Verse-by-Verse Bible Commentary
Jeremiah 44:10

Bridgeway Bible Commentary

Message to the Judeans in Egypt (44:1-30)

Once they had settled down in Egypt, the Judeans soon copied Egyptian religious practices. Jeremiah begins his warnings to them with the reminder of what happened to Jerusalem. The city was destroyed and the people of Judah sent into Babylonian exile because of their false religion and idolatry (44:1-6). Yet the Judeans who escaped to Egypt have not heeded the lesson. God had promised to preserve a minority of the people taken captive to Babylon, but he will preserve none of those who have escaped to Egypt. They show no sign of repentance, but worship the gods of Egypt as they once worshipped other false gods in Jerusalem (7-10).
God announces that his judgment will follow the Judeans to Egypt till they are destroyed. Some will die through war, others through famine. The only survivors will be a few fugitives who escape back to Judah (11-14).

The people’s arrogant response to the message from God shows their rebellious spirit and their determination to continue in their idolatry. They argue that during the reign of Manasseh, when the worship of foreign gods was at its peak (cf. 2 Kings 21:3-5), there was neither war nor famine. But when Josiah removed idolatry and established the worship of Yahweh (cf. 2 Kings 23:4-5), Judah suffered from both war and famine (15-18). Moreover, the idolatry had the full approval of the heads of households all over Judah (19).

In reply Jeremiah points out that the worship of foreign gods was the reason for Judah’s calamities and ultimate downfall. The idolatrous practices of Manasseh’s time were so deeply rooted that Josiah’s reform could not remove them (20-23; cf. 2 Kings 23:26-27).

The prophet challenges the people to continue their worship of false gods and see whether or not they will be punished (24-25). But he knows the outcome: they will be destroyed, never to dishonour the holy name of God again (26-27). Only a few who escape will live to see Jeremiah’s prophecy come true (28). The Judeans in Egypt will have a sure sign of their coming doom when they see Pharaoh, in whom they have trusted, overthrown (29-30).

Coffman's Commentaries on the Bible

GOD'S HATRED OF IDOLATRY

"In that ye provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they committed in the land of Judah, and in the streets of Jerusalem? They are not humbled, even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before your fathers."

"The wickedness of their wives… of your wives" The mention of the wives of their kings as being leaders in wickedness brings to mind the hundreds of wives and concubines of Solomon who demanded and received the building of pagan temples for themselves in Israel; and it will be remembered that Jezebel the wife of Ahab brought with her from Sidon an entire institution of pagan priests of Baal.

"My law.., and my statutes" We have often noted that the long shadow of the Pentateuch falls over every single subsequent word in the Holy Bible; and here we have specific reference to it.

"Ye provoke me... burning incense to other gods" What is wrong with burning a little incense to some pagan god? However innocent and harmless it may sound to some ears, there are the most shameful implications in such actions, as we shall note further under Jeremiah 44:15.

Calvin's Commentary on the Bible

He afterwards mentions how great had been the perverseness of that people, They are not humbled, he says, to this day, though they had been most severely smitten by the rods of God. Even fools, when smitten, become wise, as the old proverb says. As the Jews then had been so grievously chastised by God’s hand, and had experienced extreme rigor, ought they not to have considered what they had deserved? But the Prophet shews that their wickedness was past remedy, for though broken down they were not yet humbled, like those who are of a perverse disposition, who could not be reformed were they broken down a hundred times. Then the Prophet upbraids the Jews with their obstinacy, for not even the greatest calamity had brought them to obedience.

They were not then humbled to that day, nor did they fear Fear ought also to be referred here to the calamities which they had experienced, for God had sufficiently shewn that he had been grievously offended with their impiety. As then God’s dreadful judgment had been made conspicuous to all, the Prophet here condemns their dullness, because they had not been brought back to a sound mind so as to fear God. He now adds another instance of obstinacy, that they had not walked in the Law of God and in his commandments. Then he shows that their obstinacy was twofold, that they had profited nothing by his teaching, and that they had disregarded his punishments. The Law itself was to them a rule according to which they were to worship God, nor ought they to have sought elsewhere what they were to do. As, then, they had in the Law a revelation as to true religion, it was an intolerable contempt to depart from it of their own accord, and to abandon themselves to all kinds of errors. But the Prophet shews that they had been extremely unteachable, because they had not only cast aside every regard for the Law, but they had also despised God’s hand, and refused to be corrected by any punishments.

