Verse-by-Verse Bible Commentary
Isaiah 18:6

Bridgeway Bible Commentary

Alliance with Ethiopia refused (18:1-7)

Along the upper reaches of the Nile River was the country known as Ethiopia (RSV), Sudan (GNB) or Cush (NIV). It was a land of tall smooth-skinned people, but also a land plagued by swarms of buzzing insects. From this country a group of government representatives came to visit Judah, travelling down the Nile and across to Jerusalem. They apparently hoped to gain Hezekiah’s cooperation in an attack against Assyria. Isaiah sends them back as he had done the Philistine representatives earlier (18:1-2; cf. 14:28-32).
Judah’s need is to trust in God, not in foreign alliances. Even if the Assyrian army reaches the mountains of Judah and signals for the final attack on Jerusalem, the Judeans must keep trusting in God. God has been quietly watching the Assyrians’ advance and at the right time he will cut them down, as a farmer cuts down the ripened grain. Birds will feed on the corpses of the dead soldiers (3-6). A group of Ethiopian representatives will then come to Jerusalem again, this time to thank God for his defeat of the Assyrians (7).

Coffman's Commentaries on the Bible

"They shall be left together unto the ravenous birds of the mountains, and to the beasts of the earth; and the ravenous birds shall summer upon them, and all the beasts of the earth shall winter upon them."

"At length the imagery is dropped. The `vine' is shown to be an army, slaughtered all together, and left a prey to kites and vultures, and to jackals and hyenas."The Pulpit Commentary, p. 305.

As is often true in the Bible, every reference to any subject upon which God has spoken, always carries a wealth of new and pertinent information. It was already prophesied in Isaiah 17:14 that the predicted disaster regarding Sennacherib's invasion would last only a single night and that it would terminate his threat to Judah. Here it is additionally revealed (1) that a whole army shall be slaughtered "together," all at once, (2) that the dead would remain unburied, (3) that the bodies would provide food for ravenous birds throughout the summer, and (4) that there would be so many of them that the food supply would also be sufficient to take all of the wild beasts of the earth through the winter. All of this is right here in Isaiah 18:6!

God through Isaiah prophesied every line of this to the ambassadors of Ethiopia in the act of turning down their request for an alliance against Assyria. Could it possibly be that the threatened nation of Judah would have turned down such a source of aid unless there had been absolute certainty in the ultimate fulfillment of God's prophecy? and also the absolute certainty that this prophecy was God-given some dozen years before its fulfillment?

For the Biblical account of how this great prophecy was literally fulfilled, see 2 Kings 19, especially 2 Kings 19:35-37. Also, if available, read Byron's poetical account of it, ending in the lines:

"For the might of the Gentile unsmote by the sword

Hath melted like snow in the glance of the Lord!""The Destruction of Sennacherib" by Lord Byron.

Barnes' Notes on the Whole Bible

They shall be left together - The figure here is dropped, and the literal narration is resumed. The sense is, that the army shall be slain and left unburied. Perhaps the “branches and twigs” in the previous verse denoted military leaders, and the captains of the armies, which are now represented as becoming food for beasts of the field and for birds of prey.

To the fowls of the mountains - Their dead bodies shall be unburied, and shall be a prey to the birds that prey upon flesh.

And to the beasts of the earth - The wild animals: the beasts of the forest.

And the fowls shall summer upon them - Shall pass the summer, that is, they shall continue to be unburied. “And the beasts of the earth shall winter upon them.” They shall be unburied through the winter; probably indicating that they would furnish food for the fowls and the wild beasts for a long time. On the multitude of carcasses these animals will find nourishment for a whole year, that is, they will spend the summer and the winter with them. When this was fulfilled, it is, perhaps, not possible to tell, as we are so little acquainted with the circumstances of the people in relation to whom it was spoken. If it related, as I suppose, to the people of Nubia or Ethiopia forming an alliance with the Assyrians for the purpose of invading Judea, it was fulfilled probably when Sennacherib and his assembled hosts were destroyed. Whenever it was fulfilled, it is quite evident that the design of the prophecy was to give comfort to the Jews, alarmed and agitated as they were at the prospect of the preparations which were made, by the assurance that those plans would fail, and all the efforts of their enemies be foiled and disconcerted.

