Verse-by-Verse Bible Commentary
Ezekiel 25:3

Bridgeway Bible Commentary

25:1-32:32 JUDGMENTS AGAINST FOREIGN NATIONS

Once the exiles had been awakened, Ezekiel’s next task was to instruct them further about God’s future purposes for them. But before doing so, he shows how God will deal with Israel’s former oppressors. God is the controller not only of Israel’s destiny but also of the destinies of other nations. He will not allow sin to go unpunished, and he will especially deal with the four neighbouring nations who supported Babylon at the fall of Jerusalem. (For the nations dealt with in this section, see map located at Isaiah 13-23, where another group of messages to various nations is recorded.)

Ammon, Moab, Edom and Philistia (25:1-17)

The Ammonites had taken wicked delight in seeing Jerusalem and its temple destroyed. Now God is going to deal with them (25:1-3). They will be overrun by desert tribesmen from the east who will turn Ammon’s cities into pasture lands for their animals (4-7).
Moab will suffer the same fate as Ammon. Its sin was to despise Judah’s God, Yahweh, by claiming that he was no different from the gods of other nations. They thought that he was powerless to protect his temple from devastation. He will now show his power by devastating Moab (8-11).

Edom had acted with unnecessary violence and treachery against Judah, and helped Babylon in the final destruction of Jerusalem. The Jews themselves will be God’s instrument in punishing Edom (12-14; see also Psalms 137:7; Obadiah 1:10-14).

The Philistines, ancient enemies of Israel, had also acted in bitter revenge against Jerusalem when they saw the city about to fall. Therefore, they too will cease to be a nation (15-17)

Coffman's Commentaries on the Bible

"And the word of Jehovah came unto me, saying, Son of man, set thy face toward the children of Ammon, and prophesy against them: and say unto the children of Ammon. Hear the word of the Lord Jehovah, Because thou saidest, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate, and against the house of Judah, when they went into captivity: therefore, behold, I will deliver thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they shall eat thy fruit, and they shall drink thy milk. And I will make Rabbah a stable for camels, and the children of Ammon a couching-place for flocks: and ye shall know that I am Jehovah. For thus saith the Lord Jehovah: because thou hast clapped with thy hands, and stamped with thy feet, and rejoiced with all the despite of thy soul against the land of Israel; therefore, behold, i have stretched out my hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and will cause thee to perish out of the countries: I will destroy thee, and thou shalt know that I am Jehovah."

PROPHECY AGAINST AMMON

The history of Ammon began with the drunken and incestuous conduct of Lot; and the entire record of the Ammonites and Moabites, both of which began on that same occasion (Genesis 19), was one of rebellion against God and hatred of their kinsmen, the posterity of Abraham. The most recent example of their perfidy is recorded in Jeremiah, where the Ammonites arranged for the murder of Gedaliah the Jew, whom Nebuchadnezzar had appointed governor of Judah.

Some have misunderstood the reasons that God gave here for his judgment of Ammon, namely, because Ammon had said "Aha!" and had rejoiced over the ruin of Judah and Jerusalem, and the profanation of God's sanctuary. Serious as such offenses indeed were, Bruce pointed out that there was something else behind their conduct. "The Ammonites, along with the other nations, imagined that the collapse of the Judean monarchy also meant the eclipse of the God of Israel."F. F. Bruce in the New Layman's Bible Commentary, p. 884.

It was no doubt this very result of God's severe punishment of Israel which had delayed God's actions for such a long time. now, that God had done it, or was in the process of doing it, the mistaken notion that God was no longer able to protect Israel, on the part of the surrounding nations, absolutely necessitated the destruction of those nations. After all, they were guilty of the very sins that had mined Israel; and it was absolutely impossible for God to have allowed them to escape. We believe this is the reason for the inclusion here of the prophecies against the seven nations (four of them in this chapter). Furthermore, as Keil pointed out, "These seven nations selected for the oracles here may be understood as representative of all the heathen nations, indicating thereby that the judgments predicted will be executed and completed upon the whole heathen world."C. F. Keil in Keil-Delitzsch Old Testament, Vol. 10, as quoted by George Barlow, The Preacher's Complete Homiletic Commentary (New York: Funk and Wagnalls Company, 1891), p. 302. The omission of Babylon from the list gives weight to Keil's understanding of the chapter.

"I will make Rabbah a stable for camels" This infamous stronghold is now the modern Amman. In Roman times, Ptolemy rebuilt the place and called it Philadelphia (after himself); and in the times of David, it was remembered as the fortress where David contrived the brutal murder of Uriah, the husband of Bathsheba.

