Verse-by-Verse Bible Commentary
Ezekiel 23:9

Bridgeway Bible Commentary

Two prostitute sisters (23:1-35)

God’s chosen nation was saved from Egypt and settled in Canaan, but it soon divided into two, the northern kingdom Israel (capital: Samaria) and the southern kingdom Judah (capital: Jerusalem). The prophet likens these two kingdoms to two sisters who became prostitutes (23:1-4).
The prostitution of Israel and Judah was their unfaithfulness to God in forming military alliances with foreign nations instead of trusting in him. Israel, the northern kingdom, was impressed with the might of Assyria, but in forming an alliance with the superior power she accepted also that country’s gods (5-8). Assyria, having used Israel for its own satisfaction, then savagely attacked and killed her (9-10).
Judah failed to learn from Israel’s experience. She too made alliances, first with Assyria and later with Babylon (Chaldea) (11-16). Then, with the feeling of disgust that often follows immorality, Judah turned away from Babylon. Soon she went lusting again, this time seeking the favours of Egypt, hoping for Egyptian aid to fight against Babylon (17-21).
Therefore, Judah’s former lover, Babylon, with the assistance of other peoples from the Babylonian region, will return and attack her (22-24). It will be a time of terrible suffering as the people are cruelly humiliated, butchered and plundered (25-27), yet the whole terrifying experience will be a fitting punishment because of Judah’s disgusting prostitution (28-30). She will suffer the same fate as her sister kingdom to the north. She too will drink the cup of God’s wrath (31-35).

Coffman's Commentaries on the Bible

"And Oholah played the harlot when she was mine; and she doted on her lovers, the Assyrians her neighbors, who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses. And she bestowed her whoredoms upon them, the choicest men of Assyria, all of them; and upon whomsoever she doted, with all their idols she defiled herself. Neither hath she left her whoredoms since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity.; and they poured out their whoredoms upon her. Wherefore I delivered her into the hand of her lovers, into the hands of the Assyrians, upon whom she doted. These uncovered her nakedness; they took her sons and her daughters; and her they slew with the sword: and she became a byword among women; for they executed judgment upon her."

That Oholah should be judged and executed by her lovers verified one of the strange mysteries of wickedness, the classical example of which is that of Amnon (2 Samuel 13), who forced his sister Tamar. Afterward, the Scriptures record that, "Then Amnon hated Tamar with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her (2 Samuel 13:15 ff)."

"Assyrians, clothed with blue, governors and rulers, all desirable young men" "This verse indicates symbolically the embracing of all of Assyria's pagan gods. Oholah, true to her corrupt self, merely superimposed upon the ancient pagan gods of Egypt, the gods of Assyria, producing a syncretistic blend of pagan worship."John T. Bunn in the Broadman Bible Commentary (Nashville: Broadman Press, 1871), p. 301 The most shameful thing of all was that Jehovah was also called upon, right along with the whole pantheon of pagan deities.

The temptation to Israel lay in this: they were terrified by the universal reputation of the terrible Assyrians, known throughout all the world of that period as, The Breakers. "The paramour here, on whose account Israel forsook her God, is Assyria itself, not Assyria's gods, although, no doubt, through fear of the people, Israel endeavored to make friends of the gods also. Thus the `adultery' here was not so much religious as political."George Barlow, The Preacher's Complete Homiletic Commentary (New York: Funk and Wagnalls Company, 1891), p. 281. We agree that the text here clearly indicates that Israel, although terrified by Assyria, nevertheless admired the beauty of the young men in the armies of their enemies, and also lusted after them. This did not justify their actions, but it affords an explanation of what they did.

Keil also noted that, it was Israel's efforts to avoid damage to themselves that motivated their efforts to form alliances with powerful nations.Carl Friedrich Keil, Keil-Delitzsch Old Testament Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 323. Also, had not Israel's most glorious king, Solomon himself, done exactly the same thing in his seven hundred marriages with foreign wives, and his honoring all of their gods with special shrines, high places, and other considerations?

The result of Israel's disobedience in this matter, contrary to the admonition of all of her holy prophets, was not their protection at all, but their ultimate destruction as a nation, the sack of their capital city Samaria, and the deportation to Assyria of many thousands of the people. It is simply amazing that Judah apparently never learned anything from the experience of her sinful sister Oholah.

