Verse-by-Verse Bible Commentary
Isaiah 66:8

Clarke's Commentary

Verse Isaiah 66:8. Who hath seen - "And who hath seen"] Twenty MSS., (four ancient,) of Kennicott's, and twenty-nine of De Rossi's, and two ancient of my own, and the two oldest editions, with two others, have umi, adding the conjunction vau; and so read all the ancient versions. AND who hath seen?

Bridgeway Bible Commentary

New people and a new age (66:7-24)

Usually there is a long period of development before a group of people becomes a nation, but the new nation Israel will appear suddenly and unexpectedly, like a baby born before the due date (7-9). As with the birth of a baby, there is much rejoicing over the birth of the new nation (10-11). The ‘baby’ grows strong and active because God is the one who nourishes it. Under the controlling hand of God, Israel prospers (12-14).
While Israel enjoys God’s blessings, enemy nations suffer. God’s people have new life, but the rebels are punished with death (15-16). In particular, God’s judgment falls upon those who reject his law and engage in idolatrous rituals (17).
The day of God’s great intervention in history displays his glory to the people of the world, bringing destruction to some and salvation to others. Gentiles from far-off nations, together with Jews scattered in those nations, flock to Jerusalem to worship God. No distinction is made between Jew and Gentile; all have access to the house of God, and all have equal right to worship and serve him (18-21). In the new age all the redeemed join in the unending worship of God. Those who rebel against him and reject his love suffer unending punishment (22-24).

Coffman's Commentaries on the Bible

"Before she travailed, she brought forth; before her pain came, she was delivered of a man-child. Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith God."

The student should not be confused with the profusion of Old Testament terminology throughout the remainder of this chapter. Such things as the temple, animal sacrifices, new moons, sabbaths, etc., clearly concerned the Old dispensation; but, "Isaiah 66:7-9 clearly concern the end-time."Ibid. Such expressions as "Who hath heard such a thing"? stress the newness of what is being revealed here.

The rapidity of the rise and expansion of Christianity "Will mock the slow processes of history."Ibid. This is prophesied by the metaphor of birth without travail. This was fulfilled, "By the far-flung commonwealth of the Christian Church springing up all over the Roman empire in a single generation."Wycliffe Old Testament Commentary, p. 653.

"She was delivered of a man-child" The oldest Christian understanding of this passage identifies it with the birth of the Christ. "This was the position of Jerome";Albert Barnes' Commentary, Vol. II, p. 431. and we have never seen any improvement on that view. The New Testament quotation of the word man-child (Revelation 12:5) from Isaiah 66:7 requires our understanding of this as a reference to this designation; but the New Testament references have a double emphasis on the masculinity of the child, "a son, a man child." Alexander Campbell translated it, "She bore a masculine son."Alexander Campbell, as quoted by James D. Strauss, The Seer, the Saviour, and the Saved (Joplin, Missouri: The College Press, 1972), p. 162. Albertus Pieters rendered the words, "A son, a he-man, a fierce assertion of the virility of Christ."Albertus Pieters, Studies in the Revelation of St. John (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1954), p. 159. The words give the lie to the pretended artistic representations of Jesus Christ, always showing our Lord as a weak, effeminate-looking homosexual! The mother in this analogy is the Jewish race, fulfilling God's promise to Abraham (Genesis 12:3), as proved by Matthew 1:1.

Barnes' Notes on the Whole Bible

Who hath heard such a thing? - Of a birth so sudden. Usually in childbirth there are the pains of protracted parturition. The earth brings forth its productions gradually and slowly. Nations rise by degrees, and are long in coming to maturity. But here is such an event as if the earth should in a day be covered with a luxurious vegetation, or as if a nation should spring at once into being. The increase in the church would be as great and wonderful as if these changes were to occur in a moment.

Shall the earth be made to bring forth in one day? - That is, to produce its grass, and flowers, and fruit, and trees. The idea is, that it usually requires much longer time for it to mature its productions. The germ does not start forth at once; the flower, the fruit, the yellow harvest, and the lofty tree are not produced in a moment. Months and years are required before the earth would be covered with its luxuriant and beautiful productions But here would be an event as remarkable as if the earth should bring forth its productions in a single day.

Or shall a nation be born at once? - Such an event never has occurred. A nation is brought into existence by degrees. Its institutions are matured gradually, and usually by the long process of years. But here is an event as remarkable as if a whole nation should be born at once, and stand before the world, mature in its laws, its civil institutions, and in all that constitutes greatness. In looking for the fulfillment of this, we naturally turn the attention to the rapid progress of the gospel in the times of the apostles, when events occurred as sudden and as remarkable as if the earth, after the desolation of winter or of a drought, should be covered with rich luxuriance in a day, or as if a whole nation should start into existence, mature in all its institutions, in a moment. But there is no reason for limiting it to that time. Similar sudden changes are to be expected still on the earth; and I see no reason why this should not be applied to the spread of the gospel in pagan lands, and why we should not yet look for the rapid propagation of Christianity in a manner as surprising and wonderful as would be such an instantaneous change in the appearance of the earth, or such a sudden birth of a kingdom.

Calvin's Commentary on the Bible

8.Who hath heard such a thing? He extols the greatness of the thing of which he has spoken; for he means that there shall be a wonderful and “unheard of” restoration of the Church; so that believers shall not judge of it from the order of nature, but from the grace of God; for when men reflect upon it: they think that it is like a dream, as the Psalmist says. (Psalms 126:1.) He does not mean that the Church shall be restored perfectly and in a moment; for the advancement of this restoration is great and long-continued, and is even slow in the estimation of the flesh; but he shews that even the beginning of it exceeds all the capacity of the human understanding. And yet he does not speak hyperbolically; for we often see that the Church brings forth, which previously did not appear to be pregnant. Nay more, when she is thought to be barren, she is rendered fruitful by the preaching of the gospel; so that we greatly admire the event, when it has happened, which formerly we reckoned to be altogether incredible.

These things were fulfilled in some measure, when the people returned from Babylon; but a far brighter testimony was given in the gospel, by the publication of which a diversified and numerous offspring was immediately brought forth. In our own times, have we not seen the fulfillment of this prophecy? How many children has the Church brought forth during the last thirty years, in which the gospel has been preached? Has not the Lord his people, at the present day, in vast numbers, throughout the whole world? Nothing, therefore, has been here foretold that is not clearly seen.

Shall a nation be born at once? He illustrates the glory of the miracle by a metaphor. No “nation” ever came into the world in an instant; for it is by degrees that men assemble, and grow in number, and spread their nation. But the case is very different with the Church, which all at once, and in more than one place, brings forth a vast number of children. It amounts to this, that God, in a wonderful manner, will cause innumerable children of the Church, in an extraordinary manner, to be born all at once and suddenly.

Shall a land be brought forth in one day? The word ארף, (eretz,) “a land,” may be taken either for any country, or for its inhabitants.

Smith's Bible Commentary

Chapter 66

Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest? ( Isaiah 66:1 )

They're going to build a new temple, but God says, "Hey, don't need it." And this is that temple that will probably be built at the covenant of the antichrist. Thus saith the Lord, "The heaven is My throne, the earth is My footstool. Where is the house that you will build for Me? Where is the place of My rest?"

For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, who trembles at my word ( Isaiah 66:2 ).

God says, "I don't need a house. I don't need a fancy building to live in. The heaven is My throne. The earth is My footstool. What are you giving to Me? It's all Mine; I made it anyhow." That's what makes it hard to give anything to God. I'm not giving to God. I'm giving only that which is His, so why should I make a big deal? Here, God, I'm going to give You what is Yours, what belongs to You. You made it all to begin with. And now the sacrifices that they will institute in this period before the Lord returns are unacceptable completely to God.

He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog's neck; he that offers an oblation, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions ( Isaiah 66:3-4 ),

God will bring a strong delusion. Because they would not believe the truth of Jesus Christ, God will allow them to believe the lie of the antichrist. Jesus said, "I came in My Father's name, you didn't receive Me. Another one's going to come in his own name, him you will receive" ( John 5:43 ). And he'll make a covenant with the nation Israel and they will rebuild their temple and they will start their sacrifices. But God says it's in unbelief as far as Christ is concerned and He'll have nothing to do with it.

Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed ( Isaiah 66:5 ).

Paul when he was persecuting the church thought that he was doing the Lord a service. He was doing it in the name of God. God said, "For those that had been cast out tremble at His Word. Your brothers that hated you, saying, 'Let the Lord be glorified,' but he shall appear for your joy, they shall be ashamed."

A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompense to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? ( Isaiah 66:6-9 )

In other words, God says, "I brought it this far and will I not complete it?" It's inconsistent to think that God is going to stop the whole prophetic plan and picture at this point. He's brought us right up to the birth of the Kingdom Age. Surely He will bring it forth.

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when you shall see this, your heart shall rejoice, and your bones shall flourish like the vegetables: and the hand of the LORD shall be known toward his servants, and his indignation towards his enemies. For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many ( Isaiah 66:10-16 ).

Now I've heard of people being slain in the Spirit and here we find them. Finally found the scriptural reference, that's great. I'm glad we found it.

They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, will be consumed together, saith the LORD. For I know their works ( Isaiah 66:17-18 )

God's speaking again of the day of vengeance and judgment that is going to come. People will be judged for their abominations. "For I know their works,"

and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles [or the coasts that are] afar off, that have not seen or heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD. And I will also take of them for priests and for Levites, saith the LORD. For as the new heavens and the new earth, which I will make, shall remain before me, [they will be eternal] saith the LORD, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD ( Isaiah 66:18-23 ).

So that glorious day of the future when all the universe again is in harmony with God. But those that have rebelled and chosen to rebel against God have another destiny.

I think that we have to be extremely careful that we do not modify God's Word. Just because it doesn't agree with our own sense of fairness or justice or righteousness or whatever, we try to make God's Word read something other than it actually does.

There has been a lot of ridicule against the idea of eternal punishment and damnation for the unrighteous. And because of the ridicule, many pastors are hesitant to talk about hell or the judgment of God or the wrath of God, the indignation of His wrath or the eternal punishment of the damned. And yet if God speaks of it, then we are derelict as His ministers if we do not also speak of it. And because the Bible teaches it, I must also warn a person of it. Now I would rather preach 10,000 sermons on heaven than one sermon on hell. I don't like to talk about hell. I don't like to preach about hell. I would rather preach a thousand sermons on the love of God and never preach on the wrath of God. I don't like to preach about the wrath of God. I love to preach about the love of God. I would much rather preach on the grace of God, the goodness of God, the blessings of God. I enjoy these subjects. I do not enjoy the wrath of God, the vengeance of God, the judgments of God against the wicked. And yet, because God speaks of them and I am a spokesman for God, I must also speak of them. And that's the advantage of going straight through the scriptures; I can't jump them and I can't jump the last verse of Isaiah, though I would like to. I would like to quit the lesson right there. Say, "It's going to be glorious. The whole world is going to come and worship before the Lord. Glory, glory."

And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh ( Isaiah 66:24 ).

Jesus, using the same phraseology of Isaiah in warning against the coming judgment, said, "Don't fear him who can kill your body, but after that doesn't have any power over you. But rather fear Him, who after the body is destroyed is able to cast both your soul and spirit into Gehenna" ( Luke 12:4-5 ). "Where the worm dieth not, neither is the fire quenched" ( Mark 9:44 ). "Yea, I say unto you, Fear ye Him" ( Luke 12:5 ).

Now the phrases that the Lord uses for those that are in this place of Gehenna, a place of torment, the final disposition of the unrighteous dead. Hades is not the final place of the unrighteous dead. Hades is going to give up their dead before the great white throne judgment of God. Death and Hades are going to deliver up the dead. So hell is going to be empty. But whosoever's name is not found written in the book of life will be cast in the lake of fire. This is the second death into Gehenna. And there is a vast difference between Gehenna and Hades in the New Testament. Gehenna is a place, the eternal abode of the damned.

Now Jesus, when He returns and gathers the nations together for judgment, as He places those on His left as the shepherd separates the sheep from the goats, to those on His left He says, "Depart from Me, you cursed, you workers of iniquity. For I was hungry; you didn't feed Me. Thirsty; you didn't give Me to drink. Naked; you didn't clothe Me. In prison; you didn't visit Me." "Lord, when did we see You hungry, naked, and ignored You?" "Inasmuch as you did it not unto the least of these My brethren you didn't do it to Me. Depart from Me into Gehenna which was prepared for Satan and his angels" ( Matthew 25:41-45 ). Wasn't prepared for people. It was prepared for Satan who had rebelled against God and those angels that have rebelled with him. But those who choose to align with Satan's rebellion shall also find their part with him in the lake which burns with fire. And as we are warned in Revelation chapter 14, "The smoke of their torment ascends from the ages throughout the ages" ( Revelation 14:11 ).

I dare not modify that. I must just leave it stand as it is declared. I dare not try to lessen the impact of it. There is to be the judgment of God against all unrighteousness and ungodliness of men who hold the truth of God in unrighteousness. And God will judge and it is a fearful thing to fall in the hands of a living God. You say, "But that isn't fair. I don't see... " I can't help what we might think. I can only tell you what the scriptures says is. And I can't modify it. We must leave it there. For God said, "If any man would take away from the words of this prophecy," and God warned about these things in Revelation very heavily, He said, "his name will be taken out of the book of life" ( Revelation 22:19 ). And thus I don't and can't modify or take away from the impact that there is God's wrath and judgment that is going to come against the ungodly and it is eternal. That is why it is so important that we walk with Jesus Christ. That we live for Jesus Christ. That we submit our lives to Him and we're a part of God's eternal kingdom.

So I don't dwell in that other side, because I don't plan to be around. I dwell where I plan to be. "For where a man's treasure is, there will his heart be also" ( Matthew 6:21 ). My heart's with the Lord and in the heavenly things, and that's where I like to dwell. But I would be negligent and derelict in my duties as a representative of God if I didn't bring out to you that the other side does exist. The scriptures speak about it and you can't take it away.

Father, we thank You for the hope that we have in Christ Jesus. In the hope of our calling. And we thank You for these glorious things that we have read here in Isaiah of the coming age when the Lord shall reign. And we shall dwell with Him in righteousness upon the renewed earth. And Lord, we pray, even so, come quickly. Establish Thy righteous kingdom, O Lord, that we might share with Thee in the glory that You had with the Father before the worlds ever existed. Bless, Lord, Your people. Bless Thy Word to our hearts. May we be nourished and strengthened in our spiritual walk through Thy Word. In Jesus' name we pray. Amen.

May the Lord be with you and bless you, give you a beautiful day tomorrow. And may He keep you in His love and in His grace. We look forward to our gathering together again on many occasions this week as we learn more about God's glorious work in the past and His marvelous plans for our future. And so God keep you in the love of Jesus Christ and strengthen you by His Spirit in your inner man. And may He help you to begin to comprehend what is the length, the breadth, the depth, the height of His love and begin to understand more and more the things that He has prepared for those who love Him and wait on Him. May God cause His grace to abound towards you through Jesus Christ our Lord. "

Dr. Constable's Expository Notes

The future glories of Jerusalem 66:7-14

The mood now reverts back to hope (cf. Isaiah 65:17-25). In contrast to all the bereavement and deprivation that Jerusalem had experienced and would yet experience (cf. Isaiah 26:16-18; Isaiah 37:3; Isaiah 51:18-20), the ultimate future of the city and its inhabitants remained bright.

Dr. Constable's Expository Notes

Such a reverse order of things seems incredible. Nevertheless, Israel would come (back) into existence quickly and painlessly. This would be a supernatural work of God. It will happen at Messiah’s second advent. He will recreate Israel as a nation after Antichrist and the combined Gentile nations of the world have sought to destroy her (cf. Daniel 11:40-45; Revelation 12). However, the whole rebirth of Israel from the Exile to the Millennium may have been in the prophet’s vision. Similarly, he saw the entire re-creation of the earth as a completely new planet (Isaiah 65:17-25).

