Verse-by-Verse Bible Commentary
Isaiah 24:23

Clarke's Commentary

Verse Isaiah 24:23. Before his ancients gloriously — In the sigt of their olde men he schal ben glorified. Old MS. BIBLE.

"The figurative language of the prophets is taken from the analogy between the world natural and an empire or kingdom considered as a world politic. Accordingly the whole world natural, consisting of heaven and earth, signifies the whole world politic, consisting of thrones and people; or so much of it as is considered in prophecy: and the things in that world signify the analogous things in this. For the heavens and the things therein signify thrones and dignities, and those who enjoy them; and the earth with the things thereon, the inferior people; and the lowest parts of the earth, called hades or hell, the lowest or most miserable part of them. Great earthquakes, and the shaking of heaven and earth, are put for the shaking of kingdoms, so as to distract and overthrow them; the creating a new heaven and earth, and the passing away of an old one, or the beginning and end of a world, for the rise and ruin of a body politic signified thereby. The sun, for the whole species and race of kings, in the kingdoms of the world politic; the moon, for the body of the common people, considered as the king's wife; the stars, for subordinate princes and great men; or for bishops and rulers of the people of God, when the sun is Christ: setting of the sun, moon, and stars, darkening the sun, turning the moon into blood, and falling of the stars, for the ceasing of a kingdom." Sir I. Newton's Observations on the Prophecies, Part I., chap. Isaiah 2:0.

These observations are of great consequence and use, in explaining the phraseology of the prophets.

Bridgeway Bible Commentary

24:1-27:13 FINAL JUDGMENT AND SALVATION

The judgment of various contemporary nations leads the prophet to consider God’s final great judgment on the world. Naturally, his illustrations are taken from the world that he knew, and the nations he mentions are those of his time, but the principles of judgment and salvation that he presents are those of the unchangeable God. They will find their fullest expression in God’s mighty triumph at the end of the world’s history.

Some will mourn, others rejoice (24:1-25:12)

When God judges sinners, he will make no distinctions on the basis of status or class. All who have rebelled against God and ignored his law will be punished (24:1-5). There will be few survivors (6). In a world where people previously lived mainly to enjoy themselves, the most noticeable feature will be an absence of joy and merriment (7-11). The only ones spared in the widespread judgment will be the few who have remained faithful to God. These are compared to the odd grapes left here and there after harvest (12-13).
This remnant then praises God for his salvation. The prophet finds it difficult to share their joyous feelings, for he thinks of the sinful people around him and foresees their terrible punishment (14-16). There will be no way of escape when that day of judgment comes. The world will stagger and fall under the weight of its sins (17-20).
High rank will not save those who have rebelled against God. The rulers of nations will be thrown together like prisoners locked in a crowded dungeon as they await their final punishment (21-22). After all the sinners are removed, God will reign in glory so dazzling that even the sun and moon will appear dark by comparison (23).
At this reminder of the final triumph and glory of God, the prophet breaks forth in a song of praise to him whose victory has been planned from the beginning. When people see God destroy the things they have proudly built, they will turn and praise him (25:1-3). He will give relief to those who are oppressed and will silence the boastful oppressors (4-5).
God will celebrate his victory with a great feast, and introduce an era of joy where all signs of mourning are removed and the possibility of death is gone for ever (6-8). God’s people rejoice in his salvation (9), but his enemies suffer humiliating destruction. Their boasting cannot save them, and all their clever achievements finish in ruin (10-12).

Coffman's Commentaries on the Bible

"Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory."

This verse again points squarely at the Great Day. "And the sun became black as sackcloth of hair, and the whole moon became as blood" (Revelation 6:12). It appears here that the same cosmic disturbances mentioned by Isaiah were also foreseen in the revelation to John. There is little doubt that both visions contemplate the final judgment and second advent of Christ.

