Verse-by-Verse Bible Commentary
Isaiah 19:1

Clarke's Commentary

CHAPTER XIX

Prophecy concerning Egypt, in which her lamentable condition

under the Babylonians, Persians, c., is forcibly pointed out,

1-17.

The true religion shall be propagated in Egypt referring

primarily to the great spread of Judaism in that country in

the reign of the Ptolemies, and ultimately to its reception

of the Gospel in the latter days, 18-22.

Profound peace between Egypt, Assyria, and Israel, and their

blessed condition under the Gospel, 23-25.

Not many years after the destruction of Sennacherib's army before Jerusalem, by which the Egyptians were freed from the yoke with which they were threatened by so powerful an enemy, who had carried on a successful war of three years' continuance against them; the affairs of Egypt were again thrown into confusion by intestine broils among themselves, which ended in a perfect anarchy, that lasted some few years. This was followed by an aristocracy, or rather tyranny, of twelve princes, who divided the country between them, and at last by the sole dominion of Psammitichus, which he held for fifty-four years. Not long after that followed the invasion and conquest of Egypt by Nebuchadnezzar, and then by the Persians under Cambyses, the son of Cyrus. The yoke of the Persians was so grievous, that the conquest of the Persians by Alexander may well be considered as a deliverance to Egypt; especially as he and his successors greatly favoured the people and improved the country. To all these events the prophet seems to have had a view in this chapter; and in particular, from Isaiah 19:18, the prophecy of the propagation of the true religion in Egypt seems to point to the flourishing state of Judaism in that country, in consequence of the great favour shown to the Jews by the Ptolemies. Alexander himself settled a great many Jews in his new city Alexandria, granting them privileges equal to those of the Macedonians. The first Ptolemy, called Soter, carried great numbers of them thither, and gave them such encouragement that still more of them were collected there from different parts; so that Philo reckons that in his time there were a million of Jews in that country. These worshipped the God of their fathers; and their example and influence must have had a great effect in spreading the knowledge and worship of the true God through the whole country. See Bp. Newton on the Prophecies, Dissert. xii.

NOTES ON CHAP. XIX

Verse Isaiah 19:1. The burden of Egypt. — That is, the prophet's declaration concerning Egypt.

Bridgeway Bible Commentary

Egypt’s punishment and conversion (19:1-25)

At various times Judah was tempted to rely on Egypt for help against aggressors. Isaiah shows in this message how useless such reliance is. He pictures the day when God acts against Egypt, and sees that all Egypt’s magic and all her gods cannot save her. Civil war breaks out, followed by the harsh rule of a dictator (19:1-4).
Drought causes the Nile, Egypt’s only water supply, to dry up. This ruins the nation’s farming, fishing and cotton industries, and creates nationwide unemployment (5-10). Try as they may, the nation’s rulers and advisers cannot solve its problems, for those problems have been sent upon them by God (11-13). As a result the nation is reduced to helplessness. No one knows what to do (14-15).
Having been humbled, Egypt fears Judah. It also fears Judah’s almighty God, Yahweh (16-17). Judeans then migrate to Egypt and establish the worship of Yahweh in places where people had once worshipped heathen gods. God now treats the people of Egypt as previously he treated those of Israel and Judah. He delivers them from their oppressors, punishes them for their sins, and forgives them when they repent (18-22). People from Egypt, along with people from other former enemies of Israel-Judah, will have an equal part with the people of Israel-Judah in God’s universal kingdom (23-25).

Coffman's Commentaries on the Bible

"The burden of Egypt. Behold Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it. And I will stir up the Egyptians against the Egyptians: and they shall fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom. And the spirit of Egypt shall fail in the midst of it; and I will destroy the counsel thereof; and they shall seek unto the idols, and to the charmers, and to them that have familiar spirits, and to the wizards. And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, Jehovah."

We appreciate Cheyne's rendition of the word "idols" in Isaiah 19:1; Isaiah 19:4, as "not-gods."Robert Lowth's Commentary, p. 234. Commentators find little agreement as to when the civil strife indicated here actually took place. Payne identified it with "disorders preceding the accession of Piankhi in 715 B.C."T. K. Cheyne's Commentary, p. 110. Newton placed it "in the times of Nebuchadnezzar."Broadman Bible Commentary (Nashville: Broadman Press, 1971), pp. 246, 247. The general opinion seems to link it with the period immediately prior to 714 B. C.

