Verse-by-Verse Bible Commentary
Ezekiel 32:32

Clarke's Commentary

Verse Ezekiel 32:32. I have caused my terror in the land of the living — I have spread dismay through Judea, the land of the living God, where the living oracles were delivered, and where the upright live by faith. When Pharaoh-necho came against Josiah, defeated, and slew him at Megiddo, fear and terror were spread through all the land of Judea; and the allusion here is probably to that circumstance. But even he is now laid with the uncircumcised, and is no more to be distinguished from the common dead.

Much of the phraseology of this chapter may be illustrated by comparing it with Isaiah 14:1 &c., where see the notes, which the intelligent reader will do well to consult.

Bridgeway Bible Commentary

The end of Egypt (32:1-32)

Again Pharaoh (or Egypt) is likened to the mythological monster of the Nile who will be caught, dragged out of the river and left to rot in the sun. His blood will flow over the land and his carcass will be meat for birds and wild animals (32:1-6; cf. 29:3-5). A terrifying darkness throughout the country will impress upon people that this judgment is the work of the sovereign God (7-8).
Neighbouring nations will tremble when they see multitudes of Egyptian people killed by the invaders or taken into foreign captivity (9-12). With people and animals wiped out, the land will be left desolate. The waters of Egypt will be clear and its rivers will flow smoothly, unpolluted and undisturbed by any form of life (13-16).
Ezekiel returns to his picture of Egypt’s sinking into Sheol, the dark silent world of the dead. With mocking words, the dead welcome the formerly proud nation to join them in the place of shame and uncleanness (17-21; cf. 31:15-18).
Already in the world of the dead are certain cruel nations of the past, such as Assyria, Elam, Meshech and Tubal. These nations formerly terrified others, but now they lie useless and dishonoured (22-27). Egypt will now join them (28). Other nations that Ezekiel has already denounced, such as Edom and Sidon, will finish in the same place (29-30). The only comfort for Egypt will be to learn that it is not the only nation to suffer such a humiliating end (31-32).

Coffman's Commentaries on the Bible

"Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword saith the Lord Jehovah. For I have put his terror in the land of the living: and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord Jehovah."

Certainly a dirge of this kind must have received the intense attention of all who heard it. Not only had God prophesied in these chapters the utter destruction of Pharaoh and the land of Egypt, but he had also launched among the populations of the earth a lamentation celebrating his death!

THE CREDIBILITY OF THESE PROPHECIES

Every student of the Bible is aware that history affords no elaborate details of just how all of Ezekiel's prophecies were fulfilled; and, of course, that has allowed many radical critics to voice their unbelieving denials that they ever really came to pass at all. We have already addressed this problem earlier, pointing out, that the most convincing proof of all that it happened exactly like the prophet declared that it would happen is simply the undeniable truth that Egypt did indeed come to know that "The Lord is Jehovah, the God of gods, the King of kings, and the Lord of lords." The ancient pantheon of Egypt's pagan deities was indeed vanquished, not a one of them ever having been worshipped during the thousands of intervening years. Why? The only adequate explanation of that undeniable fact, as far as we can see must be sought in the fulfillment of these prophecies by Ezekiel.

Nevertheless, historical proof is also available. "Sufficient evidence has been found that Nebuchadnezzar indeed invaded and conquered Egypt. The silence of Herodotus (and other Greek historians) regarding such an invasion goes for little or nothing. Herodotus could not even read the Egyptian records, deriving all of his knowledge through priests by means of an interpreter. It was the custom of those priests to draw a veil over every disaster. He did not even mention one of the most decisive battles of all history, that of Carchemish in 605 B.C."E. H. Plumptre in the Pulpit Commentary, p. 169.

Skinner also reports the discovery of "a cuneiform fragment reporting a battle between Nebuchadnezzar and the king of Egypt in the "thirty-seventh year of the reign of Nebuchadnezzar, which was in the year 568 B.C."John Skinner in the Expositor's Bible Commentary, p. 282. We have included these quotations here, not for true believers who do not need to have historical confirmation of what is taught in the scriptures, but in the hope of aiding those whose timid faith might be sustained and strengthened by them.

Barnes' Notes on the Whole Bible

My terror - Better “his terror,” the terror caused by him.

The land of the living - The land of God’s people. It was Yahweh who caused Pharaoh to be terrible to His people, and now, when the time is come, Pharaoh is fallen, and he is laid etc.