Both Cooke and May have written of the radical differences in style between this chapter and the following, suggesting that perhaps this chapter was not written by Ezekiel; and although Cooke admitted that the differences may be explained otherwise, it remained for Thompson to demonstrate convincingly that this chapter, no less than the others, is absolutely in keeping with Ezekiel's style.J. B. Thompson, p. 186.

"Because thou hast clapped thy hands… and rejoiced" "Because Ammon has rejoiced at the grief of others, she herself shall be brought to grief. In such actions, God reveals that behind all human events, there stands the Author and Finisher of history, who is the judge of all men and nations."Carl G. Howie in the Layman's Bible Commentary, p. 58.

Regarding the date of this chapter, McFadyen believed that none of it was written until after the fall of Jerusalem; but some disagree with this. It seems to us that the question demands little, if any priority. Of course, the "captivity" is mentioned in this oracle as an event already accomplished; but there were three phases of the captivity; and therefore the mention of it can have no weight at all in determining the date.

Barnes' Notes on the Whole Bible

It was a distinct part of scriptural prophecy to address pagan nations. In Isaiah Isa. 13–19, Jeremiah Jer. 46–51, and here Ezek. 25–32, one section is specially devoted to a collection of such prophecies. Every such prediction had the general purpose of exhibiting the conflict ever waging between the servants of God and the powers of the world, the struggle in which the Church of Christ has still to wrestle against her foes Ephesians 6:12, but in which she will surely prevail.

It was a distinct part of scriptural prophecy to address pagan nations. In Isaiah Isa. 13–19, Jeremiah Jer. 46–51, and here Ezek. 25–32, one section is specially devoted to a collection of such prophecies. Every such prediction had the general purpose of exhibiting the conflict ever waging between the servants of God and the powers of the world, the struggle in which the Church of Christ has still to wrestle against her foes Ephesians 6:12, but in which she will surely prevail.

This series of prophecies, with one exception, was delivered at the time of the fall of Jerusalem; some shortly before, and some shortly after, the capture of the city. They were collected together to illustrate their original purpose of warning the nations not to exult in their neighbor’s fall. Seven nations are addressed, which have had most contact with the children of Israel - on their eastern borders Moab and Ammon, to the south, Edom, on the south-west Philistia, northward Tyre (the merchant city) and the more ancient Sidon, and lastly Egypt, alternately the scourge and the false stay of the chosen people. The number “seven” is symbolic of completeness. “Seven” prophecies against Egypt the chief of “seven” nations, denote the completeness of the overthrow of the pagan power, the antagonist of the kingdom of God. While other prophets hold out to these pagan nations some prospect of future mercy (e. g., Isaiah 16:14; Jeremiah 49:6, Jeremiah 49:11), Ezekiel speaks of their complete ruin. He was contemplating “national” ruin. In the case of Jerusalem there would be national restoration, but in the case of the pagan no such recovery. The “national” ruin was irretrievable; the remnant to whom the other prophets hold out hopes of mercy were to find it as individuals gathered into God’s Church, not as nations to be again set up. Ezekiel does not, like other prophets, prophesy against Babylon; it was his mission to show that for the moment, Babylon was the righteous instrument of the divine wrath, doing God’s work in punishing His foes. In prophesying against foreign nations, Ezekiel often adopts the language of those who preceded him.

In Ezekiel 25:0, the four nations most closely connected with one another by geographical position and by contact, are addressed in a few brief sentences concluding with the same refrain - “Ye shall know that I am the Lord” (e. g. Ezekiel 25:5). This prophecy was delivered immediately after the capture of the city by Nebuchadnezzar, and so is later, in point of time, than some of the prophecies that follow it.

The Ammonites were inveterate foes of the descendants of Abraham.

Ezekiel 25:4

Men of the east - The wild wandering Arabs who should come in afterward upon the ruined land. The name was a common term for the nomadic tribes of the desert. Compare Isaiah 13:20.

Palaces - encampments. The tents and folds of nomadic tribes. After subjugation by Nebuchadnezzar Ezekiel 21:28, the land was subjected to various masters. The Graeco-Egyptian kings founded a city on the site of Rabbah Ezekiel 25:5, called Philadelphia, from Ptolemy Philadelphus. In later times, Arabs from the east have completed the doom pronounced against Rabbah.

Ezekiel 25:7

For a spoil - Or, for a portion.

