Verse-by-Verse Bible Commentary
Ezra 8:32

Bridgeway Bible Commentary

Details of the journey (8:1-36)

Leaders of the family groups who returned under Ezra are listed, along with the numbers of people in the various groups (8:1-14). Surprisingly, no Levites were among them, so Ezra sent specially for some. Levites were essential, as religious service was the main purpose of Ezra’s return (15-20).
The journey to Jerusalem would take Ezra and his party about four months (see 7:9). During this time they would constantly be open to attacks from robbers. Yet even though they had with them large amounts of money and treasure, Ezra refused to ask the king for an escort of armed soldiers. He considered that to do so would contradict all that he had told the king concerning the protection God would give his people. So they fasted and prayed, trusting in God alone for their safety (21-23).
Ezra kept an exact record of all the wealth that they were taking with them. When that same amount was paid into the temple treasury at the end of the journey, it proved to all that God had answered their prayers and given them safety throughout their journey (24-34). The returned exiles acknowledged God’s goodness by offering sacrifices. After this, Ezra went to the local Persian officials to present the documents authorizing him to take control of the Jewish community (35-36).

Coffman's Commentaries on the Bible

THE JOURNEY COMPLETED AND THE TREASURES
WERE WEIGHED BEFORE THE TEMPLE CUSTODIANS

"Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem; and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way. And we came to Jerusalem, and abode there three days. And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Merimoth the son of Uriah the priest (and with him was Eleazar the son of Phinehas: and with them was Jozabad the son of Jeshua, and Noadiah the son of Bennuni, the Levites) - the whole by number and by weight: and all the weight was written at that time."

"After four months of traveling (Ezra 7:9), they came to Jerusalem; the fact of their having been unmolested on the way (Ezra 7:31) vindicated their faith in God's protection; and the treasures were weighed in with the proper temple authorities, indicating that none had been misappropriated."The New Layman's Bible Commentary, p. 531.

"We departed from the river Ahava on the twelfth day of the month" Williamson seemed perplexed by the fact that, "Whereas in Ezra 7:9 the departure date was the first day of the month; here the actual date is, given as the twelfth day of the month (so stated as to leave the impression that these dates are in some manner contradictory)."Wycliffe Bible Commentary, op. cit., p. 120. Once more we find that a careful reading of the Bible completely clears up what some critics view as a contradiction. Read the text:

On the first day of the first month began (Ezra) to go up from Babylon (Ezra 7:9).

"Then we departed from the river Ahava on the twelfth day of the first month" It does not take a genius to understand that on the first day of the month they left Babylon, and on the twelfth day of the month they left the river Ahava. Some of the scholars are mixed up on this because they have erroneously interpreted "the river Ahava" as being one of the canals in Babylon. (See the comment of Herodotus on this as given in my comment on Ezra 8:15, above.)

"And we… abode there three days" This is a reference to the three-days' rest which they enjoyed after their arrival in Jerusalem. No doubt they needed it, because the journey had hasted four months and was attended by many dangers and anxieties. "Like Nehemiah (Nehemiah 2:11), Ezra was content with a three days' rest, before getting on with the business at hand."The Pulpit Commentary, op. cit., p. 128.

Smith's Bible Commentary

Chapter 8

So in chapter eight it gives to us a list of those who went with Ezra, totaling out about 754 of the males, when you add the priests that were added to later. So they numbered the people, and they found out that they didn't have any ministering priests among them of the Levites. And so they wanted to take back some priests to administer also. And so search was made, and they found these men and "by the good hand of our God upon us," they brought to us a man of understanding and his sons who were the sons of Levi, the sons of Israel. And so they returned with them to the land.

But as they gathered at the river and they were ready to go, they had collected a lot of money, the king had given them a lot of gold and silver and he said,

Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek a right way for us, and for our little ones, and for all of our substance. For [he said] I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because ( Ezra 8:21-22 )

He had actually told the king how great God was. "The God that we serve, He's the God of the universe," and really been bragging to the king about God. Been witnessing to the king about the power and the greatness of God and how God watches over His people and how God's hand is upon those for good who seek after Him, and we're going to seek after God and all. And so the king gave them all this gold and everything else. But now he has all this treasure and he's got this long journey through this land that is filled with Nomadic tribes who plunder all of the caravans that come along. They live off of these caravans. And with all of the wealth that he's carrying, he's really worried about it. What if they get plundered on the way and they're going to have to move slowly. Actually it took them four full months to make the journey from the area there in Persia to the to Jerusalem. And with all this money.