That he might shew still further that they had sinned through sheer wickedness, he says, They have not walked in my Law nor in my statutes This second clause seems to be superfluous; but the Prophet here commends the clear teaching of the Law, as though God had said that he had not only shewn in a brief manner what was true and right, but that he had also by many statutes taught the Jews, so that they had no pretext for their ignorance. And he confirms the same thing in other words, when he says that he had put these statutes before their face; for by these words he intimates that there is nothing obscure in the Law, and that the Jews therefore had not gone astray through want of knowledge; for men always extenuate by evasions their sins, when their impiety is condemned. The Prophet then says that the Jews were inexcusable, because the rule of true religion had been set before their eyes.

Now this passage testifies that the teaching of the Law is not doubtful, as some profane men say, who hold that Scripture may be turned anyhow like a nose of wax. But God declares that he had not spoken ambiguously. Since, then, the Prophet affirms that the Law had been set before the eyes of the Jews, that they might surely know the will of God, we ought to maintain at this day, that in the Gospel, clearly discovered to us by the coming of Christ, there is nothing obscure, but that the treasures of all knowledge have been made known to us, as far as it is necessary, so that they who now go astray in vain pretend that they do so because the will of God is hid from them; for in no other way can they err than by dissembling and willfully closing their eyes, lest the brightness of the sun should reach them. Let us yet know that the more plainly God is made known to us, the more grievously we sin when we turn aside from his true worship and service; for he has omitted nothing in his word which is necessary in order to worship him acceptably. Since, then, we have before our eyes the rule of a godly life, except we follow it this reproof belongs to us, that God has set before our eyes his statutes. It now follows, —

Smith's Bible Commentary

Chapter 44

The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt ( Jeremiah 44:1 ),

And this is Jeremiah's final message to the people. God's last word to the nation that have turned their backs on Him and have gone to Egypt. Back to the place from which God had delivered them, and God gives to them His final word. "The word which came to Jeremiah concerning all the Jews which were in the land of Egypt."

which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying, Thus saith the LORD of hosts, the God of Israel; You have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are desolate, and no man is dwelling there; Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers ( Jeremiah 44:1-3 ).

You see what's happened. You see the desolation of the land and it all took place because the people forsook Me, God said, and they began to worship these other gods.

Howbeit I sent warnings to you through my servants the prophets, who rose early, and they said, Don't do this abominable thing that God hates. But they did not hearken, they did not incline their ear to turn from their wickedness, and they continued to burn their incense to these other gods. Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as they are this very day. Therefore now thus saith the LORD, the God of hosts, the God of Israel; Why do you commit this great evil against your souls, to cut off from you man and woman, child and nursing child, out of Judah, to leave you none to remain; In that you are continuing to provoke me unto wrath with the works of your hands, [because you are still] burning incense to other gods in the land of Egypt, where you have gone to dwell, that you might cut yourselves off, and that you might be a curse and a reproach among all the nations of the earth? ( Jeremiah 44:4-8 )

"Why are you doing this?" God said, "It was because of the burning of the incense and the worshipping of these other gods that you were driven from the land, that your land is desolate today. But you've continued these very practices now that you've come into Egypt. The very thing that brought the judgment of God upon you, you've not ceased doing. Even though you are here in Egypt, suffering the judgment of God, as your land is desolate. Yet you continue in these abominations."

Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem? ( Jeremiah 44:9 )

Now it is interesting at this point where Jeremiah joins the wives in his indictment, for they were guilty of these same abominations. And in fact, as we read on the account, it would seem that the women were perhaps rather forward and leading in these abominations.

