Verse-by-Verse Bible Commentary
Jeremiah 28:10

Clarke's Commentary

Verse Jeremiah 28:10. Then Hananiah - took the yoke - and brake it. — He endeavoured by this symbolical act to persuade them of the truth of his prediction.

Bridgeway Bible Commentary

Hananiah’s false prophecy (28:1-17)

One of the temple prophets, Hananiah, publicly contradicted Jeremiah. He asserted that he had received a revelation from God that showed that within two years Babylon would be overthrown. The captive people and the temple treasures would then return to Jerusalem (28:1-4). Jeremiah replied that he wished such would be the case (5-6), but wishing for a thing does not make it come true. Some prophesy doom, others prophesy peace, but when the events take place then people will know who was right (7-9).
Hananiah, angry at Jeremiah’s words, took the yoke from him and broke it. In this way he expressed his belief that God would break the yoke of Babylon. Jeremiah did nothing, but awaited a word from God (10-11). When that word came, it announced that the nations under Babylon’s yoke would suffer even greater distress than they had so far experienced. The wooden yoke would be replaced by an iron yoke (12-14). As for the false prophet, within a few months he would die (15-16). Jeremiah’s prophecy came true, but Hananiah’s did not (17).

Coffman's Commentaries on the Bible

JEREMIAH'S RESPONSE TO THE FALSE PROPHECY

"Then the prophet Jeremiah said unto the prophet Hananiah, in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah, even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, from Babylon unto this place. Nevertheless hear now this word that I speak in thine ears, and in the ears of all the people: The prophets that have been sent before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence. The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him. Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and brake it. And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way."

"Jeremiah said, Amen: Jehovah do so" This was not sarcasm, because Jeremiah truly desired that such wonderful things as the false prophet had spoken might indeed be done by the Lord, only if it were possible. It was the same kind of plea that Jesus made, when he said, "If it be possible, let this cup pass from me; nevertheless, not my will, but thine be done."

However, this was in no sense whatever a statement that Jeremiah, even for a single moment, believed the lying words of the evil prophet. Green missed this truth altogether. He said, "Jeremiah revealed here his belief in the sincerity of Hananiah, and that Jeremiah himself was possibly wrong."Broadman Bible Commentary (Nashville: Broadman Press, 1971), p. 139. Such a view cannot be reconciled with what Jeremiah immediately said.

"Nevertheless, hear now this word that I speak in your ears" The real answer to Hananiah's false prophecy was that it made liars out of every prophet God had ever sent, including Jeremiah, all of whom had prophesied the ruin and captivity of Judah. Jeremiah also pointed out that the prophets of "peace" could be verified as true only by the conformity of subsequent events with the things they had prophesied. With that announcement, Jeremiah terminated the argument.

Deuteronomy 18:22 had laid down the test for prophets that only those prophets were true whose predictive prophecies were proved true by subsequent events; and Jeremiah referred to this, but as the false prophets had allowed a margin of two whole years for the fulfillment of his prediction, the truth of Hananiah's falsity was not at once evident.

We should observe the meekness and mildness of Jeremiah's response. He engaged in no loud and boisterous repetitions. He did not, upon his own unsupported authority, at once declare Hananiah to be the false prophet which he knew him to be. He simply waited for God to provide the answer, and turned away and left the scene. Although Jeremiah had given his personal assent to the glorious words of the false prophet, "He well knew that the truth was otherwise."J. A. Thompson, The Bible and Archeology (Grand Rapid, Michigan: Wm. B. Eerdmans Publishing Company, 1972) p. 539.

"Hananiah took the bar… and brake it" It might have appeared to Hananiah and the crowd in the house of the Lord that Jeremiah had been silenced. Jeremiah did not at once deny Hananiah's evil prophecy. Why? No answer had then appeared from Jehovah; and Jeremiah did not give an answer that God had not yet spoken.

"Encouraged by Jeremiah's patience and in the absence of any answer from God that his prophecy was a lie, Hananiah resorted to violence, tore the yoke from the prophet's neck, and broke it, probably to the great delight of the crowd who considered the action as a symbol of deliverance."Scribner's Bible Commentary (New York: Charles Scribner's Sons, 1898), p. 464.

"And the prophet Jeremiah went his way" "There are men with whom it is always useless to argue,"T. K. Cheyne, Jeremiah in the Pulpit Commentary, p. 582. and Jeremiah instantly recognized in Hananiah just such a person. He had falsely claimed to have God's Word; Jeremiah had already pointed out that his prophecy was contrary to what all previous prophets had prophesied; and, since God had at that point in time not refuted Hananiah with any dramatic additional revelation, there was nothing else for Jeremiah to do, except to leave; and that he at once did.

