Verse-by-Verse Bible Commentary
Jeremiah 43:2

Clarke's Commentary

Verse Jeremiah 43:2. Thou speakest falsely — They had no other colour for their rebellion than flatly to deny that God had spoken what the prophet related.

Bridgeway Bible Commentary

The move to Egypt (43:1-13)

In flatly rejecting Jeremiah’s advice, the people gave proof that they had already made up their minds to go to Egypt. In spite of all his previous prophecies’ being proved true, they accused him of being a liar (43:1-2). They also turned against Baruch, who had apparently given similar advice against going to Egypt. They accused him of being a Babylonian agent and of influencing Jeremiah against them (3). They then left for Egypt, forcibly taking Jeremiah and Baruch with them (4-7).
On arriving in Egypt, Jeremiah warned the Judeans that they would still not escape Babylon. He illustrated this by burying two stones in the pavement outside one of Pharaoh’s palaces. On these stones, Jeremiah foretold, Babylon would build its throne; that is, Babylonian power would spread to Egypt (8-10). Babylon would overpower Egypt with the ease that a shepherd picks insects off his coat. Egypt’s temples would be burnt and its people taken captive (11-13).

Coffman's Commentaries on the Bible

JUDAH'S LEADERS REJECT GOD'S WORD

"And it came to pass that when Jeremiah had made an end to speaking unto all the people all the words of Jehovah their God, wherewith Jehovah their God had sent him unto them, even all these words, then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there; but Baruch the son of Neriah setteth thee on against us, to deliver us into the hands of the Chaldeans, that they may put us to death, and carry us away captive to Babylon. So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of Jehovah, to dwell in the land of Judah."

"And all the proud men" The two prominent leaders, Azariah and Johanan, were backed up by a group of men, called here "the proud men." The versions provide further insight into the meaning of these words: "the insolent men" (Revised Standard Version); "the arrogant men" (the Good News Bible). They were the bold and confident unbelievers who constituted the vast majority of that apostate generation of the Chosen People, having no regard whatever, either for Almighty God, or God's prophets.

We do not believe that there was anything whatever in the allegations of those Jewish leaders of either truth or probability. For example, their suggestion that Baruch was the author of Jeremiah's prophecies here was an outright falsehood. What a preposterous proposition it was that, "The prophet who would not trim his message for the king himself would have allowed himself to be manipulated by his secretary!"Ibid.

"All the people obeyed not" The insolent, loud-mouthed, arrogant, and confident claims of the false leaders quickly swept away all objections to their policies; and they proceeded at once to Egypt. Jeremiah did not defend himself against the charge of prophesying a falsehood, but trusted in the future to reveal who was true and who was false.

Barnes' Notes on the Whole Bible

These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray. Now however that events had proved that the prophet’s counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.

These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray. Now however that events had proved that the prophet’s counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.

Calvin's Commentary on the Bible

Now he says, that when he had finished speaking to the whole people, as God had commanded, then John the son of Kareah, and Azariah the son of Hoshaiah, being the first among them, spoke against him. As to Azariah, we cannot know with any certainty what he was. But we have here in John the son of Kareah an example deserving of notice. We have seen that he was a bold, wise, and prudent man, and also of an upright mind. In short, when we consider what the Prophet has before said of him, we cannot but think he was by nature a heroic man; nay, when he is compared with Gedaliah, who, at the same time, was an excellent man, and whom the Prophet has adorned with high commendations, he yet far excelled him. Gedaliah, indeed, had a kind disposition, he was courageous in protecting the people, he was a man of integrity; and, besides, he was a father to the people, and so conducted himself when things were in a hopeless state, that, beyond the expectation of all, he gathered together the remnant of the people; and we have also seen that by his efforts the Prophet had been delivered from instant death. But John the son of Kareah had been a remarkable helper to him, having come to him of his own accord, and offered to him his assistance; and further, he faithfully and prudently warned him to beware of the perfidy of that unprincipled man, by whom he was afterwards killed. Gedaliah fell through extreme credulity. John, then, the son of Kareah, had a greater appearance of excellency than Gedaliah had exhibited. But what does the Spirit of God now declare respecting him and his associates? They are said to have been proud and obstinate. We hence see that some men excel in greatness of mind, and are yet of a refractory disposition; and this is for the most part the case during’ a disturbed state of things. For some come forth wonderfully courageous; but when things do not fall in with their wishes, they become ferocious and rebel against God and men, and besides, they will never bear to be brought under submission. Such, then, was John the son of Kareah: at one time he manifested extraordinary virtue, but at length it appeared what he really was.

