Verse-by-Verse Bible Commentary
Jeremiah 23:2

Clarke's Commentary

Verse Jeremiah 23:2. Ye have scattered my flock — The bad government both in Church and State was a principal cause of the people's profligacy.

Bridgeway Bible Commentary

Return from captivity (23:1-8)

Judah’s political leaders are likened to shepherds over a flock, but instead of caring for the sheep they have exploited them. They are the ones chiefly responsible for driving God’s flock into captivity, and therefore God will punish them (23:1-2). Even in a foreign country, however, the flock still belongs to God. He does not forget his people, but will bring them back to their homeland and give them good leaders (3-4).
As a new branch shoots from the stump of a fallen tree, so will new leadership shoot from the fallen dynasty of David. The rule of the Davidic dynasty will be restored, so that it can reach its goal in a king who will be the embodiment of God’s righteousness, the true Messiah (5-6). The nation’s return from exile will be a sign of God’s covenant faithfulness, just as his deliverance from Egypt was in the days of Moses (7-8).

Coffman's Commentaries on the Bible

"Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah. Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people; ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah. And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply. And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah."

"Shepherds that destroy and scatter the sheep" "Whither I have driven them" (Jeremiah 23:3). Throughout the Bible the same action is often attributed to multiple sources. Here the sheep were scattered by the false shepherds, but God also states that he had scattered them. "The same act may be referred to man or to God, according to the light in which we regard it."Scribner's Bible Commentary (New York: Charles Scribner's Sons, 1898), p. 441. Judicial hardening, for example, is done by God, and by Satan, and by men themselves. In the New Testament the crucifixion of Christ is said to have been done by (1) God; (2) by Christ; (3) by Satan; (4) by the Jews; (5) by the Romans, etc.

"The remnant of my flock out of all the countries… and will bring them to their fold" This is a prophecy of the return of the righteous remnant from Babylon to Canaan, which in time, of course, duly came to pass; but there are two things that forbid the limitation of this prophecy to the physical return of a relatively few Jews from Baylonian captivity. These are: (1) the very limited number who returned, not from all the countries, but from Babylon only, and (2) the proximity of the passage to the glorious prophecy of the Messiah in the same breath. The fulfillment of this prophecy in its fuller significance occurred not in the pitiful remnant that returned from Babylon, but in the glorious ingathering into the fold of God of both Jews and Gentiles alike in the kingdom of Christ. As Cheyne expressed it, "To be in Christ is to be in the true Canaan."T. K. Cheyne, Jeremiah in the Pulpit Commentary, p. 512.

"I will set up shepherds over them who shall feed them, and they shall fear no more" Barnes and others find this to be, "A prophecy of the post-exilic leaders such as Nehemiah, Ezra, the Maccabees, etc."Barnes' Notes (Grand Rapids: Baker Book House), p. 205. But this is by no means a satisfactory explanation of the prophecy. It is impossible to believe that during all the wars and dislocations of the inter-testamental period the people of God did not "fear any more." There are most certainly overtones of the kingdom of heaven in the prophecy here.

"The remnant of my flock" The doctrine of a righteous remnant appears extensively in the Old Testament. It is found in Isaiah 1:9; Isaiah 37:4; Micah 4:7; Micah 7:18, and in Jeremiah here, and in Jeremiah 24 and Jeremiah 40-44. One of the sons of Isaiah was named, "A remnant shall return," being in fact a double prophecy, not merely of the captivity, but also of the return to Palestine of a small remnant. The name of that son was Shear-Jashub, (Isaiah 7:3; Isaiah 10:21). Until there is proof that Isaiah did not live until after the exile, the critics will never establish their false allegation that the doctrine of a remnant did not exist prior to the exile.

