Verse-by-Verse Bible Commentary
Jeremiah 8:9

Bridgeway Bible Commentary

Sin and its punishment (8:4-17)

It is natural for a person who falls to pick himself up again, but the people of Jerusalem who have fallen spiritually make no attempt to return to God (4-6). It is natural for a bird to obey the laws of instinct and know the time to migrate, but the people of Jerusalem do not know the laws of God or when to return to him (7).
The teachers of the law, the wisdom teachers, the priests and the prophets have all led the people astray. Instead of denouncing wrongdoing, they have told the people there is nothing to fear. They work solely for the benefits they hope to receive for themselves, but their gains will all be lost (8-11). Their behaviour is shameful, though they themselves feel no shame. They are supposed to be servants of God, but they are as useless as fruit trees that bear no fruit (12-13).
When the enemy invades, the people will realize that this is God’s judgment on them because of their sin, but it will then be too late. There will be no safety for them, not even inside the walled cities. They have deceived themselves and now they must bear the consequences (14-15). The prophet sees them shaking with fear as the enemy armies descend on them from the north (16-17).

Coffman's Commentaries on the Bible

"The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them? Therefore will I give their wives to others, and their fields to them that shall possess them: for everyone from the least even unto the greatest is given to covetousness; from the prophet, even unto the priest everyone dealeth falsely. And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace. Were they ashamed when they had committed abominations? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah. I will utterly consume them, saith Jehovah,: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and the things that I have given them shall pass away from them."

"The word of Jehovah" This is a reference to the Torah, which is the subject of Jeremiah 8:7 and Jeremiah 8:8. The scribes, self-styled "wise men," as they claimed to be, had rejected the Word of God, namely, the Law of Moses, by their false interpretations of it.

"Jeremiah 8:10-12 are a repetition of what Jeremiah wrote in Jeremiah 6:12-15."Charles Lee Feinberg in Ezekiel (Chicago: Moody Press), p. 437. See my comment under those verses, above.

"No grapes… nor figs" The failure of all crops and agricultural benefits were common metaphors in the Old Testament, used to express God's judgment upon sinful people. Christ himself took up the figure of the barren fig-tree, which he made a figure of apostate Israel in his cursing of the barren fig-tree (Matthew 21:19).

Barnes' Notes on the Whole Bible

They have rejected the word of the Lord - It became in the hands of the Soferim or scribes a mere code of ceremonial observance. Compare Mark 7:13.

Calvin's Commentary on the Bible

He says now that the wise were ashamed, and astonished, and ensnared By which words he means, that the Jews gained nothing by their craftiness, while they arrogated to themselves wisdom, and under this pretense rejected all admonitions, and sought to be spared.

“This wisdom, “he says, “avails you nothing, for God, as it is said in another place, will take you unawares.” (Isaiah 29:14; 1 Corinthians 1:19.)

Ashamed, then, he says, are they; not that they were then ashamed; for be said before, in Jeremiah 6:15, and will state the same presently, that they were so hardened that they could not be made ashamed, nor be made to blush: ⁽²²²⁾ but he here denounces a punishment, which was soon to overtake them; as though he had said, “Ye have now an iron front, and think that ye can elude God and his servants with impunity; but God will take you unawares, and will so shake off the masks under which you hide yourselves, that your disgrace shall be made manifest to all.” This is the meaning.

For the same purpose he says, “Ye are now secure, but God will shortly fill you with such terror, that he will make you greatly astonished ” He intimates, then, that nothing would benefit them while they took delight in their vices, and increasingly hardened themselves; for God would deprive them of their craftiness, and cast them down with terror, however secure and perverse they were now.

By the third word he sets forth the manner in which they would be treated: God would have his snares by which he would take them. He alludes to the subterfuges in which those hypocrites trust, who proudly oppose God, while they think that by their arts they can escape in this or that way, and often devise some new schemes by which they may deceive God. Hence the Prophet, alluding to their perverse cunning, says, that God would be as it were a fowler, who would ensnare them, and hold them captive.