There is the same uncertainty about the identity of the "cruel lord" who will rule over Egypt. Hailey cited a number of such rulers who dominated Egypt: "Ashurbanipal (663 B.C.), Nebuchadnezzar, Cambyses (525 B.C.), and Xerxes I."The New Bible Commentary, Revised, p. 601. Hailey also noted that the Lord here might not have been speaking of an individual. Lowth pointed out that the word in the Hebrew for "lord" is actually plural; and he rendered the place "cruel lords," referring to a succession of them.Jamieson, Fausset, and Brown's Commentary, p. 449. Peak also accepted this and added the name of "Artaxerxes Ochus"The New Layman's Bible Commentary, p. 784. as another one of the "cruel lords."

Various dates within Isaiah's lifetime are suggested for this chapter, Rawlinson suggesting 735 B.C. and 690 B.C. as possible dates, depending upon the certain identity of the time of the "civil strife" and of the "cruel lords." We consider the questions regarding all of these things as academic. It really makes no difference at all. God's "burden" against Egypt was fulfilled many times in many centuries by many developments down to the present day; and there were repeated fulfillments in the pre-Christian centuries.

Barnes' Notes on the Whole Bible

The burden of Egypt - This is the title to the prophecy. For the meaning of the word “burden,” see the note at Isaiah 13:1. The word ‘Egypt’ in the original is מצרים mı̂ts^erayı̂m; and it was so called after Mizraim the second son of Ham, and grandson of Noah. Sometimes it is called Mazor 2 Kings 19:24; Isaiah 19:6; Isaiah 37:25; Micah 7:12; where, however, our English version has rendered the word by “besieged place or fortress.” The ancient name of the country among the inhabitants themselves was “Chimi or Chami” (Χημυ Chēmu). The Egyptian word signified “black,” and the name was probably given from the black deposit made by the slime of the Nile. ‘Mizraim, or Misrim, the name given to Egypt in the Scriptures, is in the plural form, and is the Hebrew mede of expressing the “two regions of Egypt” (so commonly met with in the hieroglyphics), or the “two Misr,” a name still used by the Arabs, who call all Egypt, as well as Cairo, Musr or Misr.’ (Wilkinson’s “Ancient Egyptians,” vol. i. p. 2). The origin of the name ‘Egypt’ is unknown. Egyptus is said by some to have been an ancient king of this country.

Behold, the Lord - This is a bold introduction. Yahweh is seen advancing to Egypt for the purpose of confounding its idols, and inflicting punishment. The leading idea which the prophet wishes probably to present is, that national calamities - anarchy, commotion, revolution, as well as physical sufferings - are under the government and direction of Yahweh.

Rideth upon a swift cloud - Yahweh is often thus represented as riding on a cloud, especially when he comes for purposes of vengeance or punishment:

And he rode upon a cherub and did fly,

Yea, he did fly upon the wings of the wind.

Psalms 18:10

Who maketh the clouds his chariot,

Who walketh upon the wings of the wind.

Psalms 104:3

‘I saw in the night visions, and behold, one like the Son of Man came with the clouds of heaven’ Daniel 7:13. So the Saviour is represented as coming to judgment in the clouds of heaven Matthew 24:30. Compare the sublime description in Habakkuk 3:3-10.

And the idols of Egypt - It is well known that Egypt was celebrated for its idolatry. They worshipped chiefly the heavenly bodies; but they worshipped also all kinds of animals, probably as living symbols of their gods. “Shall be moved.” That is, shall tremble, be agitated, alarmed; or shall be removed from their place, and overthrown. The word will bear either construction. Vitringa inclines to the latter.

And the heart of Egypt - The strength; the courage; the rigor. We use the word “heart” in the same sense now, when we speak of a stout heart; a courageous heart, etc.

Shall melt - The word used here denotes “to dissolve;” and is applied to the heart when its courage fails - probably from the sensation of weakness or fainting. The fact alluded to here was probably the disheartening circumstances that attended the civil commotions in Egypt, when the people felt themselves oppressed by cruel rulers. See the Analysis of the chapter.

Calvin's Commentary on the Bible

l.The burden of Egypt. The Prophet here prophesies against Egypt, because it was a kind of refuge to the Jews, whenever they saw any danger approaching them; for when they had forsaken God, to whom they ought to have had recourse, they thought that they had no help left to them but in the Egyptians. It was therefore necessary that that kingdom should be overthrown, that its wealth or its forces might no longer deceive the Jews; for so long as Egypt was prosperous, the Jews thought that, on account of its being exceedingly populous and highly fortified, they were far removed from danger, and therefore despised God, or at least paid scarcely any regard to his promises. This led to evil consequences in two respects; first, because when they ought to have relied on God alone, they were puffed up with that vain confidence in Egypt; and secondly, because whenever the Lord punished them, they defended themselves against his chastisements by the power of the Egyptians, as if by human resources they could make void his judgments, when they ought to have been turned to God altogether. On this subject Isaiah speaks more fully in a later portion of this book. (Isaiah 30:2.)

