Verse-by-Verse Bible Commentary
Ezekiel 38:17

Clarke's Commentary

Verse Ezekiel 38:17. Art thou he of whom I have spoken in old time — This prophecy concerning Antiochus and the Jews was delievered about four hundred years before the events took place. - Martin. Calmet maintains that Cambyses is spoken of, and refers to ancient prophecies, especially Isaiah 14:0, Isaiah 15:0, Isaiah 20:0, Isaiah 21:0.

Bridgeway Bible Commentary

Invasion by the armies of Gog (38:1-23)

To the Jews of Ezekiel’s day, the nations referred to here would represent the most distant regions of the world - ‘the four corners of the earth’. They are led by a man called Gog, who lives to the north in the land of Magog and who is ruler of the joint kingdom of Meshech-Tubal (38:1-3). He will lead an attack on Israel and will be helped by other countries from the east (Persia), from the south (Cush and Put, meaning probably Ethiopia and Libya), and from the north (Gomer and Beth-togarmah). But because God is working in history, the attackers, not the people of God, are the ones who are doomed (4-6).
This combined army will launch its attack some time after the people of God are contentedly settled back in their land. God urges the enemies on in their preparations for battle, as he is going to use the occasion of the joint attack to destroy them all in one final great act of judgment (7-9; cf. v. 3-4).
Gog plans to take advantage of the peaceful circumstances in Palestine, where the nation Israel is no longer concerned with war. He will attack its defenceless cities and seize so much spoil that the greed of other nations will be aroused. They will then come and join with Gog, hoping to share the spoil (10-13).
After carefully laying his plans, Gog acts, but he does not realize that God is in control of events (14-16). God has been waiting for him, and now he deals with him (17-18). Through earthquakes, floods, fire, disease and bloodshed, God wipes out the forces of Gog (19-23).

Coffman's Commentaries on the Bible

"Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days, that I would bring thee against them? And it shall come to pass in that day when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils. For in my jealousy, and in the fire of my wrath have I spoken. Surely in that day there shall be a great shaking in the land of Israel; so that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him unto all my mountains, saith the Lord Jehovah: every man's sword shall be against his brother. And with pestilence and with blood will I enter into judgment with him; and I will rain upon him and upon his hordes, and upon many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone. And I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Jehovah."

GOD ANNOUNCES THE OVERTHROW OF GOG

"Art thou he of whom I spoke in old time by my servants the prophets of Israel" Note that this verse teaches that the prophets of Israel spoke, not their own words, but the Word of God.

"That prophesied that I would bring thee (Gog) against them (Israel)" Some believe this is a reference to prophecies that may have been lost;Anton T. Pearson in Wycliffe Bible Commentary (Chicago: Moody Press, 1962), p. 757. but Keil stated that, "It is evident enough that there is no reference here to lost prophecies about Gog and Magog, but to general prophecies that are met with throughout the Old Testament."Ibid., p. 169. Moses, the greatest of the Old Testament prophets specifically prophesied of the overthrow of Israel in case of their apostasy (Deuteronomy 28); and there are many other examples of God's prophecies to bring the heathen against Israel in case of their disobedience. Among these are the following cited by Alexander: Deuteronomy 30:7; Isaiah 26:20-21, and Jeremiah 30:18-24.RHA, p. 931. Cooke has stated concerning this prophecy of Gog's overthrow that "the writer may have been thinking of Zephaniah 1:3."International Critical Commentary, p. 414. Such a comment points up the difference in thinking between the authors of the International Critical Commentary and those of this writer. We believe that God is the one who had Zephaniah in mind here; and it is by no means certain that Ezekiel fully understood exactly what God was saying. The apostle Peter states categorically in 1 Pet. 10-12 that such prophets did not understand the full meaning of their prophecies; and we feel certain this applies especially to Ezekiel in this chapter.

Yes indeed, Zephaniah is a prophecy of the final judgment day; and that passage is supplementary and parallel to this prophecy through Ezekiel in Ezekiel 38-39. If there had been any doubt of it, Ezekiel 38:17-23 make it obvious.

