Verse-by-Verse Bible Commentary
Ezekiel 23:36

Bridgeway Bible Commentary

Judgment on the two sisters (23:36-49)

The prophet links the two kingdoms for his summary of God’s judgment on them. Both kingdoms had copied the religious practices of their treaty partners, even to the extent of offering their children as blood sacrifices to foreign gods. They deliberately broke God’s law and defiled his temple (36-39).
Both kingdoms acted like prostitutes, enticing foreign nations so that they could join with them in unions that were immoral and ungodly (40-41). These foreign nations are likened to pleasure-seeking men from the desert who bring jewellery and ornaments to pay the prostitutes for their services (42-44). As righteous judges sentence prostitutes to a fitting punishment, so God will now judge Judah (45). As an adulteress is stoned to death and her property burnt, so will Jerusalem and her people be destroyed (46-49).

Coffman's Commentaries on the Bible

"Therefore, thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms. So Jehovah said moreover unto me: Son of man, wilt thou judge Oholah and Oholibah? then declare unto them their abominations. For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bare unto me, to pass through the fire unto them to be devoured. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, this they have done in the midst of my house. And furthermore ye have sent for men that come from far, unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paint thine eyes, and deck thyself with ornaments, and sit upon a stately bed, with a table prepared before it, whereupon thou didst set mine incense and mine oil. And the voice of a multitude at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them twain, and beautiful crowns upon their heads."

"Thou hast forgotten me" Add this to the other reasons God here outlined as the basis of Jerusalem's destruction. (1) They made forbidden political alliances with the nations; (2) they were polluted morally through the idols of the nations with their licentious worship; and (3) they had forgotten God! Thus, they violated the great imperative of the Law of Moses, thundered in the ears of Israel no less than four times, "See that thou forget not the Lord thy God" (Deuteronomy 8:11). This was the ultimate disaster and the reason for all of Israel's other sins.

"They have caused their sons to pass through the fire" This atrocious worship of Molech was a result of shameless unfaithfulness of God's people, who, in this despicable action, fell as completely into paganism as was possible. Furthermore, as revealed in the same chapter, they had the audacity to enter into God's temple on the very same day, thus aggravating their guilt. God's house, his ordinances and his statutes, including even the sabbath, were totally ignored, despised, and profaned.

"With men of the common sort were brought drunkards of the wilderness" "These refer to Israel's new neighbors, Arabs, Moabites, Tyre, Sidon, etc."G. R. Beasley-Murray in the New Bible Commentary, Revised, p. 676.

The extent of Judah's whoredom is emphasized in this reference to her courting with all the ardor of an insatiable prostitute these comparatively insignificant nations, as compared with the Assyrians, Egypt, and the Babylonians. Yes, this is speaking of Judah's seeking an alliance with these very peoples (See Jeremiah 27:3 f). The relative of value of these "powers" in world politics is evident in their comparison with "men of the common sort, and drunkards from the wilderness"! Judah would have made an alliance with anyone.

Smith's Bible Commentary

Chapter 23

Now in chapter 23:

The word of the LORD came unto me again, saying, Son of man there were two women, who were the daughters of one mother: Now they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed ( Ezekiel 23:1-3 ),

And he goes on to speak of these two daughters. The one's name is Aholah; she is the older one. And her younger sister is Aholibah. Now Aholah means her tent. Aholibah means her tent is in her. And in the interpreting of this little parable of these two sisters who were prostitutes, the one sister, the older sister is Samaria, the Northern Kingdom which first went into idolatry. Turned against God when Jeroboam became king over the Northern Kingdom. He set up the calf in Bethel and in Dan and he said, "Now these are the gods that brought you out of Egypt. These are the gods that you worship." And he installed calf worship; later on Baal worship and Molech. And they introduced all of these gods of the Assyrians and the gods of the nations round about and they turned from the true and the living God and they began to worship idols. And thus, prostituted themselves, giving themselves unto idolatry in love and all for these false religions instead of giving themselves in their love for the Lord.