"Nor be dismayed, neither shall any be lacking" Harrison thought that these words meant that, "None of them shall go astray, because responsible shepherds shall lead them and attend to their welfare."R. K. Harrison, Jeremiah in the Tyndale Old Testament Commentaries, p. 119. If that is indeed what the passage means, it is further proof that only in Messianic times may the fulfillment be expected. Certainly in the long ages prior to the coming of Messiah, the Old Israel became more sinful than ever, sinking into the utter rigidity of God's judicial hardening; and those official "shepherds" of the people, i.e., the Pharisees, Sadducees, and Herodians were revealed as the false shepherds of Zechariah, and who engineered the crucifixion of the Son of God Himself. No, we cannot find the fulfillment of the promise of those noble shepherds of Jeremiah 23:4 anywhere in ancient Israel. Also, alas, there were many religious communities during the reign of Messiah which still suffered from the fatal leadership of evil shepherds.

Barnes' Notes on the Whole Bible

They had scattered them first spiritually by leading them into idolatry; and secondly, many had literally been taken to Egypt with Jehoahaz, many in Jehoiakim’s time had fled there, while others fell away to the Chaldaeans: and finally the best of the land had been carried to Babylon with Jeconiah.

Driven away - i. e., made them outcasts. In the East, shepherds never drive their flocks, but go ahead of them John 10:4-5.

Have not visited them - i. e., have not concerned yourselves about their conduct.

Calvin's Commentary on the Bible

He afterwards adds, Thus saith Jehovah, the God of Israel, to the pastors who feed my people In the same sense he calls them now his people, as he had called them before the flock of his pastures. They had alienated themselves from God, and he had already by his own decree repudiated them; and God might in one respect have deemed them aliens; and yet in respect of the covenant he acknowledged them as his own; and hence he calls them his people He now then confirms what we have already noticed, that these pastors were not only thieves and robbers, but also sacrilegious; for they not only had exercised cruelty towards the flock, but as far as they could injured and dishonored God himself, who had undertaken the care of that people.

But there is here a twofold concession, he calls them pastors, and they are said to feed the people. He had said before that they destroyed and scattered the flock, and now he says that they fed them; but in what sense we well know, for by this kind of irony he meant to reprove them; they boasted that they were pastors, and they thought that their crimes would by such a covering be buried in the sight of God, as in the sight of men. In a similar manner when we speak in the present day of the Pope and his mitred bishops and filthy clergy, we use expressions which are commonly employed. But Antichrist is everything but a father, and we know how far they are from being really bishops who assume the title; and as to the clergy, the name is sacred, but they are very far from being God’s heritage. We indeed make no account of these empty titles. But it is a great aggravation of their guilt, that they being devils, should assume angelic names, that they being wolves and robbers, and sacrilegious, should falsely pretend God’s name, and recommend themselves by spurious titles, as though they were pastors, bishops, abbots, and prelates, and what not.

So then our Prophet calls those whom he condemns, by way of taunt, pastors, and says that they fed, that is, were called for this end, to do this work. But he afterwards adds, My flock have ye scattered, and driven away, and not visited ⁽⁷⁵⁾ Surely it was not to feed, to have no care for the sheep. To visit is to be extended here to every part of the duty of overseeing, as though he had said, that the flock had been by them neglected, betrayed, and deserted. We hence see that they had wholly neglected their pastoral office. But the other two things are still worse, for they had scattered and driven away the flock. Their sloth in neglecting the flock was not to be tolerated; but it was still more intolerable when they exercised so much cruelty as to scatter the flock as though they were deadly enemies; and yet these are the things for which Jeremiah condemns them. We hence see that there was an implied taunt, when he conceded to them the office of feeding.

He then denounces judgment on them, I will visit upon you the wickedness of your doings Here God declares that he would punish the pastors, to whom was justly ascribed the scattering of the people. For though no one was exempt from blame, as it has been before stated; yet the main fault belonged to these pastors. This then is the reason why God declares that he would take vengeance; for he would not have his flock scattered with impunity.

(75) The meaning seems to be that they had caused the flock to be scattered and driven away through their bad conduct, because they did not take care of them, as the last verb means. The two first verbs are indeed in Hiphil, and may be rendered causatively thus, —

Ye have caused my sheep to be scattered, And have caused them to be driven away; And ye have not cared for them.