Behold, the Lord rideth on a swift cloud. This mode of expression is found also in other passages of Scripture, but in a general form. (Psalms 104:3.) The Prophet applies it to this prediction, because the Egyptians thought that they were so well fortified on all sides, that there was no way by which God could approach them. He therefore ridicules their foolish confidence, and exhibits the exalted power of God, when he rideth on a swift cloud, by which he will easily make a descent upon them, and neither walls nor bulwarks shall hinder his progress. Again, because in addition to earthly aid the Jews were likewise bewitched by a false religion, on this ground also the Prophet ridicules their madness, because God will dash to the ground all the assistance which they expected to obtain from idols. I pass by the foolish notion which many have entertained, as to the idols which Christ overthrew in Egypt, when he was carried thither in infancy; for it does not deserve a refutation. (Matthew 2:14.) This passage has been perverted to prove it, and to prove many conjectures of the same kind. But the Prophet’s meaning is totally different; for he speaks of the defeat of the Egyptians by the Assyrians, and shews that it ought to be ascribed to God, and not, as irreligious men commonly do, to fortune. He shews it to be a judgment of God, by whose hand all things are governed.

And the idols of Egypt shall be moved at his presence. He declares that the idols shall fall; that is, that they shall be of no avail to the Egyptians, though they rely on their assistance, and think that they are under their protection. No nation ever was so much addicted to superstitions; for they worshipped cats, and oxen, and crocodiles, and even onions, and plants of every sort, and there was nothing to which they did not ascribe some kind of divinity. He means that the power of all those false gods, whom the Egyptians had taken for their protectors, will be overthrown. Having declared that the Egyptians rely in vain on their superstitions, he likewise casts down the pride which they cherished as to their earthly resources.

And the heart of Egypt shall melt in the midst of her. By the word heart he means the courage which sometimes fails even the bravest men, so that they do not attempt any action, even when their strength and forces are abundant, and in this manner he declares that they will be at war with God, who will melt their hearts within them, before they are called to contend with their enemies. Not only does he threaten that they will be terrified, but he likewise adds in the midst of the whole kingdom, where they had an exceedingly safe and peaceful dwelling, because they were far removed from every attack. It was the duty of all believers to consider this, when war was waged against the Egyptians; and we also ought to behold the same thing exemplified in all revolutions of kingdoms, which proceed solely from the hand of God. If the heart melts, if the strength fails, in men who are usually brave, and who had formerly displayed great courage, this ought to be ascribed to the vengeance of God.

Smith's Bible Commentary

Chapter 19

Now he turns to Egypt.

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. And I will set the Egyptians against the Egyptians ( Isaiah 19:1-2 ):

So God is speaking here of a civil war.

and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom ( Isaiah 19:2 ).

There's going to be civil turmoil and war within Egypt.

And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards. And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts ( Isaiah 19:3-4 ).

And then he begins to make some very interesting predictions.

The waters shall fail from the sea, and the river shall be wasted and dried up. And they shall turn the rivers far away ( Isaiah 19:5-6 );

The word there is translated in one of the new versions, "And they shall dam the river far away."

and the brooks of defense shall be emptied and dried up: the reeds and flags shall wither. The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more. The fishers also shall mourn, and all they that cast their hook into the brooks shall lament, and they that spread their nets upon the waters shall languish. Moreover they that work in fine flax, and they that weave networks, shall be confounded. And they shall be broken in the purposes thereof, all that make the sluices and ponds for fish. Surely the princes of Zoan are fools, the counsel of the wise counselors of Pharaoh is become brutish: how say you of the Pharaoh, I am the son of the wise, the son of ancient kings? ( Isaiah 19:6-11 )

Now here is a prediction that the river shall be dammed far away. The Aswan Dam surely answers to this prediction. As early as 1970 they began to discover some of the ecological problems that were created by the building of the Aswan Dam. In a report made to the Congress and has become a part of the Congressional record, number S3448, in an ecology report the first thing that they drew the attention to was the smog in Los Angeles as an ecology disaster. But the second thing was the DDT problem that since has been resolved by laws. But then the third thing was Egypt, and here is what was said, "The Aswan Dam has slowed down the Nile. Six hundred miles downriver the sandbars have stopped building up on the delta. The Mediterranean is flooding the delta and one million fertile acres have disappeared under saltwater. Below the dam, snails carry the blood flukes of schistosomiasis. And thousands of men and women and children are going to die of this painful, cruel disease. The Nile no longer carries its nutrient-rich sediments out to sea, and the fish are disappearing and the fishing families are moving to the slums of Cairo and Alexandria. That source of food is disappearing. Also, oxygen from the loss of the greenery and water."

