Verse-by-Verse Bible Commentary
Isaiah 65:15

Clarke's Commentary

Verse Isaiah 65:15. Shall slay thee - "Shall slay you"] For והמיתך vehemithecha, shall slay thee, the Septuagint and Chaldee read והמיתכם vehemithechem, shall slay you, plural.

Bridgeway Bible Commentary

God’s people: servants or rebels? (65:1-16)

It was God’s desire that Israel seek him and enjoy his blessings, but instead the nation rebelled against him and stubbornly went its own way. Only a minority within Israel, along with those of Gentile nations who turned to Israel’s God, were really God’s people (65:1-2). As for the people of Israel as a whole, they had throughout their long history repeatedly made God angry. They sacrificed to other gods, consulted the spirits of the dead and ate forbidden food, yet all the time they claimed that they were holy but other nations were unclean (3-5). Consequently, God had punished Israel and sent the people into captivity (6-7).
Amid all the religious corruption of Israel there is still a faithful remnant. They are like a few good grapes in a bad bunch. For their sake God will restore Israel to its land, where faithful believers will worship and serve him in peace and contentment (8-10). But those who ignore his warnings and continue to worship foreign gods will be destroyed (11-12).
The minority of faithful believers, those who worship and obey God, are God’s truly chosen ones, God’s true servants. They will be blessed with God’s favour. The rest of the nation, those who ignore God, will be disgraced with God’s punishment (13-14). Although the ungodly will be destroyed, their name will continue to be used by the faithful as a symbol of the curse of God upon disobedience. The faithful, by contrast, will be given a new name, to indicate God’s favour upon them. They will live in loyal dependence on the faithful God (15-16).

Coffman's Commentaries on the Bible

"Thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. And ye shall leave your name for a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name: so that he that blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes."

Isaiah 65:13-14 here enumerates a number of contrasts between the blessings of God upon the righteous and the punishments of God upon the wicked. Also, in Isaiah 65:15, the ultimate fate of those who reject God will issue in their name's becoming a curse. The thought is that, the name of the wicked nation has so defamed and degraded the name of Israel that God will have to invent an altogether New Name, called here "another name" for his people. Again we have that "here a little and there a little:" pattern of this prophet's writings, this being the third passage where the "new name" is promised. See the special article under Isaiah 62:2.

Barnes' Notes on the Whole Bible

And ye shall leave your name for a curse unto my chosen - To my people; to those whom I have selected to be my friends. The word rendered here ‘curse’ (שׁבועה sh^ebû‛âh) means properly “an oath,” or “a swearing”; and then “an imprecation” or “a curse” (see Numbers 5:21; Daniel 9:11). The sense here seems to be, that their punishment would be so great that it would become the subject of imprecation when others wished to bind themselves in the most solemn manner by an oath. The pious, who wished to confirm a promise or a covenant in the most solemn manner, would say, ‘If we do not perform the promise, then let us experience the same punishment at the hand of God which they have done’ (compare Jeremiah 29:22). Or it may mean, that their name would be used proverbially, like that of Sodom, as a signal example of wickedness and of the abhorrence of God.

And call his servants by another name - So disgraceful and dishonorable shall be that name, that Yahweh will apply another name to his people. Is there not an allusion here to the designed change of the name by which the people of God are known? Has it not been by the special providence of God that his true people are now known by another appellation? Is there any name on earth now that is more the subject of reproach and execration than all the appellations by which his ancient people were known? The name Jew - what ideas does it convey to all the nations of the earth? It is connected with reproach; a name regarded as belonging to a people accursed by God; a name more universally detested than any other known among people. And was it not because this name would be thus dishonored, reproached, and despised, that another was given to the true people of God - the name CHRISTIAN - an honored name - denoting true attachment to the Messiah?

Calvin's Commentary on the Bible

15.And ye shall leave your name for a curse ⁽²¹²⁾ to my elect. He continues the same doctrine, and teaches that God will at length separate hypocrites from the true servants. And indeed we need not wonder that the Prophet dwells so much on this point; for there is nothing of which it is harder to convince hypocrites, who, puffed up with pride, deceive and blind themselves. He affirms that “their name” shall be “accursed,” because they thought that they were the holy seed, and that nothing else under heaven was worthy of being remembered. Such is also the import of the word “Leave;” as if he had said that false boasting, to which they were so strongly attached, shall be shaken off by violence; and therefore, that they may not flatter themselves with a glory that is temporal, and that shall speedily pass away, the Lord rebukes that haughtiness, and declares that he will have other servants, to whom they shall be a curse, so that even in solemn cursing this shall be taken as an example, “May God curse thee as he has cursed the Jews!”