Smith's Bible Commentary

Chapter 32

Now in chapter 32, because this is his sad destiny, he takes up this lamentation. A lamentation is a wailing or a crying for the Pharaoh. You lament, or you wail.

And it came to pass in the twelfth year ( Ezekiel 32:1 ),

So this was a year later from the previous prophecy. Actually, a year and six months later, eighteen months later.

It came to pass in the twelfth year, in the twelfth month, the first day of the month, that the word of the LORD came unto me, saying, Son of man, take up a lamentation for Pharaoh the king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a ( Ezekiel 32:1-2 )

A whale is a poor translation. You are really like a

[crocodile] in the seas: and thou camest forth with thy rivers, and you troubled the waters with thy feet, and you fouled the rivers ( Ezekiel 32:2 ).

A crocodile or a dragon.

Thus saith the Lord GOD; I will therefore spread out my net ( Ezekiel 32:3 )

You're like a crocodile. You've muddied the waters; you've stirred things up, but I'm going to spread out a net.

over you with a company of many people; and they shall bring thee up in my net. Then will I leave thee upon the land, and I will cast thee forth on the open field, and will cause all the fowls of heaven to remain upon thee, and I will fill the beasts of the earth with thee. And I will lay thy flesh upon the mountains, and fill the valleys with thy height. And I will also water with thy blood the land wherein you swim, even the mountains; and the rivers shall be full of thee. And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; and I will cover the sun with a cloud, and the moon shall not give her light ( Ezekiel 32:3-7 ).

Now as we get into this part of the prophecy where God speaks of the day when He puts her out, the heavens being covered, the stars dark, the sun will be covered with a cloud, and the moon will not give her light, brings into mind the prophecy of Joel concerning the time of the Great Tribulation, when the moon would be... the sun would be darkened, the moon would be turned to blood, and the stars would not shine. Jesus, of course, quoted this in Matthew 24 , as again, a part of the Great Tribulation of those days. And we find it recorded also in the book of Revelation, in the cataclysmic judgments that take place in the sixth seal. So, it is possible that this prophecy against the Pharaoh is one of those prophecies with a dual fulfillment. That he was talking about what would happen when Nebuchadnezzar conquered him, but also the going out and the judgment against Egypt in the day of the Great Tribulation. So there is that real possibility of a dual aspect to the fulfillment of this particular prophecy, and it not only spoke of the condition of the Pharaoh then, but as history repeats itself, when the Lord judges the earth these same conditions do take place in the time of the Great Tribulation.

All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD. I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known. Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall. For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee. And by the swords of the mighty will I cause thy multitude to fall, and the terrible of nations, all of them: and they shall spoil the pomp of Egypt, and the multitude thereof shall be destroyed. And I will destroy all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them. Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD. When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, then I shall smite all of them that dwell therein, then shall they know that I am the LORD ( Ezekiel 32:8-15 ).

And again in all of these prophecies, the Lord declares when they are fulfilled then they shall know that I am the Lord. One of the purposes of prophecy, speaking of things in advance, is to give proof that God indeed has spoken. Jesus said, "I have told you these things before they come to pass so that when they come to pass you might believe." And so one of the strong apologetics of scripture is prophecy and the fulfillment of prophecy. And so over and over again as the prophecies are made, the Lord said, "And then shall ye know that I am the Lord." And, of course, when we get into Ezekiel our study next week, as it speaks of Russia's invasion with this massive army from all of her allies, including Libya and Ethiopia and all, Iraq, Iran and all, when they are all defeated in Israel, he said, "Then shall the nations of the world know that I am God. I will be sanctified before the nations of the world."

