to do right and oppose wrong (6-9).
As he returns to consider the so-called comfort of his friends, Job becomes discouraged again. There is no wisdom in what any of them say (10). It is useless for them to try to comfort him by saying that the night of suffering will soon be past and a new day of joy will dawn. He expects only the greater darkness of death (11-16).

Coffman's Commentaries on the Bible

JOB RECOGNIZED THAT HIS REAL ENEMY WAS NOT GOD,
BUT THE WICKED INTO WHOSE HANDS GOD HAD DELIVERED HIM

"He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me, They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me. God delivereth me to the ungodly, And casteth me into the hands of the wicked. I was at ease, and he brake me asunder; Yea, he hath taken me by the neck, and dashed me to pieces: He hath also set me up for his mark. His archers compass me round about; He cleaveth my reins asunder, and doth not spare; He poureth out my gall upon the ground. He breaketh me with breach upon breach, He runneth upon me like a giant. I have sowed my sackcloth upon my skin, And have laid my horn in the dust. My face is red with weeping, And on my eyelids is the shadow of death; Although there is no violence in my hands, And my prayer is pure."

"God delivered me to the ungodly" Here there is profound understanding on Job's part that God is good, and that all of the evil that has befallen him, while allowed by God and, in some incomprehensible manner, is actually God's will; nevertheless the actual evil that came to him came finally at the hands of the ungodly.

There are magnificent overtones of Calvary itself in this remarkable chapter. Job 16:4 reveals that Job's friends "did shake their heads" at him; Job said that God had "delivered him to the ungodly" (Job 16:11); "They gaped upon me with their mouth" (Job 16:10); "They gather themselves together against me" (Job 16:10); "They have smitten (my) cheek reproachfully" (Job 16:10); "And have laid my horn in the dust" (Job 16:15).

Now observe that all of these things were prophesied as events connected with the crucifixion of Christ in Psalms 22.

He will be forsaken by God (delivered to the ungodly).......Psalms 22:1

They shake the head at him.........Psalms 22:7

They gape upon him.................Psalms 22:13

They place him in the dust.........Psalms 22:15

The evil men surround him..........Psalms 22:16

Thus, it must be held as sublime fact that, "The Man of Sorrows in the Old Testament (Job) is in many respects a type of the Man of Sorrows (Christ) in the New Testament. The Psalmist David constantly applied statements regarding Job to the Messiah, as witnessed not only by Psalms 22, but also in Psalms 35:16 and in Psalms 37:12)."The Pulpit Commentary, op. cit., p. 280.

Of special significance is the employment both in this chapter of Job and in Psalms 22 of the metaphor of wild animals attacking their prey. In Psalms 22, we have the "Strong bulls of Bashan"; and here much of the terminology is applicable to wild animals. "Several of the words used here are commonly used to describe the mutilations of their prey by rapacious animals, such as a lion."Tyndale Old Testament Commentaries, op. cit., p. 181. It is a mistake, however, to understand any of this as either hatred, or disrespect for God. All of the terrible things that were happening to Job came upon him by the hands of the wicked, a fact made perfectly clear here in Job 16:11.

"There is no violence in my hands, and my prayer is pure" In these final verses of this paragraph, Job again affirmed his integrity in these verses. This Job knew to be a fact, and all of the cunning ingenuity of Satan himself, through his chosen instruments (Job's friends), could not dislodge Job from this fundamental integrity.

Barnes' Notes on the Whole Bible

God hath delivered me - Margin “shut me up.” The meaning is, that God had committed him to their hands as a prisoner or captive. They had power over him to do as they pleased.

To the ungodly - Into the hands of wicked people - meaning undoubtedly his professed friends.

And turned me over - The word used here (from ירט yârat) means to throw head long, to precipitate, to cast down. Here it means, “he has thrown me headlong into the hands of the wicked.”

Smith's Bible Commentary

Chapter 16

So Job answered and said, I have heard many such things: miserable comforters are you all. Shall empty words ( Job 16:1 )

Talking about vanity, he said,

Shall empty words have an end? or what emboldens you that you answer? I also could speak as you do: if you were in my place, I could heap up words against you, and shake my head at you ( Job 16:1-4 ).

So, here now, visualize it when they're talking. They're just shaking their head, and they do that, they shake their head and yell at each other. And he said, "Hey, if I were in your place and you were in my place, I could yell at you and shake my head at you too. You know, it's nothing to that. I could do it."

But I would rather to strengthen you with my mouth, and the moving of my lips should assuage your grief. Though I speak, my grief is not assuaged: and though I forbear, what am I eased? ( Job 16:5-6 )

If I'm quiet, you tell me to be quiet, I ought to be quiet. What good would it do? You guys will mouth off.