"After many days shall they be visited" This indicates a very long period of time to elapse between the time when the ones to be punished were either in the pit (dead) or "in prison" (the chains of darkness) and the time of the final judgment. We agree with Hailey that these "many days" are the same as, "the symbolic thousand years of Revelation 20:1-6)."Homer Hailey, p 203. Amazingly, a number of the time designations in Revelation all have the same meaning, that being, "all of the time between the first advent and the second advent of Christ," namely, the whole current dispensation of the grace of God. Note the following references from the Book of Revelation: (1) The souls of the martyrs were promised that before the judgment they would "rest for a little time" (Revelation 6:11); (2) Christ's church will be nourished in the wilderness (her probation) for "one thousand, two hundred and sixty days" (Revelation 12:6); (3) Satan is "wroth" against God's people, because "he knoweth that he hath but a short time" (Revelation 12:12); (4) God's church will be nourished "for a time, and times, and half a time" (Revelation 12:14); (5) The beast had authority to oppose the church for "forty and two months" (Rev, 13:5). (6) It is obvious that 42 months, 1,260 days, and time and times and half a time are all exactly the same amount of time, i.e., three and one-half years. (7) It is just as obvious that the "thousand years" of Revelation 20:1-6 refer to exactly the same time as indicated in the other symbolical expressions, namely, the whole dispensation of Christ.

In view of the tribulations, sorrow and death that are clearly foretold in passages such as these chapters of Isaiah, one can understand why the Son of God had compassion and pity upon the children of men. Twelve times, the New Testament states that "Jesus had compassion" No one who studies the Bible can be unaware of our human need for Divine mercy and compassion. Every thoughtful person on earth may join in the prayer of the publican, "O Lord, be merciful to me, a sinner" (Luke 18:13). Our poor world, following the leadership of arrogant, conceited, but ignorant men, ignoring the "Light that has come into the world through Christ," and blundering along in the darkness of human wisdom, is inevitably headed for a disaster. Our sinful world, in rebellion against God, is on a collision course with the inevitable reckoning. All mankind moves toward that awful moment described by John Milton, "When God shall cast his throne in middle air, and all receive their sentence there." On that occasion, God will appear in righteous wrath and cast evil out of his universe.

Before leaving this last verse, there are two or three more observations which we wish to include:

"The thought here passes to the final convulsion of nature, and the manifestation of Jehovah's kingdom in all its glory.J. R. Dummelow's Commentary, p. 433. If sun and moon are to lose their luster, it is only as outshone by the Light itself, by the Lord reigning in full state, This is essentially the same vision as Revelation 21:22 ff.The New Bible Commentary, Revised, p. 604. The mount Zion and Jerusalem mentioned here can only mean the spiritual Zion and the New (heavenly) Jerusalem, because the earth is no more (Isaiah 24:20) at the time indicated here."The Pulpit Commentary, p. 386.

Barnes' Notes on the Whole Bible

Then the moon shall be confounded - The heavenly bodies are often employed in the sacred writings to denote the princes and kings of the earth. These expressions are not to be pressed ad unguem as if the sun denoted one thing and the moon another; but they are general poetic expressions designed to represent rulers, princes, and magistrates of all kinds (compare Ezekiel 32:7; Joel 2:30-31).

Shall be confounded - Shall be covered with shame. That is, shall appear to shine with diminished beauty, as if it were ashamed in the superior glory that would shine around it. The sense is, that when the people should be returned to their land, the theocracy would be restored, and the magnificence of the kings and other civil rulers would be dimmed in the superior splendor of the reign of God. Probably there is reference here to the time when Yahweh would reign in Jerusalem through, or by means of, the messiah.

In Mount Zion - (see the note at Isaiah 1:8). This would take place subsequently to the captivity, and pre-eminently under the reign of the messiah.

And before his ancients - That is, before the elders of the people; in the presence of those entrusted with authority and rule.

Gloriously - He would reign gloriously when his laws should be respected and obeyed; when his character as King and Ruler should be developed; and when, under his scepter, his kingdom should be augmented and extended. On this glad prospect the eye of the prophet was fixed; and this was the bright and splendid object in the ‘vision’ that served to relieve the darkness that was coming upon the nation. Present calamities may be borne, with the hope that Yahweh will reign more gloriously hereafter; and when the effect of all shall be such as to exalt Yahweh in the view of the nations. It may be added that when Yahweh, by the Messiah, shall reign over all the earth, all the glory of princes and monarchs shall be dimmed; the celebrity of their wisdom and power and plans shall be obscured in the superior splendor of the wisdom of God, in reigning through his Son over the human race. Come that blessed day; and speedily let the glory of the moon be confounded, and the sun be ashamed, and all inferior magnificence t fade away before the splendor of the Sun of righteousness!