Smith's Bible Commentary

Chapter 25

Now beginning with chapter 25, God begins to pronounce His judgment upon the surrounding nations of Israel. And the first, of course, that of the Ammonites. We have today the city of Ammon, which comes from Ammonites, and the city of Ammon is the capitol of Jordan. And so the Ammonites and the Moabites who are going to be reviewed here for judgment are modern-day Moab. When we get to Edom, you are moving down to the southern part--or modern-day Jordan-when you move down into Edom, you are getting into southern Jordan and into Dedan, which is Saudi Arabia. And so these are the judgments proclaimed of God against these nations at that time.

Say to the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned ( Ezekiel 25:3 );

Because they rejoiced, danced in the streets when they heard that the sanctuary was profaned and the people were slaughtered. They had a big celebration. Much like they did when they got news that Sadat was assassinated. Same thing. You see, people haven't changed much. There's still that certain amount of barbarity in man. "When you said, 'Aha,' against My sanctuary when it was profaned."

and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; Behold, therefore I will deliver you to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk. And I will make Rabbah [which was the capitol of Ammon] a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the LORD. For thus saith the Lord GOD; Because you have clapped your hands, and stamped with your feet, and rejoiced in your heart with all of your hatred and animosity against the land of Israel ( Ezekiel 25:3-6 );

When they heard of the destruction and desolation, they danced, they jumped, they clapped their hands and stamped their feet rejoicing in the destruction.

Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD ( Ezekiel 25:7 ).

Against Moab:

Thus saith the Lord GOD; Because that Moab and Seir [Mount Seir in Moab] do say, Behold, the house of Judah is like the heathen ( Ezekiel 25:8 );

Again, exalting over their destruction.

Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim, Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations. And I will execute judgments upon Moab; and they shall know that I am the LORD ( Ezekiel 25:9-11 ).

So God is going to prove who He is to the surrounding nations.

Thus saith the Lord GOD; Because Edom hath dealt against the house of Judah by taking vengeance ( Ezekiel 25:12 ),

Now when the enemies came against Judah and it was obvious that they were going to fall, then the Edomites also attacked that they might take loot. And so they added insult to injury, actually.

taking vengeance, you have greatly offended, and you have revenged himself upon them; Therefore thus saith the Lord GOD; I will also stretch out my hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman ( Ezekiel 25:12-13 );

Where one of the counselors of Job had come, from the east there in Teman, the Temanite.

and they of Dedan ( Ezekiel 25:13 )

Dedan is Saudi Arabia today, Sheba Dedan.

and they shall fall by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD. Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a [hateful] despiteful heart, to destroy it for their old hatred; Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the seacoast. And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them ( Ezekiel 25:13-17 ).

Now as we continue on, he goes to Tyre. And in the prophecy against Tyre, we find one of those fascinating, remarkable prophecies of the Old Testament which ranks to me one of the most remarkable of the prophecies of the Old Testament, as God prophesies the destruction of the city of Tyre. And as we read it, you'll be absolutely astounded with what accuracy God made the record in advance. Again, that we may know that He is God.

And then as he gets into the king of Tyre, you have a very interesting description of Satan prior to his fall. And a description of his fall and the results thereof. And so we're starting to get into the more interesting aspects. Of course, then we will finish next week the prophecies against Egypt, and that takes on a modern-day significance too.

So next week, next five chapters, twenty-six through thirty that we will be studying next Sunday night. The scripture comes back into mind, "And the Lord sought for a man among them to fill up the hedge, to stand in the gap," stand between the Lord and the land that He would not destroy it. But He found none. Therefore the wrath of His judgment came. His indignation, the fire of His wrath, and they were destroyed. I think of the conditions that perpetrated that judgment of God and I tremble as I read my daily newspaper. And I see the same things prevalent here as were prevalent there. How long will God forebear? How long before God's judgment falls upon the United States? How long before His sword comes through the land? How long will God allow this iniquity to prevail? Only God knows. But in the meantime, God is searching for men and women who will stand before the Lord for the land and who will intercede. I pray that God will speak to your heart about the ministry of intercessory prayer and you'll become involved. It's a matter of life and death as far as our nation is concerned.

God bless you as His child. May His hand be upon your life. It is good to know that God has not appointed us unto wrath. We will not see the day of wrath and the judgment of God. For Jesus has delivered us by His love from that day of wrath that is to come. But oh, my heart goes out for those who know not Jesus Christ, those who will be left when He takes His church away. Those who must face the fiery indignation of His wrath by which He will devour His adversaries. It's a fearful thing to fall into the hands of a living God.

Let's pray. As the scripture said, let's take them as plucking brands out of the fire. Seeking to deliver them from the judgment to come. By intercessory prayer, setting them free from the power of sin. God bless you and make you an intercessor and use you for His glory. In Jesus' name. "

Dr. Constable's Expository Notes

The Lord directed His servant Ezekiel to set his face toward the nation of Ammon and to deliver a message of judgment from Him.