Now, as the result of Aholah and her lewd acts that is against God, God's judgment, He used the Syrians, the Assyrians to destroy the Northern Kingdom. And thus, Samaria was destroyed by Assyria. Now, when Samaria was destroyed, you would think that that would have been a lesson to Judah, the younger sister. "Her tent is in her," referring to the fact that the tabernacle, the place of worship was established in Jerusalem, in the Southern Kingdom, Aholibah. But rather than learning from the idolatry of the north that perpetrated its fall, they started doing the very same things. In fact, king Ahaz went up to Assyria, and he makes mention of this here, how they went to Assyria. And her sister Aholibah saw this and she was more corrupt in her inordinate love that she in her whoredoms more than her sister. She doted upon the Assyrians.

So king Ahaz in Second Kings about chapter 16 or so tells about this. He went up to Assyria and there he saw the altar of the gods of the Assyrians. And he sent a design and all back to the priest in Jerusalem and ordered that an altar be built in Jerusalem like this altar of the false gods in Assyria so that when he returned to Jerusalem the priest had made this altar that was fashioned after the altar of the Assyrian gods. And Ahaz, of course, began to worship at this altar fashioned like unto the altar of the Assyrian gods. And he speaks about that here. But not only did they embrace the gods of the Assyrians, but they saw pictures of the Babylonians and this vermilion color and all that was endemic to the Babylonians and they desired.

Also, they sent for some of the Babylonians, "Come and share with us." And then they began to pollute themselves with the Babylonian religion. And so even became worse than her wicked sister Samaria in that she multiplied her whoredoms. And God said, "My mind was alienated from her like as My mind was alienated from her sister." They had turned away from their love for God from their serving God, and they began to worship at these false idols, false altars, and God said, naturally, "My mind was alienated from them." And so God then speaks of His jealousy that is against them and how the Babylonians will come and they will deal furiously with you and you'll fall by the sword and the residue that remains will be devoured by the fire.

They will strip thee of thy clothes, they'll take away your fair jewels. Thus will I make your lewdness to cease from thee, thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: And they shall deal with thee hatefully, they shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. I will do these things unto thee, because you have gone a whoring after the heathen, and because you are polluted with their idols. And you have walked in the way of your sister; therefore will I give her cup into thine hand. Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD ( Ezekiel 23:26-34 ).

And God said, verse Ezekiel 23:36 ,

Moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them ( Ezekiel 23:36-37 ).

They were destroying their own children in the fires to the god Molech and to the god Baal. Throwing them into the fire, their little baby boys.

Moreover this have they done unto me: they have defiled my sanctuary in the same day, and they have profaned my sabbaths. For when they had slain their children to the idols, then ( Ezekiel 23:38-39 )

They would go out and they would throw their children into these fires or place them into the arms of these little molten hot gods until they burned to death. And then they would go to the temple and worship God. And God said, "I can't stand it. I can't understand it. It's too much. I don't want it. I won't have it." And so God speaks of the judgment that must come upon Jerusalem for this. "

Dr. Constable's Expository Notes

The Lord called Ezekiel to pass judgment on Oholah and Oholibah (cf. Ezekiel 20:4; Ezekiel 22:2). He should then announce their fate because they had committed adultery (cf. Exodus 22:20; Exodus 23:13; Deuteronomy 4:15-24; Deuteronomy 12:24-32) and had shed innocent blood in their unfaithfulness (cf. Exodus 20:13; Leviticus 18:21; Leviticus 20:1-5). Their spiritual adultery consisted of idolatry, and their bloodshed was the practice of child sacrifice in connection with idolatry. They had killed the Lord’s own children.

Dr. Constable's Expository Notes

A summary judgment for Israel’s unfaithfulness 23:36-49

This final message brings Oholah and Oholibah back together and passes judgment on all Israel. It is a summary oracle for the section that indicts Israel’s leaders (chs. 20-23).