Corrupted womanhood is usually the final straw that breaks the back of a nation. Women have a capacity, because of that fine, delicate temperament, of greater heights of spiritual experience and of deeper depths of moral depravity than men. When a woman goes bad, it's usually horrible. Like the little girl with a curl, when she is bad she's horrible. Men are coarser in their nature. And man's spectrum is rather narrow in a coarse median. Whereas a woman capable by her fine, beautiful temperament of higher highs, she's also capable of lower lows. The spectrum of the woman moves in a much broader spectrum than does man. So that when the woman falls, she so often goes to the bottom. And when that takes place, it's all over. It is interesting that women so often in the churches take leading roles of spirituality, in the prayer groups, in service groups and all. And that's because of this beautiful, fine temperament that when tuned to the Spirit is so beautiful and so glorious, so inspiring, so beautiful to behold. A woman walking with the Lord in that beautiful, fine, keen temperament that is so sensitive and attune to the things of God and the things of the Spirit.

So often because I am in this coarser, denser nature, I'll be in a situation and just sort of plodding through and we'll get home and my wife said, "Did you notice what was happening there tonight?" "What? I didn't notice anything." "Oh, well, when this happened, you know," and she can pick up on the fine spiritual tuning. Great spiritual insights. "Oh, this took place." And as I look back I say, "Well, yeah, I can remember." It didn't mean anything. It didn't say anything to me. But with this keen spiritual sensitivity, she has a capacity of picking up on spiritual attunement much better than I do. Because I'm just this rugged, push-through and plod along. But women attune to the Spirit. What high capacities they have. What keen spiritual insights. And how beautiful it is to see a woman walking in the Spirit because of the highs that she is capable of and that spiritual sensitivity. It's fantastic. But on the other end of the spectrum, it's tragic.

Now Jeremiah is speaking how that the wives had joined in and he joins them in this indictment. The wickedness of their wives and of your wives.

They are not humbled ( Jeremiah 44:10 )

He's talking about their wives. Verse ten:

even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. Therefore thus saith Jehovah of hosts, the God of Israel; Behold, I will set my face against you for evil, and I'm going to cut off all of Judah. And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to dwell there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach. For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence: so that none of the remnant of Judah, which are gone into the land of Egypt to dwell there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape ( Jeremiah 44:10-14 ).

Only a very small group that escapes.

Then all the men which knew that their wives were burning incense to the other gods, and all the women that stood by, a great multitude, even all the people that were dwelling in the land of Egypt, they answered Jeremiah, saying, As for the word which you have spoken to us in the name of Jehovah, we are not going to listen to you. But we will certainly do whatever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven [to Semiramis who is known queen of heaven, mother of God], and to pour out drink offerings unto her ( Jeremiah 44:15-17 ),

This is that Babylonian religious system that Israel was caught up in. The worship of Tammuz and Semiramis, these Babylonian deities, the mother-child concept. Worshipping Semiramis as the mother of heaven or queen of heaven, the mother of God. And this is, incidentally, where the worship of Mary stems from. Nowhere in the scripture are we told to worship Mary. But it stems from this worship of Semiramis, the queen of heaven. And you can trace it back. I don't have to do your homework for you. You can get the book, The Two Babylons by Hislop, and he traces so thoroughly the pagan Babylonian practices that have been brought into the church. The very things that God indicted Israel for are now going on in many churches in the name of the Lord. And we'll wait till we get to Revelation to deal with that more fully.

Now listen to what they're saying. "We will certainly do what we please, to burn incense to the queen of heaven and to pour out drink offerings to her."

as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then we had plenty of food, and were well, and we did not see evil. But when we quit burning incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and we have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? ( Jeremiah 44:17-19 )

In other words, "Didn't our husbands know what we were doing? Didn't we have the consent of our husbands as we were doing it? They knew what we were doing." The women are answering Jeremiah now. And it is interesting how that they so totally twisted the facts. They were attributing the demise and the destruction to their ceasing to burn incense to the queen of heaven. How man can so totally twist the truth and blame God for the tragedies that come upon his life and accuse God for the things that have gone wrong. And say, "Man, things went well. I was doing great until I started serving God. Then He wiped me out." And here they were blaming their destruction upon the fact that they had quit burning the incense to the queen of heaven. "As long as we were faithful to her, she was blessing us. We had plenty of food. Things were great until we ceased burning incense to her and now all of this calamity has come upon us. And after all, our husbands knew what we were doing."