Dr. Constable's Expository Notes

1. Judgment on Ammon 25:1-7

The first oracle against Ammon consists of two messages and consequently contains a double indictment and punishment. Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord" terminology in that oracle, which the other prophecies in that chapter also contain, and the sequence of prophecies there.

Dr. Constable's Expository Notes

The Ammonites had rejoiced (cf. 26:2; 36:2) over the destruction of the temple in Jerusalem (cf. 24:21), the desolation of the land of Israel, and the exile of the Judahites (cf. 2 Kings 24:2; Jeremiah 49:1; Zephaniah 2:8-10).

Gill's Exposition of the Whole Bible

And say unto the Ammonites,.... Either to their ambassadors at Babylon, or merchants there; or by letters to them, the prophet being in Chaldea, at a distance from them:

hear the word of the Lord God; not Chemosh their idol, nor their lying oracles, but the word of the true and living God; which is always accomplished, and is never frustrated:

thus saith the Lord God, because thou saidst, aha, against my sanctuary, when it was profaned; that is, expressed joy, as the Targum paraphrases it, at the destruction of the temple, when it was burnt by Nebuchadnezzar; it was foreknown by the Lord that they would do so, and are here threatened before hand; for as yet the temple was not destroyed; a proof this of God's prescience of future contingencies:

and against the land of when it was desolate; the country of the ten tribes, which had been desolate from the sixth year of Hezekiah, when the people of it were carried captive by Shalmaneser king of Assyria; this also was matter of joy to the Ammonites:

and against the house of Judah, when they went into captivity; the two tribes of Judah and Benjamin, who were carried captive by Nebuchadnezzar; part of which had already been carried captive under Jeconiah, and the rest would be, and were, under Zedekiah; which completed the destruction of Israel and Judah, and gave the utmost pleasure to their enemies the Ammonites; who were so impious as to rejoice at the destruction of their temple, the place of their religious worship, which they abhorred; and so inhuman as to express the delight and satisfaction they had in the ruin of their fellow creatures and neighbours, and who were originally related to them; this brutish and barbarous behaviour of theirs is resented by the Lord.

Henry's Complete Commentary on the Bible

      1 The word of the LORD came again unto me, saying,   2 Son of man, set thy face against the Ammonites, and prophesy against them;   3 And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;   4 Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.   5 And I will make Rabbah a stable for camels, and the Ammonites a couching-place for flocks: and ye shall know that I am the LORD.   6 For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;   7 Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.

      Here, I. The prophet is ordered to address himself to the Ammonites, in the name of the Lord Jehovah the God of Israel, who is also the God of the whole earth. But what can Chemosh, the god of the children of Ammon, say, in answer to it? He is bidden to set his face against the Ammonites, for he is God's representative as a prophet, and thus he must signify that God set his face against them, for the face of the Lord is against those that do evil,Psalms 34:16. He must speak with boldness and assurance, as one that knew whose errand he went upon, and that he should be borne out in delivering it. He must therefore set his face as a flint,Isaiah 1:7. He must show his displeasure against these proud enemies of Israel, and face them down, though they were very impudent, and thus must show that, though he had prophesied so much and so long against Israel, yet still he was for Israel, and, while he witnessed against their corruptions, he adhered to and gloried in God's covenant with them. Note, Those are miserable that have the preaching and praying of God's prophets against them, against whom their faces are set.

      II. He is directed what to say to them. Ezekiel is now a captive in Babylon, and has been so many years, and knows little of the state of his own nation, much less of the nations that were about it; but God tells him both what they were doing and what he was about to do with them. And thus by the spirit of prophecy he is enabled to speak as pertinently to their case as if he had been among them.