"There shall be a great shaking in the land of Israel" "Of course, this refers to an actual earthquake,"J. R. Dummelow's Commentary, p. 516. often referred to in both the Old Testament and the New Testament as an invariable accompaniment of the Final Judgment Day (Revelation 6:12-17).

"The fishes… the birds… the beasts" The prophet Zephaniah spoke of the destruction of all of these, along with mankind as a feature of "The Day of Jehovah," that is the Great and Final Day of God's judgment of the rebellious and apostate race of Adam (Zephaniah 1:3-5).

"The mountains shall be thrown down, etc." See again the passage in Revelation 6:12-17.

"With pestilence and with blood will I enter into judgment with him" This is one of several ways in which God will destroy the whole heathen world (Gog and Magog) at the end of probation for the human family, at which time God will execute his wrath upon evil; and there will be fulfilled and carried out the sentence against Adam and Eve, the parents of all living, which God passed upon them in consequence of their eating of the forbidden tree in Eden. That sentence shall be executed upon Adam and Eve "in the same day they sinned," namely, the seventh day of Creation, the day that is still going on and has not ended yet. The sentence shall result in the death of Adam and Eve in the person of their total posterity, the sole exceptions being the redeemed of all ages and dispensations "in Jesus Christ."

"Every man's sword shall be against his brother" As Cooke noted, "This refers to a situation as in a panic, such as that in Judges 7:22."International Critical Commentary, p. 415. The panic mentioned there, it will be remembered, resulted in the victory of Gideon over the Midianites.

"With pestilence and with blood will I enter into judgment with him" Medical scientists are striving constantly to deliver mankind from the scourge of all kinds of diseases; but, as any medical doctor knows, there are hundreds, perhaps even thousands, of potential diseases, any one of which could develop in epidemic proportions at any time. Back in the middle of this century, Dr. Hans Victor Reisser, writing in An American Doctor's Odyssey, very convincingly stressed this potential development of diseases. As soon as Medical science triumphs over one disease, another suddenly appears, as, for example, in the development of AIDS in our own generation. At the proper time, God will call forth just the correct disease for destroying Gog and Magog.

"Hailstones, fire, and brimstone" These also are usually cited in scripture as appearing in connection with the Final Judgment of Adam's race (Revelation 16:20-21).

"And I shall make myself known in the eyes of many nations, and they shall know that I am Jehovah" This also fits into the Final Judgment scene. See Revelation 6:12-17, where the kings, the princes, the chief captains, the rich and the poor, every bondman and every freeman cried for the rocks and the mountains to fall upon them and hide them from the wrath of the Lamb. Thirty seconds after the onset of the Eternal Judgment Day, there will remain no more in the whole world, either an agnostic or an infidel.

Barnes' Notes on the Whole Bible

Gog - is not mentioned by name in any existing prophecy before Ezekiel’s time. The reference here shows

(1) that the conflict with Gog does not represent a particular event, but one of which the prophets in general had to speak;

(2) that in the interpretation of Old Testament prophecy we are to look beyond special fulfillments.

Events in the world’s history come within a prophet’s ken as parts of the divine administration whereby evil struggles against but is overcome by good. As every such conflict is a prelude to the final struggle, so its prediction has reference ultimately to the consummation here foretold.

Smith's Bible Commentary

Chapter 38

Now in chapter 38:

The word of the LORD came unto me, saying, Son of man, set your face against Gog, the land of Magog, the chief ( Ezekiel 38:1-2 )

And the word translated chief is the word Rosh. And most Bible scholars say that the Rosh translated chief should be translated in modern English, Russia, for Rosh is a reference to the modern Russia, the word chief there. So,

the land of Magog, the prince of Rosh, Meshech and Tubal ( Ezekiel 38:2 ),

Meshech is the ancient name for Moscow, Tubal of Tobolsk, the Russian cities.