Calvin's Commentary on the Bible

6.They shall be left together. ⁽²³⁾ He means that they will be cast aside as a thing of no value, as John the Baptist also compares them to chaff, which is thrown on the dunghill. (Matthew 3:12; Luke 3:17.) Thus Isaiah shews that they will be exposed to the wild beasts and to the fowls, so that the fowls will nestle in them in summer, and the wild beasts will make their lairs in them in winter; as if he had said, that not only men, but the wild beasts themselves will disdain them. Such therefore is the end of wicked men, who, situated in a lofty place, and thinking that they are beyond all danger, despise every one but themselves. The fowls and the beasts of prey will make use of them for nests and for food. They will be thrown down, I say, not only beneath all men, but even beneath the beasts themselves, and, being exposed to every kind of insult and dishonor, they will be a proof of the wonderful providence of God. ⁽²⁴⁾

(23) Bogus footnote

(24) Bogus footnote

Smith's Bible Commentary

Chapter 18

Now in chapter 18, there are those that see the United States in chapter 18, but it is rather far-fetched and I am sorry that my mind can't stretch that far. I cannot see the United States in chapter 18.

Woe to the land shadowing with wings ( Isaiah 18:1 ),

And they point out that on the top of the American flag there's an eagle with wings. So "shadowing with wings."

which is beyond the rivers of Ethiopia ( Isaiah 18:1 ):

And, of course, we are beyond the rivers of Ethiopia.

That sendeth ambassadors by the sea, in vessels ( Isaiah 18:2 )

And, of course, the only way our ambassadors could travel to the other lands prior to the aircraft and so forth were by boats. But it does say, "vessels of bulrushes," and I don't know of any ambassador that ever went out in a reed boat made of bulrushes.

Now as I say, people can see and I can't, but people do see the United States in it. What it is basically dealing with is Ethiopia itself, which was making... , which had sent ambassadors to Jerusalem to the king to make a confederacy with them against Assyria. In other words, Assyria was conquering and these Ethiopian ambassadors, big, tall dark skinned, handsome men, were there trying to get Judah to join with them in a confederacy to withstand this invasion from Assyria. And Isaiah was counseling against the confederacy. Not to make a covenant with them, for God was going to watch over them and take care of them and don't get involved in a treaty, mutual defense pact with these Ethiopians. So, "Woe to the land."

God is pronouncing the woe that is going to come upon Ethiopia that sends the ambassadors by the sea. They came in these boats down the Nile River from Ethiopia and the boats of bulrushes were light so that when they get to the rapids and all, they could carry them and then put them in. And they came from Ethiopia in these boats of bulrushes to Israel or to Judah, the Southern Kingdom and sought then to make this covenant.

saying, Go, ye swift messengers, to a nation that is scattered and peeled, to a people that is awesome from their beginning hitherto; a nation that is meted out and trodden down, whose land the rivers have cut through! All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches ( Isaiah 18:2-5 ).

So Isaiah is saying we don't need to make the covenant with these people. God is going to take care of them. He's going to cut them down before they're able to really fully develop. And so here is the prediction of Assyria's destruction by God.

They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them ( Isaiah 18:6 ).

In other words, the vultures will eat the carcasses during the summertime but there are so many, by the time winter is come, even the animals the coyotes and all will be eating the bones of them even through the wintertime.

In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people awesome from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have cut through, the place of the name of the LORD of hosts, mount Zion ( Isaiah 18:7 ).

So the prediction of Assyria's destruction by the hand of God and no need to join hands with the Ethiopians in a mutual defense pact because God is our defense and God will take care of us. "

Dr. Constable's Expository Notes

This message by the Cushite envoys harmonized with what Yahweh had told Isaiah. Yahweh would look from His heavenly dwelling place quietly, like the shimmering heat in summer or the encroaching mist in autumn. These are figures that connote coming judgment.

He would prune the nations as a farmer pruned his grapevines and trees, but He would do it before they reached harvest time. In other words, His judging the nations would be perceived as premature. The nations would be so depopulated by this judgment that birds and beasts would feed on the remains of those judged (cf. Revelation 19:17-18).

Then the remaining representatives of all these once-powerful and aggressive nations (cf. Isaiah 18:2) would worship the Lord Almighty (cf. Psalms 68:31; Zechariah 14:16; Acts 8:26-36). They would bring their gifts to Him at Mt. Zion. This will be a time of global worship of Messiah.

Gill's Exposition of the Whole Bible

They shall be left, together unto the fowls of the mountains, and to the beasts of the earth,.... That is, both sprigs and branches; with the fruit of them, which being unripe, are disregarded by men, but fed upon by birds and beasts; the fruits by the former, and the tender sprigs and green branches by the latter; signifying the destruction of the Ethiopians or Egyptians, and that the princes and the people should fall together, and lie unburied, and become a prey to birds and beasts; or the destruction of the Assyrian army slain by the angel, as Aben Ezra and others; though some interpret it of the army of Gog and Magog, as before observed; see Ezekiel 39:17:

and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them; not that the one should feed upon them in the summer time, and the other in the winter; the fowls in the summer time, when they fly in large flocks, and the beasts in the winter, when they go together in great numbers, as Kimchi; but the sense is, that the carnage should be so great, there would be sufficient for them both, all the year long.

