Verse-by-Verse Bible Commentary
Ezra 3:11

Bridgeway Bible Commentary

3:1-6:22 THE TEMPLE REBUILT

Work begins (3:1-13)

Non-Jewish people living in and around Jerusalem were not pleased at the return of the Jews to the area. The Jews were understandably afraid, and wanted to ensure God’s protection by carrying out their religious duties faithfully. The mid-year festival season was approaching (see Leviticus 23:23-43), so the Jews quickly built an altar on which to offer their sacrifices. This marked the recommencement of regular sacrifices and festivals according to the ancient Levitical law (3:1-6).

The Jews then turned their attention to the task of rebuilding the temple. They ordered timber from Lebanon, and took stones from the ruins of the old temple and recut them for the new building (7). By the beginning of the next year they were ready to start work. Under the supervision of the Levites the work went well, and the foundation was laid amid much rejoicing. Some older people, however, had a feeling of sadness when they recalled how the splendour of the former temple had been destroyed (8-13).

Coffman's Commentaries on the Bible

CELEBRATING THE OCCASION

"And they sang one to another in praising and giving thanks unto Jehovah, saying, For he is good; for his lovingkindness endureth for ever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid. But many of the priests and Levites and heads of fathers' houses, the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off."

"They sang one to another" This means that the musical renditions were done antiphonally, from one choir answering another, or from a priestly soloist answered by the singers, or by some other antiphonal arrangement. "The Psalm they sang on that occasion was Psalms 136, which shows that they were thinking in terms of Jeremiah's great prophecy (Jeremiah 33:11)."Wycliffe Old Testament Commentary, p. 426. The overwhelming joy of the occasion came from the fact that nearly three quarters of a century of hopes and fears, sorrows and frustrations, had reached a happy climax; God had forgiven and restored his Chosen People to their homeland.

However, there were those whose weeping rivaled the shouts of joy! Why? The relative insignificance and poverty of that projected New Temple was in no way comparable to that magnificent and glorious Wonder of the World that was the Temple of Solomon. There is no wonder that the old men who could remember the former Temple in its glory could find only tears as they saw the projection of the structure that would take its place. And yet, the glory of the Second Temple would far surpass that of Solomon, because the Christ himself would appear in the Second!

"The people could not discern the noise of the shout of joy from the noise of the weeping" This does not mean that the shout of joy was drowned out by the weeping; but that those who heard could not discern between them.C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, p. 56. "Among Eastern people expressions of sorrow are by loud wailing, the howl of which is sometimes not easily distinguished from joyful acclamations."Jamieson, Fausset, and Brown's Commentary, p. 290.

Smith's Bible Commentary

Chapter 3

And when the seventh month was come, the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. Then stood up Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brethren, and they built the altar of God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. And they set the altar upon its bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening ( Ezra 3:1-3 ).

Now Zerubbabel was more or less the political leader of the people who returned. Zerubbabel was a grandson to the one king of Israel, Jehoiachin. And so, had they followed the monarchy, he would have been the king, but he didn't assume the position of a monarch. But he was the leader of the people in a political sense; whereas Jeshua the priest was the leader of the people in a spiritual sense. Jeshua was the priest leading them in spiritual things; Zerubbabel became more or less a governor over this remnant of people that returned. However, he was of the royal line of David and could have assumed the position of the king. However, the monarchy had ended and is not to be picked up again until Jesus Christ comes. And He will sit upon the throne of David and God's promise to David that there shall not cease one from his family sitting upon the throne forever will be fulfilled when Jesus comes again and establishes God's eternal kingdom upon the earth.

And so, if you will at this point next week read the book of Zechariah, you will find where Zerubbabel and Jeshua fit into the picture. They were the instruments that God used in bringing the people back and in encouraging the people. These two men were vital instruments of God. And you'll find more record concerning them there in the prophecies of Zechariah. And also at this particular period of the building of the temple, you'll find Haggai has a lot to say about this. So this week as extra-curricular reading, you might want to go to Haggai and Zechariah, because it fits right into this general period.