And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the prince of Rosh, Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all of your army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: [along with] Persia, Ethiopia, and Libya with them; and all of them with shield and helmet: Gomer, and all of his bands; the house of Togarmah of the north quarters, and all of his bands: and many people with thee ( Ezekiel 38:3-6 ).

So now the prophecy turns and is directed towards Magog, which is the ancient name for those people who lived in the area of the Caucasus and the mountains north of the Caucasus, which is the present day area of Russia, along with Meshech and Tubal, which people were the ancient Scythians that inhabited the area known as Russia today.

Along with Persia, which, of course, Russia, part of Russia is a part of the ancient Persia along with Iraq and Iran. Ethiopia and Libya, along with Gomer, which is Germany, but mainly eastern Germany and Poland. Along with Togarmah, which are your Balkan States: Turkey, and Yugoslavia, Romania.

Be thou prepared, and prepare for thyself, thou, and all of your company that are assembled unto thee, and be a guard unto them. For after many days ( Ezekiel 38:7-8 )

Now here's the time of the prophecy.

After many days thou shalt be visited: in the [last] latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have always been waste: but is brought forth out of the nations, and they shall dwell safely all of them ( Ezekiel 38:8 ).

Now, God is predicting that when Israel is gathered back into the land, that there will come an invasion by these nations. Combining themselves together in a massive invasion of the land of Israel. Russia, eastern Europe, the Balkan States, Iraq, Iran, Libya, and Ethiopia.

Thou shalt ascend and come like a storm, thou shall be like a cloud to cover the land, thou, and all thy bands, and many people with thee. Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shall think an evil thought: And thou shalt say, I will go up to the land of unwalled villages ( Ezekiel 38:9-11 );

Or into a land that really is not able to defend itself against my great power.

I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land. [Now at the time of the invasion] Sheba, and Dedan, and the merchants of Tarshish, with all of the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, and to take away the cattle and the goods, and a great spoil? ( Ezekiel 38:11-13 )

Sheba and Dedan are Saudi Arabia. Tarshish is England. The young lions could conceivably be the United States, Canada, Australia. Are going to object to this invasion. Now the interesting thing to me is that Saudi Arabia is one of those that objects to the invasion of Russia. Big flack recently over the sale of these AWACS to Saudi Arabia. Israel sought hard to lobby against the sale of these radar-geared planes to Saudi Arabia. I really didn't get troubled or involved in the issue because knowing the scriptures I know that when the real showdown comes, Saudi Arabia will be an ally of sorts to Israel. So Israel really doesn't need to be worried or concerned about the AWAC sale to Saudi Arabia. And if they'd only read their own Bible they'd discover that. So that there will be an objection to this invasion by, first of all, Saudi Arabia, England, and the young lions thereof, which again could conceivably be the United States.

Therefore, son of man, prophesy and say unto Gog ( Ezekiel 38:14 ),

That is the chief prince of Magog.

Thus saith the Lord GOD; In that day when my people Israel dwells safely, shalt thou not know it? And thou shalt come from thy place out of the north parts ( Ezekiel 38:14-15 ),

Now take the map, look at Israel and go straight north from Jerusalem. And you find you come right on in to Russia and Moscow lies almost due north of Jerusalem. "Thou shalt come from thy place out of the north parts,"

thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days [it's going to take place in the latter days], and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes ( Ezekiel 38:15-16 ).

Now let me say that there has nothing been taken place in history that can be related to these particular prophecies, so let no man tell you that these prophecies have already been fulfilled in some historic experience of the past. For there is nothing in history that can be fitted into these predictions. But the very fact that it says it's in the latter days when Israel has become a nation again and is dwelling in the land puts it in the days in which we presently live.

Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years, that I would bring thee against them? And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fish of the sea, the fowls of the heaven, the beasts of the field, and all of the creeping things that creep upon the earth, and all men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother ( Ezekiel 38:17-21 ).