Calvin's Commentary on the Bible

23.The moon shall be confounded. Many commentators think that the Prophet waxes still more wroth against the Jews, so far as to say, that the sun and moon and stars are ashamed of their unbelief, and that not only men, but creatures devoid of speech, will abhor them; but this appears to be far removed from the meaning and design of the Prophet. I have no doubt that he continues to give the consolation which he had glanced at in the former verse; “When the Lord shall visit his people, and cleanse the Church from its defilement, he will establish a kingdom so illustrious that it will darken the sun and stars by its brightness.” This mode of expression is frequently employed by the prophets, and we have formerly seen it. Since, therefore, God will establish your kingdom on Mount Zion, so great will be its splendor in the restoration of the people, that those things which dazzle the eyes of men, will be dark in comparison of it; and, for the purpose of expressing this, he has mentioned those objects which surpass all others in brightness.

When the Lord of hosts shall reign in Mount Zion. Some think that the word reign denotes God’s vengeance; but this is inaccurate, for although the Lord is said to reign when he discharges the office of a Judge, yet the complex phrase, “the reign of God in Mount Zion,” always denotes mercy and salvation. He speaks of the restoration of the Church, and hence it follows, that it is only in Christ that those things are fulfilled.

And before his elders glory. By expressly mentioning the “elders,” he employs a figure of speech frequently used in Scripture, by which the chief part of the Church is taken for the whole body of it. And yet it is not without a special design that he denotes, by the term “elders,” not only the priests, but other governors who preside over discipline and morals, and by whose moderation and prudence others ought to be guided. Under their name he includes the whole nation, not only because they represent the whole body, and because the common people are in some measure concealed under their shadow, but likewise that believers may entertain hope of future restoration; for otherwise it would have been of little or no avail that a scattered multitude should be left like a mutilated body or a confused mass. Not without good reason did he use the phrase, “and before his elders,” that the Jews might know that the power of God would be visibly and strikingly displayed; not that it can be perceived by the bodily senses, but by faith. He reigns in such a manner, that we feel that he is present with us; and if we did not comprehend this, it would yield us no consolation.

Glory. ⁽¹³⁵⁾ Instead of “glory” some read “gloriously,” and others, “glorious.” I prefer to take it simply as a substantive, though there is little difference in the meaning. He shews how great will be the splendor and glory of God, when the kingdom of Christ shall be established, because all that is brilliant must be obscured, and the glory of Christ alone must hold a high and prominent place. Hence it follows, that then only does God receive his just rights, and the honor due to him, when all creatures are placed in subjection, and he alone shines before our eyes.

(135) Bogus footnote

Smith's Bible Commentary

Chapter 24

Now as we get into chapter 24, we get into, really, things that the earth will be facing very soon, because we get into things that will be happening during the Great Tribulation as the Lord is preparing the earth for the return of Jesus Christ. Purging the earth before the return in His second coming.

Behold, the LORD makes the earth empty, he makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof ( Isaiah 24:1 ).

Now this sounds like it could refer to a polar axis flip. "He turneth it upside down." There are some physicists who speak of a polar axis flip. By studying the ions in iron ore, because the positive poles are in the wrong direction they theorized that at one time the magnetic poles were different than what they are today, and that there has actually been a polar shift. And you can get quite a bit of material in the various papers and all that were done by the physicists who have made a study of this ion in, the ionic structures really, and the changes that have taken place through periods of time.

In the book Worlds in Collision by Immanuel Velikovsky, it is his premise in the book that the planet Venus was introduced into our solar system during the time of recorded history. That it actually was a comet that came into our solar system, made a close pass to the earth during the time of the plagues upon Egypt. And he attributes many of these plagues to this Venus being introduced. In fact, the pillar of fire he theorizes was actually this comet, the planet Venus. And that it moved out, but yet came back in at the time of Joshua's long day when the earth stood still. And that the earth stood still as the result of this close pass of this comet Venus. It came so close that a gigantic electrical spark came between the earth and Venus that stopped the earth. And when the earth began its rotation again, it began to rotate in the opposite direction. That before the earth was actually rotating from west to east, but after this close pass...

And he gives some records out of Babylonian astronomy charts showing where in the older charts the planet Venus doesn't exist. And yet it's one of the brightest planets in the sky. And he gives all kinds. It's a fascinating book. It's created quite a furor in the scientific circles, but it would seem that more and more they are beginning to accept some of the theories at least that he presents in this book Worlds in Collision. If you like just good interesting reading of someone who brings up a lot of interesting things that he is seeking to make points off of. I found the book very fascinating. That with Ages in Chaos and then his latest book Earths in Upheaval. But the basic premise is that the planet Venus was then locked into a solar orbit and became a part of our solar system. But it happened during the period of history.