The last verb is not in Hiphil, and states the reason why the sheep had been dispersed. It means to oversee, to take care of, to attend to. The dispersion was owing to the neglect of the pastors in taking care of the sheep. The scattering or dispersion was their exile; which God states in the third verse was his act as a punishment for their wickedness, but the cause of dispersion was the conduct of the pastors.

We see here an instance of the order in which ideas are often stated by the Prophets. Scattering, though mentioned first, is the last act, the most ostensible; the driving out of the land was the previous act, and the first in order, though the last stated, was the neglect of the pastors in taking an oversight of them. It is to begin with the effect and to go back to the cause. “You have caused them to be scattered to all lands, you have made them to be driven out of their own land, and you have neglected to take care of them.” These are the three points of accusation, but stated in an inverted order. There are constant instances of this kind of arrangement. — Ed.

Smith's Bible Commentary

Now in chapter 23 God speaks out against those

Pastors that destroy and scatter the sheep of my pasture, saith the LORD ( Jeremiah 23:1 ).

God said, "They're My sheep, but these pastors are scattering them and destroying them."

Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD ( Jeremiah 23:2 ).

Those wicked pastors who were not really feeding the flock of God, but rather seeking only to fleece the flock of God. A true shepherd seeks to feed His flock. A hireling always seeks to fleece the flock of God.

If these evangelists are writing to you and in every letter they send to you there is a direct or insinuated appeal for funds, know that they're not really writing unto you because they love you and care for you. Though they may say it, "Oh, I've been thinking about you this week. And God laid a heavy burden upon my heart for you. Is everything all right, brother? Please write and tell me what's wrong with you so I can pray for you. And I'm going to go and I'm going to fast and I'm going to pray and I'm going to bring your requests before God. Now make sure that you send your request in to me immediately and please mark off how much you can send in at this time, you know." That's all a bunch of goobledygook to get to the bottom line for you to send your bucks in. There's no real concern for the flock of God. There's no real attempt. You read the letter. There's nothing there to feed your spirit. The whole thing is designed to fleece you. The whole purpose is to fleece the flock of God. That's not a true shepherd and God speaks out, "Woe unto you, shepherds, not really feeding the flock. Scattering the flock. You're destroying the flock."

Well, I'll tell you, I don't want to stand in their shoes when they have to stand before the Lord and give an account.

God said,

I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which will feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD ( Jeremiah 23:3-4 ).

God says, "The day will come I'll bring them back. My flock that's been scattered, I'll bring them back. And I'll give them shepherds in those days who will really feed them. They'll be fruitful. They'll increase."

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the eaRuth ( Jeremiah 23:5 ).

There will come a day I'll raise up from David a righteous Branch, and He will reign in righteousness, in justice and in truth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called [Jehovah Tsidkenu] THE LORD OUR RIGHTEOUSNESS ( Jeremiah 23:6 ).

Who is that righteous Branch that God shall raise up from David? Who is that One who is coming and will reign in righteousness over the earth? None other than Jehovah Shua who will then be called Jehovah Tsidkenu. Jehovah Shua is another name for Jesus, Yashua.

This is a scripture that sort of boggles the Jehovah Witnesses, because in the context you have to realize and acknowledge that surely it is talking about Jesus Christ. But His name shall be called then that name that they use exclusively for the Father. His name shall be called Jehovah Tsidkenu. That's one they haven't been able to successfully explain.

Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD lives, which brought up the children of Israel out of the land of Egypt; But, The LORD lives, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land ( Jeremiah 23:7-8 ).

And so God is speaking of that day of future restoration that shall come to pass when Jesus comes again. And then shall the angels be sent to the four corners of the earth to gather God's elect, the Jews, from all of the areas to which they have been scattered and God will bring them back in that day and in that day all Israel shall be saved. For God shall bring the deliverer out of Zion who will have turned the hearts of the children to the fathers. So the glorious day of God's redemptive work for the nation Israel when Jesus comes again, the righteous Branch out of David to establish the throne of God and His kingdom upon the earth and to fulfill God's promise to these people.