And shall call his servants by another name. He shews how ill-founded is the confidence of that nation, which thought that God would have no people, if he had not the posterity of Abraham; for he solemnly declares that he will adopt a new people, and that he is not confined to the Jews, so as not easily to find others whom he shall adorn with the “name” of his people. The opinion entertained by some, that by “another name” is meant the Christian name, is exceedingly unnatural; and even from the context it is evident that the Prophet had quite a different object in view; for, in consequence of the Jews boasting proudly of the antiquity of their name, and growing insolent at having been elected by God long ago, as if God could not do without them, he shews that he will elect and adopt another people, and yet that he cannot be accused of capriciousness or fickleness, as if he had changed his mind. He will execute his purpose and his righteous judgments against those who, under a false pretense of his name, obscure his glory and corrupt all godliness.

(212) “Oath is here put for curse, as it is added to it in Daniel 9:11, and the two are combined in Numbers 5:21, where the oath of cursing may be regarded as the complete expression, of which oath is here an ellipsis. To leave one’s name for a curse, according to Old Testament usage, is something more than to leave it to be cursed. The sense is, that the name shall be used as a formula of cursing, so that men shall be able to wish nothing worse to others, than a like character and fate. This is clear from Jeremiah 29:22, compared with Zechariah 3:2, as well as from the converse or correlative promise to the patriarchs and their children, that a like use should be made of their names as a formula of blessing. (Genesis 22:18.)” —Alexander.

Smith's Bible Commentary

Chapter 65

Now God answers the prayer offered by the remnant of the people and He said,

I am sought of them that asked not for me ( Isaiah 65:1 );

Here's the remnant of the Jewish people calling to God. "If You've forsaken us, won't You remember us?" and all this. And God answers them and He says, "I am sought of them that asked not for Me."

I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name. I have spread out my hands all the day to a rebellious people, which walked in a way that was not good, after their own thoughts; a people that provoked me to anger continually to my face; that sacrificed in gardens, and burned incense upon altars of brick; Which remain among the graves, and lodge in the monuments, and eat swine's flesh, and broth of abominable things is in their vessels; Which say, Stand by thyself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burned all the day ( Isaiah 65:1-5 ).

So God is declaring here now how that He stretched out His hands actually to the Gentiles. And Paul quotes this in Romans the tenth chapter as he shows how that God set the nation Israel aside that He might draw out from among the Gentiles a people for His name. And he quotes here in tenth chapter from this passage here in Isaiah where God speaks about how that He has been found really by them who did not seek Me. He turned to another nation that wasn't called by His name. "For all day long," He said, "I've stretched out my hands to a rebellious people which walked in their own ways and not after Me." Which had committed these abominable practices against the Lord. Who became as an irritant unto God. Smoke in His nostrils.

Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all ( Isaiah 65:1-8 ).

Speaks now, "I'm going to bring forth the faithful remnant."

And I will bring forth a seed out of Jacob, and out of Judah the inheritor of my mountains: and mine elect shall inherit it ( Isaiah 65:9 ),

"Mine elect shall inherit it." God is going to gather together His elect, Matthew 24:1-51 , and bring them back that they might inherit it. And to try to interpret the elect there as the church is just poor biblical exposition. It is the denying of God's restoration of the nation Israel and it is anti-Semitic in its teaching and it breeds anti-Semitism. That identity of Israel as the church. Because they then deny that God is going to yet deal with Israel, that Israel is through. And they excuse their hatred against the Jews by the fact that God has cut them off and we are now the Israel and so forth. But that is poor biblical exposition.

Sharon [the valley of Sharon] shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me. But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that in which I did not delight. Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and ye shall howl for the vexation of spirit. And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name ( Isaiah 65:10-15 ):

What is the other name by which He calls His servants? And in Antioch they called them Christians. The servant of God called by the new name. As God is at the present time still working among the Gentiles until the time of the Gentiles be fulfilled, which we are there. The days of God's grace and mercy and hand stretched out to the Gentiles is just about over. If you're going to become a part of the kingdom you'd better become a part of the kingdom in a hurry, because the opportunities will soon be over.

That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes ( Isaiah 65:16 ).