Henry's Complete Commentary on the Bible

      1 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:   2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!   3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.   4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.   5 For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.   6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.   7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

      Interpreters are very much at a loss where to find this land that lies beyond the rivers of Cush. Some take it to be Egypt, a maritime country, and full of rivers, and which courted Israel to depend upon them, but proved broken reeds; but against this it is strongly objected that the next chapter is distinguished from this by the title of the burden of Egypt. Others take it to be Ethiopia, and read it, which lies near, or about, the rivers of Ethiopia, not that in Africa, which lay south of Egypt, but that which we call Arabia, which lay east of Canaan, which Tirhakah was now king of. He thought to protect the Jews, as it were, under the shadow of his wings, by giving a powerful diversion to the king of Assyria, when he made a descent upon his country, at the time that he was attacking Jerusalem, 2 Kings 19:9. But though by his ambassadors he bade defiance to the king of Assyria, and encouraged the Jews to depend upon him, God by the prophet slights him, and will not go forth with him; he may take his own course, but God will take another course to protect Jerusalem, while he suffers the attempt of Tirhakah to miscarry and his Arabian army to be ruined; for the Assyrian army shall become a present or sacrifice to the Lord of hosts, and to the place of his name, by the hand of an angel, not by the hand of Tirhakah king of Ethiopia, Isaiah 18:7; Isaiah 18:7. This is a very probable exposition of this chapter. But from a hint of Dr. Lightfoot's, in his Harmony of the Old Testament, I incline to understand this chapter as a prophecy against Assyria, and so a continuation of the prophecy in the Isaiah 17:12-14 of the foregoing chapter, with which therefore this should be joined. That was against the army of the Assyrians which rushed in upon Judah; this is against the land of Assyria itself, which lay beyond the rivers of Arabia, that is, the rivers Euphrates and Tigris, which bordered on Arabia Deserta. And in calling it the land shadowing with wings he seems to refer to what he himself had said of it (Isaiah 8:8; Isaiah 8:8), that the stretching out of his wings shall fill the breadth of thy land, O Immanuel! The prophet might perhaps describe the Assyrians by such dark expressions, not naming them, for the same reason that St. Paul, in his prophecy, speaks of the Roman empire by a periphrasis: He who now letteth,2 Thessalonians 2:7. Here is,

      I. The attempt made by this land (whatever it is) upon a nation scattered and peeled,Isaiah 18:2; Isaiah 18:2. Swift messengers are sent by water to proclaim war against them, as a nation marked by Providence, and meted out, to be trodden under foot. Whether this refer to the Ethiopians waging war with the Assyrians, or the Assyrians with Judah, it teaches us, 1. That a people which have been terrible from their beginning, have made a figure and borne a mighty sway, may yet become scattered and peeled, and may be spoiled even by their own rivers, that should enrich both the husbandman and the merchant. Nations which have been formidable, and have kept all in awe about them, may by a concurrence of accidents become despicable and an easy prey to their insulting neighbours. 2. Princes and states that are ambitious of enlarging their territories will always have some pretence or other to quarrel with those whose countries they have a mind to. "It is a nation that has been terrible, and therefore we must be revenged on it; it is now a nation scattered and peeled, meted out and trodden down, and therefore it will be an easy prey for us." Perhaps it was not brought so low as they represented it. God's people are trampled on as a nation scattered and peeled; but whoever think to swallow them up may find them still as terrible as they have been from their beginning; they are cast down, but not deserted, not destroyed.

      II. The alarm sounded to the nations about, by which they are summoned to take notice of what God is about to do, Isaiah 18:3; Isaiah 18:3. The Ethiopians and Assyrians have their counsels and designs, which they have laid deep, and promise themselves much from, and, in prosecution of them, send their ambassadors and messengers from place to place; but let us now enquire what the great God says to all this. 1. He lifts up an ensign upon the mountains, and blows a trumpet, by which he proclaims war against the enemies of his church, and calls in all her friends and well-wishers into her service, Isaiah 18:3; Isaiah 18:3. He gives notice that he is about to do some great work, as Lord of hosts. 2. All the world is bidden to take notice of it; all the dwellers on earth must see the ensign and hear the trumpet, must observe the motions of the divine providence and attend the directions of the divine will. Let all enlist under God's banner, and be on his side, and hearken to the trumpet of his word, which gives not an uncertain sound.