Now ten years later, as further studies are made concerning the ecological damage of the building of the Aswan Dam, the first thing, of course, that the prophet here does talk about is the saltwater intrusion into the delta, the rich delta farmland area. And this has continued. The idea of damming up the Aswan was, of course, to create a control of the water flow into the irrigation canals and so forth and hopefully to open up thousands of new agricultural acres by the irrigation projects. But they have discovered that through the saltwater intrusion and into the most fertile area of Egypt, into the delta, the Nile delta, through the saltwater intrusion, they have lost over twice the acreage, agriculture acreage as they were gaining. You see, it used to be at the flood tide as the Nile River would bring the silt and all into the Mediterranean, that it built up these silt dams against the Mediterranean creating this very fertile delta area much like we have down in El Centro and so forth, that fertile area that has been built up by the Colorado over the years.

Now with the Nile no longer flooding, they've lost the agricultural area by saltwater intrusion from the Mediterranean. First thing he predicted. But not only that, all the reeds and so forth that used to grow along the Nile were killed because there is a little snail that sort of feeds, eats at its roots, but it used to be carried away every year in the flood season. But now that there is no more flood season, these little snails have destroyed all of the reeds and everything that used to be along the Nile River. Even as Isaiah said.

Now in 1970 the fishing industry was beginning to disappear, it has now totally disappeared. It doesn't exist. They do not have any more fishing industry. There in the Mediterranean there used to be tremendous schools of fish that supplied Egypt with one of its greatest protein sources. Just an overabundant supply of fish, because they would feed on the rich nutrients that were carried by the Nile River on into the Mediterranean Sea. But now that there is no great flooding and the carrying of these nutrients in, the fish, they don't know what happened to them, if they just left and gone someplace else, or just disappeared. But there is no more fishing industry. It is amazing to me that 2700 years ago, God inspired the prophet Isaiah to not only prophesy the building of the Aswan Dam as they will turn away the river far away, but also to prophesy those ecological disasters that would be created by the damming of the Nile River. There has even been suggestions by the Egyptians that the Aswan Dam be blown up in order to seek to correct the ecological disasters that have resulted from its building.

It is interesting then that at the end of the prophecy he sort of takes off against those engineers and counselors that advised them to build the Aswan Dam. "The counselors of Zoan are fools, the counsel of the wise counselors of Pharaoh is become brutish. How can they say, 'I am wise, the son of the ancient kings'?"

Where are they? where are the wise men? and let them tell you now, and let them know what the LORD of hosts has purposed upon Egypt ( Isaiah 19:12 ).

Men are so wise. Now let them tell you. God has already told you what damages are going to happen. These men are so wise let them tell you what God has purposed.

The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof. The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man who is staggering in his own vomit ( Isaiah 19:13-14 ).

What a graphic picture.

Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do. In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shakes over it. And the land of Judah shall be a terror unto Egypt, every one that makes mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it ( Isaiah 19:15-17 ).

And so interesting as we look at the situations today and see how clearly and concisely God has actually spoken of these things. "The land of Judah even again becoming a terror unto Egypt."

In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction. In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD. And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them. And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day ( Isaiah 19:18-21 ),

"In that day," begins to go ahead into the future into the day of the Lord. When God is going to work, of course, in the coming of Jesus Christ throughout the world. But Egypt is going to become a religious center for the worshipping of the Lord. Right now, of course, Egypt is strongly Moslem. They have laws in Egypt against witnessing, proselytizing; it's a capital crime. If you seek to lead a Moslem to Jesus Christ in Egypt, you could be put to death. It's a capital offense to seek to convert a Moslem to another faith. But in that day, the Lord shall be known to Egypt. They'll know the Lord.

and they will do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it. And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be entreated of them, and shall heal them ( Isaiah 19:21-22 ).

Now Egypt will be smitten by the antichrist, actually, when he takes his forces and he starts a move towards Africa to conquer Africa. He will pass through Egypt. He'll get to the borders of Ethiopia, at which time tidings out of the north and the east will trouble him, for he will hear that the Chinese have been moving their armies westward. And he will turn in all of his fury to meet the invading armies of the east and of the north, the regrouped forces of Russia, and they will meet in a deadly conflict in the valley of Megiddo. So Egypt is going to suffer. They will be conquered by the forces of Europe as they begin their invasion of Africa. But it is an invasion that will never be completed, because as soon as Egypt is taken, as they start to move against Ethiopia, is when the news comes of the invading forces from the east and from the north at which time the antichrist will turn to meet them with the European forces. And thus the battle of Armageddon.