Barnes' Notes on the Whole Bible

For the cause which at last brought destruction on Israel, see marginal reference.

Smith's Bible Commentary

Chapter 23

Now in chapter 23:

The word of the LORD came unto me again, saying, Son of man there were two women, who were the daughters of one mother: Now they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed ( Ezekiel 23:1-3 ),

And he goes on to speak of these two daughters. The one's name is Aholah; she is the older one. And her younger sister is Aholibah. Now Aholah means her tent. Aholibah means her tent is in her. And in the interpreting of this little parable of these two sisters who were prostitutes, the one sister, the older sister is Samaria, the Northern Kingdom which first went into idolatry. Turned against God when Jeroboam became king over the Northern Kingdom. He set up the calf in Bethel and in Dan and he said, "Now these are the gods that brought you out of Egypt. These are the gods that you worship." And he installed calf worship; later on Baal worship and Molech. And they introduced all of these gods of the Assyrians and the gods of the nations round about and they turned from the true and the living God and they began to worship idols. And thus, prostituted themselves, giving themselves unto idolatry in love and all for these false religions instead of giving themselves in their love for the Lord.

Now, as the result of Aholah and her lewd acts that is against God, God's judgment, He used the Syrians, the Assyrians to destroy the Northern Kingdom. And thus, Samaria was destroyed by Assyria. Now, when Samaria was destroyed, you would think that that would have been a lesson to Judah, the younger sister. "Her tent is in her," referring to the fact that the tabernacle, the place of worship was established in Jerusalem, in the Southern Kingdom, Aholibah. But rather than learning from the idolatry of the north that perpetrated its fall, they started doing the very same things. In fact, king Ahaz went up to Assyria, and he makes mention of this here, how they went to Assyria. And her sister Aholibah saw this and she was more corrupt in her inordinate love that she in her whoredoms more than her sister. She doted upon the Assyrians.

So king Ahaz in Second Kings about chapter 16 or so tells about this. He went up to Assyria and there he saw the altar of the gods of the Assyrians. And he sent a design and all back to the priest in Jerusalem and ordered that an altar be built in Jerusalem like this altar of the false gods in Assyria so that when he returned to Jerusalem the priest had made this altar that was fashioned after the altar of the Assyrian gods. And Ahaz, of course, began to worship at this altar fashioned like unto the altar of the Assyrian gods. And he speaks about that here. But not only did they embrace the gods of the Assyrians, but they saw pictures of the Babylonians and this vermilion color and all that was endemic to the Babylonians and they desired.

Also, they sent for some of the Babylonians, "Come and share with us." And then they began to pollute themselves with the Babylonian religion. And so even became worse than her wicked sister Samaria in that she multiplied her whoredoms. And God said, "My mind was alienated from her like as My mind was alienated from her sister." They had turned away from their love for God from their serving God, and they began to worship at these false idols, false altars, and God said, naturally, "My mind was alienated from them." And so God then speaks of His jealousy that is against them and how the Babylonians will come and they will deal furiously with you and you'll fall by the sword and the residue that remains will be devoured by the fire.

They will strip thee of thy clothes, they'll take away your fair jewels. Thus will I make your lewdness to cease from thee, thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: And they shall deal with thee hatefully, they shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. I will do these things unto thee, because you have gone a whoring after the heathen, and because you are polluted with their idols. And you have walked in the way of your sister; therefore will I give her cup into thine hand. Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD ( Ezekiel 23:26-34 ).

And God said, verse Ezekiel 23:36 ,

Moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them ( Ezekiel 23:36-37 ).

They were destroying their own children in the fires to the god Molech and to the god Baal. Throwing them into the fire, their little baby boys.

Moreover this have they done unto me: they have defiled my sanctuary in the same day, and they have profaned my sabbaths. For when they had slain their children to the idols, then ( Ezekiel 23:38-39 )

They would go out and they would throw their children into these fires or place them into the arms of these little molten hot gods until they burned to death. And then they would go to the temple and worship God. And God said, "I can't stand it. I can't understand it. It's too much. I don't want it. I won't have it." And so God speaks of the judgment that must come upon Jerusalem for this. "

Dr. Constable's Expository Notes

Samaria’s prostitution 23:5-10

Dr. Constable's Expository Notes

The Lord had turned her over to the Assyrians whom she had proved unfaithful with in 722 B.C. They abused her and even murdered her so that she had become infamous for her sins (cf. Proverbs 1:31; Romans 1:24-32). The name "Jezebel" evokes similar disgust even today.