So they gather together and they started offering sacrifices to the Lord, even before the temple was rebuilt. They cleared off the area of the altar. They began to offer the morning and evening sacrifices, because actually there was a lot of hostility from the people around about them. And they were living in real fear. So they were really seeking God's protection and started offering sacrifices both morning and evening.

Now they kept the feast of the tabernacles ( Ezra 3:4 ),

Which, of course, is in October. They were there, it said, in the ninth month they came back, so they started keeping again the feast of the tabernacles the tenth month.

They offered the daily burnt offerings, according to the number that was required ( Ezra 3:4 );

And so forth. And the special offerings of the feasts and all.

and every one that willingly offered a freewill offering unto the Lord ( Ezra 3:5 ).

It is interesting how that all the time the mention of giving to God is always mentioned in a free will, willingly. Pressure is never right when it comes to giving to God. You should never give out of constraint. Paul said, "but as every man hath purposed in his own heart, so let him give" ( 2 Corinthians 9:7 ). And so it is a shame that the church has adopted pressure tactics in trying to get pledges out of people or get offerings out of people or get support for God's work. And there are various types of pressure tactics that are used. There's a lot of weeping and wailing, which is a pressure tactic to get your sympathy so that you'll send your money in. And there's a lot of exuberance and hilarity and all and push, push, push.

But it should never be, because so often if I give, actually if I give in order that I might be seen of men to give, if I'm giving in a public service because everyone who is going to give so much is going to stand up, you know, and then you get your public recognition, then after I give it, I feel bad. "Oh my, really didn't want to give that much and I can't afford that and all." And you begin to feel bad, and then you begin to resent what you gave to God. That's terrible. God doesn't want anybody griping over what they've given to Him. And thus, your giving should always be willingly, a freewill offering unto the Lord. And that should, that's really the whole rule of giving to God. Freely, of your own heart. Not by pressure, not by constraint, not by someone begging or pushing. But you are just determining in your heart, "I want to give this to God," and then doing it without any fanfare or anything else. Just, "Hey, Lord, I love You and I want to just give this to You, Lord. I just thank You for the opportunity of giving." And give freely unto God. And always through the Old Testament this is emphasized. And of course, the New Testament has declared not by constraint, not by force, but willingly, let everybody lay aside that which he has purposed in his own heart.

So the people gave in order that they might start building the temple.

And they gave money to the masons, the carpenters ( Ezra 3:7 );

And they hired actually men to go up to Tyre and Zidon and to bring down some of the cedar timbers in order that they might start rebuilding, even as Solomon had brought the timbers from Tyre and Zidon for the building of the first temple, down to Joppa. So now they are bringing more of those timbers out of the area of Lebanon to build, to rebuild the temple.

In the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel, and Jeshua, and the remnant of their brethren the priests, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD. Then stood Jeshua with his sons and his brothers, and they set forward the workmen in the house of God. And when the builders laid the foundation of the temple of the LORD, they set priests in their apparel with trumpets, and the Levites and the sons of Asaph with their cymbals, to praise the LORD, after the ordinance of David the king of Israel. And they sang together by course in praising and in giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid ( Ezra 3:8-11 ).

And so you can get a mental picture of this scene. They came back to Jerusalem which had been lying there desolate for seventy years. So the, just have become overgrown. Some of the men that came back actually had seen Jerusalem before its destruction. They had seen the original temple. Some of the very old men. But most of them had never seen Jerusalem before. Only they came back to a city of rubble. The older men no doubt directed them to the place where Solomon's temple have been built. They cleared away the rubble and they laid the foundation stones once more. And they were so thrilled that the foundation stones were laid that they had a big ceremony offering offerings unto God, the priest blowing on their trumpets, others sounding with their cymbals. And there were two hundred singers. And so they had, no doubt, several choirs. And one was singing and then another praises unto the Lord as they were praising God and as the choirs were singing, the people were there worshipping God and just so thankful that a center of worship was being created once again where they could gather before God and offer their offering unto Him.