      1. He must upbraid the Ammonites with their insolent and barbarous triumphs over the people of Israel in their calamities, Ezekiel 25:3; Ezekiel 25:3. The Ammonites said, when all went against the Jews, Aha! so would we have it. They were glad to see, (1.) The temple burned, the sanctuary profaned by the victorious Chaldeans. This is put first, to intimate what was the cause of the controversy; they had an enmity to the Jews for the sake of their religion, though it was only some poor remains of the profession of it that were to be found among them. (2.) The nation ruined. They rejoiced when the land of Israel was made desolate, the cities burnt, the country wasted, and both depopulated, and when the house of Judah went into captivity. When they had not power to oppress God's Israel themselves they were pleased to see the Chaldeans oppress them, partly because they envied their wealth and the good land they enjoyed, partly because they feared their growing power, and partly because they hated their religion and the divine oracles they were favoured with. It is repeated again (Ezekiel 25:6; Ezekiel 25:6): They clapped with their hands, to irritate the rage of the Chaldeans, and to set them on as dogs upon the game; or they clapped their hands in triumph, attended this tragedy with their Plaudite--Give us your applause, thinking it well acted; never was there any thing more diverting or entertaining to them. They stamped with their feet, ready to leap and dance for joy upon this occasion; they not only rejoiced in heart, but they could not forbear showing it, though every one that had any sense of honour and humanity would cry shame upon them for it, especially considering that they rejoiced thus, not for any thing they got by Israel's fall (if so, they would have been the more excusable: most people are for themselves); but this as purely from a principle of malice and enmity: Thou hast rejoiced in heart with all thy despite (which signifies both scorn and hatred) against the land of Israel. Note, The people of God have always had a great deal of ill-will borne them by this wicked world; and their calamities have been their neighbours' entertainments. See to what unnatural instances of malice the enmity that is in the seed of the serpent against the seed of the woman will carry them. The Ammonites, of all people, should not have rejoiced in Jerusalem's ruin, but should rather have trembled, because they themselves had such a narrow escape at the same time; it was but "cross or pile" [the toss of a halfpenny] which should be besieged first, Rabbath or Jerusalem, Ezekiel 21:20; Ezekiel 21:20. And they had reason to think that the king of Babylon would set upon them next. But thus were their hearts hardened to their ruin, and their insolence against Jerusalem was to them an evident token of perdition,Philippians 1:28. It is a very wicked thing to be glad at the calamities of any, especially of God's people, and a sin that God will surely reckon for; such delight has God in showing mercy, and so backward is he to punish, that nothing is more pleasing to him than to be stopped in the ways of his judgments by intercessions, not any thing more provoking than to help forward the affliction when he is but a little displeased,Zechariah 1:15.

      2. He must threaten the Ammonites with utter ruin for this insolence which they were guilty of. God turns away his wrath from Israel against them, as is said, Proverbs 24:17; Proverbs 24:18. God is jealous for his people's honour, because his own is so nearly interested in it. And therefore those that touch that shall be made to know that they touch the apple of his eye. He had before predicted the destruction of the Ammonites, Ezekiel 21:28; Ezekiel 21:28. Had they repented, that would have been revoked; but now it is ratified. (1.) A destroying enemy is brought against them: I will deliver thee to the men of the east, first to the Chaldeans, who came from the north-east, and whose army, under the command of Nebuchadnezzar, destroyed the country of the Ammonites, about five years after the destruction of Jerusalem (as Josephus relates, Antiq. 10.181), and then to the Arabians, who were properly the children of the east, who, when the Chaldeans had made the country desolate, and quitted it, came and took possession of it for themselves, probably with the consent of the conquerors. Shepherds' tents were their palaces; these they set up in the country of the Ammonites; there they made their dwellings,Ezekiel 25:4; Ezekiel 25:4. They enjoyed the products of the country: They shall eat thy fruit and drink thy milk; and the milk from the cattle is the fruit of the ground at second-hand. They made use even of the royal city for their cattle (Ezekiel 25:5; Ezekiel 25:5): I will make Rabbath, that was a nice and splendid city, to be a stable for camels; for its new masters, whose wealth lies all in cattle, will not think they can put the palaces of Rabbath to a better use. Rabbath had been a habitation of brutish men; justly therefore is it now made a stable for camels and the country a couching-lace for flocks, more innocent beasts than those with which it had been before replenished. (2.) God himself acts as an enemy to them (Ezekiel 25:7; Ezekiel 25:7): I will stretch out my hand upon thee, a hand that will reach far and strike home, which there is no resisting the blow of, for it is a mighty hand, nor bearing the weight of, for it is a heavy hand. God's hand stretched out against the Ammonites will not only deliver them for a spoil to the heathen, so that all their neighbours shall prey upon them, but will cut them off from the people and made them perish out of the countries, so that there shall be no remains of them in that place. Compare with this, Jeremiah 49:1, c. What can sound more terrible than that resolution (Ezekiel 25:7; Ezekiel 25:7), I will destroy thee? For the almighty God is able both to save and to destroy, and it is a fearful thing to fall into his hands. Both the threatenings here (Ezekiel 25:5; Ezekiel 25:7) conclude with this, You shall know that I am the Lord. For, [1.] Thus God will maintain his own honour, and will make it appear that he is the God of Israel, though he suffers them for a time to be captives in Babylon. [2.] Thus he will bring those that were strangers to him into an acquaintance with him, and it will be a blessed effect of their calamities. Better know God and be poor than be rich and ignorant of him.