Now God declares,

Mine heart within me is broken because of the prophets ( Jeremiah 23:9 );

Actually, this is Jeremiah speaking. "My heart within me is broken." You remember he's the weeping prophet. "My heart within me is broken because of the prophets."

all my bones shake: I am like a drunken man, I'm like a man whom wine has overcome, because of the LORD, and because of the words of his holiness. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD ( Jeremiah 23:9-12 ).

So God speaks of these wicked prophets and priests who have profaned their ministries and all and God said they're on a slippery plank in the dark. Boy, I mean, that's in a bad way. Can't see where you're going and you're walking on ice. Surely they shall fall.

And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err. I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, they walk in lies: they strengthen the hands of evildoers, that none does return from his wickedness: they are all of them unto me as Sodom, and the inhabitants of Gomorrah ( Jeremiah 23:13-14 ).

They're just irredeemable.

Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land. Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD. They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walks after the imagination of his own heart, No evil shall come upon you ( Jeremiah 23:15-17 ).

The prophets were prophesying lies. "It doesn't matter how you live. You're all right. God will accept you. God really doesn't care that you live after your flesh, that you disregard His law. Doesn't really matter. Peace. No evil is going to come upon you."

There are many churches today where there is really no strong preaching of the Word. The people go and are comforted. No matter, though they are walking after their own imagination, after their own lust, they go to church and they can come out feeling very comforted, very good, because there is no real conviction of sin. There's no real preaching of righteousness or holiness before God. And the tragic thing is that people are being comforted in their evil ways, being lulled into a false sense of security. A lot of ministers today will tell you there is no hell. All the hell you're ever going to get is right here on earth. All the heaven you're ever going to get is right here on earth. There is no future judgment. And there are ministers that make fun of and scoff at the idea of hell. "Peace in this place. Surely God won't visit you for the evil that you have done. No evil will come upon you."

For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it? ( Jeremiah 23:18 )

These guys are speaking for the Lord but He said, "They never sat in My council. They don't know the things that I have determined. Yet they're speaking for Me, but they don't even know what they're talking about. They haven't been in My council. They haven't heard My word."

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked. The anger of the LORD shall not return, until he has executed, and till he has performed the thoughts of his heart: in the latter days ye shall consider it perfectly ( Jeremiah 23:19-20 ).

You'll understand it completely. Hindsight is always better than foresight. When it's happened you'll look back and then you'll understand that you were being deceived by those false prophets. You'll understand that it was a lie, that they were speaking in the name of the Lord, that you were duped. God is saying the day will come. You'll look back when the calamity is fallen, when the judgment is come, then you'll realize these men were lying to you the whole while who said no evil is going to come to this place. It's going to be peace and all.

For I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied. But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings. Am I a God at hand, saith the LORD, and not a God afar off? ( Jeremiah 23:21-23 )

Aren't I not right present? I'm not far off someplace where you can't reach Me or where I don't know what's going on. God doesn't dwell in some remote corner of the universe. Paul said to those Epicurean philosophers there in Athens, "This is the God I want to talk to you about, for in Him we live, we move, we have our being" ( Acts 17:28 ). It's the God who pervades all of space. You can't escape His presence.

Can any hide himself in secret places that I shall not see him? ( Jeremiah 23:24 )

There is no secret sin. There is no hidden sin. God sees everything we do. You think you're hiding yourself from God or your actions from God. You're only deceiving yourself.

Do not I fill heaven and earth? saith the LORD. I have heard what the prophets said, that are prophesying lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal ( Jeremiah 23:24-27 ).

So these men are telling their fancy dreams and turning people away from God.

The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD ( Jeremiah 23:28 ).

There is a certain danger in our seeking after spiritual phenomena today whereby God might speak through a, say through, a man that is calling himself a prophet. And that you go to him and he lays his hand upon your head and begins to prophesy over you. Revealing to you things of your past. Revealing to you the things that nobody else knows until your heart is really confirmed. "Wow, this guy must really know what he's talking about."