He afterwards assigns the reason, Because they had repudiated, or despised or rejected, ⁽²²³⁾ (for the verb means all these things,) the word of Jehovah And he uses a demonstrative particle, Behold, that they might not, as usual, make any evasions: “The thing, “he says, “is sufficiently known, and even children can be judges of your impiety, that you have rejected the word of Jehovah.” He draws hence this inference, What does wisdom avail them? or, What is their wisdom? Either of these meanings may be admitted, They were wise to no purpose, while they provoked God by their impious contempt. “I hate the wise who is not wise for himself, “is an old proverb. As then the Jews ill consulted their own benefit, by rejecting the word of God, in which their safety was involved, the Prophet justly alleges, that their wisdom availed them nothing. Others read, “What is their wisdom, “when there is no fear of God? And doubtless it ever remains a truth, that the fear of God is the beginning and the chief part of wisdom. (Proverbs 1:7; Proverbs 9:10; Psalms 111:10.) Since then they had basely despised God’s word, rightly does the Prophet ask, “What is their wisdom?” But there is a third meaning which is suitable, even this, And wisdom, what to them? So it is literally, — What is wisdom to them? He still speaks to them ironically, as though he said, “They are indeed wise, but in their own esteem; they have therefore no need of being taught: What then is wisdom to them!” The meaning is, that they were so swollen with pride that they received no instruction. How so? They refused wisdom through the false conceit with which they were inflated. Let, however, every one choose for himself; my object is to shew what I mostly approve. There will be no lecture to — morrow, as a consistory is to be held.

(222) It would be better to consider the shame in this verse as referring to the people, and the want of shame in Jeremiah 8:12, as applied to the teachers, the scribes, the false interpreters of the law, who promised peace, while there was no peace. — Ed.

(223) The verb is here followed by ב : see note on Jeremiah 2:37

Smith's Bible Commentary

Chapter 8

At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants, out of their graves: And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth. And death shall be chosen rather than life by the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts ( Jeremiah 8:1-3 ).

Now he talks about them worshipping the sun, the moon, the host of heaven. But this verse Jeremiah 8:3 is interesting to me, "Death shall be chosen rather than life by the residue of them that remain of this evil family." And the last of the Jews to hold out against the Roman government were in Masada, and this was a prophecy fulfilled as they chose death rather than life and committed mass suicide at Masada rather than to be taken by the Romans. And so that was the final residue of those that remained prior to the dispersion by the Roman government. The final residue of people chose death rather than life.

Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return again? ( Jeremiah 8:4 )

In other words, though they're going to be wiped out, the last of those that remain will choose to commit suicide rather than be taken captive. Yet God said, "I will return. I will deal with them again." Oh, the patience of God and the grace of God as He promises even though they have failed, He will be true and faithful and He will gather them again in the last days.

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. I hearkened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. Now, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but the people know not the judgment of the LORD ( Jeremiah 8:5-7 ).

Even the animals have certain instinctive knowledge. "But My people," God said, "are refusing to obey the conscience of their own hearts." It's been planted there. God has put His Word in each man in his heart, but men refuse even those basic instincts of good and evil, right and wrong. Now the swallow returns every year to Capistrano. He knows the days. He observes the times. They have an instinctive, built-in kind of a little guidance computer system. But here people, infinitely wiser than the animals, yet disobeying that inner conscience that God has placed in each man.

How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain [he gave it or] he made it; the pen of the scribes is in vain. The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; so what wisdom is really in them? ( Jeremiah 8:8-9 )

How can you say you're wise? We've got the law of the Lord. "God gave the law," he said, "in vain." God sent His Son in vain as far as many people are concerned. If you have rejected Jesus Christ as your Saviour, God sent His Son to die in vain. And the death of Jesus Christ is in vain as far as you are concerned. It is only as you have received Jesus Christ that it becomes valid and meaningful.