And he... I like the book because he proves that the long day of Joshua did exist. If it was a long night, or long evening, afternoon over there, then it would have been a long night over here. So he goes into the Inca records and finds a long night recorded in the Inca records. And all the way around he follows the whole thing around the earth and the Chinese records, and the Indian records, in the islands, some of the records. And he follows this thing all around the world and correlates. It would be a long morning here. It would be a long afternoon. It would be a long evening. Long night and so forth. And he correlates these things in the histories and the records of ancient men. And really confirming the fact that that long day did take place. The rest of the world didn't understand why, only Joshua and his men really knew why the sun stood still. It was to give them a chance to totally wipe out their enemy. But it was, he really, of course, when the long night took or when the long afternoon took place, it said that God began to throw rocks at their enemy and more were destroyed by the rocks.

And he believes that these were the debris from the tale of this comet Venus that just pelted the enemies of Joshua. Of course, that's man trying to look at it from a natural standpoint and explain things from a natural standpoint, because it would be sort of difficult to explain why the rocks only hit the enemy instead of Joshua's troops, too, you see.

But it is interesting, fascinating. I enjoyed reading it. It's a lot of original type of thinking and I just like original thinking. So the Lord speaks here about He's going to turn the world upside down. "Scatter abroad the inhabitants thereof." Velikovsky believes that it caused a polar shift at that time and that it's going to happen again.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. The land shall be utterly emptied ( Isaiah 24:2-3 ),

In other words, it's going to come on everybody. Nobody's going to escape it; rich or poor are going to be affected alike. "The land shall be utterly emptied."

and utterly spoiled: for the LORD hath spoken this word ( Isaiah 24:3 ).

And, of course, this will take place during this Great Tribulation period, where not only will men through wars be devastating the earth, but there will also be corresponding cataclysmic events being sent from God that are just going to devastate the planet Earth. Be no time to be here, I'll tell you.

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, they have changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left ( Isaiah 24:4-6 ).

Very few will actually make it through the entire Great Tribulation period. Very few will come out on the other side.

The new wine mourneth, the vine languisheth, all the merry-hearted do sigh. The mirth of tabrets ceases, and the noise of them that rejoice ends, and the joy of the harp ceases. They shall not drink wine with a song; strong drink shall be bitter to them that drink it. The city of confusion is broken down: and every house is shut up, that no man may come in. There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone. And the city is left desolate, and the gate is smitten with destruction. When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea. Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the coasts of the sea. From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously. For fear, and the pit, and the snare, are upon thee, O inhabitant of the eaRuth ( Isaiah 24:7-17 ).

"Fear, the pit and the snare." Now we are told that the antichrist, the beast "that thou sawest who was and is not shall ascend out of the pit, out of the abusso." So it's talking about the time during the reign of the antichrist, a reign of tyranny and fear. And Jesus speaks about the days of the Great Tribulation as being a snare. Jesus said that you should beware of gluttony, of drunkenness and the cares of this world. For they shall be as a snare upon the inhabitants of the earth in that time. So the Great Tribulation period.

And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake ( Isaiah 24:18 ).

It's going to be a tremendous cataclysmic, wild time upon the earth. They are saying more and more, I've heard it several times this week. Of course, because this week was the celebration, if you can call it that, of the earthquake that shook San Francisco seventy-five years ago. So this is the seventy-fifth year from the quake in San Francisco, 1906. And they had celebrations and so forth. They estimate that the quake that devastated San Francisco was about an 8.3 on the Richter scale. They didn't have Richter scales in those days so they estimated the earthquake to be about that intensity and all of the scientists said, "And we are expecting another earthquake to shake this area and it's overdue and it's coming very soon and we're sure that another one is coming soon and it will probably be about the same intensity."

I don't know where I would want to be if an 8.3 earthquake would shake this area. Surely not on the freeway, because it will topple every freeway overpass. The one in Sylmar a few years ago was only 6.5 and it devastated areas of the freeway up there. And, of course, with each point you're ten times more powerful. So you get an 8.3 earthquake and you've got total devastation. God says, "I'm gonna just shake the foundations of the earth." This isn't a localized quake. This is something that's going to hit the whole earth. What we see is kids' play, just a little move on the San Andreas fault line that shakes up us here along the coast. God's going to shake the foundations of the world.