Barnes' Notes on the Whole Bible

The multitude would see in Hananiah’s act a symbol of deliverance.

Calvin's Commentary on the Bible

It was not enough for the impostor to resist the holy servant of God to his face, without laying sacrilegious hands on that visible symbol, by which it had pleased God to testify that the Prophet’s message was true. For such was the tardiness of the people, nay, their insensibility, that they could not be much moved by words; therefore God added a symbol, for Jeremiah carried cords or bands around his neck: and it was a sign of reproach before men, yet, in order to touch the people, he refused not to undergo that reproach.

The band then on the neck of Jeremiah was like a sacrament; for it was a visible sign to establish the credit of his message. And what did Hananiah do? After having insolently inveighed against Jeremiah, and promised deliverance to the people after two years, he violently broke and took off the cord or the band which Jeremiah had around his neck.

We hence see how great and how impetuous is the fury of those whom the devil impels: for when once they arrive at that degree of temerity as to dare to resist the word of God, and, were it possible, to cast him from his own throne, they spare no symbols of his power and glory. We ought especially to notice this madness of Hananiah; for he not only resisted God’s servant, and endeavored to subvert his prophecy, but also snatched away the bands, that he might set up the falsehood of the devil in opposition to the true sacrament. This sign, as we have said, availed to confirm the prophecy of which we have heard; but what was done by Hananiah? he not only took away that sign, but by breaking the bands he attracted the attention of men, and by such a representation made them to believe that there would be in two years a deliverance. Then Hananiah displayed his furious zeal in two ways; for he profaned that symbol which Jeremiah had adopted according to God’s command, and he also took it away, as though he aimed to be above God, and to overthrow his truth, and would triumph over it.

The same thing we now see done under the Papacy: for we know that what Christ had commanded has been either corrupted, or obscured, or blotted out by them; and they have also devised fictitious sacraments and innumerable pompous rites, by which they fascinate foolish and credulous men. The same did Hananiah; and therefore his disciples and imitators are the Papists; who not only reject or extenuate the testimonies which have come from God, but plainly dishonor his sacraments by arrogantly bringing forward their own devices and inventions.

Smith's Bible Commentary

Now in chapter 28:

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, he spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying, Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar the king of Babylon took away from this place, and carried them to Babylon ( Jeremiah 28:1-3 ):

Now this was the prophecy that Jeremiah had spoken against earlier. Those guys were saying, "Two years. It's all coming back." And so here is Jeremiah standing there and this guy makes this prophecy.

And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon. Then Jeremiah the prophet said unto the prophet Hananiah in the presence of the priests, and of the people that stood in the house of the LORD, Jeremiah said, [All right] So be it: may the LORD do that: and perform your words which you prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place. Nevertheless hear thou now this word that I speak in your ears, and in the ears of all the people; The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence. The prophet which prophesied of peace, when the word of the prophet shall come to pass, then shall that prophet be known, that the LORD hath truly sent him ( Jeremiah 28:4-9 ).

Now Jeremiah says, "Look, people prophesied before and we'll believe you when we see the peace. When we see the things carried back, then we'll believe you." So this Hananiah, going one step further,

took the yoke off Jeremiah's neck, and he broke it. And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way. Then the word of the LORD came unto Jeremiah the prophet, after Hananiah had broken the yoke from off of his neck, and he said, Go and tell Hananiah, saying, Thus saith the LORD; You have broken the yokes of wood; but you shall make for them yokes of iron. For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar the king of Babylon; and they shall serve him: and I have given him the beasts of the field also. Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah; the LORD hath not sent thee; but you are making the people to trust in a lie. Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year you will die, because you have taught rebellion against the LORD. So Hananiah the prophet died ( Jeremiah 28:10-17 )

Within a month, actually, because this word came to Jeremiah in the fifth month. He died in two months. In the seventh month Hananiah died.

"

Dr. Constable's Expository Notes

Hananiah proceeded to deliver a symbolic act of his own by vandalizing Jeremiah’s sign. He dramatically smashed the yoke that Jeremiah had been wearing on his neck (cf. Jeremiah 27:2). He claimed that, similarly, within two years Yahweh would break the yoke of Nebuchadnezzar off the neck of all the nations that he was oppressing.

Gill's Exposition of the Whole Bible

Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck,.... Which he wore as a symbol of the subjection of Judea, and other nations, to the king of Babylon: an impudent and insolent action this was, to take the prophet's yoke from his neck; and the more so, as it was by the command of God that he made it, and wore it:

and brake it; being made of wood, as it afterwards appears, and so might easily be broken.