Gill's Exposition of the Whole Bible

The Lord said moreover unto me, son of man, wilt thou judge Aholah and Aholibah?.... Plead the cause of Israel and Judah? say any thing in their defence, and in excuse of them? or intercede and pray for them, that threatened judgments may not come upon them? no, do nothing of this kind; if thou wilt do anything, do as follows:

yea, declare unto them their abominations; their abominable sins, their murders, adulteries, and idolatries; set them in a true light before them, in all their aggravated circumstances; that, if it can be, they may be brought to a true sight and sense of them, to repent of them, be ashamed of them, loath them, confess them, and forsake them.

Henry's Complete Commentary on the Bible

      36 The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;   37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.   38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.   39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.   40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,   41 And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.   42 And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.   43 Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?   44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.   45 And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.   46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.   47 And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.   48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.   49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.

      After the ten tribes were carried into captivity, and that kingdom was made quite desolate, the remains of it by degrees incorporated with the kingdom of Judah, and gained a settlement (many of them) in Jerusalem; so that the two sisters had in effect become one again; and therefore, in these verses, the prophet takes those to task jointly who were thus conjoined: "Wilt thou judge Aholah and Aholibah together? Ezekiel 23:36; Ezekiel 23:36. Wilt thou go about to frame an excuse for them? Thou seest the matter is so bad as not to bear an excuse." Or, rather, "Thou shalt now be employed, in God's name, to judge them,Ezekiel 20:4; Ezekiel 20:4. The matter is rather worse than better since the union."