Gill's Exposition of the Whole Bible

Who hath heard such a thing? who hath seen such things?.... Such numerous conversions, as after related; suggesting that they were wonderful and surprising, unheard of, what had never been seen in the world before, and which were amazing and astonishing to the church herself; see Isaiah 49:21,

shall the earth be made to bring forth in one day? as if it was said the thing about to be related was as wonderful as if all the women in the world should bring forth their children in one day, or bring forth as many at once as would fill the whole earth; or as surprising as if the earth should all at once send out its herbs, plants, and trees, as it did on the third day of the creation, Genesis 1:11 which now gradually spring up, some in one month, and some in another, and some are months in their production:

or shall a nation be born at once? was ever such a thing heard of? yet this will be the case of the Jews in the latter day, when they shall be all converted and saved; and which shall be done suddenly and at once; see Hosea 1:10, of which the conversion of them, in the first times of the Gospel, was an earnest and pledge, when three thousand were convinced, converted, and regenerated, in one day, under one sermon; and at another time, under the word, two thousand, if not five thousand: thus Christ had,

from the womb of the morning, or at the first break of the Gospel day, "the dew of his youth", or numbers of souls born again to him, like the drops of the morning dew; see Acts 2:41:

for as soon as Zion travailed she brought forth her children; this shows that the preceding verse must be understood of some travail and pain, though comparatively little, and so soon over, that it was as if none; and this is to be understood of the pains which Gospel ministers take in preaching the word, which is the means of regeneration, and they the instruments of it; and so are called fathers, who through the Gospel beget souls to Christ; and of their anxious concern for the conversion of sinners, and the formation of Christ in them, which is called a travailing in birth; see 1 Peter 1:23 Romans 8:22 and it may also design the earnest prayers of the church and its members, striving and wrestling with God, being importunate with him, that the word preached might be useful for the good of souls; and particularly their earnest and fervent prayers for the conversion of the Jews, which will soon be brought about, when a spirit of grace and supplication is not only poured on them, but upon the saints in general, to pray fervently and earnestly for it.

Henry's Complete Commentary on the Bible

      5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.   6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.   7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.   8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.   9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.   10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:   11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.   12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.   13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.   14 And when ye see this, your heart shall rejoice, and your bones shall flourish like a herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

      The prophet, having denounced God's judgments against a hypocritical nation, that made a jest of God's word and would not answer him when he called to them, here turns his speech to those that trembled at his word, to comfort and encourage them; they shall not be involved in the judgments that are coming upon their unbelieving nation. Ministers must distinguish thus, that, when they speak terror to the wicked, they may not make the hearts of the righteous sad. Bone Christiane, hoc nihil ad te--Good Christian, this is nothing to thee. The prophet, having assured those that tremble at God's word of a gracious look from him (Isaiah 66:2; Isaiah 66:2), here brings them a gracious message from him. The word of God has comforts in store for those that by true humiliation for sin are prepared to receive them. There were those (Isaiah 66:4; Isaiah 66:4) who, when God spoke, would not hear; but, if some will not, others sill. If the heart tremble at the word, the ear will be open to it. Now what is here said to them?

      I. Let them know that God will plead their just but injured cause against their persecutors (Isaiah 66:5; Isaiah 66:5): Your brethren that hated you said, Let the Lord be glorified. But he shall appear to your joy. This perhaps might have reference to the case of some of the Jews at their return out of captivity; but nothing like it appears in the history, and therefore it is rather to be referred to the first preachers and professors of the gospel among the Jews, to whose case it is very applicable. Observe, 1. How the faithful servants of God were persecuted: Their brethren hated them. The apostles were Jews by birth, and yet even in the cities of the Gentiles the Jews they met with there were their most bitter and implacable enemies and stirred up the Gentiles against them. The spouse complains (Song of Solomon 1:6) that her mother's children were angry with her. Pilate upbraided our Lord Jesus with this, Thy own nation have delivered thee unto me,John 18:35. Their brethren, who should have loved them and encouraged them for their work's sake hated them, and cast them out of their synagogues, excommunicated them as if they had been the greatest blemishes, when they were really the greatest blessings, of their church and nation. This was a fruit of the old enmity in the seed of the serpent against the seed of the woman. Those that hated Christ hated his disciples, because they supported his kingdom and interest (John 15:18), and they cast them out for his name's sake, because they were called by his name, and called upon his name, and laid out themselves to advance his name. Note, It is no new thing for church censures to be misapplied, and for her artillery, which was intended for her defence, to be turned against her best friends, by the treachery of her governors. And those that did this said, Let the Lord be glorified; they pretended conscience and a zeal for the honour of God and the church in it, and did it with all the formalities of devotion. Our Saviour explains this, and seems to have reference to it, John 16:2. They shall put you out of their synagogues, and whosoever kills you will think that he does God service. In nomine Domini incipit omne malum--In the name of the Lord commences evil of every kind. Or we may understand it as spoken in defiance of God: "You say God will be glorified in your deliverance; let him be glorified then; let him make speed and hasten his work (Isaiah 5:19; Isaiah 5:19); let him deliver him, seeing he delighted in him." Some take it to be the language of the profane Jews in captivity, bantering their brethren that hoped for deliverance, and ridiculing the expectations they often comforted themselves with, that God would shortly be glorified in it. They thus did what they could to shame the counsel of the poor,Psalms 14:6. 2. How they were encouraged under these persecutions: "Let your faith and patience hold out yet a little while; your enemies hate you and oppress you, your brethren hate you and cast you out, but your Father in heaven loves you, and will appear for you when no one else will or dare. His providence shall order things so as shall be for comfort to you; he shall appear for your joy and for the confusion of those that abuse you and trample on you; they shall be ashamed of their enmity to you." This was fulfilled when, upon the signals given of Jerusalem's approaching ruin, the Jews' hearts failed them for fear; but the disciples of Christ, whom they had hated and persecuted, lifted up their heads with joy, knowing that their redemption drew nigh,Luke 21:26; Luke 21:28. Though God seem to hide himself, he will in due time show himself.

      II. Let them know that God's appearances for them will be such as will make a great noise in the world (Isaiah 66:6; Isaiah 66:6): There shall be a voice of noise from the city, from the temple. Some make it the joyful and triumphant voice of the church's friends, others the frightful lamenting voice of her enemies, surprised in the city, and fleeing in vain to the temple for shelter. These voices do but echo to the voice of the Lord, who is now rendering a recompence to his enemies; and those that will not hear him speaking this terror shall hear them returning the alarms of it in doleful shrieks. We may well think what a confused noise there was in the city and temple when Jerusalem, after a long siege, was at last taken by the Romans. Some think this prophecy was fulfilled in the prodigies that went before that destruction of Jerusalem, related by Josephus in his History of the Wars of the Jews (4.388 and 6.311), that the temple-doors flew open suddenly of their own accord, and the priests heard a noise of motion or shifting in the most holy place, and presently a voice, saying, Let us depart hence. And, some time after, one Jesus Bar-Annas went up and down the city, at the feast of tabernacles, continually crying, A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the temple, a voice against all this people.

