Verse-by-Verse Bible Commentary
Isaiah 54:17

Bridgeway Bible Commentary

Yahweh and Israel reunited (54:1-17)

Israel is likened to the wife of Yahweh. Her exile in Babylon was like a period of divorce when God separated her from him because of her sins. During this time she did not increase or prosper as a nation. She is now to return to God and to her homeland, where she will produce greater increase than in the days before the captivity. As an Arab has to enlarge his tent to accommodate more children, so Israel will have to enlarge its borders to accommodate this increase (54:1-3).
When Israel returns to her husband, she will no longer bear the shame of her separation. In love God will forgive her and take her back to himself (4-6). His discipline of Israel was only temporary, and now he looks forward to a glad reunion and a lasting relationship (7-8). He promises that he will not send the nation into such a shameful exile again (9-10).
The new Israel, built by God himself, will have the beauty of a city built of precious stones (11-12). God will teach his ways to those who dwell in the city, so that justice and righteousness become the most noticeable features of their way of life (13-14). God is the creator of the world and the controller of all human activity in the world. He will make sure that no one who fights against his people will be victorious (15-17).

Coffman's Commentaries on the Bible

"O thou afflicted, tossed with tempest, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. And I will make thy pinnacles with rubies, and thy gates of carbuncles, and all thy border of precious stones. And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. Behold, they shall gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah."

Isaiah 54:11-12, here describe "the external beauty of the kingdom of God."Homer Hailey, p. 449. Of course, the language is wholly metaphorical, much like the magnificent description of the "New Jerusalem," coming down out of heaven from God in Revelation 21-22. Men, many of them, at least, do not view God's church in such extravagantly magnificent colors; but this is God's view, the correct view. The Church is the most beautiful, sublime, glorious, and magnificent entity upon the planet earth. Her head is in heaven itself; and there's no other organization known among men that is worthy even to be compared with the Church.

Isaiah 54:13 is a glimpse of the inner, spiritual glory and beauty of the Church. "All thy children shall be taught of God"! Membership in the Jewish nation was via natural birth and the circumcision that followed (in the case of males) some eight days later. Thus, unless such individuals were carefully instructed and reared in their faith, they remained as persons who had no knowledge whatever of God. The words here show that a new system was being followed during the reign of Messiah. Just as Jeremiah had foretold:

"For they shall all know me (in the days of the New Covenant), from the least of them to the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more" (Jeremiah 35:1-19).

The simple meaning of this is that infants and children before accountability "cannot belong" to the Christian Church, for they do not "know the Lord," the presumptuous acceptance of infant church membership by some churches to the contrary, notwithstanding. One must "know the Lord" before he can become a member.

The balance of these verses speak of the peace, tranquillity, security, safety, and absence of fear among God's people in the Church.

In times past God had brought powerful enemies against his people, but never again. There indeed may arise powerful and determined enemies, but the Lord will not be with them (Isaiah 54:15). God's people shall be established in righteousness (Isaiah 54:14); but that righteousness shall not be of themselves, but of Jehovah (Isaiah 54:17).

A further word about that "righteousness" is in order. The righteousness that redeems and establishes the people of God is genuine, not imputed, or faked; it is the real thing. It is the righteousness achieved and wrought by Jehovah through Christ, the righteousness of Jesus Christ being in fact the only actual righteousness ever known on earth. Now without that righteousness, no one shall ever see God or be saved. How, then does one acquire it? Oh, it is imputed to man upon the basis of faith, some say. Ah no! That would be altogether a phony righteousness. How then, does one possess it? God's way of saving stinking sinners is not by shooting righteousness into stinking sinners, but by requiring that sinners deny themselves, confess Christ, repent and be baptized "into Christ" who 1 Sam. righteous, that is, by transferring sinners "into Christ." Thus, no man who ever lived can be saved except as he is identified with Christ, as Christ, and in Christ; and then, he is not saved as John Smith or Joe Bloke, but "as Christ."

Barnes' Notes on the Whole Bible

No weapon that is formed - No instrument of war, no sword, or spear; no instrument of persecution or torture that is made by the smith, Isaiah 54:16.

Shall prosper - On the meaning of this word, see the notes at Isaiah 52:13. The sense here is, that it shall not have final and ultimate prosperity. It might be permitted for a time to appear to prosper - as persecutors and oppressors have done; but there would not be final and complete success.

And every tongue - No one shall be able to injure you by words and accusations. If a controversy shall arise; if others reproach you and accuse you of imposture and deceit, you will be able ultimately to convince them of error, and, by manifestation of the truth, to condemn them. The language here is derived probably from courts of justice (see the notes at Isaiah 41:1); and the idea is, that truth and victory, in every strife of words, would be on the side of the church. To those who have watched the progress of discussions thus far on the subject of the true religion, it is needless to say that this has been triumphantly fulfilled. Argument, sophism, ridicule, have all been tried to overthrow the truth of the Christian religion. Appeals have been made to astronomy, geology, antiquities, history, and indeed to almost every department of science, and with the same want of success. Poetry has lent the charm of its numbers; the grave historian has interwoven with the thread of his narrative covert attacks and sly insinuations against the Bible; the earth has been explored to prove that’ He who made the world and revealed its age to Moses was mistaken in its age;’ and the records of Oriental nations, tracing their history up cycles of ages beyond the Scripture account of the creation of the world, have been appealed to, but thus far in all these contests ultimate victory has declared in favor of the Bible. And no matter from what quarter the attack has come, and no matter how much learning and talent have been evinced by the adversaries of the Bible, God has raised up some Watson, or Lardner, or Chalmers, or Buckland, or Cuvier, or Wiseman, to meet these charges, and to turn the scales in favor of the cause of truth. They who are desirous of examining the effects of the controversy of Christianity with science, and the results, can find them detailed with great learning and talent in Dr. Wiseman’s Lectures on the connection between Science and Revealed Religion, Andover, 1837.

This is the heritage - The inheritance which awaits those who serve God is truth and victory. It is not gold and the triumph of battle. It is not the laurel won in fields of blood. But it is, the protection of God in all times of trouble; his friendship in all periods of adversity; complete victory in all contests with error and false systems of religion; and preservation when foes rise up in any form and endeavor to destroy the church, and to blot out its existence and its name.

And their righteousness is of me - Or rather, ‘this is the righteousness, or the justification which they obtain of me; this is that which I impart to them as their justification.’ The idea is not that their righteousness is of him, but that this justification or vindication from him is a part of their inheritance and their portion.

Calvin's Commentary on the Bible

17.Every weapon. He again infers what has been already said, that wicked men, even though they exert themselves to the utmost, will gain nothing; for their attacks are guided and restrained by the secret, purpose of God. He makes use of the word “every,” meaning by it that wicked men will have the means of attempting many and diversified methods for destroying the Church, but that their efforts shall be vain and fruitless, ⁽⁷⁵⁾ for the Lord will restrain them. Heaven permits them, indeed, to a great extent, in order to try the patience of believers; but, when God thinks proper, he strips them of their strength and armor.