In that day ( Isaiah 19:24 )

The day of the Lord after He has healed them and established them, actually Assyria, which is modern-day Iraq, and Egypt will have a highway going between them passing through Israel. And the three nations will be joined together in a beautiful harmony and accord in the glorious day of the Lord.

it shall be that Israel shall be a third with Egypt and with Assyria, even a blessing in the midst of the land: Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance ( Isaiah 19:24-25 ).

And so God's glorious work in that day; that day when Jesus comes to establish God's kingdom. "

Dr. Constable's Expository Notes

Sovereign Yahweh was about to visit Egypt, and when He did, her idols would prove impotent and her people fearful. He had done this at the time of the Exodus (Exodus 12:12), but Egypt was to receive a repeat lesson.

Gill's Exposition of the Whole Bible

The burden of Egypt;.... Or a prophecy concerning Egypt, as the Arabic version; a very grievous one, declaring many calamities that should come upon them. The Targum is,

"the burden of the cup of cursing, to make the Egyptians drink.''

The people of the Jews reposed great confidence in the Egyptians their allies; wherefore, in order to break this confidence, it was necessary they should be acquainted with the destruction that was coming upon them, which is the design of this prophecy.

Behold, the Lord rideth upon a swift cloud: or a "light" one q denoting the speed with which he came, he would come quickly, light clouds move swiftly; the suddenness and unexpectedness of his coming, clouds being rarely seen in Egypt, where was no rain; and the irresistible power with which he would come, for who or what can stop the clouds of heaven? not anything on earth, not armies, nor castles, and fortified places. The Lord is represented as riding in great state and majesty, as a general at the head of his army against his enemies; or as a judge going to try and condemn criminals; he rides upon the heavens, walks on the wings of the wind, and the clouds are his chariot, Psalms 68:4 so Christ is represented as coming in the clouds of heaven, and as sitting on a white cloud, when he shall come to judge the world, Revelation 1:7 though these words are not to be understood of that coming of his; and much less of his first coming in the flesh, to which they are weakly applied by Jerom and others; who, by the light cloud, understand the Virgin Mary, as the Christians of Syria; or the human nature of Christ, as Salmero, who relates, that upon Christ's flight into Egypt, and entering into Heliopolis, and the temple there, in which were as many idols as days of the year, they all fell, and so this prophecy was fulfilled r but of the Lord's coming to inflict punishment on the Egyptians; so the Targum,

"and, behold, the Lord shall be revealed in the cloud of his glory, to take vengeance on the Egyptians:''

and shall come into Egypt; not by Sennacherib king of Assyria, and his army, whom he should send to invade it, and enter into it, as some think; but rather by Cambyses and Ochus, kings of Persia; though it seems that what is here foretold should be done, was done, not by means of any foreign power, but by the Lord himself, who did by his own power and providence, or suffer to be done, what was done:

and the idols of Egypt shall be moved at his presence; or tremble before him; these were many, the chief of them were Osiris and Isis, Apis, Serapis, Vulcan, Bubastis, c. some were living creatures, as cats, dogs, oxen, sheep, c. who might move and tremble, in a literal sense and some were images, "made with hands", as the Septuagint here render the word; and which, as the Targum paraphrases it, should "be broken"; the sense is, that they could none of them save the Egyptians, or deliver them out of their distresses:

and the heart of Egypt shall melt in the midst of it; like wax before the fire; even the most courageous among them, their soldiers, their army, with their officers and generals; which were the heart of the people, and their defence, and who used to fight for them, and protect them, but now would be dispirited.

q על עב קל "super nubem levem", V. L. Pagninus, &c. r Vid. Hackspan. Not. Philolog. in S. Scrip. par. 584.

Henry's Complete Commentary on the Bible

      1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.   2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.   3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.   4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.   5 And the waters shall fail from the sea, and the river shall be wasted and dried up.   6 And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.   7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.   8 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.   9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.   10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.   11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?   12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.   13 The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.   14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.   15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.   16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.   17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

      Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the humour of their fathers, who said, Let us make us a captain and return into Egypt. Upon all occasions they trusted to Egypt for help (Isaiah 30:2; Isaiah 30:2), and thither they fled, in disobedience to God's express command, when things were brought to the last extremity in their own country, Jeremiah 43:7. Rabshakeh upbraided Hezekiah with this, Isaiah 36:6; Isaiah 36:6. While they kept up an alliance with Egypt, and it was a powerful ally, they stood not in awe of the judgments of God; for against them they depended upon Egypt to protect them. Nor did they depend upon the power of God when at anytime they were in distress; but Egypt was their confidence. To prevent all this mischief, Egypt must be mortified, and many ways God here tells them he will take to mortify them.