The Prophet, with the authority of a judge, declares that he and his associates were proud: then Azariah the son of Hoshaiah, and John the son of Kareah, and all the proud men, said, A falsehood dost thou speak. This was extremely insolent and reproachful; for they had lately testified that they regarded Jeremiah as God’s faithful servant, and that they would receive whatever he might bring as God’s true oracle; but now they charge him with falsehood! how great was this presumption! But it hence appears how deep and various, and how tortuous are the recesses which are in the hearts of men; for at one time they announce honied words, and afterwards they utter nothing’ but virulence. So from the same mouth, as it were, almost in the same moment, comes forth what is sweet; and what is bitter.

Let us hence learn that the heart of man is full of every kind of deceit, until it be cleansed by the Spirit of God. We also see, when once impiety boils up, to what extremes it will proceed; for these men were not only insolent and reproachful towards Jeremiah, but also towards God himself. And they did not now make evasions as before, nor did they raise objections; but they openly raved against the Prophet. Thus hypocrisy has indeed for a time its coverings, but when the ungodly are urged by God, then they observe no bounds: Thou speakest what is false

Smith's Bible Commentary

Chapter 43

So it came to pass, when Jeremiah was through speaking to all of the people the words of Jehovah their God, then spake Azariah, and Johanan, and all of the proud men, saying to Jeremiah, You're speaking falsely: Jehovah our God has not sent you to say, Don't go to Egypt to dwell there ( Jeremiah 43:1-2 ):

Now here they came and said, "Please pray to God, we beg you, pray to God for us, you know. Whatever God tells us we'll do whether it's good or evil. Please make supplication to God." Now Jeremiah lays it out to them, they say, "Oh, you're lying. God didn't tell you to say that to us."

But Baruch ( Jeremiah 43:3 )

That conspirator, he's the one that advised you to tell us this stuff in order that he might deliver us over as captives to the Babylonians.

that they might put us to death, and carry us away to Babylon. So Johanan, and the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah. But [all of these people] that had returned from these nations, that were with them; Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah, along with Jeremiah, and Baruch ( Jeremiah 43:3-6 ).

And it would seem according to Josephus that they forced Jeremiah to come and Baruch. They sort of kidnapped them. Took them by force.

So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes ( Jeremiah 43:7 ).

This, of course, to me is one of those sad and tragic scriptures. It ranks really as one of the most tragic of all the passages in the Word of God. For it is always tragic when a man returns to that from which God has once delivered him. He goes back to Egypt. Egypt is a type of our life in sin, a life after the flesh and the bondage to our flesh. And whenever a man or a nation returns to that place from which God had once delivered them, that is always a sad and a tragic day. Nine hundred years earlier God had delivered their fathers out of the horrible, cruel oppression of their Egyptian slavery and bondage. And now the sad day that they return. The reason for their return-fear, a lack of faith and trusting in God to sustain them in the land. And the fear of the retaliation of the Babylonians against them drove them back to Egypt. The lack of faith, which resulted in their disobedience. "And so they obeyed not the voice of the Lord and thus they came to Tahpanhes."

Then came the word of the LORD unto Jeremiah in Tahpanhes, saying, Take great stones in your hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of all of the men of Judah; and say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them. And when he comes, he will smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword. And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself in the land of Egypt, as a shepherd puts on his garments; and he shall go forth from thence in peace. He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire ( Jeremiah 43:8-13 ).

So God said, "Take these great stones and put them in this clay pit where they had taken out the clay to make the bricks in the sight of all of the people, and say unto them, 'Over the top of these stones Nebuchadnezzar is going to build a pavilion of his court and he's going to set right here ruling over Egypt, destroying Egypt and their gods.' You come down here to escape Nebuchadnezzar, you're not going to escape him. You try to run from your problems, you can't run from your problems." God always wants us to face our problems with His strength and with His help. Never to run. A person never successfully runs away from a problem. We need to deal with the issues squarely with the help of the Lord. God will give us the strength. God will give us the help.