      I. Let them be made to see the sins they are guilty of: Declare unto them openly and boldly their abominations. 1. They have been guilty of gross idolatry, here called adultery. With their idols they have committed adultery (Ezekiel 23:37; Ezekiel 23:37), have broken their marriage-covenant with God, have lusted after the gratifications of a carnal sensual mind in the worship of God. This is the first and worst of the abominations he is to charge them with. 2. They have committed the most barbarous murders, in sacrificing their children to Moloch, a sin so unnatural that they deserve to hear of it upon all occasions: Blood is in their hands, innocent blood, the blood of their own children, which they have caused to pass through the fire (Ezekiel 23:37; Ezekiel 23:37), not that they might be dedicated to the idols, but that they might be devoured, a sign that they loved their idols better than that which was dearest to them in the world. 3. They have profaned the sacred things with which God had dignified and distinguished them: This they have done unto me, this indignity, this injury, Ezekiel 23:38; Ezekiel 23:38. Every contempt put upon that which is holy reflects upon him who is the fountain of holiness, and from a relation to whom whatever is called holy has its denomination. God had set up his sanctuary among them, but they defiled it, by making it a house of merchandise, a den of thieves; nay, and much worse; there they set up their idols and worshipped them, and there they shed the blood of God's prophets. God had revealed to them his holy sabbaths, but they profaned them, by doing all manner of servile work therein, or perhaps by sports and recreations on that day, not only practised, but allowed and encouraged by authority. They defiled the sanctuary on the same day that they profaned the sabbath. To defile the sanctuary was bad enough on any day, but to do it on the sabbath day was an aggravation. We commonly say, The better day the better deed; but here, the better day the worse deed. God takes notice of the circumstances of sin which add to the guilt. He shows (Ezekiel 23:39; Ezekiel 23:39) what was their profanation both of the sanctuary and of the sabbath. They slew their children, and sacrificed them to their idols, to the great dishonour both of God and of human nature; and then came, on the same day, their hands imbrued with the blood of their children and their clothes stained with it, to attend in God's sanctuary, not to ask pardon for what they had done, but to present themselves before him, as other Israelites did, expecting acceptance with him, notwithstanding these villanies which they were guilty of; as if God either did not know their wickedness or did not hate it. Thus they profaned the sanctuary, as if that were a protection to the worst of malefactors; for thus they did in the midst of his house. Note, It is a profanation of God's solemn ordinances when those that are grossly and openly profane and vicious impudently and impenitently so intrude upon the services and privileges of them. Give not that which is holy unto dogs. Friend, how camest thou in hither? 4. They have courted foreign alliances, been proud of them, and reposed a confidence in them. This also is represented by the sin of adultery, for it was a departure from God, not only to whom alone they ought to pay their homage and not to idols, but in whom alone they ought to put their trust, and not in creatures. Israel was a peculiar people, must dwell alone and not be reckoned among the nations; and they profane their crown, and lay their honour in the dust, when they covet to be like them or in league with them. But this they have now done; they have entered into strict alliances with the Assyrians, Chaldeans, and Egyptians, the most renowned and potent kingdoms at that time; but they scorned alliances with the petty kingdoms and states that lay near them, which yet might have been of more real service to them. Note, Affecting an acquaintance and correspondence with great people has often been a snare to good people. Let us see how Jerusalem courts her high allies, thinking thereby to make herself considerable. (1.) She privately requested that a public embassy might be sent to her (Ezekiel 23:40; Ezekiel 23:40): You sent a messenger for men to come from far. It seems, then, that the neighbours had no desire to come into a confederacy with Jerusalem, but she thrust herself upon them, and sent under-hand to desire them to court her: and, lo, they came. The wisest and best may be drawn unavoidably into company and conversation with profane and wicked people: but it is no sign either of wisdom or goodness to covet an intimacy with such and to court it. (2.) Great preparation was made for the reception of these foreign ministers, for their public entry and public audience, which is compared to the pains that an adulteress takes to make herself look handsome. Jezebel-like, thou paintedst thy face and deckedst thyself with ornaments,Ezekiel 23:40; Ezekiel 23:40. The king and princes made themselves new clothes, fitted up the rooms of state, beautified the furniture, and made it look fresh. Thou sattest upon a stately bed (Ezekiel 23:41; Ezekiel 23:41), a stately throne; a table was prepared, whereon thou has set my oil and my incense. This was either, [1.] A feast for the ambassadors, a noble treat, agreeable to the other preparations. There was incense to perfume the room and oil to anoint their heads. Or, [2.] An altar already furnished for the ambassadors' use in the worship of their idols, to let them know that the Israelites were not so strait-laced but that they could allow foreigners the free exercise of their religion among them, and furnish them with chapels, yea, and complimented them so far as to join with them in their devotions; though the law of their God was against it, yet they could easily dispense with themselves to oblige a friend. The oil and incense God calls his, not only because they were the gift of his providence, but because they should have been offered at his altar, which was an aggravation of their sin in serving idols and idolaters with them. See Hosea 2:8. (3.) There was great joy at their coming, as if it were such a blessing as never happened to Jerusalem before (Ezekiel 23:42; Ezekiel 23:42): A voice of a multitude being at east was with her. The people were very easy, for they thought themselves very safe and happy now that they had such powerful allies; and therefore attended the ambassadors with loud huzzas and acclamations of joy. A great confluence of people there was to the court upon this occasion. The men of the common sort were there to grace the solemnity, and to increase the crowd; and with them were brought Sabeans from the wilderness. The margin reads it drunkards from the wilderness, that would drink healths to the prosperity of this grand alliance, and force them upon others, and be most noisy in shouting upon this occasion. Whoever they were, in honour of the ambassadors they put bracelets upon their hands and beautiful crowns upon their heads, which made the cavalcade appear very splendid. (4.) God by his prophets warned them against making these dangerous leagues with foreigners (Ezekiel 23:43; Ezekiel 23:43): "Then said I unto her that was old in adulteries, that from the first was fond of leagues with the heathen, of matching with their families (Judges 3:6), and afterwards of making alliances with their kingdoms, and, though often disappointed therein, would never be dissuaded from it (this was the adultery she was old in), I said, Will they now commit whoredoms with her and she with them? Surely experience and observation will by this time have convinced both them and her that an alliance between the nation of the Jews and a heathen nation can never be for the advantage of either." They are iron and clay, that will not mix, nor will God bless such an alliance, or smile upon it. But, it seems, her being old in these adulteries, instead of weaning her from them, as one would expect, does but make her the more impudent and insatiable in them; for, though she was thus admonished of the folly of it, yet they went in unto her,Ezekiel 23:44; Ezekiel 23:44. A bargain was soon clapped up, and a league made, first with this, and then with the other, foreign state. Samaria did so, Jerusalem did so, like lewd women. They could not rest satisfied in the embraces of God's laws and care, and the assurances of protection he gave them; they could not think his covenant with them security enough. But they must by treaties and leagues, politic ones (they thought) and well-concerted, throw themselves into the arms of foreign princes, and put their interests under their protection. Note, Those hearts go a whoring from God that take a complacency in the pomp of the world and put a confidence in its wealth, and in an arm of flesh,Jeremiah 17:5.