For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush; therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD. I will surely consume them, saith the LORD: there shall be no more grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them. Why do we sit still? assemble yourselves, and let us enter into the defensed cities, and let us be silent: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD. We looked for peace, but no good came; and for a time of health, and behold there was trouble! The snorting of his horses was heard from Dan ( Jeremiah 8:11-16 ):

Babylonian armies moving down from the upper area of Dan.

the whole land trembled at the sound of the neighing of his strong ones; for they are come, and they have devoured the land, and all that is in it; the city, and those that dwell therein. For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD. When I would comfort myself against sorrow, my heart is faint in me. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? ( Jeremiah 8:16-22 )

So God's lament now and God's crying over this situation. And I think the saddest lament in the whole Bible is this in verse Jeremiah 8:20 where God declares, "The harvest is past, the summer is ended, they are not saved." Lost, eternally lost. The time of harvest is over. Let me warn you as a servant of God and as His spokesman that the day of harvest is almost over. The summer is almost past. God is winding up very rapidly His program on this planet Earth. The day of salvation will soon be over. Paul said, "The night is far spent, the day is at hand" ( Romans 13:12 ). That is, the new day of God's kingdom. If you're not saved, you don't have much more time to wait. The harvest is almost over. God is about ready to bring things to a climax.

Now how God identifies is beautiful. "For the hurt of the daughter of My people," God said, "I am hurt." It hurts God to see these people miss out on what God wants for them. God is hurt when I am walking out of fellowship with Him and thus am losing out on all that He wants to do for me. It hurts God to see me suffering from my own follies. "For the hurt of My people," God said, "I am hurt."

"

Dr. Constable's Expository Notes

Blind complacency 8:4-12

Dr. Constable's Expository Notes

The Lord’s Word through Jeremiah had exposed these "wise men." They had rejected the Lord’s Word, and that was not "wise."

Gill's Exposition of the Whole Bible

The wise men are ashamed,.... Of the wisdom of which they boasted, when it would appear to be folly, and unprofitable to them:

they are dismayed and taken; frightened at the calamities coming upon them, and taken as in a snare, as the wise sometimes are in their own craftiness, Job 5:13.

Lo, they have rejected the word of the Lord; sent by the prophets, which urged obedience to the law, and is the best explanation of it; but this they despised, and refused it:

and what wisdom is in them? to contemn that, which, if attended to, would have been profitable to them, and the means of making them wise unto salvation; let them therefore boast of their wisdom ever so much, it is certain there can be none in persons of such a spirit and conduct.

Henry's Complete Commentary on the Bible

      4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?   5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.   6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.   7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.   8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.   9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?   10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.   11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.   12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

      The prophet here is instructed to set before this people the folly of their impenitence, which was it that brought this ruin upon them. They are here represented as the most stupid senseless people in the world, that would not be made wise by all the methods that Infinite Wisdom took to bring them to themselves and their right mind, and so to prevent the ruin that was coming upon them.

      I. They would not attend to the dictates of reason. They would not act in the affairs of their souls with the same common prudence with which they acted in other things. Sinners would become saints if they would but show themselves men, and religion would soon rule them if right reason might. Observe it here. Come, and let us reason together, saith the Lord (Jeremiah 8:4; Jeremiah 8:5): Shall men fall and not arise? If men happen to fall to the ground, to fall into the dirt, will they not get up again as fast as they can? They are not such fools as to lie still when they are down. Shall a man turn aside out of the right way? Yes, the most careful traveller may miss his way; but then, as soon as he is aware of it, will he not return? Yes, certainly he will, with all speed, and will thank him that showed him his mistake. Thus men do in other things. Why then has this people of Jerusalem slidden back by a perpetual backsliding? Why do not they, when they have fallen into sin, hasten to get up again by repentance? Why do not they, when they see they have missed their way, correct their error and reform? No man in his wits will go on in a way that he knows will never bring him to his journey's end; why then has this people slidden back by a perpetual backsliding? See the nature of sin--it is a backsliding it is going back from the right way, not only into a by-path, but into a contrary path, back from the way that leads to life to that which leads to utter destruction. And this backsliding, if almighty grace do not interpose to prevent it, will be a perpetual backsliding. The sinner not only wanders endlessly, but proceeds end-ways towards ruin. The same subtlety of the tempter that brings men to sin holds them fast in it, and they contribute to their own captivity: They hold fast deceit. Sin is a great cheat, and they hold it fast; they love it dearly, and resolve to stick to it, and baffle all the methods God takes to separate between them and their sins. The excuses they make for their sins are deceits, and so are all their hopes of impunity; yet they hold fast these, and will not be undeceived, and therefore they refuse to return. Note, There is some deceit or other which those hold fast that go on wilfully in sinful ways, some lie in their right hand, by which they keep hold of their sins.