Very interesting prophecy. There will come an internal revolution in the Russian forces. Now we know that there's a lot of problems presently in some of the satellite countries of Russia. Poland, real problem; Hungary, Czechoslovakia, and the prediction here is that part of the destruction will come from a civil war as men begin to turn their swords against their brothers. But then God said,

And I will plead against him with pestilence and with blood; I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone ( Ezekiel 38:22 )

God has wiped out enemies of Israel in the past with these same types of weapon, raining upon the enemies of Israel the fire and brimstone from heaven. You remember Joshua at the battle at Ajalon where God rained down these rocks and fire from heaven upon their enemy.

Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD ( Ezekiel 38:23 ).

So a tremendous earthquake, a great shaking, civil war, or internal discord along with this heavy rain, hailstones, fire and brimstone, God will destroy this invading army. Will it involve atomic warfare? Will the United States be involved? This could only be speculation. We don't know. Could the fire and brimstone, the rain of fire and brimstone be atomic warfare? Possibly. Could it be that there will be an atomic exchange between Russia and the United States? Quite possibly. It could be that he is describing the effects of a nuclear holocaust. And it is quite possible that there will be a massive exchange of nuclear weapons between Russia and the United States. The Bible doesn't say that. That's only speculation as far as, yes, it is possible that that would take place.

I do believe that the rapture of the church is going to be taking place simultaneously with these events, as we will point out as we get into chapter 39. It would be very interesting indeed if there was a nuclear holocaust and the church was translated out of the earth during the time of the nuclear holocaust. They would surely be able to explain the disappearance of many people in a very natural way without causing, really, too much great alarm. Something to think about. The Bible doesn't say. It is only speculation and something to consider, something to think about. However it happens, by whatever means it takes place, these will be the events: a great shaking, even the mountains and the steep places being shaken, so tremendous avalanches, this heavy rain, great hailstones, the fire and the brimstone, plus the civil war. And thus, God will deal with this great invading army of Russia. "

Dr. Constable's Expository Notes

The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?" Yes, he was. This was not the first revelation of a powerful enemy whom God would bring against the Israelites (cf. Deuteronomy 31:17; Psalms 2:1-3; Isaiah 14:24-25; Isaiah 26:20-21; Isaiah 29:1-8; Jeremiah 4:5; Jeremiah 6:26; Jeremiah 30:18-24; Joel 2:20; Joel 3:9-21; Zephaniah 1:14-18; Zephaniah 3:8; Zephaniah 3:15-20; Zechariah 12:2-3; Zechariah 14:2).

Dr. Constable's Expository Notes

Yahweh’s judgment of the enemy 38:17-23

Gill's Exposition of the Whole Bible

Thus saith the Lord God,.... Putting the question that follows:

art thou he of whom I have spoken of old time by my servants the prophets of Israel, which prophesied in those days many years that I will bring thee against them? certainly thou art he: but who were the prophets that prophesied of Gog before Ezekiel, since he is the first that makes mention of him? to this it may be replied, that though he is not mentioned by name, yet he might be prophesied of under other names, as by Isaiah under the name of Leviathan, Isaiah 27:1 and by Micah under the name of the Assyrian, Micah 5:5. The Jews r say that Eldad and Medad prophesied of him, which Jarchi, Kimchi, and Abendana remark; who all observe, agreeably to the Talmudists in the place referred to, that these two are the prophets meant; and therefore it is directed to be read not "shanim", years, but "shenaim", two; namely, those two prophets prophesied one prophecy at one time, or together; but this is not to be depended upon: it should be observed, that this must be considered as spoken at the time of the accomplishment of this prophecy, and so may have respect to the Prophet Ezekiel himself, or to Joel, Joel 3:1, and to Zechariah, Zechariah 14:1, and even to the book of the Revelation, Revelation 16:14.

r T. Bab. Sanhedrin, fol. 17. 1. & Gloss. in ib.

Henry's Complete Commentary on the Bible

      14 Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?   15 And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:   16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.   17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?   18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.   19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;   20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.   21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.   22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.   23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.

      This latter part of the chapter is a repetition of the former; the dream is doubled, for the thing is certain and to be very carefully regarded.