Then Jeremiah said unto all the people, to the men, and to the women, that had given him this answer, The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, did it not come into his mind? So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land a desolation ( Jeremiah 44:20-22 ),

Jeremiah sets the record straight. "Look, it's because you were burning this that God has brought His judgment upon you. Therefore is your land a desolation."

and an astonishment, and a curse, without an inhabitant, as at this day. Because ye have burned incense, and because ye have sinned against the LORD, and you have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day ( Jeremiah 44:22-23 ).

Keep the record straight. It's your forsaking God and your turning after these other gods that cause this judgment of God to fall.

Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all of Judah and all that are in the land of Egypt: Thus saith the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: and you will surely accomplish your vows, and surely perform your vows ( Jeremiah 44:24-25 ).

You've made your vows to the queen of heaven and you'll be sure to keep them.

Therefore hear the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name ( Jeremiah 44:26 ),

Look out when God swears by His name, because He can swear by no higher.

saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Jehovah God lives. Behold, I'm going to watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there is an end of them. And yet a small number that escape the sword shall return out of the land of Egypt ( Jeremiah 44:26-28 )

God always has His faithful remnant, you notice that? In the midst of a world of apostasy and sin, there are always the faithful remnant of God. Remember Elijah said, "Lord." God says, "Elijah, what are you doing down here in this cave Sinai desert?" "Oh, I've been jealous for You. And they've killed all of Your prophets. And I, only I am left of all of Israel." God says, "That's not true, Elijah. I have seven thousand who have not bowed their knee to Baal." God knew them. There was the faithful remnant. A lot of times we think we're the only ones, but God has His faithful remnant always.

God pronounces this desolation that is coming, and yet a small number, His faithful remnant that will escape and will return out of the land of Egypt.

into the land of Judah; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words will stand, mine, or theirs ( Jeremiah 44:28 ).

You'll find out who's telling the truth.

Now, of course, time is always that great factor. False prophets so often profit for a while. You know, for a time they get along great and they can gather a following. But time is always against them. In time it will show up. Jimmy Jones did great for a while. Gathered quite a following. Popular move. A lot of people joining in. Off the wall. He could get by with it for a while, but ultimately it catches up with you. And there are flashes that come on the scene. They draw a lot of attention to themselves. They come with some off-the-wall kind of a doctrine. Everybody is going. They've got the ear of the crowd. They're popular. They have their day, but time is against them. In time it shows up. So that's what the Lord said, "Okay, time will be a witness. The time will come when you'll find out who's telling the truth. Me or you."

And this will be the sign, I will punish you in this place, that you may know that my words shall surely stand against you for evil: Thus saith Jehovah; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life ( Jeremiah 44:29-30 ).

Now we have the advantage of history and hindsight and we can see that it was God's Word that stood. Nebuchadnezzar came down and conquered Egypt. God's Word stood. It always will. Never set yourself against God's Word. You'll lose every time.

"

Dr. Constable's Expository Notes

He asked if they had forgotten the wickedness of all the people in Judah: their ancestors, the kings and their wives, and themselves and their wives. They had failed to feel contrite or to repent even to the present day. [Note: The same Hebrew word translated "contrite" here, dukke’u, has been rendered "bruised" in Isaiah 53:5.] They had not feared Yahweh or obeyed His covenant. They were arrogant, stubborn, and hard-hearted.

"It was Hegel, in the introduction to his Philosophy of History (1807), who rightly said: ’What experience and history teach is this-that people and governments never have learned anything from history, or acted on principles deduced from it.’ So with these Jews in Egypt!" [Note: Feinberg, "Jeremiah," pp. 640-41.]

Gill's Exposition of the Whole Bible

They are not humbled [even] unto this day,.... Not contrite under a sense of their sins, nor truly penitent for them; not humbled before God nor man, so as to acknowledge them, mourn over them, and forsake them. The Targum is,

"they cease not unto this day;''

that is, from committing the same things; which shows they had no true humiliation and contrition for them. This is to be understood, not of the Jews in Babylon only, but chiefly of those in Egypt; there being a change of person from you to they; the Lord not vouchsafing to speak to them who were so obdurate and impenitent, but of them, and to some other, as the prophet, concerning them:

neither have they feared; the Lord; neither his goodness nor his judgments; or served and worshipped him with reverence and godly fear, as became them:

nor walked in my law, nor in my statutes, that I set before you, and before your fathers; a full proof this that they neither had true repentance for their sins, nor the fear of God in their hearts; for, had they, these would have led them to obedience to the divine will.