      III. Let them know that God will set up a church for himself in the world, which shall be abundantly replenished in a little time (Isaiah 66:7; Isaiah 66:7): Before she travailed she brought forth. This is to be applied in the type to the deliverance of the Jews out of their captivity in Babylon, which was brought about very easily and silently, without any pain or struggle, such as was when they were brought out of Egypt; that was done by might and power (Deuteronomy 4:34), but this by the Spirit of the Lord of hosts,Zechariah 4:6. The man-child of the deliverance is rejoiced in, and yet the mother was never in labour for it; before her pain came she was delivered. This is altogether surprising, uncommon, and without precedent, unless in the story which the Egyptian midwives told of the Hebrew women (Exodus 1:19), that they were lively and were delivered ere the midwives came in unto them. But shall the earth be made to bring forth her fruits in one day? No, it is the work of some weeks in the spring to renew the face of the earth and cover it with its products. Some read this to the same purport with the next clause, Shall a land be brought forth in one day, or shall a nation be born at once? Is it to be imagined that a woman at one birth should bring children sufficient to people a country and that they should in an instant grow up to maturity? No; something like this was done in the creation; but God has since rested from all such works, and leaves second causes to produce their effects gradually. Nihil facit per saltum--He does nothing abruptly. Yet, in this case, as soon as Zion travailed she brought forth. Cyrus's proclamation was no sooner issued out than the captives were formed into a body and were ready to make the best of their way to their own land. And the reason is given (Isaiah 66:9; Isaiah 66:9), because it is the Lord's doing; he undertakes it whose work is perfect. If he bring to the birth in preparing his people for deliverance, he will cause to bring forth in the accomplishment of the deliverance. When every thing is ripe and ready for their release, and the number of their months is accomplished, so that the children are brought to the birth, shall not I then give strength to bring forth, but leave mother and babe to perish together in the most miserable case? How will this agree with the divine pity? Shall I begin a work and not go through with it? How will that agree with the divine power and perfection? Am I he that causes to bring forth (so the following clause may be read) and shall I restrain her? Does God cause mankind, and all the species of living creatures, to propagate, and replenish the earth, and will he restrain Zion? Will he not make her fruitful in a blessed offspring to replenish the church? Or, Am I he that begat, and should I restrain from bringing forth? Did God beget the deliverance in his purpose and promise, and will he not bring it forth in the accomplishment and performance of it? But this was a figure of the setting up of the Christian church in the world, and the replenishing of that family with children which was to be named from Jesus Christ. When the Spirit was poured out, and the gospel went forth from Zion, multitudes were converted in a little time and with little pains compared with the vast product. The apostles, even before they travailed, brought forth, and the children born to Christ were so numerous, and so suddenly and easily produced, that they were rather like the dew from the morning's womb than like the son from the mother's womb, Psalms 110:3. The success of the gospel was astonishing; that light, like the morning, strangely diffused itself till it took hold even of the ends of the earth. Cities and nations were born at once to Christ. The same day that the Spirit was poured out there were 3000 souls added to the church. And, when this glorious work was once begun, it was carried on wonderfully, beyond what could be imagined, so mightily grew the word of God and prevailed. He that brought to the birth in conviction of sin caused to bring forth in a thorough conversion to God.

      IV. Let them know that their present sorrows shall shortly be turned into abundant joys, Isaiah 66:10; Isaiah 66:11. Observe, 1. How the church's friends are described; they are such as love her, and mourn with her and for her. Note, All that love God love Jerusalem; they love the church of God, and lay its interest very near their heart. They admire the beauty of the church, take pleasure in communion with it, and heartily espouse its cause. And those that have a sincere affection for the church have a cordial sympathy with her in all the cares and sorrows of her militant state. They mourn for her; all her grievances are their griefs; if Jerusalem be in distress, their harps are hung on the willow-trees. 2. How they are encouraged: Rejoice with her, and again and again I say, Rejoice. This intimates that Jerusalem shall have cause to rejoice; the days of her mourning shall be at an end, and she shall be comforted according to the time that she has been afflicted. It is the will of God that all her friends should join with her in her joys, for they shall share with her in those blessings that will be the matter of her joy. If we suffer with Christ and sorrow with his church, we shall reign with him and rejoice with her. We are here called, (1.) To bear our part in the church's praises: "Come, rejoice with her, rejoice for joy with her, rejoice greatly, rejoice and know why you rejoice, rejoice on the days appointed for public thanksgiving. You that mourned for her in her sorrows cannot but from the same principle rejoice with her in her joys." (2.) To take our part in the church's comforts. We must suck and be satisfied with the breasts of her consolation. The word of God, the covenant of grace (especially the promises of that covenant), the ordinances of God, and all the opportunities of attending on him and conversing with him, are the breasts, which the church calls and counts the breasts of her consolations, where her comforts are laid up, and whence by faith and prayer they are drawn. With her therefore we must suck from these breasts, by an application of the promises of God to ourselves and a diligent attendance on his ordinances; and with the consolations which are drawn hence we must be satisfied, and not be dissatisfied though we have ever so little of earthly comforts. It is the glory of the church that she has the Lord for her God, that to her pertain the adoption and the service of God; and with the abundance of this glory we must be delighted. We must take more pleasure in our relation to God and communion with him than in all the delights of the sons and daughters of men. Whatever is the glory of the church must be our glory and joy, particularly her purity, unity, and increase.

      V. Let them know that he who gives them this call to rejoice will give them cause to do so and hearts to do so, Isaiah 66:12-14; Isaiah 66:12-14.

      1. He will give them cause to do so. For, (1.) They shall enjoy a long uninterrupted course of prosperity: I will extend, or am extending, peace to her (that is, all good to her) like a river that runs in a constant stream, still increasing till it be swallowed up in the ocean. The gospel brings with it, wherever it is received in its power, such peace as this, which shall go on like a river, supplying souls with all good and making them fruitful, as a river does the lands it passes through, such a river of peace as the springs of the world's comforts cannot send forth and the dams of the world's troubles cannot stop nor drive back nor its sand rack up, such a river of peace as will carry us to the ocean of boundless and endless bliss. (2.) There shall be large and advantageous additions made to them: The glory of the Gentiles shall come to them like a flowing stream. Gentiles converts shall come pouring into the church, and swell the river of her peace and prosperity; for they shall bring their glory with them; their wealth and honour, their power and interest, shall all be devoted to the service of God and employed for the good of the church: "Then shall you suck from the breasts of her consolations. When you see such crowding for a share in those comforts you shall be the more solicitous and the more vigorous to secure your share, not for fear of having the less for others coming in to partake of Christ" (there is no danger of that; he has enough for all and enough for each), "but their zeal shall provoke you to a holy jealousy." It is well when it does so, Romans 11:14; 2 Corinthians 9:2. (3.) God shall be glorified in all, and that ought to be more the matter of our joy than any thing else (Isaiah 66:14; Isaiah 66:14): The hand of the Lord shall be known towards his servants, the protecting supporting hand of his almighty power, the supplying enriching hand of his inexhaustible goodness; the benefit which his servants have by both these shall be known to his glory as well as theirs. And, to make this the more illustrious, he will at the same time make known his indignation towards his enemies. God's mercy and justice shall both be manifested and for ever magnified.

      2. God will not only give them cause to rejoice, but will speak comfort to them, will speak it to their hearts; and it is he only that can do that, and make it fasten there. See what he will do for the comfort of all the sons of Zion. (1.) Their country shall be their tender nurse: You shall be carried on her sides, under her arms, as little children are, and shall be dangled upon her knees, as darlings are, especially when they are weary and out of humour, and must be got to sleep. Those that are joined to the church must be treated thus affectionately. The great Shepherd gathers the lambs in his arms and carries them in his bosom, and so must the under-shepherds, that they may not be discouraged. Proselytes should be favourites. (2.) God will himself be their powerful comforter: As one whom his mother comforts, when he is sick or sore, or upon any account in sorrow, so will I comfort you; not only with the rational arguments which a prudent father uses, but with the tender affections and compassions of a loving mother, that bemoans her afflicted child when it has fallen and hurt itself, that she may quiet it and make it easy, or endeavours to pacify it after she has chidden it and fallen out with it (Jeremiah 31:20): Since I spoke against him, my bowels are troubled for him; he is a dear son, he is a pleasant child. Thus the mother comforts. Thus you shall be comforted in Jerusalem, in the favours bestowed on the church, which you shall partake of, and in the thanksgivings offered by the church, which you shall concur with. (3.) They shall feel the blessed effects of this comfort in their own souls (Isaiah 66:13; Isaiah 66:13): When you see this, what a happy state the church is restored to, not only your tongues and your countenances, but your hearts shall rejoice. This was fulfilled in the wonderful satisfaction which Christ's disciples had in the success of their ministry. Christ, with an eye to that, tells them (John 16:22), Your heart shall rejoice and your joy no man taketh from you. Then your bones, that were dried and withered (the marrow of them quite exhausted), shall recover a youthful strength and vigour and shall flourish like a herb. Divine comforts reach the inward man; they are marrow and moistening to the bones, Proverbs 3:8. The bones are the strength of the body; those shall be made to flourish with these comforts. The joy of the Lord will be your strength,Nehemiah 8:10.