Now in verse Isaiah 65:17 , it's sort of an isolated verse, for God goes out beyond, way out now, and He said,

Behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind ( Isaiah 65:17 ).

Now this is out beyond the millennium, beyond the millennial age. He comes back in the next verse and deals with things of the millennium. But He goes out way to the end now that is described in Second Peter when God causes this whole universe to dissolve, to melt with a fervent heat. All of the works in it being dissolved, destroyed. And God said, "Behold, I create a new heaven and a new earth." Now there are those who teach the eternity of the earth. In other words, the earth is going to go on forever and ever. Using some poetic verses out of Psalms and verses that are in poetic form out of the Psalms. "The earth abides forever" ( Ecclesiastes 1:4 ), and all. Yet the earth and all of its works are going to be destroyed. Second Peter goes into quite a bit of detail in describing the end of the physical universe. The molecular structure as we understand it and know it.

Now in the beginning God created the heaven and the earth and the Hebrew word for create is bara, which is a word that means to create something out of nothing. Now only God has that capacity. There is another Hebrew word translated create or made, and that is the word asah. And that word in the Hebrew has as a meaning to assemble existing materials. So some man created this pulpit. Now he didn't say, "Pulpit be!" And poof! Out of nothing here was a pulpit. That would be bara. But man can't do that. He took the wood and he cut it and he planed it and he glued it and he put it together and he assembled the pulpit. He created the pulpit out of existing materials. Now man does have that capacity. Only God, though, has capacity of creating out of nothing. When God said, "Behold, I create a new heaven and a new earth" here in Isaiah, He again uses the Hebrew word bara. Out of nothing He's going to bring a whole new heaven and a new earth into existence. Now seeing then that the present earth and universe is to be dissolved, seeing then that all of these things are going to be dissolved, what manner of persons ought we to be? If the whole material realm is going to be destroyed, then what kind of a person should I be?

Well, if I am a total materialist, I'm going to be totally wiped out. So what kind of a person should I be? I should be spiritual. I should put my value in spiritual things. I should lay up my treasures in heaven where moth doth not corrupt. Where thieves cannot break through and steal. I should be spiritual, and a spiritual man and mindful of spiritual things because the physical material universe is going to be destroyed.

So "Behold, I create," bara, out of nothing, "a new heaven and a new earth: and the former shall not be remembered, or called into mind." When we get into that final age, out at the end of the millennium in the new heaven and the earth, we won't be saying, "Oh, you remember that day we were surfing down in Huntington?" You won't be remembering that stuff anymore. It won't be even coming into mind.

Some people are worried, "I could never really enjoy heaven if my parents aren't there or my children aren't there or something." It won't even be... You'll have no memory of these things. It will never be brought into mind. That is, that horrible period of history when man rebelled against God. All of the sorrow that has been brought because of that rebellion will be wiped out. Never brought into mind again. Now during the millennial age...

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying ( Isaiah 65:18-19 ).

This is during the Kingdom Age. It's going to be glorious then.

There shall be no more an infant of days, nor an old man that hath not filled his days: for the child shall die a hundred years old ( Isaiah 65:20 );

Now if a person dies when they're just a hundred, you'll say, "Oh, what a shame, young child died," because there will be a renewing of the earth during the millennial Kingdom Age back to the pre-flood conditions. Where again God will put a shield around the earth and we'll be protected from these cosmic radiations that cause the mutations and the aging process and so forth. And with this canopy that--and you'll be hearing all about this this week--the canopy that used to be around the earth and why men lived to be so long. Why lived so many years and why dinosaurs grew so big and why cockroaches were a foot long. You'll be finding all that out as we study this week of the world that was before the flood. It's interesting to look back and find out what the earth was like before the judgment of God in the flood. You'll be getting that this week.

"A child will die being a hundred years old."

but the sinner being a hundred years old shall be accursed ( Isaiah 65:20 ).

So during the millennial age... now, we will not die. We're in our new bodies. We've moved out of our tents and we'll be in our new bodies during the Kingdom Age. But there will be people that will live through the time of the Great Tribulation who will also live through the judgment of the nations when Jesus returns and they will live into the Kingdom Age. And they are the one that will be bearing children and so forth during the Kingdom Age. But we will be here to reign with Christ as enforcers of righteousness. As a kingdom of priests upon the earth, representing Christ to the people and the people to Christ. And we will be here to rule and to reign upon the earth with Him during this millennial age in our new bodies. Now what will our new bodies be like? I really don't know. Vastly superior to the one I'm presently in.