Henry's Complete Commentary on the Bible

      1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,   2 Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,   3 Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.   4 Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.   5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.   6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.   7 Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;   8 In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?   9 Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?   10 They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.   11 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.   12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.   13 For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:   14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

      The Jews in Egypt were now dispersed into various parts of the country, into Migdol, and Noph, and other places, and Jeremiah was sent on an errand from God to them, which he delivered either when he had the most of them together in Pathros (Jeremiah 44:15; Jeremiah 44:15) or going about from place to place preaching to this purport. He delivered this message in the name of the Lord of hosts, the God of Israel, and in it,

      I. God puts them in mind of the desolations of Judah and Jerusalem, which, though the captives by the rivers of Babylon were daily mindful of (Psalms 137:1), the fugitives in the cities of Egypt seem to have forgotten and needed to be put in mind of, though, one would have thought, they had not been so long out of sight as to become out of mind (Jeremiah 44:2; Jeremiah 44:2): You have seen what a deplorable condition Judah and Jerusalem are brought into; now will you consider whence those desolations came? From the wrath of God; it was his fury and his anger that kindled the fire which made Jerusalem and the cities of Judah waste and desolate (Jeremiah 44:6; Jeremiah 44:6); whoever were the instruments of the destruction, they were but instruments: it was a destruction from the Almighty.

      II. He puts them in mind of the sins that brought those desolations upon Judah and Jerusalem. It was for their wickedness. It was this that provoked God to anger, and especially their idolatry, their serving other gods (Jeremiah 44:3; Jeremiah 44:3) and giving that honour to counterfeit deities, the creatures of their own fancy and the work of their own hands, which should have been given to the true God only. They forsook the God who was known among them, and whose name was great, for gods that they knew not, upstart deities, whose original was obscure and not worth taking notice of: "Neither they nor you, nor your fathers, could give any rational account why the God of Israel was exchanged for such impostors." They knew not that they were gods; nay, they could not but know that they were no gods.

      III. He puts them in mind of the frequent and fair warnings he had given them by his word not to serve other gods, the contempt of which warnings was a great aggravation of their idolatry, Jeremiah 44:4; Jeremiah 44:4. The prophets were sent with a great deal of care to call to them, saying, Oh! do not this abominable thing that I hate. It becomes us to speak of sin with the utmost dread and detestation as an abominable thing; it is certainly so, for it is that which God hates, and we are sure that hid judgment is according to truth. Call it grievous, call it odious, that we may by all means possible put ourselves and others out of love with it. It becomes us to give warning of the danger of sin, and the fatal consequences of it, with all seriousness and earnestness: "Oh! do not do it. If you love God, do not, for it is provoking to him; if you love your own souls do not, for it is destructive to them." Let conscience do this for us in an hour of temptation, when we are ready to yield. O take heed! do not this abominable thing which the Lord hates; for, if God hates it, though shouldst hate it. But did they regard what God said to them? No: "They hearkened not, nor inclined their ear (Jeremiah 44:5; Jeremiah 44:5); they still persisted in their idolatries; and you see what came of it, therefore God's anger was poured out upon them, as at this day. Now this was intended for warning to you, who have not only heard the judgments of God's mouth, as they did, but have likewise seen the judgments of his hand, by which you should be startled and awakened, for they were inflicted in terrorem, that others might hear and fear and do no more as they did, lest they should fare as they fared."