Spurgeon's Verse Expositions of the Bible

Travailing for Souls

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A Sermon

(No. 1009)

Delivered on Lord's-day Morning, September 3rd, 1871, by

C. H. SPURGEON,

At the Metropolitan Tabernacle, Newington

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"As soon as Zion travailed, she brought forth her children." Isaiah 66:8 .

ISRAEL had fallen into the lowest condition, but an inward yearning of heart was felt in the midst of God's people for the return of the divine blessing; and no sooner had this anxious desire become intense, than God heard the voice of its cry, and the blessing came. It was so at the time of the restoration of the captives from Babylon, and it was most evidently so in the days of our Lord. A faithful company had continued still to expect the coming of the Lord's anointed messenger; they waited till he should suddenly come in his temple; the twelve tribes, represented by an elect remnant, cried day and night unto the Most High, and when at last their prayers reached the fulness of vehemence, and their anxiety wrought in them the deepest agony of spirit, then the Messiah came; the light of the gentiles, and the glory of Israel. Then began the age of blessedness in which the barren woman did keep house and become the joyful mother of children. The Holy Ghost was given, and multitudes were born to the church of God, yea we may say, a nation was born in a day. The wilderness and the solitary place were glad for them, and the desert rejoiced and blossomed as the rose. We are not, however, about to enter into the particular application of our text as Isaiah uttered it: the great declarations of revelation are applicable to all cases, and, once true, they stand fast for ever and ever. Earnestly desiring that God may give a large spiritual blessing to his church this morning, through the subject to which my mind has been directed, I shall first ask you to note that in order to the obtaining of an increase to the church, there must be travail, and that, secondly, this travail is frequently followed by surprising results. I shall then have to show why both the travail and the result are desirable, and pronounce woe on those who stand back and hinder it, and a blessing on such as shall be moved by God's own Spirit to travail for souls.

I. It is clear from the text, "As soon as Zion travailed, she brought forth her children," that THERE MUST BE THE TRAVAIL before there will be the spiritual birth.

Let me first establish this fact from history. Before there has fallen a great benediction upon God's people, it has been preceded by great searchings of heart. Israel was so oppressed in Egypt, that it would have been very easy, and almost a natural thing, for the people to become so utterly crushed in spirit as to submit to be hereditary bond-slaves, making the best they could of their miserable lot; but God would not have it so; he meant to bring them out "with a high hand and an outstretched arm." Before, however, he began to work, he made them begin to cry. Their sighs and cries came up into the ears of God, and he stretched out his hand to deliver them. Doubtless, many a heart-rending appeal was made to heaven by mothers when their babes were torn from their breasts to be cast into the river. With what bitterness did they ask God to look upon his poor people Israel, and avenge them of their oppressors. The young men bowed under the cruel yoke and groaned, while hoary sires, smarting under ignominious lashes from the taskmaster, sighed and wept before the God of Israel. The whole nation cried, "O God visit us; God of Abraham, of Isaac, and of Jacob, remember thy covenant, and deliver us." This travail brought its result; for the Lord smote the field of Zoan with mighty plagues, and forth from under the bondage of the sons of Misraim, the children of Israel marched with joy.

As we shall not have time to narrate many instances, let us take a long leap in history to the days of David. The era of the son of Jesse was evidently a time of religious revival. God was honored and his service maintained in the midst of Judea's land in the days of the royal bard; but it is clear to readers of the Scriptures that David was the subject of spiritual throes and pangs of the most intense kind. His bosom throbbed and heaved like that of a man made fit to be the leader of a great revival. What yearnings he had! He thirsted after God, after the living God! What petitions he poured forth that God would visit Zion, and make the vine which he had planted to flourish once again. Even when his own sins pressed heavily upon him, he could not end his personal confession without entreating the Lord to build the walls of Jerusalem, and to do good in his good pleasure unto Zion. Now, David was only the mouth of hundreds of others, who with equal fervency cried unto God that the blessing might rest upon his people. There was much soul-travail in Israel and Judah, and the result was that the Lord was glorified, and true religion flourished.

Remember also the days of Josiah, the king. You know well now the book of the law was found neglected in the temple, and when it was brought before the king, he rent his clothes, for he saw that the nation had revolted, and that wrath must come upon it to the uttermost. The young king's heart, which was tender, for he feared God, was ready to break with anguish to think of the misery that would come upon his people on account of their sins. Then there came a glorious reformation which purged the land of idols, and caused the passover to be observed as never before. Travails of heart among the godly produced the delightful change.

It was the same with the work of Nehemiah. His book begins with a description of the travail of his heart. He was a patriot, a man of nervous, excitable temperament, and keen sensibility for God's honor, and when his soul had felt great bitterness and longing, then he arose to build, and a blessing rested on his efforts.

In the early dawn of Christian history, there was a preparation of the church before it received an increase. Look at the obedient disciples sitting in the upper room, waiting with anxious hope; every heart there had been ploughed with anguish by the death of the Lord, each one was intent to receive the promised boon of the Spirit. There, with one heart and one mind, they tarried, but not without wrestling prayer, and so the Comforter was given, and three thousand souls were given also.

The like living zeal and vehement desire have always been perceptible in the Church of God before any season of refreshing. Think not that Luther was the only man that wrought the Reformation. There were hundreds who sighed and cried in secret in the cottages of the Black Forest, in the homes of Germany, and on the hills of Switzerland. There were hearts breaking for the Lord's appearing in strange places, they might have been found in the palaces of Spain, in the dungeons of the Inquisition, among the canals of Holland, and the green lanes of England. Women, as they hid their Bibles, lest their lives should be forfeited, cried out in spirit, "O God, how long?" There were pains as of a woman in travail, in secret places there were tears and bitter lamentations, on the high places of the field there were mighty strivings of spirit, and so at length there came that grand revulsion which made the Vatican to rock and reel from its foundation to its pinnacle. There has been evermore in the history of the church, the travail before there has been the result.

And this, dear friends, while it is true on the large scale, is true also in every individual case. A man with no sensibility or compassion for other men's souls, may accidentally be the means of a conversion; the good word which he utters will not cease to be good because the speaker had no right to declare God's statutes. The bread and meat which were brought to Elijah were not less nourishing because the ravens brought them, but the ravens remained ravens still. A hard-hearted man may say a good thing which God will bless, but, as a rule, those who bring souls to Christ are those who first of all have felt an agony of desire that souls should be saved. This is imaged to us in our Master's character. He is the great Saviour of men; but before he could save others, he learned in their flesh to sympathize with them. He wept over Jerusalem, he sweat great drops of blood in Gethsemane; he was, and is, a high priest who is touched with the feeling of our infirmities. As the Captain of our salvation, in bringing many sons unto glory he was made perfect by sufferings. Even Christ went not forth to preach until he had spent nights in intercessory prayer, and uttered strong cryings and tears for the salvation of his hearers. His ministering servants who have been most useful, have always been eagerly desirous to be so. If any minister can be satisfied without conversions, he shall have no conversions. God will not force usefulness on any man. It is only when our heart breaks to see men saved, that we shall be likely to see sinners' hearts broken. The secret of success lies in all-consuming zeal, all-subduing travail for souls. Read the sermons of Wesley and of Whitfield, and what is there in them? It is no severe criticism to say that they are scarcely worthy to have survived, and yet those sermons wrought marvels, and well they might, for both preachers could truly say

"The love of Christ doth me constrain

To seek the wandering souls of men;

With cries, entreaties, tears, to save,

To snatch them from the fiery wave."