And every tongue. After having spoken of the “weapons” with which wicked men attack the Church, he expressly mentions the “tongue;“ because no other “weapon” is so deadly and destructive. Not only do they revile, and slander, and defame the servants of God, but, as far as lies in their power, they extinguish the truth of God, and alienate the hearts of men from it; which ought to distress us more than if life were taken from us a hundred times. Besides, good and upright men find slander to be more distressing, and to inflict more severe pain than any bodily stroke; and, therefore, there was good reason for mentioning this deadly “weapon.”

That shall rise up against thee in judgment. When he says that tongues “rise up in judgment,” he means that wicked men are so daring and insolent, that they openly attack and annoy the children of God. He adds that this is done “in judgment;“ because they hold out plausible pretexts, which give them the appearance of having a just cause. In like manner, the Papists, when they call us heretics, schismatics, and dogs, plead against us, as it were, “in judgment,” and wish to be regarded as the defenders of catholic truth, though they maintain falsehood and idolatry. And yet so plausible are the pretexts by which their slanders are covered, that they produce very strong hatred against us among those who are ignorant of our cause. But although they assail us by arms, and by the “tongue,” and by “weapons” of every kind, yet, relying on this prediction, let us hope that we shall be victorious; for victory is here promised to us, and, since we are certain of it, we ought to fight valiantly and with unshaken courage.

This is the inheritance. He shows that the Lord has granted this to believers, as it were, by a right of “inheritance,” so that they shall never be deprived of it; for, as no title is more certain than that of an heir, so he shows that there is nothing of which the Lord’s servants ought to be more certain than of his constant guardianship and preservation, by which he defends them against all dangers.

And their righteousness from me. “Righteousness” here denotes what is conveyed by us in the ordinary expression, (Leur droit ,) “Their right.” In a word, he means that the Lord will defend his people, so as to protect their innocence. Whenever, therefore, we are attacked and injured by men, let us learn to betake ourselves forthwith to the Lord; for, when we seek other assistance, the consequence is, that we are deprived of his guardianship and protection.

(75) “Mais tout s’evanouira comme fumee.” “But all shall vanish away like smoke.”

Smith's Bible Commentary

Chapter 54

Israel is to be restored as Jehovah's wife, chapter 54.

Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD. Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes ( Isaiah 54:1-2 );

God speaks of how He's just going to enlarge the nation and the people of Israel as He receives them again and places His blessing upon them once more.

For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more ( Isaiah 54:3-4 ).

As we go to the prophecy of Hosea we will find a very classic picture of how God took Israel as His own wife. How that she forsook Him, serving other gods, and how that God finally will redeem her back again to Himself and marry her once more and have that right relationship that He has always desired with her. And so here the same idea, "You'll not remember the reproach of your youth or your widowhood any more."

For thy Maker [God] is your husband; The LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. For the LORD hath called thee as a woman that is forsaken and grieved in spirit, and a wife of youth, when you were refused, saith thy God. For a small moment have I forsaken thee; but with great mercies will I gather thee ( Isaiah 54:5-7 ).

The glorious grace of God, the glorious mercy of God. The glorious patience of God as He deals with His people, the nation Israel. And as for a moment, and a thousand years is as a day with the Lord, "for a moment I have forsaken you; but with great mercies will I gather thee."

In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be angry with thee, nor rebuke thee. For the mountains shall depart, the hills shall be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee. O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires. And I will make your windows of agates, and the gates of carbuncles, and all your borders of pleasant stones. And all of your children shall be taught of the LORD; and great shall be the peace of thy children. In righteousness shalt thou be established: and thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake. Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth the instrument for his work; and I have created the waster to destroy. But no weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD ( Isaiah 54:8-17 ).

"Their righteousness is of Me." Our righteousness is not of ourselves. It's not of our works. It's not by the works of righteousness that we have done but by His grace alone. God declares, "Their righteousness is of Me." Of course, the primary promise here is being made to the Israelite, to the nation of Israel, after He has re-gathered them and claimed them as His people. "No weapon that is formed against thee shall prosper; every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord." So that it goes beyond just Israel. And it comes to us as servants of the Lord; we find our righteousness in Christ. "

Dr. Constable's Expository Notes

The rebuilt city 54:11-17

Isaiah changed his illustration from a restored wife to a rebuilt city, but the point remains the same. The contrast between the city of man and the city of God is one that Isaiah developed quite fully (cf. Isaiah 1:26-27; Isaiah 2:2-4; Isaiah 4:2-6; Isaiah 12:1-6; Isaiah 24:10; Isaiah 25:1-9; Isaiah 26:1-6; Isaiah 35:10; Isaiah 47:1; Isaiah 52:1; Isaiah 66:10-14). The people of God can anticipate a glorious future. The prophet was not describing the rebuilding of Jerusalem following the Jews’ return from exile. He was using the image of rebuilding a city to convey the joy and security that lay in the future for all God’s people, particularly Israel.

Dr. Constable's Expository Notes

Even though opponents might arise, they would be ineffective against God’s invincible people. Hard steel or a hot tongue, two forms of antagonism that represent all forms of it, would not prosper. Yahweh’s vindication of His people would be the heritage of His servants in that peaceful era. That heritage would include restoration to intimacy with God (cf. Isaiah 54:1-10), and, for Israel, fulfillment of the promises in the Abrahamic Covenant (Genesis 12:1-3; Genesis 12:7).

"Beginning here and throughout the rest of the book, Israel is referred to as servants (pl.), and the Servant who restores his people to the covenant and brings justice to the nations is not referred to again as such [contrary to the AV]. . . .

"The purpose then in the shift to the plural at this point seems to be to finalize the distinction between the ’servant’ of the Lord, who receives benefits, and the ’Servant’ of the Lord, who makes those benefits possible." [Note: Oswalt, The Book . . . 40-66, pp. 431, 432.]

The historical setting for the fulfillment of this prophecy is the time following the Servant’s full redemption of His people. This full redemption will take place at His second advent. Even though Jesus Christ died for our sins and defeated Satan during His first advent, He has not yet destroyed the effects of sin in the creation, including humanity, or punished Satan. He will do this at His second advent. Thus, the joy Isaiah described in this chapter will come to fruition during the Millennium, and thereafter, throughout eternity.

"If all the future blessings promised in Scripture to the nation of Israel are to be fulfilled spiritually in the church, as many allege, why are not those same interpreters willing to take upon themselves all the curses pronounced against Israel? Scarcely anyone is willing to do this." [Note: A. Martin, Christ in . . ., part 2, p. 22.]