I was talking with a very wealthy Jewish friend about the Bible and about the Lord, and I was asking him what it was going to take to make him a believer. Because his whole thing was, "Where was God when my parents were gassed in Germany?" For his parents, both of them, killed by the Germans during the war. And I said, "But what will it take to make you a believer?" I said, "Here God said that He was going to make Israel a nation once again, and Israel is now a nation. Doesn't that say something to you?" He said, "No." He said, "It's very obvious we have had that in our heart from the beginning. You know, one day it was gonna be a nation again. We were going to take it again." He said, "We're tough people." I said, "Well, it says when Israel becomes a nation again that they will become a troublesome stone to all of those that are round about them, and if any nation tries to come against them, that they are really going to be hurt." And this was right after the '67 war. And I said, "Doesn't... look what's happened how Israel struck out against Jordan, Egypt and Syria, all at the same time and defeated all three. Took the Sinai, took the West Bank, and the Golan Heights, doesn't that cause you to believe?" He said, "No, I told you we were tough people." I said, "Well, the Bible says that Russia then will head an invasion against Israel, and will come with all of her allies to destroy this new nation. And that Russia is going to be totally defeated." He said, "When that happens, I'll become a believer." I said, "Paul, you might be just a little bit too late to escape the Great Tribulation that will follow." But we'll be getting into that more next week as we move on in this exciting prophecy of Ezekiel, as he gets into these... the re-gathering of the nation of Israel and the events of these last days.

Now as we get into verse Ezekiel 32:17 , we have a whole new prophecy. The lamentation against the Pharaoh is over with verse Ezekiel 32:16 . This is the lamentation. He is told to take up a lamentation for the Pharaoh.

And this is the lamentation wherewith they shall all lament her: they shall lament for her, even for Egypt, and all of her multitude. It came to pass also in the twelfth year, in the fifteenth day of the month ( Ezekiel 32:16-17 ),

This first prophecy came in the first day of the month, so fifteen days later he had another word from the Lord for Egypt.

saying, Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down to the pit. Whom dost thou pass in beauty? Go down, and be thou laid with the uncircumcised. They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all of her multitudes. The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. Asshur is already there and all of her company: his graves are about him: all of the slain, fallen by the sword ( Ezekiel 32:17-22 ):

Egypt is going to fall and go into hell where Asshur has already been slain.

Whose graves are set in the sides of the pit, her company is round about her grave; all of them slain, fallen by the sword, which caused terror for the land of the living. Elam is there and all of her multitude ( Ezekiel 32:23-24 )

And verse Ezekiel 32:25 :

They have set her a bed in the midst of the slain with all of her multitude: her graves are round about ( Ezekiel 32:25 ):

And so Egypt is to be cast down with these other nations. Meshech and Tubal, those nations from the north, along with Sidon, and then Edom is also there, verse Ezekiel 32:29 , and her kings and princes. And then verse Ezekiel 32:30 , the Zidonians.

And Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD. For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all of the multitude, saith the Lord GOD ( Ezekiel 32:31-32 ). "

Dr. Constable's Expository Notes

7. A summary lament over Egypt 32:17-32

The last of the seven oracles against Egypt fittingly pictures the nation in its final resting place, the grave or Sheol, surrounded by other dead nations that had preceded it in judgment.

"The language is highly poetical and the details must not be taken too literally. This is not the chapter to turn to if one wishes to understand the Bible’s teaching about the after-life. It does, however, illustrate something of the concept of death which was common to Near Eastern thought and from which the Old Testament was constantly striving to break free." [Note: Taylor, p. 210.]

Dr. Constable's Expository Notes

When Pharaoh died, he would see that his was not the only nation to suffer the fate that the Lord announced, and this would be of some comfort to him. Even though the Lord terrified him with the Babylonians while he was alive, he and his people would find some rest in death because they would lie with other peoples who had experienced a similar end.

The Egyptians took pride in their preparations for death and their burial customs thinking that these assured them safe passage to the nether world and rest there. But Ezekiel said they would die just like other proud, oppressive peoples, and their rest would be the common rest that all the dead enjoy, circumcised and uncircumcised alike.

"Ezekiel refused to be mesmerized by the spectacle of Egypt’s military power or captivated by Judean dreams of the political renewal that might be served thereby. History’s theatrical wardrobe was cluttered with the national costumes of those who had strutted across its stage for a while, until the curtain fell on their particular scene. They lived on only in popular infamy-or, in terms of contemporary beliefs about the underworld, in the deeper regions of Sheol. Such would be Egypt’s fate, instead of a Valhalla of chivalrous warriors who rested in peace and honor." [Note: Allen, Ezekiel 20-48, p. 138.]

"In contemplating the relevance of Ezekiel’s vision of the netherworld for Christian doctrine, the reader must keep in mind that the primary aim of this oracle is not doctrinal but rhetorical-to inspire hope in the hearts of his fellow exiles by announcing the eventual demise of their prideful foreign enemies. The caricatured and contrary-to-fact features of this prophecy suggest that one should interpret the passage as a literary cartoon rather than a literary photograph." [Note: Block, The Book . . . 48, p. 234.]