But as they were singing and praising the Lord, some of these old men who remembered the glory of Solomon's temple, the beauty and the glory of that temple, when they saw the foundations and they realized, "Hey, you know, we're putting this thing together nickel and dime, and that one of Solomon's was so glorious," these old men began to weep. The younger fellows were all excited. We're going to have a temple again. But the older fellows, remembering the glory that was past, the glory that was lost, they wept. And so you have half of them, or not half, you have a bunch of them weeping, some of them yelling, and you couldn't tell the difference in the noise whether or not they were weeping or praising, and all as the noise mingled together. But they made such a racket that it was heard afar off. "

Dr. Constable's Expository Notes

The completion of the temple foundation 3:10-13

The people celebrated God’s faithfulness when they had completed phase one of the temple reconstruction: its foundation.

"Principles of praise to be gleaned from these verses include the following: (1) Praise is the act of publicly exalting God’s person and work. (2) Praise can be enhanced through the use of music and songs. (3) Praise is a participating activity, not a spectator sport; it is worship people join in, not a program people watch. Praise involves God’s people in singing and playing, boasting and testifying to the greatness and goodness of the Lord!" [Note: Laney, pp. 32-33.]

Compared with the "first temple" (Ezra 3:12), this second temple was much less impressive. The term "second temple," as biblical scholars commonly use it today, refers to both this restoration temple and the Herodian temple that followed it. The second temple underwent changes occasionally, the major changes taking place as a result of Herod’s renovations. These improvements were still in progress in our Lord’s day (John 2:20). This second temple stood from 515 B.C. (Ezra 6:15) until the Romans destroyed it in A.D. 70. [Note: See Lester L. Grabbe, "The Jewish Theocracy from Cyrus to Titus: A Programmatic Essay," Journal for the Study of the Old Testament 37 (February 1987):117-24, for an introduction to the study of the second temple. Anthony J. Tomasino, Judaism Before Jesus, is a good, longer history (345 pages) of the second temple period.]

Gill's Exposition of the Whole Bible

And they sang together by course,.... They sang by turns in responses, and answered one another, as the word signifies; when one company had performed their part, another took theirs:

in praising and giving thanks to the Lord; for returning them to their own land, and giving them opportunity, ability, and will, to set about the rebuilding of the temple of the Lord, and restoring the pure worship of God;

because he is good, for his mercy endureth for ever towards Israel; which words are often repeated in Psalms 136:1 and which might be the psalm the Levites now sung by responses:

and all the people shouted with a great shout when they praised the Lord; to express their joy, in the best manner they could, on this solemn occasion:

because the foundation of the house of the Lord was laid; which gave them hope the temple in due time would be rebuilt, and the service of it restored; see Job 38:6.

Henry's Complete Commentary on the Bible

      8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.   9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.   10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.   11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.   12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:   13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

      There was no dispute among the returned Jews whether they should build the temple or no; that was immediately resolved on, and that it should be done with all speed; what comfort could they take in their own land if they had not that token of God's presence with them and the record of his name among them? We have here therefore an account of the beginning of that good work. Observe,

      I. When it was begun-in the second month of the second year, as soon as ever the season of the year would permit (Ezra 3:8; Ezra 3:8), and when they had ended the solemnities of the passover. They took little more than half a year for making preparation of the ground and materials; so much were their hearts upon it. Note, When any good work is to be done it will be our wisdom to set about it quickly, and not to lose time, yea, though we foresee difficulty and opposition in it. Thus we engage ourselves to it, and engage God for us. Well begun (we say) is half ended.