      I. The gods of Egypt shall appear to them to be what they always really were, utterly unable to help them, Isaiah 19:1; Isaiah 19:1. "The Lord rides upon a cloud, a swift cloud, and shall come into Egypt. As a judge goes in state to the bench to try and condemn the malefactors, or as a general takes the field with his troops to crush the rebels, so shall God come into Egypt with his judgments; and when he comes he will certainly overcome." In all this burden of Egypt here is no mention of any foreign enemy invading them; but God himself will come against them, and raise up the causes of their destruction from among themselves. He comes upon a cloud, above the reach of the opposition or resistance. He comes apace upon a swift cloud; for their judgment lingers not when the time has come. He rides upon the wings of the wind, with a majesty far excelling the greatest pomp and splendour of earthly princes. He makes the clouds his chariots,Psalms 18:9; Psalms 104:3. When he comes the idols of Egypt shall be moved, shall be removed at his presence, and perhaps be made to fall as Dagon did before the ark. Isis, Osiris, and Apis, those celebrated idols of Egypt, being found unable to relieve their worshippers, shall be disowned and rejected by them. Idolatry had got deeper rooting in Egypt than in any land besides, even the most absurd idolatries; and yet now the idols shall be moved and they shall be ashamed of them. When the Lord brought Israel out of Egypt he executed judgments upon the gods of the Egyptians (Numbers 33:4); no marvel then if, when he comes, they begin to tremble. The Egyptians shall seek to the idols, when they are at their wits' end, and consult the charmers and wizards (Isaiah 19:3; Isaiah 19:3); but all in vain; they see their ruin hastening on them notwithstanding.

      II. The militia of Egypt, that had been famed for their valour, shall be quite dispirited and disheartened. No kingdom in the world was ever in a better method of keeping up a standing army than the Egyptians were; but now their heroes, that used to be celebrated for courage, shall be posted for cowards: The heart of Egypt shall melt in the midst of it, like wax before the fire (Isaiah 19:1; Isaiah 19:1); the spirit of Egypt shall fail,Isaiah 19:3; Isaiah 19:3. They shall have no inclination, no resolution, to stand up in defence of their country, their liberty, and property; but shall tamely and ingloriously yield all to the invader and oppressor. The Egyptians shall be like women (Isaiah 19:16; Isaiah 19:16); they shall be frightened and put into confusion by the least alarm; even those that dwell in the heart of the country, in the midst of it, and therefore furthest from danger, will be as full of frights as those that are situate on the frontiers. Let not the bold and brave be proud or secure, for God can easily cut off the spirit of princes (Psalms 76:12) and take away their hearts,Job 12:24.

      III. The Egyptians shall be embroiled in endless dissensions and quarrels among themselves. There shall be no occasion to bring a foreign force upon them to destroy them; they shall destroy one another (Isaiah 19:2; Isaiah 19:2): I will set the Egyptians against the Egyptians. As these divisions and animosities are their sin, God is not the author of them, they come from men's lusts; but God, as a Judge, permits them for their punishment, and by their destroying differences corrects them for their sinful agreements. Instead of helping one another, and acting each in his place for the common good, they shall fight every one against his brother and neighbour, whom he ought to love as himself--city against city, and kingdom against kingdom. Egypt was then divided into twelve provinces, or dynasties; but Psammetichus, the governor of one of them, by setting them at variance with one another, at length made himself master of them all. A kingdom thus divided against itself would soon be brought to desolation. En quo discordiâ cives perduxit miseros!--Oh the wretchedness brought upon a people by their disagreements among themselves! It is brought to this by a perverse spirit, a spirit of contradiction, which the Lord would mingle, as an intoxicating draught made up of several ingredients, for the Egyptians, Isaiah 19:14; Isaiah 19:14. One party shall be for a thing for no other reason than because the other is against it; that is a perverse spirit, which, if it mingle with the public counsels, tends directly to the ruin of the public interests.