There is in this area a few years back a lady who was doing just such a thing. She had a very uncanny ability to prophesy over people. And in her prophecy reveal secrets of their past. And many people were attracted to her and drawn to her because one of the large charismatic churches in the county featured her as the Sunday school teacher for a time. I had a young man, a minister, who had tremendous potential. I had worked with him in several summer camping programs. We had spent a lot of time together in the Word, in prayer. This young man was searching after God, seeking after God. And so he went and he heard this woman and he was attracted to her uncanny ability to be able to prophesy and to say so many things. And so he made an appointment and he went over to her house. And there she began to reveal to him all kinds of things about his past, about his beautiful, godly mother. And as she was relating these things to him he was captivated by her ability to be able to see so clearly and she began to prophesy directions and guidance for his life. She began to direct him into the contacting his mother through séances and into spiritism. And this young man who had such a tremendous potential and was used in such a glorious way by God in ministering to young people is today totally out of it. Led astray. He wouldn't listen to the counsel from the Word. This woman had really bewitched him by her gift that she possessed. But the gift really wasn't from God.

There is a danger in seeking to the supernatural phenomena for guidance or for direction rather than to God and to the Word of God. A person comes up and says, "Oh, I've had a dream. I want to tell you my dream. What does my dream mean?" Oh, I don't know. "He that has a dream let him tell his dream." To someone else. "But he that hath My Word, let him speak My Word faithfully." And yet there are those that talk about revelations from angels. Angels that visit them and sit on their beds and direct them. And people get all excited. "Oh, have you read Angels on Assignment? My!"

"He that hath a dream, let him tell a dream; and he that hath My Word, let him speak My Word faithfully. What is the chaff to the wheat? saith the Lord." We have the Word of God. Nothing can be added to it or should be taken away from it. This is the wheat. This will produce spiritual growth. This will cause you to be strong in the Lord. This will build up your spiritual man. You may be running around looking for spiritual excitement. It's always a dangerous thing, looking for spiritual phenomena, because it's easy to be led astray. The Word of God will keep you on the path. You cannot grow by supernatural phenomena.

Now, don't misunderstand me. I am not opposed to the gifts and the working of the Holy Spirit. The true manifestation of the works of the Spirit are marvelous and I seek them. But all that comes must be measured and judged by the Word of God. We cannot allow experiences to become the basis for doctrinal truth. We cannot establish doctrine upon experiences. We can only establish doctrine on the sound Word of God and not upon any kind of supernatural phenomena.

A while back we had this plague of "demon, demon, who's got the demons?" And the groups were gathering together all over the United States to deliver one another from the burps or the lethargy or gluttonous demons. Tragic. Sad. People guiding each other by experiences and not by the Word of God.

But I read some of the books, and this one pastor who was heavy into this deliverance ministry was teaching the doctrine of demonology. And in the book, in the doctrine of demonology that he was teaching, he was teaching that we have the power to bind the demons and cast them into hell, into the pit. And that we should always bind the demons and cast them into the pit. Now how did he know we had that power? Because when he was exorcising a demon, the demon told him, "Don't cast me into the pit." And he said, "Oh, do I have that power?" The demon said, "Yes, you have that power to cast me in the pit. Please don't do it." So you have a doctrine that is based upon the word of a demon. Now Satan is a liar and the father of all lies. Surely the demons are liars, too. How can you base a doctrine upon what is said by a demon whose basic character is that of lying? But you see how easily you can be swayed to look to something else for the truth. "What is the chaff to the wheat? saith the Lord."

Is not my word like a fire? saith the LORD; and like a hammer that breaks the rock in pieces? Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbor. Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt say unto them, What burden? I will even forsake you, saith the LORD. And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house. Thus shall ye say every one to his neighbor, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken? And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God. Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken? ( Jeremiah 23:29-37 )

Rather than saying, "What's the burden of the Lord, brother?" Just say, "What's the Lord answered you or what hath the Lord spoken?" Because this thing of the burden of the Lord, they were all the false prophets were using that.