But now he hath made me weary: you have made me desolate all my company. And you have filled me with wrinkles, which is a witness against me: and my leanness rising up in me bears witness to my face. He tears me in his wrath, who hates me: he gnashes upon me with his teeth; mine enemy sharpeneth his eyes upon me ( Job 16:7-9 ).

So here they're talking through their teeth at him, and they're looking, sharpening their eyes, squinting as they're looking at him and yelling in his face. And, oh man, what a sight this must have been.

They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me. God hath delivered me unto the ungodly, and turned me over into the hands of the wicked. I was at ease ( Job 16:10-12 ),

Until you came.

but he also has taken me by my neck, and shaken me to pieces, and set me up for his mark ( Job 16:12 ).

Now he's referring to God again.

His archers compass me round about, he cleaves my reins asunder [he cuts me in two], he does not spare; he pours out my gall upon the ground. He breaks me with the branch upon branch, he runs upon me like a giant. I have sewed sackcloth upon my skin, and defiled my horn in the dust. My face is foul with weeping, and on my eyelids is the shadow of death; Not only for any injustice in mine hands: also my prayer is pure. O earth, cover not thou my blood, and let my cry have no place. Also now, behold, my witness is in heaven, and my record is on high ( Job 16:13-19 ).

Okay, "God is my witness," is what he is saying. "My record is on high. God has the records, my witness is there in heaven. I'm not even going to try to justify myself before you guys. Think what you will of me. God knows the truth."

It's comforting when we are misunderstood by others. Totally misunderstood sometimes. Our motivations are misread by others. Many times we are accused of things of which we are not at all guilty. Someone has totally misread our thought, our ideas, our motivations. They've imputed wicked, evil motivations to us when they weren't there. But my witness is in heaven; God knows the truth about me. And that's to me a comfort. That God keeps the books. He knows the truth. He knows what's in my heart. He keeps the records.

My friends scorn me: but my eye pours out tears unto God. Oh that one might plead for a man with God, as a man pleads for his neighbor! ( Job 16:20-21 )

"Oh, that you'd intercede for me, that you'd pray for me." I wonder why they hadn't thought of that. Here their friend's in trouble, why didn't they come and pray, intercede for the guy? As one intercedes for his friends, instead of just heaping all kinds of abuse upon him.

When a few years are come, I'm going to go the way from which I shall not return ( Job 16:22 ). "

Dr. Constable's Expository Notes

Job’s distress at God’s hand 16:6-17

Job’s friends did not cause his greatest discomfort, however; from Job’s perspective God did. Most of the verses in this pericope are easy to understand. A better translation of Job 16:6 b might be, "And if I hold back, it does not leave me."

"Job’s assumption that God was angry with him [in Job 16:9] implies that Job subconsciously felt that God was punishing him for some unknown sin of which Job was unaware. He wished that God would reveal this to him (Job 10:2)." [Note: Parsons, p. 154. Cf. 34:9; 35:3.]

Evidently Job had suffered abuse at the hands of young people who harassed him at the city dump where he was staying (Job 16:11). A defeated animal often thrusts its horn or horns in the dust. Job compared himself to such an animal (Job 16:15). Again he admitted no action or attitude worthy of his intense suffering (Job 16:17).

Gill's Exposition of the Whole Bible

God hath delivered me up to the ungodly,.... The evil or wicked one, for it is in the singular number; and designs either Satan, into whose hands God had not only delivered his substance, but his person, excepting his life; though it may be, and which is an objection to this sense, Job as yet knew it not; or else Eliphaz, or, the singular number being put for the plural, as the next clause explains it, all his friends, whom he in turn calls evil and wicked men, because of their treatment of him; or else the Sabeans and Chaldeans are intended, who were suffered to plunder him of his substance; the words are very applicable to Christ, who was delivered to the Gentiles, and into the hands of sinners and wicked men, and that by the determinate counsel and foreknowledge of God, who with wicked hands took him, and crucified him, Matthew 20:19; or God "shut [him] up", or "delivered [him] bound" d, as the word signifies; which was literally true of Christ, who was bound by the Jews, and delivered first to the high priest, and then to the Roman governor, in such circumstances,

John 18:12;

and turned me over into the hands of the wicked; signifying the same as before, unless it should be rendered, "and caused me to decline", or "come down by the hands of the wicked" e that is, from his former state of prosperity and happiness, into the low circumstances in which he was, and which he was brought into by the means of wicked men, God suffering it so to be.

d יסגירני "vinctum me tradidit", Grotius, Michaelis, Schultens. e ירטני "divertere fecit a vita", Pagninus; "declinare me facit", Beza, Drusius, Mercerus.