      IV. Their politics shall be all blasted, and turned into foolishness. When God will destroy the nation he will destroy the counsel thereof (Isaiah 19:3; Isaiah 19:3), by taking away wisdom from the statesmen (Job 12:20), or setting them one against another (as Hushai and Ahithophel), or by his providence breaking their measures even when they seemed well laid; so that the princes of Zoan are fools: they make fools of one another, every one betrays his own folly, and divine Providence makes fools of them all, Isaiah 19:11; Isaiah 19:11. Pharaoh had his wise counsellors. Egypt was famous for such. But their counsel has all become brutish; they have lost all their forecast; one would think they had become idiots, and were bereaved of common sense. Let no man glory then in his own wisdom, nor depend upon that, nor upon the wisdom of those about him; for he that gives understanding can when he please take it away. And from those it is most likely to be taken away that boast of their policy, as Pharaoh's counsellors here did, and, to recommend themselves to places of public trust, boast of their great understanding ("I am the son of the wise, of the God of wisdom, of wisdom itself," says one; "my father was an eminent privy-counsellor of note in his day for wisdom"), or of the antiquity and dignity of their families: "I am," says another, "the son of ancient kings." The nobles of Egypt boasted much of their antiquity, producing fabulous records of their succession for above 10,000 years. This humour prevailed much among them about this time, as appears by Herodotus, their common boast being that Egypt was some thousands of years more ancient than any other nation. "But where are thy wise men?Isaiah 19:12; Isaiah 19:12. Let them now show their wisdom by foreseeing what ruin is coming upon their nation, and preventing it, if they can. Let them with all their skill know what the Lord of hosts has purposed upon Egypt, and arm themselves accordingly. Nay, so far are they from doing this that they themselves are, in effect, contriving the ruin of Egypt, and hastening it on, Isaiah 19:13; Isaiah 19:13. The princes of Noph are not only deceived themselves, but they have seduced Egypt, by putting their kings upon arbitrary proceedings" (by which both themselves and their people were soon undone); "the governors of Egypt, that are the stay and cornerstones of the tribes thereof, are themselves undermining it." It is sad with a people when those that undertake for their safety are helping forward their destruction, and the physicians of the state are her worst disease, when the things that belong to the public peace are so far hidden from the eyes of those that are entrusted with the public counsels that in every thing they blunder and take wrong measures; so here (Isaiah 19:14; Isaiah 19:14): They have caused Egypt to err in every work thereof. Every step they took was a false step. They always mistook either the end or the means, and their counsels were all unsteady and uncertain, like the staggerings and stammerings of a drunken man in his vomit, who knows not what he says nor where he goes. See what reason we have to pray for our privy-counsellors and ministers of state, who are the great supports and blessings of the state if God give them a spirit of wisdom, but quite the contrary if he hide their heart from understanding.

      V. The rod of government shall be turned into the serpent of tyranny and oppression (Isaiah 19:4; Isaiah 19:4): "The Egyptians will I give over into the hand of a cruel lord, not a foreigner, but one of their own, one that shall rule over them by an hereditary right, but shall be a fierce king and rule them with rigour," either the twelve tyrants that succeeded Sethon, or rather Psammetichus that recovered the monarchy again; for he speaks of one cruel lord. Now the barbarous usage which the Egyptian task masters gave to God's Israel long ago was remembered against them and they were paid in their own coin by another Pharaoh. It is sad with a people when the powers that should be for edification are for destruction, and they are ruined by those by whom they should be ruled, when such as this is the manner of the king, as it is described (in terrorem--in order to impress alarm), 1 Samuel 8:11.