Paul said, "Some of you will say, 'How are the dead raised and with what body will they come? What kind of a body will it be?'" ( 1 Corinthians 15:35 ) And he said nature teaches you that there is resurrection from the dead. When you plant a seed into the ground it doesn't come forth into new life until it first of all dies. And then the body that comes out of the ground isn't the body that you planted. So I'm not going to be in this body. But God gives it a body that pleases Him. My new body is going to please God. That's all that matters to me. I know if it pleases God, I'm going to be very pleased with it. What will be the capacities? These are things I oftentimes wonder about, the capacities of the new body. How will we be able to... the transporting of the new body around. And there's a lot of interesting aspects about. It will probably be of a different molecular structure than this body, which will make being on the earth very interesting if you're different molecular structure, because you're walking right into the buildings and everything else. Even as Jesus in His resurrected body. But that's all for conjecture and all to find out in the future.

And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of the people, and mine elect shall long enjoy the work of their hands ( Isaiah 65:21-22 ).

Mine elect, the Jews.

They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear ( Isaiah 65:23-24 ).

Oh, the closeness of God and the rapport with the people.

The wolf and the lamb shall feed together ( Isaiah 65:25 ),

Beautiful Kingdom Age.

and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD ( Isaiah 65:25 ).

So the earth again being in harmony with God, and creation in harmony with God, and man in harmony with God. How glorious it must have been for Adam in harmony with the whole universe around him. Everything humming together in a glorious harmony with God. Oh, what a disastrous affect sin has had in putting man out of harmony with God and out of harmony with nature around him. I think of that song, "This is my Father's world. All nature sings and round me rings the music of the spheres." But man is out of harmony so often with nature and with God. And nature even itself has suffered from the curse and is out of harmony with God. Even the animal kingdom. The ferociousness of the lion, the wolf and these things, out of harmony with God. They are suffering the result of man's sin. "

Dr. Constable's Expository Notes

The divine response 65:1-16

The Lord responded, through the prophet, to the viewpoint expressed in the preceding prayer (Isaiah 63:7 to Isaiah 64:12).

"The great mass [of the Israelites] were in that state of ’sin unto death’ which defies all intercession (1 John Isaiah 65:16), because they had so scornfully and obstinately resisted the grace which had been so long and so incessantly offered to them." [Note: Delitzsch, 2:474.]

Dr. Constable's Expository Notes

Consistent faithfulness 65:8-16

The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Genesis 18:23-25).

Dr. Constable's Expository Notes

The reputation (name) of the rebellious Israelites would remain as a curse to all the Israelites, and Sovereign Yahweh would slay them. This is not a replacement of all Israel by the church, but a replacement of all who depended on formal worship for their relationship with God by those who genuinely loved and obeyed God. But those who faithfully served the Lord by keeping His covenant would have another reputation, namely, the reputation of the God of truth (lit. amen). People would bless and swear by this God, whom the "godly" served. Their godly conduct would testify to their solidarity with Him. In contrast to those whom He would slay (Isaiah 65:15), the faithful would be those whom He had forgiven.

Gill's Exposition of the Whole Bible

And ye shall leave your name for a curse unto my chosen,.... Execrable and abominable to them, as the name of a Jew is to this day, and in all places; for their unbelief and impenitence, for their perfidy and insincerity, for their tricking and covetousness, and other crimes they are addicted to; see Jeremiah 24:9:

for the Lord God shall slay them; by the sword of the Romans, and by his judgments, which continue upon them; the Targum says, with the second death; and so Jarchi interprets it of eternal death, which is the just wages of sin:

and call his servants by another name; a new name, as the Septuagint and Arabic versions; the name of the people of God, the Gentiles formerly were not called by; but now all that believe in Christ, whether Jews or Gentiles, are his people; the name of the sons of God, a name better than that of sons and daughters of the greatest potentate; the name which the mouth of the Lord calls, "Hephzibah" and "Beulah", being delighted in by the Lord, and married to him; or rather the name of Christians, first given to the disciples of Christ at Antioch, and ever since continued, Acts 11:26.

Henry's Complete Commentary on the Bible

      11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.   12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.   13 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:   14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.   15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:   16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

      Here the different states of the godly and wicked, of the Jews that believed and of those that still persisted in unbelief, are set the one over--against the other, as life and death, good and evil, the blessing and the curse.