      II. Who began it--Zerubbabel, and Jeshua, and their brethren. Then the work of God is likely to go on well when magistrates, ministers, and people, are hearty for it, and agree in their places to promote it. It was God that gave them one heart for this service, and it boded well.

      III. Who were employed to further it. They appointed the Levites to set forward the work (Ezra 3:8; Ezra 3:8), and they did it by setting forward the workmen (Ezra 3:9; Ezra 3:9), and strengthening their hands with good and comfortable words. Note, Those that do not work themselves may yet do good service by quickening and encouraging those that do work.

      IV. How God was praised at the laying of the foundation of the temple (Ezra 3:10; Ezra 3:11); the priests with the trumpets appointed by Moses, and the Levites with the cymbals appointed by David, made up a concert of music, not to please the ear, but to assist the singing of that everlasting hymn which will never be out of date, and to which our tongues should never be out of tune, God is good, and his mercy endureth for ever, the burden of Psalms 136:1-26 Let all the streams of mercy be traced up to the fountain. Whatever our condition is, how many soever our griefs and fears, let it be owned that God is good; and, whatever fails, that his mercy fails not. Let this be sung with application, as here; not only his mercy endures for ever, but it endures for ever towards Israel, Israel when captives in a strange land and strangers in their own land. However it be, yet God is good to Israel (Psalms 73:1), good to us. Let the reviving of the church's interests, when they seemed dead, be ascribed to the continuance of God's mercy for ever, for therefore the church continues.

      V. How the people were affected. A remarkable mixture of various affections there was upon this occasion. Different sentiments there were among the people of God, and each expressed himself according to his sentiments, and yet there was no disagreement among them, their minds were not alienated from each other nor the common concern retarded by it. 1. Those that only knew the misery of having no temple at all praised the Lord with shouts of joy when they saw but the foundation of one laid, Ezra 3:11; Ezra 3:11. To them even this foundation seemed great, and was as life from the dead; to their hungry souls even this was sweet. They shouted, so that the noise was heard afar off. Note, We ought to be thankful for the beginnings of mercy, though we have not yet come to the perfection of it; and the foundations of a temple, after long desolations, cannot but be fountains of joy to every faithful Israelite. 2. Those that remembered the glory of the first temple which Solomon built, and considered how far this was likely to be inferior to that, perhaps in dimensions, certainly in magnificence and sumptuousness, wept with a loud voice,Ezra 3:12; Ezra 3:12. If we date the captivity with the first, from the fourth of Jehoiakim, it was about fifty-two years since the temple was burnt; if from Jeconiah's captivity, it was but fifty-nine. So that many now alive might remember it standing; and a great mercy it was to the captives that they had the lives of so many of their priests and Levites lengthened out, who could tell them what they themselves remembered of the glory of Jerusalem, to quicken them in their return. These lamented the disproportion between this temple and the former. And, (1.) There was some reason for it; and if they turned their tears into the right channel, and bewailed the sin that was the cause of this melancholy change, they did well. Sin sullies the glory of any church or people, and, when they find themselves diminished and brought low, that must bear the blame. (2.) Yet it was their infirmity to mingle those tears with the common joys and so to cast a damp upon them. They despised the day of small things, and were unthankful for the good they enjoyed, because it was not so much as their ancestors had, though it was much more than they deserved. In the harmony of public joys, let not us be jarring strings. It was an aggravation of the discouragement they hereby gave to the people that they were priests and Levites, who should have known and taught others how to be duly affected under various providences, and not to let the remembrance of former afflictions drown the sense of present mercies. This mixture of sorrow and joy here is a representation of this world. Some are bathing in rivers of joy, while others are drowned in floods of tears. In heaven all are singing, and none sighing; in hell all are weeping and wailing, and none rejoicing; but here on earth we can scarcely discern the shouts of joy from the noise of the weeping. Let us learn to rejoice with those that do rejoice and weep with those that weep, and ourselves to rejoice as though we rejoiced not, and weep as though we wept not.