      VI. Egypt was famous for its river Nile, which was its wealth, and strength, and beauty, and was idolized by them. Now it is here threatened that the waters shall fail from the sea and the river shall be wasted and dried up,Isaiah 19:5; Isaiah 19:5. Nature shall not herein favour them as she has done. Egypt was never watered with the rain of heaven (Zechariah 14:18), and therefore the fruitfulness of their country depended wholly upon the overflowing of their river; if that therefore be dried up, their fruitful land will soon be turned into barrenness and their harvests cease: Every thing sown by the brooks will wither of course, will be driven away, and be no more,Isaiah 19:7; Isaiah 19:7. If the paper-reeds by the brooks, at the very mouth of them, wither, much more the corn, which lies at a greater distance, but derives its moisture from them. Yet this is not all; the drying up of their rivers is the destruction, 1. Of their fortifications, for they are brooks of defence (Isaiah 19:6; Isaiah 19:6), making the country difficult of access to an enemy. Deep rivers are the strongest lines, and most hardly forced. Pharaoh is said to be a great dragon lying in the midst of his rivers, and guarded by them, bidding defiance to all about him, Ezekiel 29:3. But these shall be emptied and dried up, not by an enemy, as Sennacherib with the sole of his foot dried up mighty rivers (Isaiah 37:25; Isaiah 37:25), and as Cyrus, who took Babylon by drawing Euphrates into many streams, but by the providence of God, which sometimes turns water-springs into dry ground,Psalms 107:33. 2. It is the destruction of their fish, which in Egypt was much of their food, witness that base reflection which the children of Israel made (Numbers 11:5): We remember the fish which we did eat in Egypt freely. The drying up of the rivers will kill the fish (Psalms 105:29), and will thereby ruin those who make it their business, (1.) To catch fish, whether by angling or nets (Isaiah 19:8; Isaiah 19:8); they shall lament and languish, for their trade is at an end. There is nothing which the children of this world do more heartily lament than the loss of that which they used to get money by. Ploratur lachrymis amissa pecunia veris--Those are genuine tears which are shed over lost money. (2.) To keep fish, that it may be ready when it is called for. There were those that made sluices and ponds for fish (Isaiah 19:10; Isaiah 19:10), but they shall be broken in the purposes thereof; their business will fail, either for want of water to fill their ponds or for want of fish to replenish their waters. God can find ways to deprive a country even of that which is its staple commodity. The Egyptians may themselves remember the fish they have formerly eaten freely, but now cannot have for money. And that which aggravates the loss of these advantages by the river is that it is their own doing (Isaiah 19:6; Isaiah 19:6): They shall turn the rivers far away. Their kings and great men, to gratify their own fancy, will drain water from the main river to their own houses and grounds at a distance, preferring their private convenience before the public good, and so by degrees the force of the river is sensibly weakened. Thus many do themselves a greater prejudice at last than they think of, [1.] Who pretend to be wiser than nature, and to do better for themselves than nature has done. [2.] Who consult their own particular interest more than the common good. Such may gratify themselves, but surely they can never satisfy themselves, who to serve a turn contribute to a public calamity, which they themselves, in the long run, cannot avoid sharing in. Herodotus tells us that Pharaoh-Necho (who reigned not long after this), projecting to cut a free passage by water from Nilus into the Red Sea, employed a vast number of men to make a ditch or channel for that purpose, in which attempt he impaired the river, lost 120,000 of his people, and yet left the work unaccomplished.

      VII. Egypt was famous for the linen manufacture; but that trade shall be ruined. Solomon's merchants traded with Egypt for linen-yarn, 1 Kings 10:28. Their country produced the best flax and the best hands to work it; but those that work in fine flax shall be confounded (Isaiah 19:9; Isaiah 19:9), either for want of flax to work on or for want of a demand for that which they have worked or opportunity to export it. The decay of trade weakens and wastes a nation and by degrees brings it to ruin. The trade of Egypt must needs sink, for (Isaiah 19:15; Isaiah 19:15) there shall not be any work for Egypt to be employed in; and where there is nothing to be done there is nothing to be got. There shall be a universal stop put to business, no work which either head or tail, branch or rush, may do; nothing for high or low, weak or strong, to do; no hire,Zechariah 8:10. Note, The flourishing of a kingdom depends much upon the industry of the people; and then things are likely to do well when all hands are at work, when the head and top-branch do not disdain to labour, and the labour of the tail and rush is not disdained. But when the learned professions are unemployed, the principal merchants have no stocks, and the handicraft tradesmen nothing to do, poverty comes upon a people as one that travaileth and as an armed man.

      VIII. A general consternation shall seize the Egyptians; they shall be afraid and fear (Isaiah 19:16; Isaiah 19:16), which will be both an evidence of a universal decay and a means and presage of utter ruin. Two things will put them into this fright:-- 1. What they hear from the land of Judah; that shall be a terror to Egypt,Isaiah 19:17; Isaiah 19:17. When they hear of the desolations made in Judah by the army of Sennacherib, considering both the near neighbourhood and the strict alliance that was between them and Judah, they will conclude it must be their turn next to become a prey to that victorious army. When their neighbour's house was on fire they could not but see their own in danger; and therefore every one of the Egyptians that makes mention of Judah shall be afraid of himself, expecting the bitter cup shortly to be put into his hands. 2. What they see in their own land. They shall fear (Isaiah 19:16; Isaiah 19:16) because of the shaking of the hand of the Lord of hosts, and (Isaiah 19:17; Isaiah 19:17) because of the counsel of the Lord of hosts, which from the shaking of his hand they shall conclude he has determined against Egypt as well as Judah. For, if judgment begin at the house of God, where will it end? If this be done in the green tree, what shall be done in the dry? See here, (1.) How easily God can make those a terror to themselves that have been, not only secure, but a terror to all about them. It is but shaking his hand over them, or laying it upon some of their neighbours, and the stoutest hearts tremble immediately. (2.) How well it becomes us to fear before God when he does but shake his hand over us, and to humble ourselves under his mighty hand when it does but threaten us, especially when we see his counsel determined against us; for who can change his counsel?