      II. They would not attend to the dictates of conscience, which is our reason reflecting upon ourselves and our own actions, Jeremiah 8:6; Jeremiah 8:6. Observe, 1. What expectations there were from them, that they would bethink themselves: I hearkened and heard. The prophet listened to see what effect his preaching had upon them; God himself listened, as one that desires not the death of sinners, that would have been glad to hear any thing that promised repentance, that would certainly have heard it if there had been any thing said of that tendency, and would soon have answered it with comfort, as he did David when he said, I will confess,Psalms 32:5. God looks upon men when they have done amiss (Job 33:27), to see what they will do next; he hearkens and hears. 2. How these expectations were disappointed: They spoke not aright, as I thought they would have done. They did not only not do right, but not so much as speak right; God could not get a good word from them, nothing on which to ground any favour to them or hopes concerning them. There was none of them that spoke aright, none that repented him of his wickedness. those that have sinned then, and then only, speak aright when they speak of repenting; and it is sad when those that have made so much work for repentance do not say a word of repenting. Not only did God not find any repenting of the national wickedness, which might have helped to empty the measure of public guilt, but none repented of that particular wickedness which he knew himself guilty of. (1.) They did not so much as take the first step towards repentance; they did not so much as say, What have I done? There was no motion towards it, not the least sign or token of it. Note, True repentance beings in a serious and impartial inquiry into ourselves, what have we done, arising from a conviction that we have done amiss. (2.) They were so far from repenting of their sins that they went on resolutely in their sins: Every one turned to his course, his wicked course, that course of sin which he had chosen and accustomed himself to, as the horse rushes into the battle, eager upon action, and scorning to be curbed. How the horse rushes into the battle is elegantly described, Job 39:21, c. He mocks at fear and is not affrighted. Thus the daring sinner laughs at the threatenings of the word as bugbears, and runs violently upon the instruments of death and slaughter, and nothing will be restrained from him.

      III. They would not attend to the dictates of providence, nor understand the voice of God in them, Jeremiah 8:7; Jeremiah 8:7. It is an instance of their sottishness that, though they are God's people, and therefore should readily understand his mind upon every intimation of it, yet they know not the judgment of the Lord; they apprehend not the meaning either of a mercy or an affliction, not how to accommodate themselves to either, nor to answer God's intention in either. They know not how to improve the seasons of grave that God affords them when he sends them his prophets, nor how to make use of the rebukes they are under when his voice cries in the city. They discern not the signs of the times (Matthew 16:3), nor are aware how God is dealing with them. They know not that way of duty which God had prescribed them, though it be written both in their hearts and in their books. 2. It is an aggravation of their sottishness that there is so much sagacity in the inferior creatures. The stork in the heaven knows her appointed times of coming and continuing; so do other season-birds, the turtle, the crane, and the swallow. These by a natural instinct change their quarters, as the temper of the air alters; they come when the spring comes, and go, we know not whither, when the winter approaches, probably into warmer climates, as some birds come with winter and go when that is over.