"The oracles against the nations in Ezekiel 25-32 were originally delivered to the people of Judah. Although the words written seem to be solely for those particular nations, they are foremost for the people of Judah in Jerusalem and Babylon and serve at least three purposes. First, the oracles in Ezekiel 25-32 reveal God’s judgment against the nations that either mocked or aided in Jerusalem’s fall [cf. Genesis 12:3]. Second, as with both the king of Tyre and the Pharaoh of Egypt, God would throw them down from their self-elevated positions of power-there is no room for such arrogance and pride in God’s creation. Third, the oracles are essentially a dismantling of the gods of the nations, which is in turn a dismantling of the gods Judah had begun to rely wrongly upon, and the proclamation that Yahweh is the one and only true God for all nations. . . . the phrase ’know I am the LORD’ occurs nineteen times. The primary purpose of these oracles is that everyone should come to ’know the LORD.’" [Note: Cooper, p. 289.]

Gill's Exposition of the Whole Bible

For I have caused my terror in the land of the living,.... Or, "his terror" f; there is a double reading. The Keri or marginal reading, which we follow has it "my terror" g; but the Cetib or writing is his terror; and so read the Septuagint. Syriac, and Arabic versions; both may be taken, and the sense be, I have caused or suffered him, Pharaoh king of Egypt, to be a terror to the nations about him, particularly to the land of Israel, which the Targum expressly mentions as the land of the living; and now I will terrify him who has terrified others:

and he shall be laid in the midst of the uncircumcised with those that are slain with the sword; shall have a common burial with other Heathen nations; even with such, who, in a way of judgment, have perished by the sword of their victorious enemies, as he will:

even Pharaoh and all his multitude, saith the Lord God; the king of Egypt, his subjects, and his soldiers, as numerous as they are; and thus ends this doleful ditty, and funeral dirge or lamentation, composed, taken up, and sung for Pharaoh as ordered, thereby to assure him of his certain destruction.

f חתיתו "terrorem ejus", Grotius; "consternationem ejus", Starckius. g חתיתי "terrorem meum", Pagninus, Munster, Tigurine version, Junius & Tremellius, Polanus.

Henry's Complete Commentary on the Bible

      17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,   18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.   19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.   20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.   21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.   22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:   23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.   24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.   25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.   26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.   27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.   28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.   29 There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.   30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.   31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.   32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

      This prophecy concludes and completes the burden of Egypt, and leaves it and all its multitude in the pit of destruction.

      I. We are here invited to attend the funeral of that once flourishing kingdom, to lament its fall, and to take a view of those who attend it to the grave and accompany it in the grave.

      1. This dead corpse of a kingdom is here brought to the grave. The prophet is ordered to cast them down to the pit (Ezekiel 32:18; Ezekiel 32:18), to foretel their destruction as one that had authority, as Jeremiah was set over the kingdoms, Jeremiah 1:10. He must speak in God's name, and as from him who will cast them down. Yet he must foretel it as one that had an affectionate concern for them; he must wail for the multitude of Egypt, even when he casts them down. When Egypt is slain, let her have an honourable funeral, befitting her quality; let her be buried with the daughters of the famous nations, in their burying-places and with the same ceremony. It is but a poor allay to the reproach and terror of death to be buried with those that were famous; yet this is all that is allowed to Egypt. Shall Egypt think to exempt herself from the common fate of proud and imperious nations? No; she must take her lot with them (Ezekiel 32:19; Ezekiel 32:19): "Whom dost thou surpass in beauty? Art thou so much fairer than any other nation that thou shouldst expect therefore to be excused? No; others as fair as thou have sunk into the pit; go down therefore, and be thou laid with the uncircumcised. Thou art like them and art likely to lie among them. The multitude of Egypt shall all fall in the midst of those that are slain with the sword, now that there is a general slaughter made among the nations." Egypt with the rest must drink of the bloody cup, and therefore she is delivered to the sword, to the sword of war (but, in God's hand, the sword of justice), is delivered to be publicly executed. Draw her and all her multitude; draw them either as the dead bodies of great men are drawn in honour to the grave, in a hearse, or as malefactors are drawn in disgrace to the place of execution, on a sledge; draw them to the pit, and let them be made a spectacle to the world.