Henry's Complete Commentary on the Bible

      6 Though I speak, my grief is not assuaged: and though I forbear, what am I eased?   7 But now he hath made me weary: thou hast made desolate all my company.   8 And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.   9 He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.   10 They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.   11 God hath delivered me to the ungodly, and turned me over into the hands of the wicked.   12 I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.   13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.   14 He breaketh me with breach upon breach, he runneth upon me like a giant.   15 I have sewed sackcloth upon my skin, and defiled my horn in the dust.   16 My face is foul with weeping, and on my eyelids is the shadow of death;

      Job's complaint is here as bitter as any where in all his discourses, and he is at a stand whether to smother it or to give it vent. Sometimes the one and sometimes the other is a relief to the afflicted, according as the temper or the circumstances are; but Job found help by neither, Job 16:6; Job 16:6. 1. Sometimes giving vent to grief gives ease; but, "Though I speak" (says Job), "my grief is not assuaged, my spirit is never the lighter for the pouring out of my complaint; nay, what I speak is so misconstrued as to be turned to the aggravation of my grief." 2. At other times keeping silence makes the trouble the easier and the sooner forgotten; but (says Job) though I forbear I am never the nearer; what am I eased? If he complained he was censured as passionate; if not, as sullen. If he maintained his integrity, that was his crime; if he made no answer to their accusations, his silence was taken for a confession of his guilt.

      Here is a doleful representation of Job's grievances. O what reason have we to bless God that we are not making such complaints! He complains,

      I. That his family was scattered (Job 16:7; Job 16:7): "He hath made me weary, weary of speaking, weary of forbearing, weary of my friends, weary of life itself; my journey through the world proves so very uncomfortable that I am quite tired with it." This made it as tiresome as any thing, that all his company was made desolate, his children and servants being killed and the poor remains of his great household dispersed. The company of good people that used to meet at his house for religious worship, was now scattered, and he spent his sabbaths in silence and solitude. He had company indeed, but such as he would rather have been without, for they seemed to triumph in his desolation. If lovers and friends are put far from us, we must see and own God's hand in it, making our company desolate.

      II. That his body was worn away with diseases and pains, so that he had become a perfect skeleton, nothing but skin and bones, Job 16:8; Job 16:8. His face was furrowed, not with age, but sickness: Thou hast filled me with wrinkles. His flesh was wasted with the running of his sore boils, so that his leanness rose up in him, that is, his bones, that before were not seen, stuck out, Job 33:21; Job 33:21. These are called witnesses against him, witnesses of God's displeasure against him, and such witnesses as his friends produced against him to prove him a wicked man. Or, "They are witnesses for me, that my complaint is not causeless," or "witnesses to me, that I am a dying man, and must be gone shortly."

      III. That his enemy was a terror to him, threatened him, frightened him, looked sternly upon him, and gave all the indications of rage against him (Job 16:9; Job 16:9): He tears me in his wrath. But who is this enemy? 1. Eliphaz, who showed himself very much exasperated against him, and perhaps had expressed himself with such marks of indignation as are here mentioned: at least, what he said tore Job's good name and thundered nothing but terror to him; his eyes were sharpened to spy out matter of reproach against Job, and very barbarously both he and the rest of them used him. Or, 2. Satan. He was his enemy that hated him, and perhaps, by the divine permission, terrified him with apparitions, as (some think) he terrified our Saviour, which put him into his agonies in the garden; and thus he aimed to make him curse God. It is not improbable that this is the enemy he means. Or, (3.) God himself. If we understand it of him, the expressions are indeed as rash as any he used. God hates none of his creatures; but Job's melancholy did thus represent to him the terrors of the Almighty: and nothing can be more grievous to a good man than to apprehend God to be his enemy. If the wrath of a king be as messengers of death, what is the wrath of the King of kings!

      IV. That all about him were abusive to him, Job 16:10; Job 16:10. They came upon him with open mouth to devour him, as if they would swallow him alive, so terrible were their threats and so scornful was their conduct to him. They offered him all the indignities they could invent, and even smote him on the cheek; and herein many were confederate. They gathered themselves together against him, even the abjects, Psalms 35:15. Herein Job was a type of Christ, as many of the ancients make him: these very expressions are used in the predictions of his sufferings, Psalms 22:13, They gaped upon me with their mouths; and (Micah 5:1), They shall smite the Judge of Israel with a rod upon the cheek, which was literally fulfilled, Matthew 26:67. How were those increased that troubled him!