Gill's Exposition of the Whole Bible

No weapon that is formed against thee shall prosper,.... All weapons of war, as the Targum, which are made with a design to hurt and destroy the people of God, shall be rendered useless; not one of them shall prosper to the advantage of their enemies, or so as to answer their design; nor to the hurt and prejudice, ruin and destruction, of the saints:

and every tongue that shall rise against thee in judgment; that shall raise any calumny upon thee, or bring any charge against thee, or enter into a lawsuit with thee, litigate a point with thee in any court of judicature, or claim, in right and law, a power, authority, and dominion over thee, as the pope of Rome does over the consciences of men:

thou shalt condemn; disprove and roll off the calumny, refute the charge and accusation, put to silence the clamours and pretences of wicked men, carry the cause against them, and shake off the yoke of bondage they would bring them under; and, instead of being condemned by them, condemn them. By "weapon" may be meant all the attempts made by force to ruin the interest and church of Christ in the world, such as the bloody persecutions of the Roman emperors, who, though they made sad havoc of the professors of Christianity, and designed hereby to have rooted it out of the world, and thought they should have accomplished it, yet could not do it; so far from it, that the Christians yet more and more increased, insomuch that it became a common saying, that the blood of the martyrs was the seed of the church; also the wars of the Papists with the Albigenses and Waldenses, and all the cruel methods they have taken by fire and faggot, and the bloody inquisition, to hinder the growth of what they call heresy; yet all have been in vain, a reformation has taken place, and many nations have embraced the truth, and shook off the yoke of Popery; together with all their efforts since to crush the Protestant interest; and though the kings of the earth will be stirred up, and gather together to the battle of the Lord God Almighty, they will not succeed, but be overcome and slain, and the beast and false prophet at the head of them will be taken and cast alive into the lake of fire: and by the "tongue" may be designed the edicts of the Pagan emperors, forbidding the exercise of the Christian religion, and threatening the preachers and professors of it with imprisonment, confiscation of goods, and death itself; and the anathemas, bulls, and interdicts of the popes of Rome, as well as the reproaches, scandals, and calumnies uttered by the emissaries of that church against all that depart from it; together with the errors and heresies of false teachers of all sorts in all ages of the world, which, though levelled against the faith and doctrine of the church of Christ, have not been able to subvert it, nor ever will:

this is the heritage of the servants of the Lord; this, with all that is said in this chapter, is the part, portion, and privilege, that such shall enjoy who serve the Lord Christ, and not antichrist; they shall be treated rather as sons than as servants, and have an inheritance assigned them; not only protection from all enemies, and absolution from all charges, but they shall receive the reward of the inheritance in heaven, that which is incorruptible and undefiled, and reserved there, since they serve the Lord Christ:

and their righteousness is of me, saith the Lord; the vindication of their righteousness, of their cause, and of their character; or the reward of their righteous works in a way of grace; even all that righteousness and true holiness that is in them, and that righteousness which is imputed to them, and by which they are justified, are from the Lord; by which they are secured from all the charges of law and justice, and, from all the accusations of men and devils, and which will answer for them in a time to come, and acquit them at the bar of God before men and angels; see Romans 8:33.

Henry's Complete Commentary on the Bible

      11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.   12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.   13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.   14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.   15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.   16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.   17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

      Very precious promises are here made to the church in her low condition, that God would not only continue his love to his people under their troubles as before, but that he would restore them to their former prosperity, nay, that he would raise them to greater prosperity than any they had yet enjoyed. In the foregoing chapter we had the humiliation and exaltation of Christ; here we have the humiliation and exaltation of the church; for, if we suffer with him, we shall reign with him. Observe,

      I. The distressed state the church is here reduced to by the providence of God (Isaiah 54:11; Isaiah 54:11): "O thou afflicted, poor, and indigent society, that art tossed with tempests, like a ship driven from her anchors by a storm and hurried into the ocean, where she is ready to be swallowed up by the waves, and in this condition not comforted by any compassionate friend that will sympathize with thee, or suggest to thee any encouraging considerations (Ecclesiastes 4:1), not comforted by any allay to thy trouble, or prospect of deliverance out of it." This was the condition of the Jews in Babylon, and afterwards, for a time, under Antiochus. It is often the condition of Christian churches and of particular believers; without are fightings, within are fears; they are like the disciples in a storm, ready to perish; and where is their faith?

      II. The glorious state the church is here advanced to by the promise of God. God takes notice of the afflicted distressed state of his church, and comforts her, when she is most disconsolate and has no other comforter. Let the people of God, when they are afflicted and tossed, think they hear God speaking comfortably to them by these words, taking notice of their griefs and fears, what afflictions they are under, what distresses they are in, and what comforts their case calls for. When they bemoan themselves, God bemoans them, and speaks to them with pity: O thou afflicted, tossed with tempests, and not comforted; for in all their afflictions he is afflicted. But this is not all; he engages to raise her up out of her affliction, and encourages her with the assurance of the great things he would do for her, both for her prosperity and for the securing of that prosperity to her.

      1. Whereas now she lay in disgrace, God promises that which would be her beauty and honour, which would make her easy to herself and amiable in the eyes of others.

      (1.) This is here promised by a similitude taken from a city, and it is an apt similitude, for the church is the city of the living God, the heavenly Jerusalem. Whereas now Jerusalem lay in ruins, a heap of rubbish, it shall be not only rebuilt, but beautified, and appear more splendid than ever; the stones shall be laid not only firm, but fine, laid with fair colours; they shall be glistering stones,1 Chronicles 29:2. The foundations shall be laid or garnished with sapphires, the most precious of the precious stones here mentioned; for Christ (the church's foundation), and the foundation of the apostles and prophets, are precious above any thing else. The windows of this house, city, or temple, shall be made of agates, the gates of carbuncles, and all the borders (the walls that enclose the courts, or the boundaries by which her limits are marked, the mere-stones) shall be of pleasant stones,Isaiah 54:12; Isaiah 54:12. Never was this literally true; but it intimates, [1.] That, God having graciously undertaken to build his church, we may expect that to be done for it, that to be wrought in it, which is very great and uncommon. [2.] That the glory of the New-Testament church shall far exceed that of the Jewish church, not in external pomp and splendour, but in those gifts and graces of the Spirit which are infinitely more valuable, that wisdom which is more precious than rubies (Isaiah 3:15), than the precious onyx and the sapphire, and which the topaz of Ethiopia cannot equal,Job 28:16; Job 28:19. [3.] That the wealth of this world, and those things of it that are accounted most precious, shall be despised by all the true living members of the church, as having no value, no glory, in comparison with that which far excels. That which the children of this world lay up among their treasures, and too often in their hearts, the children of God make pavements of, and put under their feet, the fittest place of it.