"Infidelity in marriage was taken very seriously in ancient Israel. Adultery and prostitution were both odious to God and punishable by death, as several passages in Leviticus (Leviticus 19:29; Leviticus 20:10; Leviticus 21:9) and Deuteronomy (Deuteronomy 22:21-22; Deuteronomy 23:17) indicate." [Note: Stuart, p. 222.]

Gill's Exposition of the Whole Bible

Wherefore I have delivered her into the hand of her lovers,.... To destruction; their persons, families, riches, and kingdom itself:

into the hand of the Assyrians, on whom she doted; first into the hands of Pul, then Tiglathpileser, then Shalmaneser, all kings of Assyria, by whom they were spoiled or carried captive; by the two first in part, by the last wholly; see 2 Kings 15:19.

Henry's Complete Commentary on the Bible

      1 The word of the LORD came again unto me, saying,   2 Son of man, there were two women, the daughters of one mother:   3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.   4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.   5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,   6 Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.   7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.   8 Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.   9 Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.   10 These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.

      God had often spoken to Ezekiel, and by him to the people, to this effect, but now his word comes again; for God speaks the same thing once, yea, twice, yea, many a time, and all little enough, and too little, for man perceives it not. Note, To convince sinners of the evil of sin, and of their misery and danger by reason of it, there is need of line upon line, so loth we are to know the worst of ourselves. The sinners that are here to be exposed are two women, two kingdoms, sister-kingdoms, Israel and Judah, daughters of one mother, having been for a long time but one people. Solomon's kingdom was so large, so populous, that immediately after his death it divided into two. Observe, 1. Their character when they were one (Ezekiel 23:3; Ezekiel 23:3): They committed whoredoms in Egypt, for there they were guilty of idolatry, as we read before, Ezekiel 20:8; Ezekiel 20:8. The representing of those sins which are most provoking to God and most ruining to a people by the sin of whoredom plainly intimates what an exceedingly sinful sin uncleanness is, how offensive, how destructive. Doubtless it is itself one of the worst of sins, for the worst of other sins are compared to it here and often elsewhere, which should increase our detestation and dread of all manner of fleshly lusts, all appearances of them and approaches to them, as warring against the soul, infatuating sinners, bewitching them, alienating their minds from God and all that is good, debauching conscience, rendering them odious in the eyes of the pure and holy God, and drowning them at last in destruction and perdition. 2. Their names when they became two, Ezekiel 23:4; Ezekiel 23:4. The kingdom of Israel is called the elder sister, because that first made the breach, and separated from the family both of kings and priests that God had appointed--the greater sister (so the word is), for ten tribes belonged to that kingdom and only two to the other. God says of them both, They were mine, for they were the seed of Abraham his friend and of Jacob his chosen; they were in covenant with God, and carried about with them the sign of their circumcision, the seal of the covenant. They were mine; and therefore their apostasy was the highest injustice. It was alienating God's property, it was the basest ingratitude to the best of benefactors, and a perfidious treacherous violation of the most sacred engagements. Note, Those who have been in profession the people of God, but have revolted from him, have a great deal to answer for more than those who never made any such profession. "They were mine; they were espoused tome, and to me they bore sons and daughters;" there were many among them that were devoted to God's honour, and employed in his service, and were the strength and beauty of these kingdoms, as children are of the families they are born in. In this parable Samaria and the kingdom of Israel shall bear the name of Aholah--her own tabernacle, because the places of worship which that kingdom had were of their own devising, their own choosing, and the worship itself was their own invention; God never owned it. Her tabernacle to herself (so some render it); "let her take it to herself, and make her best of it." Jerusalem and the kingdom of Judah bear the name of Aholibah--my tabernacle is in her, because their temple was the place which God himself had chosen to put his name there. He acknowledged it to be his, and honoured them with the tokens of his presence in it. Note, Of those that stand in relation to God, and make profession of his name, some have greater privileges and advantages than others; and, as those who have greater are thereby rendered the more inexcusable if they revolt from God, so those who have less will not thereby be rendered inexcusable. 