      II. Let them be made to foresee the judgments that are coming upon them for these sins (Ezekiel 23:45; Ezekiel 23:45): The righteous men, they shall judge them. Some make the instruments of their destruction to be the righteous men that shall judge them. The Assyrians that destroyed Samaria, the Chaldeans that destroyed Jerusalem, those were comparatively righteous, had a sense of justice between man and man and justly resented the treachery of the Jewish nation; however, they executed God's judgments, which, we are sure, are all righteous. Others understand it of the prophets, whose office it was, in God's name, to judge them and pass sentence upon them. Or we may take it as an appeal to all righteous men, to all that have a sense of equity; they shall all judge concerning these cities, and agree in their verdict, that forasmuch as they have been notoriously guilty of adultery and murder, and the guilt is national, therefore they ought to suffer the pains and penalties which by law are inflicted upon women in their personal capacity that shed blood and are adulteresses. Righteous men will say, "Why should bloody filthy cities escape any better than bloody filthy persons? Judge, I pray thee," Isaiah 5:3. This judgment being given by the righteous men, the righteous God will award execution. See here, 1. What the execution will be, Ezekiel 23:46; Ezekiel 23:47. The same as before, Ezekiel 23:23; Ezekiel 23:23, c. God will bring a company of enemies upon them, who shall be made to serve his holy purposes even when they are serving their own sinful appetites and passions. These enemies shall easily prevail, for God will give them into their hands to be removed and spoiled this company shall stone them with stones as malefactors, shall single them out and dispatch them with their swords; and, as was sometimes done in severe executions (witness that of Achan), they shall slay their children and burn their houses. 2. What will be the effects of it. (1.) Thus they shall suffer for their sins: Their lewdness shall be recompensed upon them (Ezekiel 23:49; Ezekiel 23:49); and they shall bear the sins of their idols,Ezekiel 23:35; Ezekiel 23:39. Thus God will assert the honour of his broken law and injured government, and let the world know what a just and jealous God he is. (2.) Thus they shall be broken off from their sins: I will cause lewdness to cease out of the land,Ezekiel 23:27; Ezekiel 23:48. The destruction of God's city, like the death of God's saints, shall do that for them which ordinances and providences before could not do; it shall quite take away their sin, so that Jerusalem shall rise out of its ashes a new lump, as gold comes out of the furnace purified from its dross. (3.) Thus other cities and nations will have fair warning given them to keep themselves from idols. That all women may be taught not to do after your lewdness. This is the end of the punishment of malefactors, that they may be made examples to others, who will see and fear. Smite the scorner and the simple will beware. The judgments of God upon some are designed to teach others, and happy are those who receive instruction from them not to tread in the steps of sinners, lest they be taken in their snares; those who would be taught this must know God is the Lord (Ezekiel 23:49; Ezekiel 23:49), that he is the governor of the world, a God that judges in the earth, and with whom there is no respect of persons.