Flinders Petrie, famous archaeologist, several years ago now, I think it was in the 1920's, was excavating in Egypt Tell Defenneh. And as he was excavating there in Tell Defenneh, he came across this big pavement, pavilion, paved pavilion which was next to the ruins of the palace. And he dug under the bricks of this pavilion and found these very stones that Jeremiah had buried. These stones are now in a museum, the last I heard, in Cairo. The very stones that Jeremiah buried were found by Petrie as a witness to the truth of God's Word. Because Nebuchadnezzar did come down; he did conquer Egypt. He set his throne right there above the stones that Jeremiah buried. God's Word came to pass. God's Word will always come to pass. You can trust that God will keep His Word always.

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Dr. Constable's Expository Notes

As soon as Jeremiah had finished telling the remnant what God’s will was, Azariah, Johanan, and other arrogant men among them accused Jeremiah of lying to them. They claimed that Baruch was the source of the advice Jeremiah had given them, rather than Yahweh. They believed that Baruch wanted the Chaldeans to slay or exile them. Baruch was Jeremiah’s scribe, and both men were loyal to Yahweh (cf. ch. 45). Perhaps these opponents felt that Baruch was unduly influencing the prophet.

"Here is a good example of a man [Azariah] who was so persuaded that his own wrong views were right that his mind was completely closed to any other possibility-an age-old phenomenon." [Note: Thompson, p. 668.]

Gill's Exposition of the Whole Bible

Then spake Azariah the son of Hoshaiah,.... Perhaps the same with Jezaniah, or a brother of his, Jeremiah 42:1; he is mentioned first, it may be, because he was the contriver of this scheme to go into Egypt, advised unto it, and was most for it it. The Septuagint and Arabic versions call him the son of Maaseiah;

and Johanan the son of Kareah, and all the proud men; the great men among them, who are commonly proud of their greatness; of their descent, family and blood; of their wealth and riches, and posts of honour; perhaps the captains of the forces are meant, who elsewhere are mentioned along with Johanan, Jeremiah 40:13; these were men full of themselves, had a high opinion of their own wisdom, and were prudent in their own eyes; and could not bear to be contradicted or advised by the prophet, nor even by the Lord himself; and are justly, by the Targum, called wicked men; and so the Syriac version renders it; their pride was the cause of their rebellion against God, and disobedience to him, and of their ungenteel and insolent behaviour to the prophet

saying unto Jeremiah, thou speakest falsely: or, "a lie" e; it being contrary to their minds: so the prophets of the Lord, the ministers of the word, and even the word of God itself, are charged with falsehoods, when contrary to men's sentiments and lusts;

the Lord our God hath not sent thee to say, go not into Egypt to sojourn there; they did not care to own it was the word of the Lord, Whatever convictions of it they had in their minds; because they would not openly appear to be fighters against God, whom they professed to be their God; but deny that the prophet was sent by him with any such message to them; when they had all the reason to believe by former prophecies, which had had their fulfilment, that Jeremiah was a true prophet of the Lord, and that he had acted a very faithful part in the present affair: they themselves had sent him to the Lord to pray for them; he had done so, and the Lord had returned an answer by him; of which they had no reason to doubt, but their pride would not allow them to receive it.

e שקר "mendacium", Schmidt.

Henry's Complete Commentary on the Bible

      1 And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,   2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:   3 But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.   4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.   5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;   6 Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.   7 So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.

      What God said to the builders of Babel may be truly said of this people that Jeremiah is now dealing with: Now nothing will be restrained from them which they have imagined to do,Genesis 11:6. They have a fancy for Egypt, and to Egypt they will go, whatever God himself says to the contrary. Jeremiah made them hear all he had to say, though he saw them uneasy at it; it was what the Lord their God had sent him to speak to them, and they shall have it all. And now let us see what they have to say to it.