But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD ( Jeremiah 23:38 );

A lot of people going around today saying, "Oh, the Lord lays such a heavy burden on me, man. I don't know if I'm going to be able to make it. God laid this heavy burden on me." Are you sure? Jesus said, "My yoke is easy, My burden is light" ( Matthew 11:30 ). I think the people can lay heavy burdens on us. Many times the church lays heavy burdens on people. Many times we take heavy burdens on ourselves. Now let's not blame the Lord for it. God's not going to lay such a burden on you that it's going to drive you to a nervous breakdown. God's not going to lay such a burden on you that you can't really function with your family because you're so upset and so nervous and so uptight over this pressure that is on you. "But if I don't do it, you know, they're going to be calling me. And oh, I don't know what I'm going to do. This burden of the Lord, the burden of the Lord." No, no, no, it's not the burden of the Lord. It's something that man has laid on you, the church has laid on you. You take it on yourself, but God didn't lay it on you because Jesus said, "My burden is light, My yoke is easy."

Some people say to me, "I don't know how you can pastor a church with that many people." I say, "Well, I don't either." But it's really not difficult. It's not a heavy burden. I don't go around just, you know, pressed down and just groaning and just, "Hope I can make it another day." I don't feel it. His yoke is easy, His burden is light. There's no big pressure. There is no big deal because His yoke is easy, His burden is light. I've oftentimes told people it was much harder to pastor a little church of twenty-five people in Prescott than it is to pastor Calvary Chapel. I had many heavier burdens there than I have here. This is a piece of cake.

But God says, "Forget that burden of the Lord stuff. I'm tired of hearing that. I don't want to hear it anymore. Just say, 'What did the Lord say?' Or, 'How has the Lord answered you?' But don't, don't, don't use that burden of the Lord bit."

Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence ( Jeremiah 23:39 ):

If you use this term any more.

And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten ( Jeremiah 23:40 ).

So that's one phrase I'd sure stay away from if I were you.

"

Dr. Constable's Expository Notes

Yahweh announced coming judgment on the leaders of Judah, kings, and other leaders, who were harming His people, rather than tending them like good shepherds who cared for their sheep (cf. John 10:11-13). "Shepherd" was a common metaphor for "king" in the ancient Near East and in the Old Testament, and it is possible that Jeremiah had in mind the last four kings of Judah particularly. The model of God’s people being the sheep of His pasture is also common in the Old Testament (cf. Psalms 74:1; Psalms 79:13; Psalms 95:7; Psalms 100:3). Judah’s shepherds had not attended (Heb. paqad) to the flock, so God would attend (Heb. paqad) to punishing them.

Dr. Constable's Expository Notes

Promises about the future of the Davidic line and the people 23:1-8

"After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David." [Note: Graybill, p. 673.]

Jeremiah just announced that none of Coniah’s descendants would ever rule as kings. Now he went on to clarify that a Davidic King would rule in the future. God was not cutting off the Davidic line (cf. 2 Samuel 7:14). This section consists of three separate, though related, prophecies (Jeremiah 23:1-8).

Gill's Exposition of the Whole Bible

Therefore thus saith the Lord God of Israel,.... The covenant God of that people, who are Called his sheep, and the sheep of his pasture; having made a covenant with their fathers, and provided a good pasture for them, the land of Israel, where they enjoyed all blessings, civil and religious, and appointed persons over them to feed them; but these did not do their duty, and therefore the Lord was against them, as follows:

against the pastors that feed my people; whose office it was to feed, rule, and defend them; and who pretended to do it, but did it not;

ye have scattered my flock, and driven them away, and have not visited them; they had been the means of their being driven out of their dwellings, and out of their own land, and of their being among the nations of the world, and took no care for the return of them, any more than they concerned themselves for their welfare when over them; or they suffered the enemy, like beasts of prey, to come in among them, which scattered them, and drove them from their pasture, as sheep are by bears, dogs, and wolves; and took no care to preserve them from them, or to gather them together again to their pasture. The people of the Jews, at the time when Christ came, hereafter prophesied of, were scattered as sheep without a shepherd, and are called the lost sheep of the house of Israel, Matthew 9:36;

behold, I will visit upon you the evil of your doings, saith the Lord; that is, punish them for their iniquities; since they visited not the flock in a way of mercy and kindness, as the duty of their office required, the Lord would visit them in a way of justice, and punish them according to their deserts.