      I. Here is the fearful doom of those that persisted in their idolatry after the deliverance out of Babylon, and in infidelity after the preaching of the gospel of Christ. Observe,

      1. What the doom is that is here threatened: "I will number you to the sword as sheep for the slaughter, and there shall be no escaping, no standing out; you shall all bow down to it," Isaiah 65:12; Isaiah 65:12. God's judgments come, (1.) Regularly, and are executed according to the commission. Those fall by the sword that are numbered or counted out to it, and none besides. Though the sword seems to devour promiscuously one as well as another, yet it is made to know its number and shall not exceed. (2.) Irresistibly. The strongest and most stout-hearted sinners shall be forced to bow before them; for none ever hardened their hearts against God and prospered.

      2. What the sins are that number them to the sword. (1.) Idolatry was the ancient sin (Isaiah 65:11; Isaiah 65:11): "You are those who, instead of seeking me and serving me as my people, forsake the Lord, disown him, and cast him off to embrace other gods, who forget my holy mountain (the privileges it confers and the obligations it lays you under) to burn incense upon the mountains of your idols (Isaiah 65:7; Isaiah 65:7), and have deserted the one only living and true God." They prepared a table for that troop of deities which the heathen worship and poured out drink-offerings to that numberless number of them; for those that thought one God too little never thought scores and hundreds sufficient, but were still adding to the number of them, till they had as many gods as cities and their altars were as thick as heaps in the furrows of the field,Hosea 12:11. Some take Gad and Meni, which we translate a troop and a number, to be the proper names of two of their idols, answering to Jupiter and Mercury. Whatever they were, their worshippers spared no cost to do them honour; they prepared a table for them, and filled out mixed wine for drink-offerings to them; they would pinch their families rather than stint their devotions, which should shame the worshippers of the true God out of their niggardliness. (2.) Infidelity was the sin of the later Jews (Isaiah 65:12; Isaiah 65:12): When I called, you did not answer, which refers to the same that Isaiah 65:2; Isaiah 65:2 did (I have stretched out my hands to a rebellious people), and that is applied to those who rejected the gospel. Our Lord Jesus himself called (he stood and cried,John 7:37), but they did not hear, they would not answer; they were not convinced by his reasonings nor moved by his expostulations; both the fair warnings he gave them of death and ruin and the fair offers he made them of life and happiness were slighted and made no impression upon them. Yet this was not all: You did evil before my eyes, not by surprise, or through inadvertency, but with deliberation: You did choose that wherein I delighted not; he means that which he utterly detested and abhorred. It is not strange that those who will not be persuaded to choose that which is good persist in their choice and pursuit of that which is evil. See the malignity of sin; it is evil in God's eyes, highly offensive to him, and yet it is committed before his eyes, in his sight and presence, and in contempt of him; it is likewise a contradiction to the will of God; it is doing that, of choice, which we know will displease him.

      II. The aggravation of this doom, from the consideration of the happy state of those that were brought to repentance and faith.

      1. The blessedness of those that serve God, and the woeful condition of those that rebel against him, are here set the one over--against the other, that they may serve as a foil to each other, Isaiah 65:13-16; Isaiah 65:13-16. (1.) God's servants may well think themselves happy, and for ever indebted to that free grace which made them so, when they see how miserable some of their neighbours are for want of that grace, who are hardened, and likely to perish for ever in unbelief, and what a narrow escape they had of being among them. See Isaiah 66:24; Isaiah 66:24. (2.) It will add to the grief of those that perish to see the happiness of God's servants (whom they had hated, and vilified, and looked upon with the utmost disdain), and especially to think that they might have shared in their bliss if it had not been their own fault. It made the torment of the rich man in hell the more grievous that he saw Abraham afar off and Lazarus in his bosom,Luke 16:23. See Luke 13:28. Sometimes the providence of God makes such a difference as this between good and bad in this world, and the prosperity of the righteous becomes a grievous eye-sore and vexation of heart to the wicked (Psalms 112:10), and it will certainly be so in the great day. We fools counted his life madness and his end without honour; but now how is he numbered with the saints and his lot is among the chosen. Now,