Now it speaks about the foundations of the world being shaken one other time and that was the time of Noah's flood. And really a part of the great devastation from Noah's flood was from the shaking of the foundations of the world.

The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage [or a summer house]; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again ( Isaiah 24:19-20 ).

So God is going to shake the earth. It will reel to and fro like a drunkard, be removed like a cottage. Now those physicists who talk about the polar axis shift say that before the earth goes into the polar axis shift, that it goes into a wobble. Much like a top. You spin a top and as long as the momentum is going, it stands up straight. But as the momentum begins to slow down, then the top begins to wobble. And as the momentum continues to slow down, it begins to go into a violent wobble. And then what happens? The top flips over. So they say the earth is like a top spinning. But that as the earth's rotation seems to slow down that it goes into a wobble state and then it flips on its axis. And you have a polar axis shift.

Well, it has been interesting. They have been measuring the earth wobble lately. And, of course, it moves in cycles every seven years. It comes to its peak and then it seems to sort of straighten up again and then it begins to increase and increase and increase. But the wobble of the earth is increasing more all the time.

Now here is Isaiah knowing nothing about earth wobbles, knowing nothing about polar axis shifts or anything else, talks about it. He says the earth is going to be moving to and fro like a drunken man, and then it's going to be moved out of its place. So it would appear that there is going to be tremendous cataclysmic changes that are going to transpire upon the earth.

And it shall come to pass in that day, that the LORD shall punish the host of the high ones ( Isaiah 24:21 )

Now who is he referring to here? "The host of the high one,s" is when God brings into judgment the angelic forces of evil. You see, when Jesus comes again, "in that day, the Lord will punish the host of the high ones." When Jesus comesthat again, the antichrist and the false prophet will be cast into Gehenna. Satan will be bound with a great chain and cast into the abusso. And those that follow with him. So that God is going to judge these spirit entities that, as Paul the apostle said in Ephesians, "We wrestle not against flesh and blood, but against these spiritual entities in high places" ( Ephesians 6:12 ). So,

in that day the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the eaRuth ( Isaiah 24:21 ).

The twofold judgment of the spirit beings. Those demonic forces, also the evil men. The day of judgment, day of wrath.

And they shall be gathered together, as prisoners are gathered in the pit ( Isaiah 24:22 ),

Now you remember the demon said to Jesus, "Hey, don't throw us into the pit before our time." They were pleading with Jesus that He wouldn't throw them into the pit. They know that their time is coming when they are to be cast into the abusso with Satan. Satan is bound with a great chain and thrown into the pit. And so they will be gathered as prisoners and be put in the abusso in the pit.

and shall be shut up in the prison, and after many days shall they be visited ( Isaiah 24:22 ).

After a thousand years Satan will be released for a short period. And then he and his followers will be cast into Gehenna, a place of outer darkness. A place that is out beyond the furthest galaxy. Out into space and to the darkness beyond the light of any galaxy. Outer darkness, where there's weeping and wailing.

The moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously ( Isaiah 24:23 ). "

Dr. Constable's Expository Notes

The coming King 24:21-23

Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (Isaiah 14:29-30; Isaiah 14:32; Isaiah 21:11-12). Now he revealed more.

Dr. Constable's Expository Notes

The moon and sun, the most glorious rulers of human life, in the physical sense, will be ashamed by the appearance of an even more glorious ruler (cf. Revelation 21:23). The sun and the moon were important gods in the ancient Near East, but no god can stand beside Yahweh. Isaiah’s is a poetic description of relative glory. Isaiah did not use the astronomical words for moon and sun here but poetic equivalents, the "white" and the "hot." Yahweh Almighty will reign on Mount Zion and in Jerusalem (cf. Isaiah 2:2-4; Micah 4:1-5; Zechariah 14:9; Revelation 21:2; Revelation 21:10). Some amillennialists believe these are not real places but earthly names for the place from which God presently rules: heaven. Young wrote the following:

"Both Zion and Jerusalem are . . . figures of the seat of the eternal kingdom." [Note: Young, 2:182.]

Other passages reveal that Yahweh will reign in the person of Messiah (e.g., Revelation 20:4). Amillennialists believe that this will not be Messiah’s rule over the earth; He will have no earthly rule in their view. But what Isaiah intended to reveal was that His spiritual rule, which has been in existence since Christ’s first coming, they believe, will be all embracing. [Note: See ibid.] His elders (vice regents) will be there and will behold His glory, as the elders of Israel beheld Yahweh’s glory on Mount Sinai (Exodus 24:9-11; cf. Revelation 4:4; Revelation 4:9-11; Revelation 19:11-16).