      (2.) It is here promised in the particular instances of those things that shall be the beauty and honour of the church, which are knowledge, holiness, and love, the very image of God, in which man was created, renewed, and restored. And these are the sapphires and carbuncles, the precious and pleasant stones, with which the gospel temple shall be enriched and beautified, and these wrought by the power and efficacy of those doctrines which the apostle compares to gold or silver, and precious stones, that are to be built upon the foundation,1 Corinthians 3:12. Then the church is all glorious, [1.] When it is full of the knowledge of God, and that is promised here (Isaiah 54:13; Isaiah 54:13): All thy children shall be taught of the Lord. The church's children, being born of God, shall be taught of God; being his children by adoption, he will take care of their education. It was promised (Isaiah 54:1; Isaiah 54:1) that the church's children should be many; but lest we should think that being many, as sometimes it happens in numerous families, they will be neglected, and not have instruction given them so carefully as if they were but few, God here takes that work into his own hand: They shall all be taught of the Lord; and none teaches like him. First, It is a promise of the means of instruction and those means authorized by a divine institution: They shall all be taught of God, that is, they shall be taught by those whom God shall appoint and whose labours shall be under his direction and blessing. He will ordain the methods of instruction, and by his word and ordinances will diffuse a much greater light than the Old-Testament church had. Care shall be taken for the teaching of the church's children, that knowledge may be transmitted from generation to generation, and that all may be enriched with it, from the least even to the greatest. Secondly, It is a promise of the Spirit of illumination. Our Saviour quotes it with application to gospel grace, and makes it to have its accomplishment in all those that were brought to believe in him (John 6:45): It is written in the prophets, They shall be all taught of God, whence he infers that those, and those only, come to him by faith that have heard and learned of the Father, that are taught by him as the truth is in Jesus,Ephesians 4:21. There shall be a plentiful effusion of the Spirit of grace upon Christians, to teach them all things,John 14:26. [2.] When the members of it live in love and unity among themselves: Great shall be the peace of thy children. Peace may be taken here for all good. As where no knowledge of God is no good can be expected, so those that are taught of God to know him are in a fair way to prosper for both worlds. Great peace have those that know and love God's law,Psalms 119:165. But it is often put for love and unity; and so we may take it. All that are taught of God are taught to love one another (1 Thessalonians 4:9) and that will keep peace among the church's children and prevent their falling out by the way. [3.] When holiness reigns; for that above any thing is the beauty of the church (Isaiah 54:14; Isaiah 54:14): In righteousness shall thou be established. The reformation of manners, the restoration of purity, the due administration of public justice, and the prevailing of honesty and fair dealing among men, are the strength and stability of any church or state. The kingdom of God, set up by the gospel of Christ, is not meat and drink, but this righteousness and peace, holiness and love.

      2. Whereas now she lay in danger, God promises that which would be her protection and security.

      (1.) God engages here that though, in the day of her distress, without were fightings and within were fears, now she shall be safe from both. [1.] There shall be no fears within (Isaiah 54:14; Isaiah 54:14): "Thou shalt be far from oppression. Those that have oppressed thee shall be removed, those that would oppress thee shall be restrained, and therefore thou shalt not fear, but mayest look upon it as a thing at a great distance, that thou art now in no danger of. Thou shalt be far from terror, not only from evil, but from the fear of evil, for it shall not come near thee so as to do thee any hurt or to put thee in any fright." Note, Those are far from terror that are far from oppression; for it is as great a terror as can fall on a people to have the rod of government turned into the serpent of oppression, because against this there is no fence, nor is there any flight from it. [2.] There shall be no fightings without. Though attempts should be made upon them to insult them, to invade their country, or besiege their towns, they should all be in vain, and none of them succeed, Isaiah 54:15; Isaiah 54:15. It is granted, "They shall surely gather together against thee; thou must expect it." The confederate force of hell and earth will be renewing their assaults. As long as there is a devil in hell, and a persecutor out of it, God's people must expect frequent alarms; but, First, God will not own them, will not give them either commission or countenance; they gather together, hand joins in hand, but it is not by me. God gave them no such order as he did to Sennacherib, to take the spoil, and to take the prey,Isaiah 10:6; Isaiah 10:6. And therefore, Secondly, Their attempt will end in their own ruin: "Whosoever shall gather together against thee, be they ever so many and ever so mighty, they shall not only be baffled, but they shall fall for thy sake, or they shall fall before thee, which shall be the just punishment of their enmity to thee." God will make them to fall for the sake of the love he bears to his church and the care he has of it, in answer to the prayers made by his people, and in pursuance of the promises made to them. "They shall fall, that thou mayest stand," Psalms 27:2.

      (2.) That we may with the greatest assurance depend upon God for the safety of his church, we have here, [1.] The power of God over the church's enemies asserted, Isaiah 54:16; Isaiah 54:16. The truth is they have no power but what is given them from above, and he that gave them their power can limit and restrain them. Hitherto they shall go, and no further. First, They cannot carry on their design without arms and weapons of war; and the smith that makes those weapons is God's creature, and he gave him his skill to work in iron and brass (Exodus 31:3; Exodus 31:4) and particularly to make proper instruments for warlike purposes. It is melancholy to think, as if men did not die fast enough of themselves, how ingenious and industrious they are to make instruments of death and to find out ways and means to kill one another. The smith blows the coals in the fire, to make his iron malleable, to soften it first, that it may be hardened into steel, and so he may bring forth an instrument proper for the work of those that seek to destroy. It is the iron age that is the age of war. But God has created the smith, and therefore can tie his hands, so that the project of the enemy shall miscarry (as many a project has done) for want of arms and ammunition. Or the smith that forges the weapons is perhaps put here for the council of war that forms the design, blows the coals of contention, and brings forth the plan of the war; these can do no more than God will let them. Secondly, They cannot carry it on without men, they must have soldiers, and it is God that created the waster to destroy. Military men value themselves upon their great offices and splendid titles, and even the common soldiers call themselves gentlemen; but God calls them wasters made to destroy, for wasting and destruction are their business. They think their own ingenuity, labour, and experience, made them soldiers; but it was God that created them, and gave them strength and spirit for that hazardous employment; and therefore he not only can restrain them, but will serve his own purposes and designs by them. [2.] The promise of God concerning the church's safety solemnly laid down, as the heritage of the servants of the Lord (Isaiah 54:17; Isaiah 54:17), as that which they may depend upon and be confident of, that God will protect them from their adversaries both in camps and courts. First, From their field-adversaries, that think to destroy them by force and violence, and dint of sword: "No weapon that is formed against thee (though ever so artfully formed by the smith that blows the coals, Isaiah 54:16; Isaiah 54:16, though ever so skilfully managed by the waster that seeks to destroy) shall prosper; it shall not prove strong enough to do any harm to the people of God; it shall miss its mark, shall fall out of the hand or perhaps recoil in the face of him that uses it against thee." It is the happiness of the church that no weapons formed against it shall prosper long, and therefore the folly of its enemies will at length be made manifest to all, for they are but preparing instruments of ruin for themselves. Secondly, From their law-adversaries, that think to run them down under colour of right and justice. When the weapons of war do not prosper there are tongues that rise in judgment. Both are included in the gates of hell, that seek to destroy the church; for they had their courts of justice, as well as their magazines and military stores, in their gates. The tongues that rise in judgment against the church are as such as either demand a dominion over it, as if God's children were their lawful captives, pretending an authority to oppress their consciences, or they are such as misrepresent them, and falsely accuse them, and by slanders and calumnies endeavour to make them odious to the people and obnoxious to the government. This the enemies of the Jews did, to incense the kings of Persia against them, Ezra 4:12; Esther 3:8. "But these insulting threatening tongues thou shalt condemn; thou shalt have wherewith to answer their insolent demands, and to put to silence their malicious reflections. Thou shalt do it by well-doing (1 Peter 2:15), by doing that which will make thee manifest in the consciences even of thy adversaries, that thou art not what thou art represented to be. Thou shalt condemn them, that is, God shall condemn them for thee. He shall bring forth thy righteousness as the light,Psalms 37:6. Thou shalt condemn them as Noah condemned the old world that reproached him, by building the ark, and so saving his house, in contempt of their contempts." The day is coming when God will reckon with the wicked men for all their hard speeches which they have spoken against him, Jude 1:15.