      I. They deny it to be a message from God: Johanan, and all the proud men, said to Jeremiah, Thou speakest falsely,Jeremiah 43:2; Jeremiah 43:2. See here, 1. What was the cause of their disobedience--it was pride; only by that comes contention both with God and man. They were proud men that gave the lie to the prophet. They could not bear the contradiction of their sentiments and the control of their designs, no, not by the divine wisdom, by the divine will itself. Pharaoh said, Who is the Lord, that I should obey him?Exodus 5:2. The proud unhumbled heart of man is one of the most daring enemies God has on this side hell. 2. What was the colour for their disobedience. They would not acknowledge it to be the word of God: The Lord hath not sent thee on this errand to us. Either they were not convinced that what was said came from God or (which I rather think) though they were convinced of it they would not own it. The light shone strongly in their face, but they either shut their eyes against it or would not confess that they saw it. Note, The reason why men deny the scriptures to be the word of God is because they are resolved not to conform to scripture-rules, and so an obstinate infidelity is made the sorry subterfuge of a wilful disobedience. If God had spoken to them by an angel, or as he did from Mount Sinai, they would have said that it was a delusion. Had they not consulted Jeremiah as a prophet? Had he not waited to receive instructions from God what to say to them? Had not what he said all the usual marks of prophecy upon it? Was not the prophet himself embarked in the same bottom with them? What interests could he have separate from theirs? Had he not always approved himself an Israelite indeed? And had not God proved him a prophet indeed? Had any of his words ever fallen to the ground? Why, truly, they had some good thoughts of Jeremiah, but they suggest (Jeremiah 43:3; Jeremiah 43:3), Baruch sets thee on against us. A likely thing, that Baruch should be in a plot to deliver them into the hands of the Chaldeans; and what would he get by that? If Jeremiah and he had been so well affected to the Chaldeans as they would represent them, they would have gone away at first with Nebuzaradan, when he courted them, to Babylon, and not have staid to take their lot with this despised ungrateful remnant. But the best services are no fences against malice and slander. Or, if Baruch had been so ill disposed, could they think Jeremiah would be so influenced by him as to make God's name an authority to patronise so villainous a purpose? Note, Those that are resolved to contradict the great ends of the ministry are industrious to bring a bad name upon it. When men will persist in sin they represent those that would turn them from it as designing men for themselves, nay, as ill-designing men against their neighbours. It is well for persons who are thus misrepresented that their witness is in heaven and their record on high.

      II. They determine to go to Egypt notwithstanding. They resolve not to dwell in the land of Judah, as God had ordered them (Jeremiah 43:4; Jeremiah 43:4), but to go themselves with one consent and to take all that they had under their power along with them to Egypt. Those that came from all the nations whither they had been driven, to dwell in the land of Judah, out of a sincere affection to that land, they would not leave to their liberty, but forced them to go with them into Egypt (Jeremiah 43:5; Jeremiah 43:5), men, women, and children (Jeremiah 43:6; Jeremiah 43:6), a long journey into a strange country, an idolatrous country, a country that had never been kind of faithful to Israel; yet thither they would go, though they deserted their own land and threw themselves out of God's protection. It is the folly of men that they know not when they are well off, and often ruin themselves by endeavouring to better themselves; and it is the pride of great men to force those they have under their power to follow them, though ever so much against their duty and interest. These proud men compelled even Jeremiah the prophet and Baruch his scribe to go along with them to Egypt; they carried them away as prisoners, partly to punish them (and a greater punishment they could not inflict upon them than to force them against their consciences; theirs is the worst of tyranny who say to men's souls, even to good men's souls, Bow down, that we may go over), partly to put some reputation upon themselves and their own way. Though the prophets were under a force, they would make the world believe that they were voluntary in going along with them; and who could have blamed them for acting contrary to the word of the Lord if the prophets themselves had acted so? They came to Tahpanhes, a famous city of Egypt (so called from a queen of that name, 1 Kings 11:19), the same with Hanes (Isaiah 30:4); it was now the metropolis, for Pharaoh's house was there, Jeremiah 43:9; Jeremiah 43:9. No place could serve these proud men to settle in but the royal city and near the court, so little mindful were they of Joseph's wisdom, who would have his brethren settle in Goshen. If they had had the spirit of Israelites, they would have chosen rather to dwell in the wilderness of Judah than in the most pompous populous cities of Egypt.