"In each of the heavenly throne scenes there are other beings surrounding Yahweh’s throne. Isaiah 6:2 calls them . . . ’seraphs.’ 1 Kings 22:21 calls them . . . ’spirits.’ Job 1:6 calls them . . . ’sons of god.’ Here they are called . . . ’elders’ (Revelation 4-19 passim). They all seem to refer to the same beings who have the same functions." [Note: Watts, p. 330.]

Gill's Exposition of the Whole Bible

Then the moon shall be confounded, and the sun ashamed,.... Either literally understood; and the meaning is, that they shall be darkened, their light being eclipsed by the superior light of Christ, the sun of righteousness; see Matthew 24:29 the New Jerusalem church state, which is referred to, will have no need of the light of the sun, or of the moon, Christ being the light thereof,

Revelation 21:23 figuratively it may be interpreted of the kings and great men of the earth, as Aben Ezra; whose glory will be outshone by the transcendent lustre and glory of Christ, the King of saints. The Targum paraphrases it of idolaters thus,

"and they shall be confounded that worship the moon, and they shall be ashamed that worship the sun;''

perhaps this may have reference to the fourth vial, which shall be poured out upon the pope and his clergy, Revelation 16:8:

when the Lord of hosts shall reign in Mount Zion, and in Jerusalem; who is no other than the Lord Jesus Christ, the true Jehovah, the Lord of hosts or armies, of the sun, moon, and stars, the host of heaven, and of the heavenly host of angels, and of men on earth; who was King from eternity, and reigned during the Old Testament dispensation; came a King into this world, though his kingdom was not of it, nor was with observation: upon his ascension to heaven was made and declared Lord and Christ; and now rules in the hearts of his people by his Spirit and grace, and whose spiritual reign will more manifestly appear in the latter day; but here it is to be understood of his reign on earth, which will be personal, visible, and glorious, and in a different manner from what it now is, when he will be King over all the earth. Zion and Jerusalem, where he will reign, may be literally understood as the chief place of his residence during this state, the spot of ground where he was most despised and ill treated; see Zechariah 14:4 or mystically, the church in the New Jerusalem state, Revelation 21:2 here he will reign,

and before his ancients gloriously: or, "in glory"; in his own glory, both as God and as man, and Mediator; and in his Father's glory, and in the glory of his holy angels, in which he will come and appear; and therefore his appearing is called a glorious one, Luke 9:26 Titus 2:13 and this "before his ancients", the ancient patriarchs both before the flood, as Adam, Abel, c. and after the flood, as Abraham, Isaac, Jacob, and others the old Jewish church, the prophets and saints of the Old Testament dispensation; the apostles and elders of the Gospel churches under the New; the four and twenty elders, the representatives of the Gospel churches, so often spoken of in the book of the Revelation; very probably with reference to this text; and all the saints, in all ages, who will now be raised from the dead, and live and reign with him; these are his ancients, who are loved with an everlasting love, chosen in him before the foundation of the world, with whom a covenant was made in him, and grace given to them in him, before the world began; in the midst and presence of these he will reign, and they shall behold his glory; yea, these shall appear in glory; for so the words may be construed, "before his ancients", who are "glory", or "in glory" b; for they shall appear with him in glory, both in soul and body, having the glory of God upon them, Colossians 3:4.

b ונגד זקניו כבוד "et coram senibus suis, gloria", Pagninus, Montanus.

Henry's Complete Commentary on the Bible

      16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.   17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.   18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.   19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.   20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.   21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.   22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.   23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

      These verses, as those before, plainly speak,

      I. Comfort to saints. They may be driven, by the common calamities of the places where they live, into the uttermost parts of the earth, or perhaps they are forced thither for their religion; but there they are singing, not sighing. Thence have we heard songs, and it is a comfort to us to hear them, to hear that good people carry their religion along with them even to the most distant regions, to hear that God visits them there and gives encouragement to hope that he will gather them thence, Deuteronomy 30:4. And this is their song, even glory to the righteous: the word is singular, and may refer to the righteous God, who is just in all he has brought upon us. This is glorifying the Lord in the fires. Or the meaning may be, "These songs redound to the glory or beauty of the righteous that sing them." We do the greatest honour imaginable to ourselves when we employ ourselves in honouring and glorifying God. This may have reference to the sending of the gospel to the uttermost parts of the earth, as far as this island of ours, in the days of the Messiah, the glad tidings of which are echoed back in songs heard thence, from churches planted there, even glory to the righteous God, agreeing with the angels' song, Glory be to God in the highest, and glory to all righteous men; for the work of redemption was ordained before the world for our glory.