      III. The assurance God gives to his prophet, by him to be given to his people, that, though he might seem for a time to sit by as an unconcerned spectator, yet he would certainly and seasonably appear for the comfort of his people and the confusion of his and their enemies (Isaiah 18:4; Isaiah 18:4): So the Lord said unto me. Men will have their saying, but God also will have his; and, as we may be sure his word shall stand, so he often whispers it in the ears of his servants the prophets. When he says, I will take my rest, it is not as if he were weary of governing the world, of as if he either needed or desired to retire from it and repose himself; but it intimates that the great God has a perfect, undisturbed, enjoyment of himself, in the midst of all the agitations and changes of this world (the Lord sits even upon the floods unshaken; the Eternal Mind is always easy), and, though he may sometimes seem to his people as if he took not wonted notice of what is done in this lower world (they are tempted to think he is as one asleep, or as one astonished,Psalms 44:23; Jeremiah 14:9), yet even then he knows very well what men are doing and what he himself will do.

      1. He will take care of his people, and be a shelter to them. He will regard his dwelling-place; his eye and his heart are, and shall be, upon it for good continually. Zion is his rest for ever, where he will dwell; and he will look after it (so some read it); he will lift up the light of his countenance upon it, will consider over it what is to be done, and will be sure to do all for the best. He will adapt the comforts and refreshments he provides for his people to the exigencies of their case; and they will therefore be acceptable, because seasonable. (1.) Like a clear heat after rain (so the margin), which is very reviving and pleasant, and makes the herbs to flourish. (2.) Like a dew and a cloud in the heat of harvest, which are very welcome, the dew to the ground and the cloud to the labourers. Note, There is that in God which is a shelter and refreshment to his people in all weathers and arms them against the inconveniences of every change. Is the weather cool? There is that in his favour which will warm them. Is it hot? There is that in his favour which will cool them. Great men have their winter-house and their summer-house (Amos 3:15); but those that are at home with God have both in him.

      2. He will reckon with his and their enemies, Isaiah 18:5; Isaiah 18:6. When the Assyrian army promises itself a plentiful harvest in the taking of Jerusalem and the plundering of that rich city, when the bud of that project is perfect, before the harvest is gathered in, while the sour grape of their enmity to Hezekiah and his people is ripening in the flower and the design is just ready to be put in execution, God shall destroy that army as easily as the husbandman cuts off the sprigs of the vine with pruning hooks, or because the grape is sour and good for nothing, and will not be cured, takes away and cuts down the branches. This seems to point at the overthrow of the Assyrian army by a destroying angel, when the dead bodies of the soldiers were scattered like the branches and sprigs of a wild vine, which the husbandman has cut to pieces. And they shall be left to the fowls of the mountains, and the beasts of the earth, to prey upon, both winter and summer; for as God's people are protected all seasons of the year, both in cold and heat (Isaiah 18:4; Isaiah 18:4), so their enemies are at all seasons exposed; birds and beasts of prey shall both summer and winter upon them, till they are quite ruined.

      IV. The tribute of praise which should be brought to God from all this (Isaiah 18:7; Isaiah 18:7): In that time, when this shall be accomplished, shall the present be brought unto the Lord of hosts. 1. Some understand this of the conversion of the Ethiopians to the faith of Christ in the latter days, of which we have the specimen and beginning in Philip's baptizing the Ethiopian eunuch, Acts 8:27, c. Those that were a people scattered and peeled, meted out, and trodden down (Isaiah 18:2; Isaiah 18:2), shall be a present to the Lord: and, though they seem useless and worthless, they shall be an acceptable present to him who judges of men by the sincerity of their faith and love, not by the pomp and prosperity of their outward condition. Therefore the gospel was ministered to the Gentiles that the offering up of the Gentiles might be acceptable,Romans 15:16. It is prophesied (Psalms 68:31) that Ethiopia shall soon stretch out her hands unto God. 2. Others understand it of the spoil of Sennacherib's army, out of which, as usual, presents were brought to the Lord of hosts,Numbers 31:50. It was the present of a people scattered and peeled. (1.) It was won from the Assyrians, who were now themselves reduced to such a condition as they scornfully described Judah to be in, Isaiah 18:1; Isaiah 18:1. Those that unjustly trample upon others shall themselves be justly trampled upon. (2.) It was offered by the people of God, who were, in disdain, called a people scattered and peeled. God will put honour upon his people, though men put contempt upon them. Lastly, Observe, The present that is brought to the Lord of hosts must be brought to the place of the name of the Lord of hosts; what is offered to God must be offered in the way that he has appointed; we must be sure to attend him, and expect him to meet us, where he records his name.