      The last words refer not only to this promise, but to all that go before: This is the heritage of the servants of the Lord. God's servants are his sons, for he has provided an inheritance for them, rich, sure, and indefeasible. God's promises are their heritage for ever (Psalms 119:111); and their righteousness is of me, saith the Lord. God will clear up the righteousness of their cause before men. It is with him, for he knows it; it is with him, for he will plead it. Or their reward for their righteousness, and for all that which they have suffered unrighteously, is of God, that God who judges in the earth, and with whom verily there is a reward for the righteous. Or their righteousness itself, all that in them which is good and right, is of God, who works it in them; it is of Christ who is made righteousness to them. In those for whom God designs a heritage hereafter he will work righteousness now.

Spurgeon's Verse Expositions of the Bible

The Saint's Heritage and Watchword

November 5th, 1854 by C. H. SPURGEON (1834-1892)

"No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord." Isaiah 54:17 .

This is the fifth of November, a day very notable in English history. The events which transpired on it ought never to be forgotten. On this memorable day, the Catholics, foiled in all their schemes for crushing our glorious Protestantism, devised a plot horrible and diabolical enough to render them for ever hateful among upright men. The vast Armada of Spain on which they had relied, had been by the breath of God scattered and given to destruction, and now the cowardly traitors attempted by the foulest means the end which they could not accomplish by open warfare. Under the Houses of Parliament the deadly powder was concealed which they hoped would be a death-blow to both Houses, and so annihilate the power of Protestantism; but God looked from heaven, he confounded their knavish tricks, he laid their secrets bare, and discovered their treachery. Hallelujah to the King immortal, invisible, who guarded us, and guards us still from the devices of Rome and hell. Praise to his name, we are free from the Pope of Rome, to whom

"Britons never will be slaves."

"While for our princes they prepare, In caverns deep a burning snare, He shot from heaven a piercing ray, And the dark treachery brought to day."

Nor is this the only event for which the fifth of November is notable, for in 1688, we as a nation experienced a deliverance equally as great. James II had attempted to revive the dying cause of Popery, and the hopes of Satan were great. But sturdy Protestants would not easily lose their dear-bought liberties, and, therefore, brought about the glorious revolution by which King William III ascended the throne, and from him the succession has been happily continued until the reign of our Queen, for whom our earnest prayers shall rise.

"Such great deliverance God hath wrought, And down to us salvation brought, And still the care of guardian heaven, Secures the bliss itself has given."

Blessed be God that on this fifth of November we can record such deliverances! Our Puritan forefathers never suffered this day to pass over without a commemoration service. So far from this day being forgotten, it ought to be remembered, not by the saturnalia of striplings, but by the songs of saints. I think I have in my possession now a record of sermons preached on the fifth of November by Matthew Henry. Many divines of his time regularly preached on this day. I think the true Protestant feeling of this country, which has lately so revived, and which has shown itself so strongly, will scarcely forgive me, if I do not this morning return most humble and hearty thanks to that God who has delivered us from the curse, and enabled us to stand as Protestant men free to preach the gospel of Christ. I notice in my text two things this morning the first is, the saint's heritage; the second, the saint's watchword. I. First, the saint's heritage "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord;" and then comes the saint's watchword "Their righteousness is of me, saith the Lord." Now, do not suppose that this morning I shall either have time, or opportunity, or talents, or power, to enter into an investigation of all the saint's heritages, especially when you remember that "all things are ours" the gift of God, the purchase of the Saviour's blood; so that time would fail us to talk of the possessions of the child of God. This world is his; earth is his lodge, and heaven his home. This life is his, with all its sorrows and its joys; death is his, with all its terrors and solemn realities; and eternity is his, with all its immortality and its grandeur. God is his, with all his attributes. The saint has a prospective right to every thing. God hath made him the heir of all things; for we are co-heirs with Christ, and joint-heirs with the Son of God. O, we have not time enough in the term of seventy years to read over once the fair inventory of the saint's possessions. If we could read it over once, there would be such a depth unfathomable, such a height immeasurable, such an intensity of value, such a depth of preciousness, that we should need to read it over an eternal number of times before we should ever be able to comprehend the love of God. So, then, you see I am not about to enter into the heritage of God's people at large; but I am going to speak of one peculiar item of that bright heritage as mentioned in my text; and that is preservation. "No weapon that is formed against thee shall prosper; and every tongue that shall rise up against thee in judgment thou shalt condemn." I shall speak of this as being the heritage, not only of the church at large, but the personal and particular possession of every true believer, and every elect child of God. First, then, there is the promise that we shall have protection against the hand of men: "No weapon that is formed against thee shall prosper." Satan has always used the hand of man against the church of Christ. The weapon of physical force has ever been brought to bear against the church of God. From the day when first Cain with his club struck his brother Abel and laid him low, down to the time Zacharias the son of Barachias from that time until now, the weapon has been constantly used against the church of God. There has never been a time when a weapon has not been forged against the church of Christ. Yea, even at the present moment, as I stand here, and with the eye of fancy survey our world, I see a fire blazing fierce is the flame and high its pile of fuel. I see a monarch forging a weapon; a crowned tyrant longs to bring forth chains of iron for the liberties of Europe, and smaller despots long to destroy the germ of all true liberty, the glorious gospel of the blessed God. I see the armies ready against the Lord of hosts, ready to do battle against the servants of God. Still here is the sweet comfort; they may forge the weapon; they may fashion the sword; they may shut the prison door; they may confine the prisoners, they may make their instruments of torture; but they can not prosper; for God hath said it: He "breaketh the bow; and cutteth the spear in sunder; he burneth the chariot in the fire." "No weapon that is formed against thee shall prosper." He will not let it do so. Let us just look back through history, and see how God has fulfilled this gracious promise to his church in past days. He has one it sometimes in this way. He has not allowed the sword so much as to touch his church. At other times he has suffered the sword to do its work; and yet out of evil he hath brought forth good. Sometimes no weapon that has been formed against the church has prospered, because God has not suffered it so much as to touch the church. Look at many cases of history. There is the overthrow of Pharaoh. Look yonder, there he is at the head of all the chivalry of Egypt pursuing the chosen race. The sea divides to give refuge to the Lord's elect. Lo, they tread the pebbly bottom of the sea of Edom, while the waters stand like walls of snow-white crystal on the right and on the left. But the impious monarch, all unawed by this mighty marvel, shouts, "On, on, soldiers of Memphis! do ye fear to tread where slaves are bold?" See, they boldly dash between the watery heights; chariot and horse are in the sea, madly pursuing Israel. Ho, Israel! fear not the uplifted spear, dread not the rattling chariot; they are marching to their tombs, their weapons shall not prosper. Moses uplifts the rod of God, the parted floods embrace with eager joy, and grasp the helpless foe within their arms.