      II. Terror to sinners. The prophet, having comforted himself and others with the prospect of a saved remnant, returns to lament the miseries he saw breaking in like a mighty torrent upon the earth: "But I said, My leanness! my leanness! woe unto me! The very thought of it frets me, and makes me lean," Isaiah 24:16; Isaiah 24:16. He foresees,

      1. The prevalency of sin, that iniquity should abound (Isaiah 24:16; Isaiah 24:16): The treacherous dealers have dealt treacherously; this is itself a judgment, and that which provokes God to bring other judgments. (1.) Men are false to one another; there is no faith in man, but a universal dishonesty. Truth, that sacred bond of society, has departed, and there is nothing but treachery in men's dealings. See Jeremiah 9:1; Jeremiah 9:2. (2.) They are all false to their God; as to him, and their covenant with him, the children of men are all treacherous dealers, and have dealt very treacherously with their God, in departing from their allegiance to him. This is the original, and this the aggravation, of the sin of the world; and, when men have been false to their God, how should they be true to any other?

      2. The prevalency of wrath and judgment for that sin. (2.) The inhabitants of the earth will be pursued from time to time, from place to place, by one mischief or other (Isaiah 24:17; Isaiah 24:18): Fear, and the pit, and the snare (fear of the pit and the snare) are upon them wherever they are; for the sons of men know not what evil they may suddenly be snared in, Ecclesiastes 9:12. These three words seem to be chosen for the sake of an elegant paranomasia, or, as we now scornfully call it, a jungle of words: Pachad, and Pachath, and Pach; but the meaning is plain (Isaiah 24:18; Isaiah 24:18), that evil pursues sinners (Proverbs 13:21), that the curse shall overtake the disobedient (Deuteronomy 28:15), that those who are secure because they have escaped one judgment know not how soon another may arrest them. What this prophet threatens all the inhabitants of the earth with another makes part of the judgment of Moab, Jeremiah 48:43. But it is a common instance of the calamitous state of human life that when we seek to avoid one mischief we fall into a worse, and that the end of one trouble is often the beginning of another; so that we are least safe when we are most secure. (2.) The earth itself will be shaken to pieces. It will be literally so at last, when all the works therein shall be burnt up; and it is often figuratively so before that period. The windows from on high are open to pour down wrath, as in the universal deluge. Upon the wicked God shall rain snares (Psalms 11:6); and, the fountains of the great deep being broken up, the foundations of the earth do shake of course, the frame of nature is unhinged, and all is in confusion. See how elegantly this is expressed (Isaiah 24:19; Isaiah 24:20): The earth is utterly broken down; it is clean dissolved; it is moved exceedingly, moved out of its place. God shakes heaven and earth,Haggai 2:6. See the misery of those who lay up their treasure in the things of the earth and mind those things; they place their confidence in that which will shortly be utterly broken down and dissolved. The earth shall reel to and fro like a drunkard; so unsteady, so uncertain, are all the motions of these things. Worldly men dwell in it as in a palace, as in a castle, as in an impregnable tower; but it shall be removed like a cottage, so easily, so suddenly, and with so little loss to the great landlord. The pulling down of the earth will be but like the pulling down of a cottage, which the country is willing to be rid of, because it does but harbour beggars; and therefore no care is taken to rebuild it: It shall fall, and not rise again; but there shall be new heavens and a new earth, in which shall dwell nothing but righteousness. But what is it that shakes the earth thus and sinks it? It is the transgression thereof that shall be heavy upon it. Note, Sin is a burden to the whole creation; it is a heavy burden, a burden under which it groans now and will sink at last. Sin is the ruin of states, and kingdoms, and families; they fall under the weight of that talent of lead,Zechariah 5:7; Zechariah 5:8. (3.) God will have a particular controversy with the kings and great men of the earth (Isaiah 24:21; Isaiah 24:21): He will punish the host of the high ones. Hosts of princes are no more before God than hosts of common men; what can a host of high ones do with their combined force when the Most High, the Lord of hosts, contends with them to abase their height, and scatter their hosts, and break all their confederacies? The high ones, that are on high, that are puffed up with their height and grandeur, that think themselves so high that they are out of the reach of any danger, God will visit upon them all their pride and cruelty, with which they have oppressed and injured their neighbours and subjects, and it shall now return upon their own heads. The kings of the earth shall now be reckoned with upon the earth, to show that verily there is a God that judges in the earth and will render to the proudest of kings according to the fruit of their doings. Let those that are trampled upon by the high ones of the earth comfort themselves with this, that though they cannot, dare not, must not, resist them, yet there is a God that will call them to an account, that will triumph over them upon their own dunghill: for the earth they are kings of is in the eye of God no better. This is general only. It is particularly foretold (Isaiah 24:22; Isaiah 24:22) that they shall be gathered together as prisoners, convicted condemned prisoners, are gathered in the pit, or dungeon, and there they shall be shut up under close confinement. The kings and high ones, who took all possible liberty themselves, and took a pride and pleasure in shutting up others, shall now be themselves shut up. Let not the free man glory in his freedom, any more than the strong man in his strength, for he knows not what restraints he is reserved for. But after many days they shall be visited, either, [1.] They shall be visited in wrath; it is the same word, in another form, that is used (Isaiah 24:21; Isaiah 24:21), the Lord shall punish them; they shall be reserved to the day of execution, as condemned prisoners are, and as fallen angels are reserved in chains of darkness to the judgment of the great day,Jude 1:6. Let this account for the delays of divine vengeance; sentence is not executed speedily, because execution-day has not yet come, and perhaps will not come till after many days; but it is certain that the wicked is reserved for the day of destruction, and is therefore preserved in the mean time, but shall be brought forth to the day of wrath,Job 21:30. Let us therefore judge nothing before the time. [2.] They shall be visited in mercy, and be discharged from their imprisonment, and shall again obtain, if not their dignity, yet their liberty. Nebuchadnezzar, in his conquests, made many kings and princes his captives, and kept them in the dungeon in Babylon, and, among the rest, Jehoiachin King of Judah; but after many days, when Nebuchadnezzar's head was laid, his son visited them, and granted (as should seem) some reviving to them all in their bondage; for it is made an instance of his particular kindness to Jehoiachin that he set his throne above the throne of the rest of the kings that were with him,Jeremiah 52:32. If we apply this to the general state of mankind, it imports a revolution of conditions; those that were high are punished, those that were punished are relieved, after many days, that none in this world may be secure though their condition be ever so prosperous, nor any despair though their condition be ever so deplorable.