Henry's Complete Commentary on the Bible

      10 Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.   11 And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.   12 Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,   13 Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.   14 For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.   15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.   16 Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.   17 So Hananiah the prophet died the same year in the seventh month.

      We have here an instance,

      I. Of the insolence of the false prophet. To complete the affront he designed Jeremiah, he took the yoke from off his neck which he carried as a memorial of what he had prophesied concerning the enslaving of the nations to Nebuchadnezzar, and he broke it, that he might give a sign of the accomplishment of this prophecy, as Jeremiah had given of his, and might seem to have conquered him, and to have defeated the intention of his prophecy. See how the lying spirit, in the mouth of this false prophet, mimics the language of the Spirit of truth: Thus saith the Lord, So will I break the yoke of the king of Babylon, not only from the neck of this nation, but from the neck of all nations, within two full years. Whether by the force of a heated imagination Hananiah had persuaded himself to believe this, or whether he knew it to be false, and only persuaded them to believe it, does not appear; but it is plain that he speaks with abundance of assurance. It is no new thing for lies to be fathered upon the God of truth.

      II. Of the patience of the true prophet. Jeremiah quietly went his way, and when he was reviled he reviled not again, and would not contend with one that was in the height of his fury and in the midst of the priests and people that were violently set against him. The reason why he went his way was not because he had nothing to answer, but because he was willing to stay till God was pleased to furnish him with a direct and immediate answer, which as yet he had not received. He expected that God would send a special message to Hananiah, and he would say nothing till he had received that. I, as a deaf man, heard not, for thou wilt hear, and thou shalt answer, Lord, for me. It may sometimes be our wisdom rather to retreat than to contend. Currenti cede furori--Give place unto wrath.

      III. Of the justice of God in giving judgment between Jeremiah and his adversary. Jeremiah went his way, as a man in whose mouth there was no rebuke, but God soon put a word into his mouth; for he will appear for those who silently commit their cause to him. 1. The word of God, in the mouth of Jeremiah, is ratified and confirmed. Let not Jeremiah himself distrust the truth of what he had delivered in God's name because it met with such a daring opposition and contradiction. If what we have spoken be the truth of God, we must not unsay it because men gainsay it; for great is the truth and will prevail. It will stand, therefore let us stand to it, and not fear that men's unbelief or blasphemy will make it of no effect. Hananiah has broken the yokes of wood, but Jeremiah must make for them yokes of iron, which cannot be broken (Jeremiah 28:13; Jeremiah 28:13), for (says God) "I have put a yoke of iron upon the neck of all these nations, which shall lie heavier, and bind harder, upon them (Jeremiah 28:14; Jeremiah 28:14), that they may serve the king of Babylon, and not be able to shake off the yoke however they may struggle, for they shall serve him whether they will or no;" and who is he that can contend with God's counsel? What was said before is repeated again: I have given him the beasts of the field also, as if there were something significant in that. Men had by their wickedness made themselves like the beasts that perish, and therefore deserved to be ruled by an arbitrary power, as beasts are ruled, and such a power Nebuchadnezzar ruled with; for whom he would he slew and whom he would he kept alive. 2. Hananiah is sentenced to die for contradicting it, and Jeremiah, when he has received commission from God, boldly tells him so to his face, though before he received that commission he went away and said nothing. (1.) The crimes of which Hananiah stands convicted are cheating the people and affronting God: Thou makest this people to trust in a lie, encouraging them to hope that they shall have peace, which will make their destruction the more terrible to them when it comes; yet this was not the worst: Thou hast taught rebellion against the Lord; thou hast taught them to despise all the good counsel given them in God's name by the true prophets, and hast rendered it ineffectual. Those have a great deal to answer for who, by telling sinners that they shall have peace though they go on, harden their hearts in a contempt of the reproofs and admonitions of the word, and the means and methods God takes to bring them to repentance. (2.) The judgment given against him is, "I will cast thee off from the face of the earth, as unworthy to live upon it; thou shalt be buried in it. This year thou shalt die, and die as a rebel against the Lord, to whom death will come with a sting and a curse." This sentence was executed, Jeremiah 28:17; Jeremiah 28:17. Hananiah died the same year, within two months; for his prophecy is dated the fifth month (Jeremiah 28:1; Jeremiah 28:1) and his death the seventh. Good men may perhaps be suddenly taken off by death in the midst of their days, and in mercy to them, as Josiah was; but this being foretold as the punishment of his sin, and coming to pass accordingly, it may safely be construed as a testimony from Heaven against him and a confirmation of Jeremiah's mission. And, if the people's hearts had not been wretchedly hardened by the deceitfulness of sin, it would have prevented their being further hardened by the deceitfulness of their prophets.