      2. This corpse of a kingdom is bid welcome to the grave, and Pharaoh is made free of the congregation of the dead, and admitted into their regions, not without some pomp and ceremony. As the surprising fall of the king of Babylon is thus illustrated, Hell from beneath is moved for thee to meet thee at thy coming, and to introduce thee into those mansions of darkness (Isaiah 14:9, c.), so here (Ezekiel 32:21; Ezekiel 32:21), They shall speak to him out of the midst of hell, as it were congratulating his arrival and calling him to join with them in acknowledging that which neither he nor they would be brought to own when they were in their pomp and pride, that it is in vain to think of contesting with God, and none ever hardened their hearts against him and prospered. They shall say to him, and to those that pretended to help him, Where are you now? What have you brought your attempts to at last? Divers nations are here mentioned as gone down to the grave before Egypt that are ready to give her a scornful reception and upbraid her with coming to them at last. These nations here spoken of were probably such as had been of late years ruined and wasted by the king of Babylon, and their princes cut off; let Egypt know that she has neighbour's fare. When she goes to the grave she does but migrare ad plures--migrate to the majority; there are innumerable before her. But it is observable that though Judah and Jerusalem were just about this time, or a little before, utterly ruined and laid waste, yet they are not mentioned here among the nations that welcome Egypt to the pit; for though they suffered the same things that these nations suffered, and by the same hand, yet the kind intentions of their affliction, and its happy issue at last, and the mercy God had yet in reserve for them, altered the property of it; it was not to them a going down to the pit, as it was to the heathen; they were not smitten as others were, nor slain according to the slaughter of other nations,Isaiah 27:7. But let us see who those are that have gone to the grave before Egypt, that lie uncircumcised, slain by the sword, with whom she must now take up her lodging. (1.) There lie the Assyrian empire, and all the princes and mighty men of that monarchy (Ezekiel 32:22; Ezekiel 32:22): Asshur is there and all her company, all the countries that were tributaries to and had dependence upon that crown. That mighty potentate who used to lie in state, with his guards and grandees about him, now lies in obscurity, with his graves about him and his soldiers in them, unable any longer to do him service or honour; they are all of them slain, fallen by the sword. The number of their months was cut off in the midst, and, being bloody and deceitful men, they were not suffered to live out half their days. Their braves were set in the sides of the pit, all in a row, like beds in a common chamber, Ezekiel 32:23; Ezekiel 32:23. All their company is such as were slain, fallen by the sword; a vast congregation there is of such, who had caused terror in the land of the living. But as the death of those to whom they were a terror put an end to their fears (in the grave the prisoners rest together and hear not the voice of the oppressor,Job 3:18), so the death of these mighty men puts an end to their terrors. Who is afraid of a dead lion? Note, Death will be a king of terrors to those who, instead of making themselves blessings, make themselves terrors, in their generation. (2.) There lies the kingdom of Persia, which perhaps within the memory of man at that time had been wasted and brought down: There is Elam and all her multitude, the king of Elam and his numerous armies, Ezekiel 32:24; Ezekiel 32:25. They also had caused their terror in the land of the living, had made a fearful noise and bluster among the nations in their day. But Elam has now a grave by herself, and the graves of the common people round about her, fallen by the sword; she has her bed in the midst of the slain that went down uncircumcised, unsanctified, unholy, and not in covenant with God. They have borne their shame with those that go down to the pit; they have fallen under the common disgrace and mortification of mankind, that they die and are buried; nay, they die under particular marks of ignominy, which God and man put upon them. Note, Those who cause their terror shall, sooner or later, bear their shame, and be made a terror to themselves. The king of Elam is put in the midst of those that are slain. All the honour he can now pretend to is to be buried in the chief sepulchre. (3.) There lies the Scythian power, which, about this time, was busy in the world. Meshech and Tubal, those barbarous northern nations, had lately made a descent upon the Medes, and caused their terror among them, lived among them upon free quarter for some years, making every thing their own that they could lay their hands on; but at length Cyaxares, king of the Medes, drew them by a wile into his power, but off abundance of them, and obliged them to quit his country, Ezekiel 32:26; Ezekiel 32:26. There lie Meshech and Tubal, and all their multitude; there is a burying place for them, with their chief commander in the midst of them, all of them uncircumcised, slain by the sword. These