In order to understand such preaching, you need to see and hear the man, you want his tearful eye, his glowing countenance, his pleading tone, his bursting heart. I have heard of a great preacher who objected to having his sermons printed, "Because," said he, "you cannot print me." That observation is very much to the point. A soul-winner throws himself into what he says. As I have sometimes said, we must ram ourselves into our cannons, we must fire ourselves at our hearers, and when we do this, then, by God's grace, their hearts are often carried by storm. Do any of you desire your children's conversions? You shall have them saved when you agonize for them. Many a parent who has been privileged to see his son walking in the truth, will tell you that before the blessing came he had spent many hours in prayer and in earnest pleading with God, and then it was that the Lord visited his child and renewed his soul. I have heard of a young man who had grown up and left the parental roof, and through evil influences, had been enticed into holding skeptical views. His father and mother were both earnest Christians, and it almost broke their hearts to see their son so opposed to the Redeemer. On one occasion they induced him to go with them to hear a celebrated minister. He accompanied them simply to please them, and for no higher motive. The sermon happened to be upon the glories of heaven. It was a very extraordinary sermon, and was calculated to make every Christian in the audience to leap for joy. The young man was much gratified with the eloquence of the preacher, but nothing more; he gave him credit for superior oratorical ability, and was interested in the sermon, but felt none of its power. He chanced to look at his father and mother during the discourse, and was surprised to see them weeping. He could not imagine why they, being Christian people, should sit and weep under a sermon which was most jubilant in its strain. When he reached home, he said, "Father, we have had a capital sermon, but I could not understand what could make you sit there and cry, and my mother too?" His father said, "My dear son, I certainly had no reason to weep concerning myself, nor your mother, but I could not help thinking all through the sermon about you, for alas, I have no hope that you will be a partaker in the bright joys which await the righteous. It breaks my heart to think that you will be shut out of heaven." His mother said, "The very same thoughts crossed my mind, and the more the preacher spoke of the joys of the saved, the more I sorrowed for my dear boy that he should never know what they were." That touched the young man's heart, led him to seek his father's God, and before long he was at the same communion table, rejoicing in the God and Saviour whom his parents worshiped. The travail comes before the bringing forth; the earnest anxiety, the deep emotion within, precede our being made the instruments of the salvation of others.

I think I have established the fact; now for a minute or two let me show you the reason for it. Why is it that there must be this anxiety before desirable results are gained? For answer, it might suffice us to say that God has so appointed it. It is the order of nature. The child is not born into the world without the sorrows of the mother, nor is the bread which sustains life procured from the earth without toil: "In the sweat of thy face shalt thou eat bread," was a part of the primeval curse. Now, as it is in the natural, so is it in the spiritual; there shall not come the blessing we seek, without first of all the earnest yearning for it. Why, it is so even in ordinary business. We say, "No sweat no sweet," "no pains no gains," "No mill no meal." If there be no labor there shall be no profit. He that would be rich must toil for it; he that would acquire fame must spend and be spent to win it. It is ever so. There must ever be the travail and then the desire cometh. God has so appointed it: let us accept the decree.

But better still, he has ordained this for our good. If souls were given us without any effort, anxiety or prayer it would be our loss to have it so, because the anxieties which throb within a compassionate spirit exercise his graces; they produce grateful love to God; they try his faith in the power of God to save others; they drive him to the mercy-seat; they strengthen his patience and perseverance, and every grace within the man is educated and increased by his travail for souls. As labor is now a blessing, so also is soul-travail; men are fashioned more fully into the likeness of Christ thereby, and the whole church is by the same emotion quickened into energy. The fire of our own spiritual life is fanned by that same breath which our prayers invite to come from the four winds to breath upon the slain. Besides, dear friends, the zeal that God excites within us is often the means of effecting the purpose which we desire. After all, God does not give conversions to eloquence, but to heart. The power in the hand of God's Spirit for conversions is heart coming in contact with heart. This is God's battle-axe and weapons of war in his crusade. He is pleased to use the yearnings, longings, and sympathies of Christian men, as the means of compelling the careless to think, constraining the hardened to feel, and driving the unbelieving to consider. I have little confidence in elaborate speech and polished sentences, as the means of reaching men's hearts; but I have great faith in that simple-minded Christian woman, who must have souls converted or she will weep her eyes out over them; and in that humble Christian who prays day and night in secret, and then avails himself of every opportunity to address a loving word to sinners. The emotion we feel, and the affection we bear, are the most powerful implements of soul-winning. God the Holy Ghost usually breaks hard hearts by tender hearts.

Besides, the travail qualifies for the proper taking care of the offspring. God does not commit his new-born children to people who do not care to see conversions. If he ever allows them to fall into such hands, they suffer very serious loss thereby. Who is so fit to encourage a new-born believer as the man who first anguished before the Lord for his conversion? Those you have wept over and prayed for you will be sure to encourage and assist. The church that never travailed, should God send her a hundred converts, would be unfit to train them; she would not know what to do with little children, and would leave them to much suffering. Let us thank God, brethren, if he has given us any degree of the earnest anxiety and sympathy, which marked soul-wining men and women, and let us ask to have more for, in proportion as we have it, we shall be qualified to be the instruments in the hand of the Spirit, of nursing and cherishing God's sons and daughters.

Once more, there is a great benefit in the law which makes travail necessary to spiritual birth, because it secures all the glory to God. If you want to be lowered in your own esteem, try to convert a child. I would like those brethren who believe so much in free will, and the natural goodness of the human heart, to try some children that I could bring to them, and see whether they could break their hearts and make them love the Saviour. Why, sir, you never think yourself so great a fool as after trying in your own strength to bring a sinner to the Saviour. Oh! How often have I come back defeated from arguing with an awakened person whom I have sought to comfort: I did think I had some measure of skill in handling sorrowful cases, but I have been compelled to say to myself, "What a simpleton I am! God the Holy Ghost must take this case in hand, for I am foiled." When one has tried in a sermon to reach a certain person who is living in sin, you learn afterwards that he enjoyed the sermon which he ought to have smarted under; then, you say, "Ah, now I see what a weak worm I am, and if good be done, God shall have the glory." Your longing, then, that others should be saved, and your vehemence of spirit, shall secure to God all the glory of his own work; and this is what the Lord is aiming at, for his glory he will not give to another, nor his praise to an arm of flesh.

And now, having established the fact, and shown the reasons for it, let us notice how this travail shows itself.

Usually when God intends greatly to bless a church, it will begin in this way: Two or three persons in it are distressed at the low state of affairs, and become troubled even to anguish. Perhaps they do not speak to one another, or know of their common grief, but they begin to pray with flaming desire and untiring importunity. The passion to see the church revived rules them. They think of it when they go to rest, they dream of it on their bed, they muse on it in the streets. This one thing eats them up. They suffer great heaviness and continual sorrow in heart for perishing sinners; they travail in birth for souls. I have happened to become the centre of certain brethren in this church; one of them said to me the other day, "O sir, I pray day and night for God to prosper our church; I long to see greater things; God is blessing us, but we want much more." I saw the deep earnestness of the man's soul, and I thanked him and thanked God heartily, thinking it to be a sure sign of a coming blessing. Sometime after, another friend, who probably now hears me speak, but who did not know any thing about the other, felt the same yearning, and must needs let me know it; he too is anxious, longing, begging, crying, for a revival; and thus from three or four quarters I have had the same message, and I feel hopeful because of these tokens for good. When the sun rises the mountain tops first catch the light, and those who constantly live near to God will be the first to feel the influence of the coming refreshing. The Lord give me a dozen importunate pleaders and lovers of souls, and by his grace we will shake all London from end to end yet. The work would go on without the mass of you, Christians; many of you only hinder the march of the army; but give us a dozen lion-like, lamb-like men, burning with intense love to Christ and souls, and nothing will be impossible to their faith. The most of us are not worthy to unloose the shoe-latches of ardent saints. I often feel I am not so myself, but I aspire and long to be reckoned among them. Oh, may God give us this first sign of the travail in the earnest ones and twos.