Henry's Complete Commentary on the Bible

      1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.   2 Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.   3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.   4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.   5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.   6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.   7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;   8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

      I. Here is a word of terror to the negligent shepherds. The day is at hand when God will reckon with them concerning the trust and charge committed to them: Woe be to the pastors (to the rulers, both in church and state) who should be to those they are set over as pastors to lead them, feed them, protect them, and take care of them. They are not owners of the sheep. God here calls them the sheep of my pasture, whom I am interested in, and have provided good pasture for. Woe be to those therefore who are commanded to feed God's people, and pretend to do it, but who, instead of that, scatter the flock, and drive them away by their violence and oppression, and have not visited them, nor taken any care for their welfare, nor concerned themselves at all to do them good. In not visiting them, and doing their duty to them, they did in effect scatter them and drive them away. The beasts of prey scattered them, and the shepherds are in the fault, who should have kept them together. Woe be to them when God will visit upon them the evil of their doings and deal with them as they deserve. They would not visit the flock in a way of duty, and therefore God will visit them in a way of vengeance.

      II. Here is a word of comfort to the neglected sheep. Though the under-shepherds take no care of them, no pains with them, but betray them, the chief Shepherd will look after them. When my father and my mother forsake me, then the Lord taketh me up. Though the interests of God's church in the world are neglected by those who should take care of them, and postponed to their own private secular interests, yet they shall not therefore sink. God will perform his promise, though those he employs do not perform their duty.

      1. The dispersed Jews shall at length return to their own land, and be happily settled there under a good government, Jeremiah 23:3; Jeremiah 23:4. Though there be but a remnant of God's flock left, a little remnant, that has narrowly escaped destruction, he will gather that remnant, will find them out wherever they are and find out ways and means to bring them back out of all countries whither he had driven them. It was the justice of God, for the sin of their shepherds, that dispersed them; but the mercy of God shall gather in the sheep, when the shepherds that betrayed them are cut off. They shall be brought to their former habitations, as sheep to their folds, and there they shall be fruitful, and increase in numbers. And, though their former shepherds took no care of them, it does not therefore follow that they shall have no more. If some have abused a sacred office, that is no good reason why it should be abolished. "They destroyed the sheep, but I will set shepherds over them who shall make it their business to feed them." Formerly they were continually exposed and disturbed with some alarm or other; but now they shall fear no more, nor be dismayed; they shall be in no danger from without, in no fright from within. Formerly some or other of them were ever and anon picked up by the beasts of prey; but now none of them shall be lacking, none of them missing. Though the times may have been long bad with the church, it does not follow that they will be ever so. Such pastors as Zerubbabel and Nehemiah, though they lived not in the pomp that Jehoiakim and Jeconiah did, nor made such a figure, were as great blessings to the people as the others were plagues to them. The church's peace is not bound up in the pomp of her rulers.