"Over horse and over car, Over every man of war, Over Pharaoh's crown of gold The loud thundering billows rolled. Mid the water dark and dread, Down they sank, they sank like lead!"

Again, my brethren, behold another glorious proof of the promise. Haman had conceived a hatred to Mordecai, and for his sake the whole race of Jews must perish. How deep he lays his plots, how readily he obtains the consent of the king, how sure is he of revenge. Even now in imagination he sees Mordecai swinging on the lofty gallows, and all his kindred given to slaughter. Ah, thou enemy, delight in thine imagination, for it shall be disappointed; rejoice in thy design, but it shall be utterly confounded. There is a God in the courts of heaven, and an Esther in the palace of Shushan. Thou thyself shalt be hanged on thine own gallows, and the race of David shall revenge the deed of the Agagite upon his sons. O, Israel, well mayest thou rejoice at the feast of Purim, for the weapon of the mighty is broken. Nor here alone can we see the promise fulfilled; for time would fail me to tell of conquered Amalek and routed Midian. Scarce can we speak of Philistia and her giants given to the beasts of prey, or Edom slaughtered by the sword. Let the armies witness who fled at the fancied rumbling of chariots, or that host who in one night became the inhabitants of the realms of death. Let the warriors who rest with their rusted swords beneath their earthy pillows rise from their long sleep and confess the futility of their efforts; yea, let monarchs now in the chains of hell bear witness to their own utter confusion when the Lord appeared in battle for his chosen. March on, despot; bid thy slaves rise against the free, crush the helpless, and usurp the dominions of thy neighbor; but know that the Lord is mightier than thou. Thy northern hordes are not invincible; and Britons, with the help of God, shall teach thee that in vain thou liftest the hand of robbery. Thou contendest with a nation in whose midst the elect of God are praying against thee, and thou shalt know that God has said unto her holy seed, "No weapon formed against thee shall prosper." But now another view of the subject presents itself. Sometimes God has suffered the enemy to exact upon us, and the sword has been use with terrible effect. O, there have been dark and gloomy days for the chosen church of Christ! When persecution has cried, "Havoc, and let slip the dogs of war," blood has flowed like water over the land! our enemies have triumphed. the martyr was bound to the stake, or was crucified upon the tree; the pastor was cut off, and the flocks were scattered. Cruel torture awful suffering was endured by the saints of God. The elect cried, and said, "O Lord, how long? let it repent thee concerning thy servants." The enemy laughed, and said, "Ah, ah! so would we have it." Zion was under a cloud. Her precious saints, comparable to fine gold, were esteemed as earthen vessels, the work of the hands of the potter, and her princes were trodden down like mire in the streets. O, my soul! how was it in that sad day, when the enemy came in upon her like a flood, and she could scarcely lift up the standard of the Lord against him? O God, there was an hour when thou wouldst not hear the cry of thine elect! It seemed as if thine ear was deaf; the plaint of the widow was unheeded; the groans, the agonies, and the cries of martyrs were unnoticed; and thou didst still allow the enemy to vex thy children. Persecution shook the land, and sent forth its burning lava of cruelty, devastating the fair fields of the church of God. But did the enemy prosper? Did he succeed? Did persecution destroy his church? Did the weapon formed against us prosper? No! Each time that the church had a wave pass over her she rose out of it, and lifted her fair countenance, fair as the moon, and terrible as an army with banners. She was all the more glorious for it all. Every time her blood was shed each drop became a man, and each man thus converted stood prepared to pour out the vital current from his veins to defend the cause. Ah! those were times when, instead of the church being diminished and brought low, God did multiply her, and persecution worked for her good instead of causing her evil. The persecutor did not destroy the church. Christ's church never sails so well as when she is rocked from side to side by the winds of persecution; when the spray of her blood dashes in the front, and when at every lurch she is well-nigh overwhelmed. Nothing has helped God's church so much as persecution; it has increased, and been strengthened by it. You will remember that this is not only the heritage of the church at large, but of every individual believer. And now I can speak to some poor souls who are in this place of worship. O brother! O sister! there is a word for thee this morning. "No weapon that is formed against thee shall prosper." There are some dear sisters who come into this house of prayer under fear of brutal husbands others, sons and daughters who have cruel fathers. I know there are some here who meet with dire and terrible persecution because they come to the house of God. O, little do some of us know when we meet here what our next neighbor on the seat has had to suffer to come up to this house! "I could a tale unfold would ruffle up your spirits" a tale of persecution endured by some of the saints of God in this place. This is a word for you: "No weapon that is formed against thee shall prosper." The blow of a brutal husband shall not injure you; it may injure your body, but it can not injure your soul. "Fear not them that kill the body, and afterward have no more that they can do, but fear him who can destroy both body and soul in hell." Why should you fear? God is on your side. Remember, Christ has said, "Rejoice, and be exceeding glad when they say all manner of evil against you falsely for my name's sake; for so persecuted they the prophets which were before you. Rejoice, and leap for joy, for great shall be your reward in heaven." Hold on, young man; hold on, young woman; still continue in the fear of God, and you shall find that persecution shall work for your good. But mark thee, persecutor, if thou art here this morning, there is a chain in hell of hot iron that shall be bound around thy waist; there are fiends that have whips of fire, and they shall scourge thy soul throughout eternity, because thou darest to put a stumbling-block in the way of God's children. Remember what Scripture saith: "Whosoever shall offend one of these little ones, it were better for him that a millstone were hanged about his neck, and that he were cast into the sea." The second portion of the heritage is, "Every tongue that shall rise against thee in judgment thou shalt condemn." Here is a protection from the tongue of men. Satan leaves no stone unturned against the church of God. He uses not simply the hand, but, what is oftener a harder weapon, the tongue. We can bear a blow sometimes, but we can not endure an insult. There is a great power in the tongue. We can rise from a blow which laid us low on the ground; but we can not so easily recover from slander; that lays the character low. "Every tongue that shall rise against thee in judgment, thou shalt condemn." Look at the church at large and see how she has condemned her adversaries. When first she came into the world, she had to oppose Judaism; but she has condemned it, and its doctrines are now effete: then up started philosophers, and said it was foolishness, because they found nothing of worldly wisdom in it. But what has become of the philosopher now? Where is the stoic who boasted of his wisdom? where the Epicurean who lectured in the streets of Greece? Where are they now? They are gone, and their names are only used as words that were as things that have ceased to be as figures of antiquity. Then Satan invented Mohammedanism in order to oppose the truth; but where is that? We have condemned it long ago. It is now a bloated carcass, almost without life, not able to stand. The cross has make the crescent wane. Where are the various systems of infidelity which have arisen one after another? They are gone quite out of sight. Now and then we felt rather alarmed; because we heard that some great people were going to prove that the Bible was not true, and our creed was not sound. I remember talking with an old man once: "Ah," said he, "sir, this geology will quite ruin man's belief in the Bible." But where is geology now? Instead of opposing the gospel, it furnishes many powerful confirmations of the facts of revelation. Each one of the sciences has, in its imperfect condition, been used as a battering-ram against the truth of God; but as soon as it has been understood it has been made a pillar in Zion's outworks. Fear not, O son of God, that the perversions of men of science can damage our cause. Lying tongues we shall condemn. O infidelity! abortion of the night! thou hast been condemned a thousand times. Thou art a Protean creature, changing thy shape as ages change. Once thou wast a laughing idiotic plaything for Voltaire; then a bullying blasphemer with Tom Paine; then a cruel, blood-drinking fiend, fit mate for Robespierre; anon, a speculating theorist with Owen; and now a worldly, gross, secularizing thing for impious lecturers and profane admirers. I fear thee not, infidelity; thou art an asp, biting at iron, spending thy spleen, and breaking thy fangs. My friends, did you ever walk the centuries, and mark the rise and fall of various empires of unbelief? If so, you will seem to be on a battle-field, and you see corpses; you ask the name of the dead, and some one replies, that is the corpse of such a system, and that the carcass of such a theory; and, mark you, as surely