By degrees the individuals are drawn together by sacred affinity, and the prayer-meetings become very different. The brother who talked twenty minutes of what he called prayer, and yet never asked for a single thing, gives up his oration and falls to pleading with many tears and broken sentences: while the friend who used to relate his experience and go through the doctrines of grace, and call that a prayer, forgets that rigmarole and begins agonizing before the throne. And not only this, but little knots here and there come together in their cottages, and in their little rooms cry mightily to God. The result will be that the minister, even if he does not know of the feeling in the hearts of his people, will grow fervent himself. He will preach more evangelically, more tenderly, more earnestly. He will be no longer formal, or cold, or stereotyped; he will be all alive. Meanwhile, not with the preacher only will be the blessing, but with his hearers who love the Lord. One will be trying a plan for getting in the young people; another will be looking after the strangers in the aisles, who come only now and then. One brother will make a vehement attempt to preach the gospel at the corner of the street; another will open a room down a dark court; another will visit lodging-houses and hospitals; all sorts of holy plans will be invented, and zeal will break out in many directions. All this will be spontaneous, nothing will be forced. If you want to get up a revival, as the term is, you can do it, just as you can grow tasteless strawberries in winter, by artificial heat. There are ways and means of doing that kind of thing but the genuine work of God needs no such planning and scheming; it is altogether spontaneous. If you see a snowdrop next February in your garden, you will feel persuaded that spring is on the way; the artificial-flower maker could put as many snow-drops there as you please, but that would be no index of coming spring. So you may get up an apparent zeal which will be no proof of God's blessing; but when fervor comes of itself, without human direction or control, then is it of the Lord. When men's hearts heave and break, like the mould of the garden under the influence of the reviving life which lay buried there, then in very deed a benediction is on the way. Travail is no mockery, but a real agony of the whole nature. May such be seen in this our church, and throughout the whole Israel of God.

II. Now, with great brevity, let us consider that THE RESULT IS OFTEN VERY SURPRISING. It is frequently surprising for rapidity. "As soon as Zion travailed, she brought forth her children." God's works are not tied by time. The more spiritual a force is the less it lies within the chains of time. The electric current, which has a greater nearness to the spiritual than the grosser forms of materialism, is inconceivably rapid from that very reason, and by it time is all but annihilated. The influences of the Spirit of God are a force most spiritual, and more quick than any thing beneath the sun. As soon as we agonize in soul the Holy Spirit can, if he pleases, convert the person for whom we have pleaded. While we are yet speaking he hears, and before we call he answers. Some calculate the expected progress of a church by arithmetic; and I think I have heard of arithmetical sermons in which there have been ingenious calculations as to how many missionaries it would take to convert the world, and how much cash would be demanded. Now, there is no room here for the application of mathematics; spiritual forces are not calculable by an arithmetic which is most at home in the material universe. A truth which is calculated to strike the mind of one man to-day may readily enough produce a like effect upon a million minds to-morrow. The preaching which moves one heart needs not be altered to tell upon ten thousand. With God's Spirit our present instrumentalities will suffice to win the world to Jesus; without him, ten thousand times as much apparent force would be only so much weakness. The spread of truth, moreover, is not reckonable by time. During the ten years which ended in 1870, such wondrous changes were wrought throughout the world that no prophet would have been believed had he foretold them. Reforms have been accomplished in England, in the United States, in Germany, in Spain, in Italy, which according to ordinary reckoning, would have occupied at least one hundred years. Things which concern the mind cannot be subjected to those regulations of time which govern steamboats and railways; in such matters God's messengers are flames of fire. The Spirit of God is able to operate upon the minds of men instantaneously: witness the case of Paul. Between now and to-morrow morning he could excite holy thought in all the minds of all the thousand millions of the sons of Adam; and if prayer were mighty enough, and strong enough, why should it not be done on some bright day? We are not straitened in him, we are straitened in our own bowels. All the fault lies there. Oh for the travail that would produce immediate results.

But the result is surprising, not only for its rapidity, but for the greatness of it. It is said, "Shall a nation be born at once?" As soon as ever Zion was in distress concerning her children, tens of thousands came and built up Jerusalem, and re-established her fallen state. So, in answer to prayer, God not only bestows speedy blessings, but great blessings. There were fervent prayers in that upper room "before the day of Pentecost had fully come," and what a great answer it was when, after Peter's sermon, some three thousand were ready to confess their faith in Christ, and to be baptized. Shall we never see such things again? Is the Spirit straitened? Has his arm waxed short? Nay, verily, but we clog and hinder him. He cannot do any mighty work here because of our unbelief; and, if our unbelief were cast out, and if prayer went up to God with eagerness, and vehemence, and importunity, then would a blessing descend so copious as to amaze us all.

But enough of this, for I must needs pass on to the next point.

III. THIS TRAVAIL AND ITS RESULT ARE ABUNDANTLY DESIRABLE; pre-eminently desirable at this hour. The world is perishing for a lack of knowledge. Did any one among us ever lay China on his heart? Your imagination cannot grapple with the population of that mighty empire, without God, without Christ, strangers to the commonwealth of Israel. But it is not China alone; there are other vast nations lying in darkness; the great serpent hath coiled himself around the globe, and who shall set the world free from him? Reflect upon this one city with its three millions. What sin the moon sees! What sin the Sabbath sees! Alas for the transgressions of this wicked city. Babylon of old could not have been worse than London is, nor so guilty, for she had not the light that London has received. Brethren, there is no hope for China, no hope for the world, no hope for our own city, while the church is sluggish and lethargic. Through the church the blessing is usually bestowed. Christ multiplies the bread, and gives it to the disciples; the multitudes can only get it through the disciples. Oh, it is time, it is high time that the churches were awakened to seek the good of dying myriads. Moreover, brethren, the powers of evil are ever active. We may sleep, but Satan sleepeth never. The church's plough lies yonder, rusting in the furrow; do you not see it to your shame? But the plough of Satan goes from end to end of his great field, he leaves no headland, but he ploughs deep while sluggish churches sleep. May we be stirred as we see the awful activity of evil spirits and persons who are under their sway. How industriously pernicious literature is spread abroad, and with what a zeal do men seek for fresh ways of sinning. He is eminent among men who can invent fresh songs to gratify the lascivious tongue, or find new spectacles to delight unclean eyes. O God, are thine enemies awake, and only thy friends asleep? O Sufferer, once bathed in bloody sweat in Gethsemane, is there not one of the twelve awake but Judas? Are they all asleep except the traitor? May God arouse us for his infinite mercy's sake.

Besides this, my brethren, when a church is not serving God, mischief is brewing withing herself. While she is not bringing others in, her own heart is becoming weak in its pulsations, and her entire constitution is a prey to decline. The church must either bring forth children unto God, or else die of consumption: she has no alternative but that. A church must either be fruitful or rot, and of all things, a rotting church is the most offensive. Would God we could bury our dead churches out of our sight, as Abraham buried Sarah, for above ground they breed a pestilence of scepticism; for men say, "Is this religion?" and taking it to be so, they forego true religion altogether.

And then, worst of all is, God is not glorified. If there be no yearning of heart in the church, and no conversions, where is the travail of the Redeemer's soul? Where, Immanuel, where are the trophies of thy terrible conflict? Where are the jewels for thy crown? Thou shalt have thine own, thy Father's will shall not be frustrated; thou shalt be adored; but as yet we see it not. Hard are men's hearts, and they will not love thee; unyielding are their wills, and they will not own thy sovereignty. Oh! weep because Jesus is not honored. The foul oath still curdles our blood as we hear it, and blasphemy usurps the place of grateful song. Oh! by the wounds and bloody sweat, by the cross and nails, and spear, I beseech you followers of Christ, be in earnest, that Jesus Christ's name may be known and loved through the earnest agonizing endeavors of the Christian church.