      IV. He reproves them for, and upbraids them with, their continued idolatries, now that they had come into Egypt (Jeremiah 44:8; Jeremiah 44:8): You burn incense to other gods in the land of Egypt. Therefore God forbade them to go into Egypt, because he knew it would be a snare to them. Those whom God sent into the land of the Chaldeans, though that was an idolatrous country, were there, by the power of God's grace, weaned from idolatry; but those who went against God's mind into the land of the Egyptians were there, by the power of their own corruptions, more wedded than ever to their idolatries; for, when we thrust ourselves without cause or call into places of temptation, it is just with God to leave us to ourselves. In doing this, 1. They did a great deal of injury to themselves and their families: "You commit this great evil against your souls (Jeremiah 44:7; Jeremiah 44:7), you wrong them, you deceive them with that which is false, you destroy them, for it will be fatal to them." Note, In sinning against God we sin against our own souls. "It is the ready way to cut yourselves off from all comfort and hope (Jeremiah 44:8; Jeremiah 44:8), to cut off your name and honour; so that you will, both by your sin and by your misery, become a curse and a reproach among all nations. It will become a proverb, As wretched as a Jew. It is the ready way to cut off from you all your relations, all that you shave have joy of and have your families built up in, man and woman, child and suckling, so that Judah shall be a land lost for want of heirs." 2. They filled up the measure of the iniquity of their fathers, and, as if that had been too little for them, added to it (Jeremiah 44:9; Jeremiah 44:9): "Have you forgotten the wickedness of those who are gone before you, that you are not humbled for it as you ought to be, and afraid of the consequences of it?" Have you forgotten the punishments of your fathers? so some read it. "Do you not know how dear their idolatry cost them? And yet dare you continue in that vain conversation received by tradition from you fathers, though you received the curse with it?" He reminds them of the sins and punishments of the kings of Judah, who, great as they were, escaped not the judgments of God for their idolatry; yea, and they should have taken warning by the wickedness of their wives, who had seduced them to idolatry. In the original it is, And of his wives, which, Dr. Lightfoot thinks, tacitly reflects upon Solomon's wives, particularly his Egyptian wives, to whom the idolatry of the kings of Judah owed its original. "Have you forgotten this, and what came of it, that you dare venture upon the same wicked courses?" See Nehemiah 13:18; Nehemiah 13:26. "Nay, to come to your own times, Have you forgotten your own wickedness and the wickedness of your wives, when you lived in prosperity in Jerusalem, and what ruin it brought upon you? But, alas! to what purpose do I speak to them?" (says God to the prophet, Jeremiah 44:10; Jeremiah 44:10) "they are not humbled unto this day, by all the humbling providences that they have been under. They have not feared, nor walked in my law." Note, Those that walk not in the law of God do thereby show that they are destitute of the fear of God.

      V. He threatens their utter ruin for their persisting in their idolatry now that they were in Egypt. Judgment is given against them, as before (Jeremiah 42:22; Jeremiah 42:22), that they shall perish in Egypt; the decree has gone forth, and shall not be called back. They set their faces to go into the land of Egypt (Jeremiah 44:12; Jeremiah 44:12), were resolute in their purpose against God, and now God is resolute in his purpose against them: I will set my face to cut off all Judah,Jeremiah 44:11; Jeremiah 44:11. Those that think not only to affront, but to confront, God Almighty, will find themselves outfaced; for the face of the Lord is against those that do evil,Psalms 34:16. It is here threatened concerning these idolatrous Jews in Egypt, 1. That they shall all be consumed, without exception; no degree nor order among them shall escape: They shall fall, from the least to the greatest (Jeremiah 44:12; Jeremiah 44:12), high and low, rich and poor. 2. That they shall be consumed by the very same judgments which God made use of for the punishment of Jerusalem, the sword, famine, and pestilence,Jeremiah 44:12; Jeremiah 44:13. They shall not be wasted by natural deaths, as Israel in the wilderness, but by these sore judgments, which, by flying into Egypt, they thought to get out of the reach of. 3. That none (except a very few that will narrowly escape) shall ever return to the land of Judah again, Jeremiah 44:14; Jeremiah 44:14. They thought, being nearer, that they stood fairer for a return to their own land than those that were carried to Babylon; yet those shall return, and these shall not; for the way in which God has promised us any comfort is much surer than that in which we have projected it for ourselves. Observe, Those that are fretful and discontented will be uneasy and fond of change wherever they are. The Israelites, when they were in the land of Judah, desired to go into Egypt (Jeremiah 42:22; Jeremiah 42:22), but when they were in Egypt they desired to return to the land of Judah again; they lifted up their soul to it (so it is in the margin), which denotes an earnest desire. But, because they would not dwell there when God commanded it, they shall not dwell they were they desire it. If we walk contrary to God, he will walk contrary to us. How can those expect to be well off who would not know when they were so, though God himself told them?