Scythians, dying ingloriously as they lived, are not laid, as the other nations spoken of before, in the bed of honour (Ezekiel 32:27; Ezekiel 32:27): They shall not lie with the mighty, shall not be buried in state, as those are, even by consent of the enemy, that are slain in the field of battle, that go down to their graves with their weapons of war carried before the hearse, or trailed after it, that have particularly their swords laid under their heads, as if they could sleep the sweeter in the grave when they laid their heads on such a pillow. These Scythians are not buried with these marks of honour, but their iniquities shall be upon their sons; they shall, for their iniquity, be left unburied, though they were the terror even of the mighty in the land of the living. (4.) There lies the kingdom of Edom, which had flourished long, but about this time, at least before the destruction of Egypt, was made quite desolate, as was foretold, Ezekiel 25:13; Ezekiel 25:13. Among the sepulchres of the nations there is Edom,Ezekiel 32:29; Ezekiel 32:29. There lie, not dignified with monuments or inscriptions, but mingled with common dust, her kings and all her princes, her wise statesmen (which Edom was famous for), and her brave soldiers. These with their might are laid by those that were slain by the sword; their might could not prevent it, nay, their might helped to procure it, for that both encouraged them to engage in war and incensed their neighbours against them, who thought it necessary to curb their growing greatness. A great deal of pains they took to ruin themselves, as many do, who with their might, with all their might, are laid by those that were slain with the sword. The Edomites retained circumcision, being of the seed of Abraham. But that shall stand them in no stead; they shall lie with the uncircumcised. (5.) There lie the princes of the north, and all the Zidonians. These were as well acquainted with maritime affairs as the Egyptians were, who relied much upon that part of their strength, but they have gone down with the slain (Ezekiel 32:30; Ezekiel 32:30), down to the pit. Now they are ashamed of their might, ashamed to think how much they boasted of it and trusted to it; and, as the Edomites with their might, so these with their terror, are laid with those that are slain by the sword and are forced to take their lot with them. They bear their shame with those that go down to the pit, die in as much disgrace as those that are cut off by the hand of public justice. (6.) All this is applied to Pharaoh and the Egyptians, who have no reason to flatter themselves with hopes of tranquillity when they see how the wisest, and wealthiest, and strongest, of their neighbours have been laid waste (Ezekiel 32:28; Ezekiel 32:28): "Yea, thou shalt be broken in the midst of the uncircumcised; when God is pulling down the unhumbled and unreformed nations thou must expect to come down with them." [1.] It will be some extenuation of the miseries of Egypt to observe that it has been the case of so many great and mighty nations before (Ezekiel 32:31; Ezekiel 32:31): Pharaoh shall see them and be comforted; it will be some ease to his mind that he is not the first king that has been slain in battle--his not the first army that has been routed, his not the first kingdom that has been made desolate. Mr. Greenhill observes here, "The comfort which wicked ones have after death is poor comfort, not real, but imaginary." They will find little satisfaction in having so many fellow-sufferers; the rich man in hell dreaded it. It is only in point of honour that Pharaoh can see and be comforted. [2.] But nothing will be an exemption from these miseries; for (Ezekiel 32:32; Ezekiel 32:32) I have caused my terror in the land of the living. Great men have caused their terror, have studied how to make every body fear them. Oderint dum metuant--Let them hate, so that they do but fear. But now the great God has caused his terror in the land of the living; and therefore he laughs at theirs, because he sees that his day is coming,Psalms 37:13. In this day of terror Pharaoh and all his multitude shall be laid with those that are slain by the sword.

      II. The view which this prophecy gives us of ruined states may show us something, 1. Of this present world, and the empire of death in it. Come, and see the calamitous state of human life; see what a dying world this is. The strong die, the mighty die, Pharaoh and all his multitude. See what a killing world this is. They are all slain with the sword. As if men did not die fast enough of themselves, men are ingenious at finding out ways to destroy one another. It is not only a great pit, but a great cock-pit. 2. Of the other world. Though it is the destruction of nations as such that perhaps is principally intended here, yet here is a plain allusion to the final and everlasting ruin of impenitent sinners, of those that are uncircumcised in heart; they are slain by the sword of divine justice; their iniquity is upon them, and with it they bear their shame. Those, Christ's enemies, that would not have him to reign over them, shall be brought forth and slain before him, though they be as pompous, though they be as numerous, as Pharaoh and all his multitude.