      V. That God, instead of delivering him out of their hands, as he hoped, delivered him into their hands (Job 16:11; Job 16:11): He hath turned me over into the hands of the wicked. They could have had no power against him if it had not been given them from above. He therefore looks beyond them to God who gave them their commission, as David did when Shimei cursed him; but he thinks it strange, and almost thinks it hard, that those should have power against him who were God's enemies as much as his. God sometimes makes use of wicked men as his sword to one another (Psalms 17:13) and his rod to his own children, Isaiah 10:5. Herein also Job was a type of Christ, who was delivered into wicked hands, to be crucified and slain, by the determinate counsel and fore-knowledge of God,Acts 2:23.

      VI. That God not only delivered him into the hands of the wicked, but took him into his own hands too, into which it is a fearful thing to fall (Job 16:12; Job 16:12): "I was at ease in the comfortable enjoyment of the gifts of God's bounty, not fretting and uneasy, as some are in the midst of their prosperity, who thereby provoke God to strip them; yet he has broken me asunder, put me upon the rack of pain, and torn me limb from limb." God, in afflicting him, had seemed, 1. As if he were furious. Though fury is not in God, he thought it was, when he took him by the neck (as a strong man in a passion would take a child) and shook him to pieces, triumphing in the irresistible power he had to do what he would with him. 2. As if he were partial. "He has distinguished me from the rest of mankind by this hard usage of me: He has set me up for his mark, the butt at which he is pleased to let fly all his arrows: at me they are directed, and they come not by chance; against me they are levelled, as if I were the greatest sinner of all the men of the east or were singled out to be made an example." When God set him up for a mark his archers presently compassed him round. God has archers at command, who will be sure to hit the mark that he sets up. Whoever are our enemies, we must look upon them as God's archers, and see him directing the arrow. It is the Lord; let him do what seemeth him good. 3. As if he were cruel, and his wrath as relentless as his power was resistless. As if he contrived to touch him in the tenderest part, cleaving his reins asunder with acute pains; perhaps they were nephritic pains, those of the stone, which lie in the region of the kidneys. As if he had no mercy in reserve for him, he does not spare nor abate any thing of the extremity. And as if he aimed at nothing but his death, and his death in the midst of the most grievous tortures: He pours out my gall upon the ground, as when men have taken a wild beast, and killed it, they open it, and pour out the gall with a loathing of it. He thought his blood was poured out, as if it were not only not precious, but nauseous. 4. As if he were unreasonable and insatiable in his executions (Job 16:14; Job 16:14): "He breaketh me with breach upon breach, follows me with one wound after another." So his troubles came at first; while one messenger of evil tidings was speaking another came: and so it was still; new boils were rising every day, so that he had no prospect of the end of his troubles. Thus he thought that God ran upon him like a giant, whom he could not possibly stand before or confront; as the giants of old ran down all their poor neighbours, and were too hard for them. Note, Even good men, when they are in great and extraordinary troubles, have much ado not to entertain hard thoughts of God.

      VII. That he had divested himself of all his honour, and all his comfort, in compliance with the afflicting providences that surrounded him. Some can lessen their own troubles by concealing them, holding their heads as high and putting on as good a face as ever; but Job could not do so: he received the impressions of them, and, as one truly penitent and truly patient, he humbled himself under the mighty hand of God, Job 16:15; Job 16:16. 1. He now laid aside all his ornaments and soft clothing, consulted not either his ease or finery in his dress, but sewed sackcloth upon his skin; that clothing he thought good enough for such a defiled distempered body as he had. Silks upon sores, such sores, he thought, would be unsuitable; sackcloth would be more becoming. Those are fond indeed of gay clothing that will not be weaned from it by sickness and old age, and, as Job was (Job 16:8; Job 16:8), by wrinkles and leanness. He not only put on sackcloth, but sewed it on, as one that resolved to continue his humiliation as long as the affliction continued. 2. He insisted not upon any points of honour, but humbled himself under humbling providences: He defiled his horn in the dust, and refused the respect that used to be paid to his dignity, power, and eminency. Note, When God brings down our condition, that should bring down our spirits. Better lay the horn in the dust than lift it up in contradiction to the designs of Providence and have it broken at last. Eliphaz had represented Job as high and haughty, and unhumbled under his affliction. "No," says Job, "I know better things; the dust is now the fittest place for me." 3. He banished mirth as utterly unseasonable, and set himself to sow in tears (Job 16:16; Job 16:16): "My face is foul with weeping so constantly for my sins, for God's displeasure against me, and for my friends unkindness: this has brought a shadow of death upon my eyelids." He had not only wept away all his beauty, but almost wept his eyes out. In this also he was a type of Christ, who was a man of sorrows, and much in tears, and pronounced those blessed that mourn, for they shall be comforted.