      2. Messiah the Prince, that great and good Shepherd of the sheep, shall in the latter days be raised up to bless his church, and to be the glory of his people Israel,Jeremiah 23:5; Jeremiah 23:6. The house of David seemed to be quite sunk and ruined by that threatening against Jeconiah (Jeremiah 22:30; Jeremiah 22:30), that none of his seed should ever sit upon the throne of David. But here is a promise which effectually secures the honour of the covenant made with David notwithstanding; for by it the house will be raised out of its ruins to a greater lustre than ever, and shine brighter far than it did in Solomon himself. We have not so many prophecies of Christ in this book as we had in that of the prophet Isaiah; but here we have one, and a very illustrious one; of him doubtless the prophet here speaks, of him, and of no other man. The first words intimate that it would be long ere this promise should have its accomplishment: The days come, but they are not yet. I shall see him, but not now. But all the rest intimate that the accomplishment of it will be glorious. (1.) Christ is here spoken of as a branch from David, the man the branch (Zechariah 3:8), his appearance mean, his beginnings small, like those of a bud or sprout, and his rise seemingly out of the earth, but growing to be green, to be great, to be loaded with fruits. A branch from David's family, when it seemed to be a root in a dry ground, buried, and not likely to revive. Christ is the root and offspring of David,Revelation 22:16. In him doth the horn of David bud,Psalms 132:17; Psalms 132:18. He is a branch of God's raising up; he sanctified him, and sent him into the world, gave him his commission and qualifications. He is a righteous branch, for he is righteous himself, and through him many, even all that are his, are made righteous. As an advocate, he is Jesus Christ the righteous. (2.) He is here spoken of as his church's King. This branch shall be raised as high as the throne of his father David, and there he shall reign and prosper, not as the kings that now were of the house of David, who went backward in all their affairs. No; he shall set up a kingdom in the world that shall be victorious over all opposition. In the chariot of the everlasting gospel he shall go forth, he shall go on conquering and to conquer. If God raise him up, he will prosper him, for he will own the work of his own hands; what is the good pleasure of the Lord shall prosper in the hands of those to whom it is committed. He shall prosper; for he shall execute judgment and justice in the earth, all the world over, Psalms 96:13. The present kings of the house of David were unjust and oppressive, and therefore it is no wonder that they did not prosper. But Christ shall, by his gospel, break the usurped power of Satan, institute a perfect rule of holy living, and, as far as it prevails, make all the world righteous. The effect of this shall be a holy security and serenity of mind in all his faithful loyal subjects. In his days, under his dominion, Judah shall be saved and Israel shall dwell safely; that is, all the spiritual seed of believing Abraham and praying Jacob shall be protected from the curse of heaven and the malice of hell, shall be privileged from the arrests of God's law and delivered from the attempts of Satan's power, shall be saved from sin, the guilt and dominion of it, and then shall dwell safely, and be quiet from the fear of all evil. See Luke 1:74; Luke 1:75. Those that shall be saved hereafter from the wrath to come may dwell safely now; for, if God be for us, who can be against us? In the days of Christ's government in the soul, when he is uppermost there, the soul dwells at ease. (3.) He is here spoken of as The Lord our righteousness. Observe, [1.] Who and what he is. As God, he is Jehovah, the incommunicable name of God, denoting his eternity and self-existence. As Mediator, he is our righteousness. By making satisfaction to the justice of God for the sin of man, he has brought in an everlasting righteousness, and so made it over to us in the covenant of grace that, upon our believing consent to that covenant, it becomes ours. His being Jehovah our righteousness implies that he is so our righteousness as no creature could be. He is a sovereign, all-sufficient, eternal righteousness. All our righteousness has its being from him, and by him it subsists, and we are made the righteousness of God in him. [2.] The profession and declaration of this: This is the name whereby he shall be called, not only he shall be so, but he shall be known to be so. God shall call him by this name, for he shall appoint him to be our righteousness. By this name Israel shall call him, every true believer shall call him, and call upon him. That is our righteousness by which, as an allowed plea, we are justified before God, acquitted from guilt, and accepted into favour; and nothing else have we to plead but this, "Christ has died, yea, rather has risen again;" and we have taken him for our Lord.

      3. This great salvation, which will come to the Jews in the latter days of their state, after their return out of Babylon, shall be so illustrious as far to outshine the deliverance of Israel out of Egypt (Jeremiah 23:7; Jeremiah 23:8): They shall no more say, The Lord liveth that brought up Israel out of Egypt; but, The Lord liveth that brought them up out of the north. This we had before, Jeremiah 16:14; Jeremiah 16:15. But here it seems to point more plainly than it did there to the days of the Messiah, and to compare not so much the two deliverances themselves (giving the preference to the latter) as the two states to which the church by degrees grew after those deliverances. Observe the proportion: Just 480 years after they had come out of Egypt Solomon's temple was built (1 Kings 6:1); and at that time that nation, which was so wonderfully brought up out of Egypt, had gradually arrived to its height, to its zenith. Just 490 years (70 weeks) after they came out of Babylon Messiah the Prince set up the gospel temple, which was the greatest glory of that nation that was so wonderfully brought out of Babylon; see Daniel 9:24; Daniel 9:25. Now the spiritual glory of the second part of that nation, especially as transferred to the gospel church, is much more admirable and illustrious than all the temporal glory of the first part of it in the days of Solomon; for that was no glory compared with the glory which excelleth.