      I. It is here again foretold that this spiteful enemy should make a formidable descent upon the land of Israel (Ezekiel 38:15; Ezekiel 38:15): "Thou shalt come out of the north parts (Syria lay on the north of Canaan) with a mighty army, shalt come like a cloud, and cover the land of my people Israel," Ezekiel 38:16; Ezekiel 38:16. These words (Ezekiel 38:14; Ezekiel 38:14), When my people Israel dwell safely, shalt thou not know it? may be taken two ways:-- 1. As intimating his inducements to this attempt. "Thou shalt have intelligence brought thee how securely, and therefore how carelessly, the people of Israel dwell, which shall give rise to thy project against them; for when thou knowest not only what a rich, but what an easy prey they are likely to be, thou wilt soon determine to fall upon them" Note, God's providence is to be acknowledged in the occasion, the small occasion perhaps, that is given, and that not designedly neither, to those first thoughts from which great enterprises take their original. God, to bring about his own purposes, lets men know that which yet he knows they will make a bad use of, as here. Or, 2. As intimating his disappointment in this attempt, which here, as before, the prophecy begins with: "When my people Israel dwell safely, not in their own apprehension only, but in reality, forasmuch as they dwell safely under the divine protection, shalt not thou be made to know it by the fruitlessness of thy endeavours to destroy them?" Thou shalt soon find that there is no enchantment against Jacob, that no weapon formed against them shall prosper; thou shalt know to thy cost, shalt know to thy shame, that though they have no walls, nor bars, nor gates, they have God himself, a wall of fire, round about them, and that he who touches them touches the apple of his eye; whosoever meddles with them meddles to his own hurt. And it is for the demonstrating of this to all the world that God will bring this mighty enemy against his people. Those that gathered themselves against Israel said, Let us take the spoil and take they prey, but they knew not the thoughts of the Lord,Micah 4:11; Micah 4:12. I will bring thee against my land. This is strange news, that God will not only permit his enemies to come against his own children, but will himself bring them; but, if we understand what he aims at, we shall be well reconciled even to this: it is "that the heathen may know me to be the only living and true God when I shall be sanctified in thee, O Gog! that is, in thy defeat and destruction before their eyes, that all the nations may see, and say, There is none like unto the God of Jeshurun, that rides on the heavens for the help of his people." Note, God brings his people into danger and distress that he may have the honour of bringing about their deliverance, and suffers the enemies of his church to prevail awhile, though they profane his name by their sin, that he may have the honour of prevailing at last and sanctifying his own name in their ruin. Now it is said, This shall be in the latter days, namely, in the latter days of the Old-Testament church; so the mischief that Antiochus did to Israel was; but in the latter days of the New-Testament church another like enemy should arise, that should in like manner be defeated. Note, Effectual securities are treasured up in the word of God against the troubles and dangers the church may be brought into a great while hence, even in the latter days.

      II. Reference is herein had to the predictions of the former prophets (Ezekiel 38:17; Ezekiel 38:17): Art thou he of whom I have spoken in old time, of whom Moses spoke in his prophecy of the latter days (Deuteronomy 32:43, He will render vengeance to his adversaries), and David, Psalms 9:15 (The heathen are sunk down into the pit that they made) and often elsewhere in the Psalms? This is the leviathan of whom Isaiah spoke (Isaiah 27:1), that congress of the nations of which Joel spoke, Joel 3:1. Many of the prophets had perhaps spoken particularly of this event, though it be not written, as they all had spoken and written too that which is applicable to it. Note, There is an amiable admirable harmony and agreement between the Lord's prophets, though they lived in several ages, for they were all guided by one and the same Spirit.