      2. The difference of their states lies in two things:--

      (1.) In point of comfort and satisfaction. [1.] God's servants shall eat and drink; they shall have the bread of life to feed, to feast upon, continually, shall be abundantly replenished with the goodness of his house, and shall want nothing that is good for them. Heaven's happiness will be to them an everlasting feast; they shall be filled with that which now they hunger and thirst after. But those who set their hearts upon the world, and place their happiness in that, shall be hungry and thirsty, always empty, always craving; for it is not bread; it surfeits, but it satisfies not. In communion with God, and dependence upon him, there is full satisfaction; but in sinful pursuits there is nothing but disappointment. [2.] God's servants shall rejoice and sing for joy of heart. They have constant cause for joy, and there is nothing that may be an occasion of grief to them but they have an allay sufficient for it; and, as far as faith is in act and exercise, they have a heart to rejoice, and their joy is their strength. They shall rejoice in their hope, because it shall not make them ashamed. Heaven will be a world of everlasting joy to all that are now sowing in tears. But, on the other hand, those that forsake the Lord shut themselves out from all true joy, for they shall be ashamed of their vain confidence in themselves, and their own righteousness, and the hopes they had built thereon. When the expectations of bliss wherewith they had flattered themselves are frustrated, O what confusion will fill their faces! Then shall they cry for sorrow of heart, and howl for vexation of spirit, perhaps in this world, when their laughter shall be turned into mourning and their joy into heaviness, and certainly in that world where the torment will be endless, easeless, and remediless--nothing but weeping, and wailing, and gnashing of teeth, to eternity. Let these two be compared, Now he is comforted and thou art tormented, and which of the two will we choose to take our lot with?

      (2.) In point of honour and reputation, Isaiah 65:15; Isaiah 65:16. The memory of the just is, and shall be, blessed, but the name of the wicked shall rot. [1.] The name of the idolaters and unbelievers shall be left for a curse, shall be loaded with ignominy and made for ever infamous. It shall be used in giving bad characters--Thou art as cruel as a Jew; and in imprecation--God make thee as miserable as a Jew. It shall be for a curse to God's chosen, that is, for a warning to them; they shall be afraid of falling under the curse upon the Jewish nation, of perishing after the same example of unbelief. The curse of those whom God rejects should make his chosen stand in awe. The Lord God shall slay thee; he shall quite extirpate the Jews and cut them off from being a people; they shall no longer live as a nation, nor ever be incorporated again. [2.] The name of God's chosen shall become a blessing: He shall call his servants by another name. The children of the covenant shall no longer be called Jews, but Christians; and to them, under that name, all the promises and privileges of the new covenant shall be secured. This other name shall be an honourable name; it shall not be confined to one nation, but with it men shall bless themselves in the earth, all the world over. God shall have servants out of all nations who shall all be dignified with this new name. They shall bless themselves in the God of truth. First, They shall give honour to God both in their prayers and in their solemn oaths, in their addresses for his favour as their felicity and their appeals to his justice as their Judge. This is a part of the homage we owe to God; we must bless ourselves in him, that is, we must reckon that we have enough to make us happy, that we need no more, and can desire no more, if we have him for our God. It is of great consequence what we bless ourselves in, what we most please ourselves with and value ourselves by our interest in. Worldly people bless themselves in the abundance they have of this world's goods (Psalms 49:18; Luke 12:19); but God's servants bless themselves in him, as a God all-sufficient for them. He is their crown of glory and diadem of beauty, their strength and portion. By him also they shall swear, and not by any creature or any false god. To his judgment they shall refer their cause, from whom every man's judgment doth proceed. Secondly, They shall give honour to him as the God of truth, the God of the Amen (so the word is); some understand it of Christ who is himself the Amen, the faithful witness (Revelation 3:14), and in whom all the promises are yea and amen,2 Corinthians 1:20. In him we must bless ourselves, and by him we must swear unto the Lord and covenant with him. He that is blessed in the earth (so some read it) shall be blessed in the true God, for Christ is the true God and eternal life,1 John 5:20. And it was promised of old that in him all the families of the earth should be blessed,Genesis 12:3. Some read it, He shall bless himself in the God of the faithful people, in God as the God of all believers, desiring no more than to share in the blessings wherewith they are blessed, to be dealt with as he deals with them. Thirdly, They shall give him honour as the author of this blessed change which they have the experience of; they shall think themselves happy in having him for their God who has made them to forget their former troubles, the remembrance of them being swallowed up in their present comforts: Because they are hidden from God's eyes, that is, they are quite taken away; for, if there were any remainder of their troubles, God would be sure to have his eye upon it, in compassion to them and concern for them. They shall no longer feel them; for God will no longer see them. He is pleased to speak as if he would make himself easy by making them easy; and therefore they shall with a great deal of satisfaction bless themselves in him.