      IV. They would not attend to the dictates of the written word. They say, We are wise; but how can they say so? Jeremiah 8:8; Jeremiah 8:8. With what face can they pretend to any thing of wisdom, when they do not understand themselves so well as the brute-creatures? Why, truly, they think they are wise because the law of the Lord is with them, the book of the law and the interpreters of it; and their neighbours, for the same reason, conclude they are wise, Deuteronomy 4:6. But their pretensions are groundless for all this: Lo, certainly in vain made he it; surely never any people had Bibles to so little purpose as they have. They might as well have been without the law, unless they had made a better use of it. God has indeed made it able to make men wise to salvation, but as to them it is made so in vain, for they are never the wiser for it: The pen of the scribes, of those that first wrote the law and of those that now write expositions of it, is in vain. Both the favour of their God and the labour of their scribes are lost upon them; they receive the grace of God therein in vain. Note, There are many that enjoy abundance of the means of grace, that have great plenty of Bibles and ministers, but they have them in vain; they do not answer the end of their having them. But it might be said, They have some wise men among them, to whom the law and the pen of the scribes are not in vain. To this it is answered (Jeremiah 8:9; Jeremiah 8:9): The wise men are ashamed, that is, they have reasons to be so, that they have not made a better use of their wisdom, and lived more up to it. They are confounded and taken; all their wisdom has not served to keep them from those courses that tend to their ruin. They are taken in the same snares that others of their neighbours, who have not pretended to so much wisdom, are taken in, and filled with the same confusion. Those that have more knowledge than others, and yet do no better than others for their own souls, have reason to be ashamed. They talk of their wisdom, but, Lo, they have rejected the word of the Lord; they would not be governed by it, would not follow its direction, would not do what they knew; and then what wisdom is in them? None to any purpose; none that will be found to their praise at the great day, how much soever it is found to their pride now. The pretenders to wisdom, who said, "We are wise and the law of the Lord is with us," were the priests and the false prophets; with them the prophet here deals plainly. 1. He threatens the judgments of God against them. Their families and estates shall be ruined (Jeremiah 8:10; Jeremiah 8:10): Their wives shall be given to others, when they are taken captives, and their fields. shall be taken from them by their victorious enemy and shall be given to those that shall inherit them, not only strip them for once, but take possession of them as their own and acquire a property in them as their own and acquire a property in them, which they shall transmit to their posterity. And (Jeremiah 8:12; Jeremiah 8:12), notwithstanding all their pretensions to wisdom and sanctity, they shall fall among those that fall; for, if the blind lead the blind, both shall fall together into the ditch. In the time of their visitation, when the wickedness of the land comes to be enquired into, it will be found that they have contributed to it more than any, and therefore they shall be sure to be cast down and cast out. 2. He gives a reason for these judgments (Jeremiah 8:10-12; Jeremiah 8:10-12), even the same account of their badness which we meet with before (Jeremiah 6:13-15; Jeremiah 6:13-15), where it was opened at large. (1.) They were greedy of the wealth of this world, which is bad enough in any, but worst in prophets and priests, who should be best acquainted with another world and therefore should be most dead to this. But these, from the least to the greatest, were given to covetousness. The priests teach for hire and the prophets divine for money,Micah 3:11. (2.) They made no conscience of speaking truth, no, not when they spoke as priests and prophets: Every one deals falsely, looks one way and rows another. There is no such thing as sincerity among them. (3.) They flattered people in their sins, and so flattered them into destruction. They pretended to be the physicians of the state, but knew not how to apply proper remedies to its growing maladies; they healed them slightly, killed the patient with palliative cures, silencing their fears and complaints with, "Peace, peace, all is well, and there is no danger," when the God of heaven was proceeding in his controversy with them, so that there could be no peace to them. (4.) When it was made to appear how basely they prevaricated they were not at all ashamed of it, but rather gloried in it, (Jeremiah 8:12; Jeremiah 8:12): They could not blush, so perfectly lost were they to all sense of virtue and honour. When they were convicted of the grossest forgeries they would justify what they had done, and laugh at those whom they had imposed upon. Such as these were ripe for ruin.