So he really had sort of painted himself into a corner in bragging about God. It would be inconsistent to go back to the king now and say, "Would you mind sending a bunch of soldiers and horsemen so we can be protected from the enemy?" When they had told him that God was able to protect. So they fasted and prayed and they then began their journey. So he took twelve of the men and he divided the treasure among them. Weighed out all of the silver and the gold with these twelve men and he instructed them to watch it and to keep it.

And so we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. And we came to Jerusalem, and we were there for three days. Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah ( Ezra 8:31-33 )

And so forth. And so they had these guys bring the gold in and they weighed it out and it was all there. Every ounce made it safely.

And they delivered the king's decree to the king's lieutenants, and to the governors on this side of the river: and they furthered the people, and the house of God ( Ezra 8:36 ). "

Dr. Constable's Expository Notes

Safe arrival 8:31-36

The exiles had begun their journey on the first day of the first month (Ezra 7:9), but they had camped by the Ahava waterway for 12 days (Ezra 8:31). They arrived in Jerusalem on the first day of the fifth month (Ezra 7:9). God kept them safe on their dangerous trip, and all their valuable cargo arrived safely.

Burnt offerings represented the consecration of the worshippers’ persons to God (Leviticus 1; Leviticus 6:8-13). Sin offerings provided atonement (covering) for the worshippers’ sinful natures (Leviticus 4:1 to Leviticus 5:13; Leviticus 6:24-30). A satrap (Ezra 8:36; lit. protector of the realm) ruled over governors in the Persian governmental structure.

Gill's Exposition of the Whole Bible

And we came to Jerusalem, and abode there three days. Before they went about any business, delivered what was committed to them for the use of the temple, and the commissions to the king's officers; as it was but proper they should have some rest after such a fatiguing journey.

Henry's Complete Commentary on the Bible

      31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.   32 And we came to Jerusalem, and abode there three days.   33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;   34 By number and by weight of every one: and all the weight was written at that time.   35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.   36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.

      We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told,

      I. That his God was good, and he acknowledged his goodness: The hand of our God was upon us, to animate us for our undertaking. To him they owed it, 1. That they were preserved in their journey, and not all cut off; for there were enemies that laid wait for them by the way to do them a mischief, or at least, like Amalek, to smite the hindmost of them, but God protected them, Ezra 8:31; Ezra 8:31. Even the common perils of journeys are such as oblige us to sanctify our going out with prayer and our returns in peace with praise and thanksgiving; much more ought God to be thus eyed in such a dangerous expedition as this was. 2. That they were brought in safety to their journey's end, Ezra 8:32; Ezra 8:32. Let those that have stedfastly set their faces towards the new Jerusalem proceed and persevere to the end till they appear before God in Zion, and they shall find that he who has begun the good work will perform it.

      II. That his treasurers were faithful. When they had come to Jerusalem they were impatient to be discharged of their trust, and therefore applied to the great men of the temple, who received it from them and gave them an acquittance in full, Ezra 8:33; Ezra 8:34. It is a great ease to one's mind to be discharged from a trust, and a great honour to one's name to be able to make it appear that it has been faithfully discharged.

      III. That his companions were devout. As soon as they came to be near the altar they thought themselves obliged to offer sacrifice, whatever they had done in Babylon, Ezra 8:35; Ezra 8:35. That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. It is observable, 1. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God. 2. That the number of their offerings related to the number of the tribes, twelve bullocks, twelve he-goats, and ninety-six rams (that is, eight times twelve), intimating the union of the two kingdoms, according to what was foretold, Ezekiel 37:22. They did not any longer go two tribes one way and ten another, but all the twelve met by their representatives at the same altar.

      IV. That even the enemies of the Jews became their friends, bowed to Ezra's commission, and, instead of hindering the people of God, furthered them (Ezra 8:36; Ezra 8:36), purely in complaisance to the king: when he appeared moderate they all coveted to appear so too. Then had the churches rest.