as time rolls on, the now rampant style of infidelity will perish, and, in fifty years, we shall see the skeleton of an exploded scheme, and of its admirers the epitaph will be, "Here lies a fool, called of old, a secularist." Now, what shall we say of Mormonism, the haggard superstition of the West; or of Puseyism, the express image of Popery; or of Socinian and Arian heresies, of Arminian perversions, or of Antinomian abuse? What shall we say of each, but that their death-knell shall soon toll, and these children of hell shall sink back to their birth-place in the pit. And yon old and crazy church upon the seven hills has dared to hurl its anathemas at the saints of the Lord. Still doth she hold the wine-cup of abomination; still is she robed in scarlet, and her sway is over many waters; but she shall be condemned in judgment. Lo, the millstone in the hand of the archangel hastens to its fall, and Babylon the Great shall perish with a terrible overthrow. Then shall this cry go up from the Church of God, "Shout, O heavens, for the Lord hath done it; sing, O ye inhabitants of the earth, for the promise is accomplished, and every opposing tongue is condemned!" Now, I wish to make this a personal heritage of each child of God "every tongue that shall rise against you in judgment, you shall condemn." O! what a sweet thought that is for me, for there are many tongues busy about me. Some say, "He is a good man;" others say, "He is deceiving the people." Well, if God will convert more sinners, and bring more to his church, they may decide which way they like. I am not careful to answer any of the self-thought infallible in this matter. You never knew of a preacher who gathers a crowd, or who is doing any good, but he is sure to be slandered, and vilified, and so on; but here is a promise "Every tongue that shall rise against thee in judgment, thou shalt condemn." We can afford a little slander, because we know we shall have all the more to condemn. The more accusers, the more acquittals; the more slander, so much the more honor of God: so the enemy may just slander still for what we care; for "every tongue that shall rise against us in judgment we shall condemn." But I know that there are some of my hearers who believe and love the doctrines of grace; and sometimes you are called to dispute and contend for them. I know you are; I trust you are; I hope you love to "contend for the faith once delivered to the saints." I know what is the case with many of you: when you come to plead with an infidel you do not know what to say. Has it not been so with you many a time? You have said, "I almost wish I could hold my tongue, for the man has confounded me;" yet remember, "Every tongue that shall rise against thee in judgment, thou shalt condemn." Last time you had that dispute, you thought your adversary conquered, did you not? You thought wrong. He might glory in his intellectual prowess. He might say, "Oh, that man is nothing to me." But leave him alone till he gets to bed; and when the hours of darkness are around him, he will seriously begin to think. He conquered you in appearance; but now you master him. Wait till he is sick, and then your words shall ring in his ears; they shall come up again from the grave if he should survive you, and you will conquer him then. Do not be afraid to argue for the truth. Do not think that infidels are wise men; or Arminians are so exceedingly learned. Stand up for the truth; and there is so much solid learning and real truth to be found in the doctrines that we uphold, that none of you need be ashamed of them. They are mighty and must prevail. The mighty God of Jacob, by the demonstration of the Holy Ghost, makes them triumphant! There is one that has risen against me in judgment may times, and I dare say he has troubled many of the dear people of the Lord here that is Satan. He is always rising in judgment against us. Whenever we get into a little trouble, he comes and says, "You are no saint." If we commit a sin "You should not sin like that, if you had been a child of God; you have no interest in the covenant; you are an enthusiast, you have deceived yourself." How many times Satan has risen against me in judgment so risen that I have been fool enough to heed what he said. I have told him sometimes, "You are a liar, and the father of lies;" but at other times I have believed his malicious accusation. O, it is no easy thing to stand against the insinuations of the evil one. You, my brethren, are not strangers to his devices. He has set conscience at you, the hell-hounds of legal convictions howled upon you, and the drum of terrible doom thundered in you ears; then up stood the fiend himself and denied your union with Jesus, claiming you as his own prey and portion. Ah, how glorious the moment when our Advocate entered the forum of conscience, and assured us that he had pleaded our cause in the court of King's Bench above. And, oh, when he showed us the adversary's brief, spoiled by the nails of the cross, we felt that the tongue of Satan was condemned, and his calumnies hushed. Glorious Councillor, all praise to thine adorable name. Let the saints know also that they shall soon have a yet more public triumph over their cruel enemy. At the day of judgment, the foe of God and man shall be dragged from his cell, shall lift his brazen front with thunder scarred, receive his sentence, and begin a hell more terrible than all he has endured before. O saint, dost thou know that thou shalt judge him? Know you not that you shall judge angels? You, sons of God, shall sit as assessors with the firstborn Son, and when he shall pronounce the doom of the dragon, you shall solemnly say "Amen" to the sentence. Rejoice, O poor tried one; thou shalt tread upon the head of thine enemy, and thou shalt know that the promise is fulfilled in thine own experience "Every tongue that shall rise against thee in judgment thou shalt condemn." But now, beloved, I have spoken sufficiently for the present on this glorious heritage of the saints of God. The weapons are not to prosper, and the tongues are to be condemned. II. Now we must close up with THE SAINT'S WATCHWORD. What is that? "This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord." In ancient times, if not at present, armies used to have their watchwords, by which they might recognize one another in the dark. We want a watchword now. It is very difficult to tell the children of God unless we have certain signs. God himself gives us the watchword. "Your righteousness is of me, saith the Lord." You can always tell a saint of God by this watchword. If he says, "My righteousness of God," you may safely believe that he is a disciple of Jesus Christ. If he does not understand our shibboleth, he may not have lived in that country where they speak the pure language of Canaan, and that may excuse defects in his language. He may differ from us in some points, but if he sincerely says, "My righteousness is of God," you may safely conclude that he is not an enemy of truth. I mean "THE TRUTH as it is in Jesus." We may understand this watchword in two senses. It may mean that Christian justification in the eyes of the world is of God; and again, their righteousness and salvation is of God. O, there is to be a time when God's children shall come out clear of all slander, when falsehood shall be swept away, and they shall stand forth justified even by their enemies. Their slanderers shall have nothing to say against them. They shall share in the admiration which an assembled universe shall be constrained to give to him who doeth all things well. But this vindication will not be brought about by their own efforts. They have not been anxious to avoid reproach for Christ's sake. They have not wept and bemoaned themselves because they were counted the offscouring of all things. No; their righteousness, their entire clearing from the aspersions of malice and the calumnies of envy will come from Jehovah. The escutcheon of the church is in the Lord's hands, and he will wipe away all her defilement. The character of the saints God himself shall vindicate, and all liars shall have their portion in the lake of fire and brimstone. Let this be the pennon on our lance; let this be our cheering watchword, our vindication "Our righteousness is of the Lord." Now for the second meaning" "Their justifying righteousness is of me," saith the Lord. Now, if I wished to test you all, and might ask you only one question, I would ask this: What is your righteousness? Now come along in single file. What is your righteousness? O, I am as good as my neighbors. Go along with you; you are not my comrade. What is your righteousness? Well, I am rather better than my neighbors, for I go to chapel regularly. Off with you, sir; you do not know the watchword. And you next; what is your righteousness? I have been baptized, and am a member of the church. Yes, and so you may; and if that is your hope, you are in the gall of bitterness. Now, you next; what is your hope? O, I do all I can, and Christ makes up the rest. Rubbish! You are a Babylonian, you are no Israelite: Christ is no make-weight away with you. Here comes the last. What is your righteousness? My righteousness if filthy rags, except one righteousness which I have, which Christ wrought out for me on Calvary, imputed to me by God himself, which makes me pure and spotless as an angel. Ah, brother, you and I are fellow-soldiers: I have found you out; that is the watchword. "Your righteousness is of me, saith the Lord." I do not ask whether you are Churchmen, or whether you are Methodists, or Independents, or Baptists, if you do but know this watchword "Your righteousness is of me, saith the Lord." I can forgive all those other minor things, if you can sing