      3. Glory to God in all this, Isaiah 24:23; Isaiah 24:23. When all this comes to pass, when the proud enemies of God's church are humbled and brought down, (1.) Then it shall appear, beyond contradiction, that the Lord reigns, which is always true, but not always alike evident. When the kings of the earth are punished for their tyranny and oppression, then it is proclaimed and proved to all the world that God is King of kings--King above them, by whom they are accountable--that he reigns as Lord of hosts, of all hosts, of their hosts,--that he reigns in Mount Zion, and in Jerusalem, in his church, for the honour and welfare of that, pursuant to the promises on which that is founded, reigns in his word and ordinances,--that he reigns before his ancients, before all his saints, especially before his ministers, the elders of his church, who have their eye upon all the out-goings of his power and providence, and, in all these events, observe his hand. God's ancients, the old disciples, the experienced Christians, that have often, when they have been perplexed, gone into the sanctuary of God in Zion and Jerusalem, and acquainted themselves with his manifestations of himself there, shall see more than others of God's dominion and sovereignty in these operations of his providence. (2.) Then it shall appear, beyond comparison, that he reigns gloriously, in such brightness and lustre that the moon shall be confounded and the sun ashamed, as the smaller lights are eclipsed and extinguished by the greater. Great men, who thought themselves to have as bright a lustre and as vast a dominion as the sun and moon, shall be ashamed when God appears above them, much more when he appears against them. Then shall their faces be filled with shame, that they may seek God's name. The eastern nations worshipped the sun and moon; but, when God shall appear so gloriously for his people against his and their enemies, all these pretended deities shall be ashamed that ever they received the homage of their deluded worshippers. The glory of the Creator infinitely outshines the glory of the brightest creatures. In the great day, when the Judge of heaven and earth shall shine forth in his glory, the sun shall by his transcendent lustre be turned into darkness and the moon into blood.