IV. And now I must come near to a close, by, in the fourth place, noticing THE WOE WHICH WILL SURELY COME TO THOSE WHO HINDER THE TRAVAIL OF THE CHURCH, and so prevent the bringing forth of her children. An earnest spirit cannot complete its exhortations to zeal without pronouncing a denunciation upon the indifferent. What said the heroine of old who had gone forth against the enemies of Israel, when she remembered coward spirits? "Curse ye Meroz, saith the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord against the mighty." Some such curse will assuredly come upon every professing Christian who is backward in helping the church in the day on her soul's travail. And who are they that hinder her? I answer, every worldly Christian hinders the progress of the gospel. Every member of a church who is living in secret sin, who is tolerating in his heart any thing that he knows to be wrong, who is not seeking eagerly his own personal sanctification, is to that extent hindering the work of the Spirit of God. "Be ye clean that bear the vessels of the Lord," for to the extent that we maintain known unholiness, we restrain the Spirit. He cannot work by us as long as any conscious sin is tolerated. It is not over breaking of commandments that I am now speaking of, brethren, but I include worldliness also a care for carnal things, and a carelessness about spiritual things, having enough grace just to make us hope that you are a Christian, but not enough to prove you are; bearing a shriveled apple here and there on the topmost bough, but not much fruit; this I mean, this partial barrenness, not complete enough to condemn, yet complete enough to restrain the blessing, this robs the treasure of the church, and hinders her progress. O brethren, if any of you are thus described, repent and do your first works; and God help you to be foremost in proportion as you have been behind.

They are also guilty who distract the mind of the church from the subject in hand. Anybody who calls off the thoughts of the church from soul-saving is a mischief maker. I have heard it said of a minister, "He greatly influences the politics of the town." Well, it is a very doubtful good in my mind, a very doubtful good indeed. If the man, keeping to his own calling of preaching the gospel, happens to influence these meaner things, it is well, but any Christian minister who thinks that he can do two things well, is mistaken. Let him mind soul-winning, and not turn a Christian church into a political club. Let us fight out our politics somewhere else, but not inside the church of God. There our one business is soul-winning, our one banner is the cross, our one leader is the crucified King. Inside the church there may be minor things that take off the thoughts of men from seeking souls, little things that can be made beneath the eye that is microscopical, to swell into great offences. Oh, my brethren, let us, while souls are perishing, waive personal differences. "It must need be that offences come, but woe unto him by whom the offence cometh;" but, after all, what can there be that is worth taking notice of, compared with glorifying Christ. If our Lord and Master would be honored by your being a doormat for his saints to wipe their feet on, you would be honored to be in the position; and if there shall come glory to God by your patient endurance, even of insult and contumely, be glad in your heart that you are permitted to be nothing that Christ may be all in all. We must by no means turn aside to this or that; not even golden apples must tempt us in this race! There lies the mark, and until it is reached, we must never pause, but onward press, for Christ's cause and crown.

Above all, my brethren, we shall be hindering the travail of the church if we do not share in it. Many church members think that if they do nothing wrong, and make no trouble, then they are all right. Not at all, sir; not at all. Here is a chariot, and we are all engaged to drag it. Some of you do not put out your hands to pull; well, then, the rest of us have to labor so much the more; and the worst of it is we have to draw you also. While you do not add to the strength which draws, you increase the weight that is to be drawn. It is all very well for you to say, "But I do not hinder;" you do hinder, you cannot help hindering. If a man's leg does not help him in walking, it certainly hinders him. Oh, I cannot bear to think of it. That I should be a hindrance to my own sou's growth is bad indeed; but that I should stand in the way of the people of God and cool their courage, and damp their ardor my Master, let it never be! Sooner let me sleep among the clods of the valley, than be a hindrance to the meanest work that is done for thy name.

V. And now I shall close, not with this note of woe, but with A WORD OF BLESSING. Depend upon it there shall come a great blessing to any of you who feel the soul travail that brings souls to God. Your own heart will be watered. You know the old illustration, so often used that it is now almost hackneyed, of the two travelers, who passed a man frozen in the snow, and thought to be dead; and the one said, "I have enough to do to keep myself alive, I will hasten on;" but the other said, "I cannot pass a fellow-creature while there is the least breath in him." He stooped down and began to warm the frozen man by rubbing him with great vigor; and at last the poor fellow opened his eyes, came back to life and animation, and walked along with the man who had restored him to life; and what think you was one of the fist sights they saw? It was the man who so selfishly took care of himself frozen to death. The good Samaritan had preserved his own life by rubbing the other man; the friction he had given had caused the action of his own blood, and kept him in vigor. You will bless yourselves if you bless others.

Moreover, will it not be a joy to feel that you have done what you could? It is always well on a Sunday evening for a preacher to feel when he gets home, "Well, I may not have preached as I could wish, but I have preached the Lord Jesus, and poured forth all my heart and I could do no more." He sleeps soundly on that. After a day spent in doing all the good you can, even if you have met with no success, you can lean your head on Christ's bosom and fall asleep, feeling that if souls be not gathered, yet you have your reward. If men are lost, it is some satisfaction to us that they were not lost because we failed to tell them the way of salvation. But what a comfort it will be to you supposing you should be successful in bringing some to Christ. Why it will set all the bells of your soul ringing. There is no greater joy except the joy of our own communion with Christ, than this of bringing others to trust the Saviour. Oh seek this joy and pant after it. And what if you should see your own children converted? You have long hoped for it, but your hopes have been disappointed; God means to give you that choice blessing when you live more nearly to him yourself. Yes, wife, the husband's heart will be won when your heart is perfectly consecrated. Yes, mother, the girl shall love the Saviour when you love him better. Yes, teacher, God means to bless your class, but not until first of all he has made you fit to receive the blessing. Why, now, if your children were to be converted through your teacher, you would be mightily proud of it: God knows you could not bear such success, and does not mean to give it until he has laid you low at his feet, and emptied you of yourself, and filled you with himself.

And now I ask the prayers of all this church, that God would send us a time of revival. I have not to complain that I have labored in vain, and spent my strength for nought; far from it. I have not even to think that the blessing is withdrawn from the preaching of the word, even in a measure, for I never had so many cases of conversion in my life as I have known since I have been restored from sickness; I have never before received so many letters in so short a time, telling me that the sermons printed have been blest, or the sermons preached here; yet I do not think we ever had so few conversions from the regular congregation. I partly account for it from the fact, that you cannot fish in one pond always and catch as many fish as at first. Perhaps the Lord has saved all of you he means to save; sometimes, I am afraid he has; and then it will be of little use for me to keep on preaching to you, and I had better shift quarters and try somewhere else. It would be a melancholy thought if I believed it: I do not believe it, I only fear it. Surely it is not always to be true that strangers, who drop in here only once, are converted, and you who are always hearing the gospel remain unaffected. Strange, but may it not be strangely, lamentably true of you? This very day may the anxiety of your Christian friends be excited for you, and then may you be led to be anxious for yourselves, and give your eyes no slumber till you find the Saviour. You know the way of salvation; it is simply to come with your sins and rest them on the Saviour; it is to rely upon or trust in the atoning blood. Oh that you may be made to trust this morning, to the praise of the glory of his grace. The elders mean to meet together tomorrow evening to have a special hour of prayer; I hope, also, the mothers will meet and have a time wrestling, and that every member of the church will try to set apart a time for supplication this week, that the Lord may visit again his church, and cause us to rejoice in his name. We cannot go back; we dare not go back. We have put our hand to the plough, and the curse will be upon us if we turn back. Remember Lot's wife. It must be onward with us; backward it cannot be. In the name of God the Eternal, let us gird up our loins by the power of his Spirit, and go onward conquering through the blood of the Lamb. We ask it for Jesus' sake. Amen.

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PORTIONS OF SCRIPTURE READ BEFORE SERMON Isaiah 66:0 .

Of this sermon, a copy was sent to every Baptist and Congregational minister in Great Britain, and several letters have been received, acknowledging the quickening thereby received. May the like result be far more abundant in the New World.