"Jesus, thy blood and righteousness, My beauty are, my glorious dress."

Tell me you have got any other trust, and I will have nothing to do with you. Tell me you can work out your own salvation, and I will not acknowledge you for a brother. But if you tell me that from first to last you rely on Jesus, then I acknowledge you as a fellow-soldier; and I am glad to see you wherever I meet you. But to wind up; we have had the heritage of the saints, and we have had the watchword of the saints. What next shall we say? We will say, how well God has kept his promise. Has he not? You must know that it is just 249 years ago it will be 250 next year the fifth jubilee since under the Parliament-house the train was laid, and the gun powder ready, to blow up the House of Lords and Commons, and utterly to destroy the nation. Ah, this night 249 years ago, how Satan gloated on the thought that he should destroy the church, and exalt his darlings to honors in the place of those who loved the Lord. Where are their mighty men? O! they said, the foundations will be removed; and what will the righteous do? They thought that surely their end would be accomplished. But how sadly were they disappointed! They were discovered. Down went the soldiers, and found out the plot; and Popery had been prevented from spreading throughout Great Britain. O, blessed be the name of the Lord! "no weapon that is formed against the church shall prosper." We glory because we can put our finger upon history and exclaim, God is true, and events are witnesses of his faithfulness. O beloved, has the Holy Ghost given you an inwrought knowledge of the truth of this word of God? Have you experienced blesses deliverances from the right hand of the Most High? Many of you, I fear, have neither part nor lot in this matter, and you have true cause to lament you terrible loss in being unable to grasp these covenant blessings. But some of us may now anticipate the hour when we shall obtain complete redemption with all the blood-bought family, and then, ah, then, how shall we with rapture review delivering grace in all its thousand instances! Hark! hark! methought I heard sweet music; methought I heard a song descending from the regions up above, borne down by gales whose breath is sweet as that which comes from the spicy groves of Araby. I hear a sound not earthly: it is, it must be celestial, for no mortal sonnets can with these compare. O river of harmony! Where are the lips from which thou flowest? The heavens are opened; I see a host in white robes, with crowns upon their heads, and palm-branches in their hands. Who are these? whence come they? These are they who have passed through much tribulation. We have whitened our robes in the blood of the Lamb; therefore we are without fault before the throne of God, and we serve him day and night in his temple. Holy ones, repeat the song; saints of God, re-echo the chorus; repeat it yet again, that these ears may hear it. What do you sing? "No weapon that is formed against us hath prospered; every tongue that hath risen against us in judgment we have condemned." This is the heritage "Our righteousness is of the Lord." Farewell, saints of God! Now, saints below, take up the train, and sing it by holy, faithful, confident anticipation

"No weapon hath prospered, the foe is o'ercome; No tongue hath succeeded, the wise ones are dumb; The Lord is our glory, and each of the host Shall yet shout hosannah on Canaan's fair coast."

Glory to the Father, Son, and Holy Ghost, world without end.