3. The treacherous departure of the kingdom of Israel from God (Ezekiel 23:5; Ezekiel 23:5): Aholah played the harlot when she was mine. Though the ten tribes had deserted the house of David, yet God owned them for his still; though Jeroboam, in setting up the golden calves, sinned, and made Israel to sin, yet, as long as they worshipped the God of Israel only, though by images, he did not quite cast them off. But they way of sin is down-hill. Aholah played the harlot, brought in the worship of Baal (1 Kings 16:31), set up that other god, that dunghill-god, in competition with Jehovah (1 Kings 18:21), as a vile adulteress dotes on her lovers, because they are well dressed and make a figure, because they are young and handsome (Ezekiel 23:6; Ezekiel 23:6), clothed with blue, captains and rulers, desirable young men, genteel, and that pass for men of honour, so she doted upon her neighbours, particularly the Assyrians, who had extended their conquests near them; she admired their idols and worshipped them, admired the pomp of their courts and their military strength and courted alliances with them upon any terms, as if her own God were not sufficient to be depended upon. We find one of the kings of Israel giving a thousand talents to the king of Assyria, to engage him in his interests, 2 Kings 15:19. She doted on the chosen men of Assyria, as worthy to be trusted and employed in the service of the state (Ezekiel 23:7; Ezekiel 23:7), and on all their idols with which she defiled herself. Note, Whatever creature we dote upon, pay homage to, and put a confidence in, we make an idol of that creature; and whatever we make an idol of we defile ourselves with. And now again the conviction looks back as far as the original of their nation: Neither left she her whoredoms which she brought from Egypt,Ezekiel 23:8; Ezekiel 23:8. Their being idolaters in Egypt was a thing never to be forgotten--that they should be in love with Egypt's idols even when they were continually in fear of Egypt's tyrants and task-masters! But (as some have observed) therefore, at that time, when Satan boasted of his having walked through the earth as all his own, to disprove his pretensions God did not say, Hast thou considered my people Israel in Egypt? (for they had become idolaters, and were not to be boasted of), but, Hast thou considered my servant Job in the land of Uz? And this corrupt disposition in them, when they were first formed into a people, is an emblem of that original corruption which is born with us and is woven into our constitution, a strong bias towards the world and the flesh, like that in the Israelites towards idolatry; it was bred in the bone with them, and was charged upon them long after, that they left not their whoredoms brought from Egypt. It would never out of the flesh, though Egypt had been a house of bondage to them. Thus the corrupt affections and inclinations which we brought into the world with us we have not lost, nor got clear of, but still retain them, though the iniquity we were born in was the source of all the calamities which human life is liable to. 4. The destruction of the kingdom of Israel for their apostasy from God (Ezekiel 23:9; Ezekiel 23:10): I have delivered her into the hand of her lovers. God first justly gave her up to her lust (Ephraim is joined to idols, let him alone), and then gave her up to her lovers. The neighbouring nations, whose idolatries she had conformed to and whose friendship she had confided in, and in both had affronted God, are now made use of as the instruments of her destruction. The Assyrians, on whom she doted, soon spied out the nakedness of the land, discovered her blind side, on which to attack her, stripped her of all her ornaments and all her defences, and so uncovered her, and made her naked and bare, carried her sons and daughters into captivity, slew her with the sword, and quite destroyed that kingdom and put an end to it. We have the story at large 2 Kings 17:6, c., where the cause of the ruin of that once flourishing kingdom by the Assyrians is shown to be their forsaking the God of Israel, fearing other gods, and walking in the statutes of the heathen it was for this that God was very angry with them and removed them out of his sight,Ezekiel 23:18; Ezekiel 23:18. And that the Assyrians, whom they had been so fond of, should be employed in executing judgments upon them was very remarkable, and shows how God, in a way of righteous judgment, often makes that a scourge to sinners which they have inordinately set their hearts upon. The devil will for ever be a tormentor to those impenitent sinners who now hearken to him and comply with him as a tempter. Thus Samaria became famous among women, or infamous rather; she became a name (so the word is); not only she came to be the subject of discourse, and much talked of, as the desolations of cities and kingdoms fill the newspapers, but she was thus ruined for her idolatries in terrorem--for warning to all people to take heed of doing likewise; as the public execution of notorious malefactors makes them such a name, such an ill name, as may serve to frighten others from those wicked courses which have brought them to a miserable and shameful end. Deuteronomy 21:21, All Israel shall hear and fear.