      III. It is here foretold that this furious formidable enemy should be utterly cut off in this attempt upon Israel, and that it should issue in his own ruin. This is supposed by many to have its accomplishment in the many defeats given by the Maccabees to the forces of Antiochus and the remarkable judgments of God executed upon his own person, for he died of sore diseases. But these things are here foretold, as usual, in figurative expressions, which we are not to look for the literal accomplishment of, and yet they might be fulfilled nearer the letter than we know of. 1. God will be highly displeased with this bold invader: When he comes up in pride and anger against the land of Israel, and thinks to carry all before him with a high hand, then God's fury shall come up in his face, which is an allusion to the manner of men, whose colour rises in their faces when some high affront is offered them and they are resolved to show their resentment of it, Ezekiel 38:18; Ezekiel 38:18. God will speak against them in his jealousy for his people and in the fire of his wrath against his and their enemies, Ezekiel 38:19; Ezekiel 38:19. See how God's permitting sin, his laying occasions of sin before men, and his making use of it to serve his own purposes, consist with his hatred of sin and his displeasure against it. God brings this enemy against his land, letting him know what an easy prey it might be and determining thereby to glorify himself; and yet, when he comes against the land, God's fury comes up, and he speaks to him in the fire of his wrath. If any ask, Why does he thus find fault? for who has resisted his will? It is easy to answer, Nay, but, O man! who art thou that repliest against God? 2. His forces shall be put into the greatest confusion and consternation imaginable (Ezekiel 38:19; Ezekiel 38:19): There shall be a great shaking of them in the land of Israel, a universal concussion (Ezekiel 38:20; Ezekiel 38:20), such as shall affect the fishes and fowls, the beasts and creeping things, and much more the men that are upon the face of the earth, who sooner receive impressions of fear. There shall be such an earthquake as shall throw down the mountains, those natural heights, and the steep places, towers and walls, those artificial heights; they shall all fall to the ground. Some understand this of the fright which the land of Israel should be put into by the fury of the enemy. But it is rather to be understood of the fright which the enemy should be put into by the wrath of God; all those things which they both raise themselves and stay themselves upon shall be shaken down, and their hearts shall fail them. 3. He shall be routed and utterly ruined; both earth and heaven shall be armed against him (1.) The earth shall muster up its forces to destroy him. If the people of Israel have not strength and courage to resist him, God will call for a sword against him,Ezekiel 38:21; Ezekiel 38:21. And he has swords always at command, that are bathed in heaven,Isaiah 35:5. Throughout all the mountains of Israel, where he hoped to meet with spoil to enrich him, he shall meet with swords to destroy him, and, rather than fail, every man's sword shall be against his brother, as in the day of Midian,Psalms 83:9. The great men of Syria shall undermine and overthrow one another, shall accuse one another, shall fight duels with one another. Note, God can, and often does, make the destroyers of his people to be their own destroyers and the destroyers of one another. However, he will himself be their destroyer, will take the work into his own hand, that it may be done thoroughly (Ezekiel 38:22; Ezekiel 38:22): I will plead against him with pestilence and blood. Note, Whom God acts against he pleads against; he shows them the ground of his controversy with them, that their mouths may be stopped, and he may be clear when he judges. (2.) The artillery of heaven shall also be drawn out against them: I will rain upon him an overflowing rain,Ezekiel 38:22; Ezekiel 38:22. He comes like a storm upon Israel, Ezekiel 38:9; Ezekiel 38:9. But God will come like a storm upon him, will rain upon him great hailstones as upon the Canaanites (Joshua 10:11), fire and brimstone as upon Sodom, and a horrible tempest,Psalms 11:6. Thus the Gog and Magog in the New Testament shall be devoured with fire from heaven, and cast into the lake of brimstone,Revelation 20:9; Revelation 20:10. That will be the everlasting portion of all the impenitent implacable enemies of God's church and people. 4. God, in all this, will be glorified. The end he aimed at (Ezekiel 38:16; Ezekiel 38:16) shall be accomplished (Ezekiel 38:23; Ezekiel 38:23): Thus will I magnify myself and sanctify myself. Note, In the destruction of sinners God makes it to appear that he is a great and holy God, and he will do so to eternity. And, if men do not magnify and sanctify him as they ought, he will magnify himself, and sanctify himself; and this we should desire and pray for daily, Father, glorify thy own name.