Verse-by-Verse Bible Commentary
Ezekiel 23:20

Clarke's Commentary

Verse Ezekiel 23:20. She doted upon their paramours — פלגשיהם pillagsheyhem, their harlots or concubines. Anciently harlot meant in our language either the male or female prostitute.

Whose flesh is as the flesh of asses — See on Ezekiel 16:25.

Bridgeway Bible Commentary

Two prostitute sisters (23:1-35)

God’s chosen nation was saved from Egypt and settled in Canaan, but it soon divided into two, the northern kingdom Israel (capital: Samaria) and the southern kingdom Judah (capital: Jerusalem). The prophet likens these two kingdoms to two sisters who became prostitutes (23:1-4).
The prostitution of Israel and Judah was their unfaithfulness to God in forming military alliances with foreign nations instead of trusting in him. Israel, the northern kingdom, was impressed with the might of Assyria, but in forming an alliance with the superior power she accepted also that country’s gods (5-8). Assyria, having used Israel for its own satisfaction, then savagely attacked and killed her (9-10).
Judah failed to learn from Israel’s experience. She too made alliances, first with Assyria and later with Babylon (Chaldea) (11-16). Then, with the feeling of disgust that often follows immorality, Judah turned away from Babylon. Soon she went lusting again, this time seeking the favours of Egypt, hoping for Egyptian aid to fight against Babylon (17-21).
Therefore, Judah’s former lover, Babylon, with the assistance of other peoples from the Babylonian region, will return and attack her (22-24). It will be a time of terrible suffering as the people are cruelly humiliated, butchered and plundered (25-27), yet the whole terrifying experience will be a fitting punishment because of Judah’s disgusting prostitution (28-30). She will suffer the same fate as her sister kingdom to the north. She too will drink the cup of God’s wrath (31-35).

Coffman's Commentaries on the Bible

"And her sister Oholibah saw this, yet she was more corrupt in her doing than she, and in her whoredoms which were more than the whoredoms of her sister. She doted upon the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. And I saw that she was defiled; they both took one way, And she increased her whoredoms; for she saw them portrayed upon the wall, the images of the Chaldeans portrayed with vermilion, girded with girdles upon their loins, with flowing turbans upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity. And as soon as she saw them she doted upon them, and they defiled her in their whoredom, and sent messengers unto them in Chaldea. And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her soul was alienated from them. So she uncovered her whoredoms, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister. Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. Thus thou calledst to remembrance the lewdness of thy youth, in the handling of thy bosom by the Egyptians for the breasts of thy youth."

"Clothed most gorgeously" "The word here means `perfection,' and the thought intended is, perfect beauty of clothing."George Barlow, The Preacher's Complete Homiletic Commentary (New York: Funk and Wagnalls Company, 1891), p. 282.

Ezekiel 23:12-13 stress the attractiveness of the clothing and appearance of Assyrian and Chaldean cavalry. "Chaldeans, as used later in the paragraph is a symbol for Babylonians."F. F. Bruce in the New Layman's Bible Commentary, p. 882.

"Men portrayed upon the wall in vermilion" "This is illustrated by mural paintings recovered from Mesopotamia."Ibid. Also, "Sculpture brought by Layard from Nineveh, display all of the magnificence of Oriental finery."George Barlow, The Preacher's Complete Homiletic Commentary (New York: Funk and Wagnalls Company, 1891), p. 283.

These things suggest that it was the superior culture of the Assyrians and Babylonians which constituted the chief allurements to the people of God. Inferior cultures have always been attracted and, in a sense, seduced by the luxuries, etc. of the superior culture. We should not be confused by the mention of both the Assyrians and the Chaldeans alike here as the paramour of Oholibah. Judah was "seduced" by both countries. They became tributary to Nebuchadnezzar when Jehoiachim was elevated to the kingship; he rebelled, seeking the friendship of Egypt; Nebuchadnezzar conquered the city, carried Jehoiachin to Babylon, and installed Zedekiah as his vassal; Zedekiah rebelled, seeking friendship and protection from Egypt; and that led to the final destruction of the City and the Temple! The vacillation and fickleness of Judah was a conspicuous element in all such changes

"She… sent messengers unto them into Chaldea" "This refers to the act of Ahaz (2 Kings 16:7)."Albert Barnes' Commentary, 357.

"Then my soul was alienated from her" God became disgusted with Oholibah (Jerusalem) because, "The love of Oholibah was not for her husband (God Himself), but for a multitude of paramours whom she received without discretion or shame. This syncretism in politics led to the tragedy of moral deterioration and spiritual decay."Carl G. Howie in the Layman's Bible Commentary, p. 55.

Thus it came to pass that, "Having forsaken God for what she vainly thought was her self-interest, and having abandoned reliance upon Him, Judah came to experience the bitterness of God's alienation from her."Charles Lee Feinberg in Ezekiel (Moody Press), p. 134.

"Remembering the days of her youth… in Egypt" Here is an unmistakable reference to adultery and sexual immorality in its unalloyed identification with the lusts of the flesh. In Egypt, there were no political alliances which Israel either would have or could have made. We find no excuse whatever for denying the plain, vulgar, and ordinary meaning of what is said here. Furthermore, where the sexual activity of horses and asses is brought forward in the following verse, we have the full confirmation of this view.

"Whose flesh is as the flesh of asses, and whose issue is like the issue of horses" "The reference here is to the 'membrum virile' (very large in the ass)."Jamieson, Fausset, and Brown's Commentary, p. 596.

The spectacular and sensational sexual behavior of these animals made an appropriate illustration of the gross immorality of Judah. The scriptures have a number of references to this in Hosea 8:9; Jeremiah 2:24; Jeremiah 13:27, etc. Many translations and versions have softened the words to the extent of obscuring their meaning altogether. Perhaps Alexander has done the best job of providing an inoffensive, yet clear, translation of the passage, thus: "Whose genitals were like those of donkeys, and whose emissions were like that of horses."RHA, p. 883.

Smith's Bible Commentary

Chapter 23

Now in chapter 23:

The word of the LORD came unto me again, saying, Son of man there were two women, who were the daughters of one mother: Now they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed ( Ezekiel 23:1-3 ),

And he goes on to speak of these two daughters. The one's name is Aholah; she is the older one. And her younger sister is Aholibah. Now Aholah means her tent. Aholibah means her tent is in her. And in the interpreting of this little parable of these two sisters who were prostitutes, the one sister, the older sister is Samaria, the Northern Kingdom which first went into idolatry. Turned against God when Jeroboam became king over the Northern Kingdom. He set up the calf in Bethel and in Dan and he said, "Now these are the gods that brought you out of Egypt. These are the gods that you worship." And he installed calf worship; later on Baal worship and Molech. And they introduced all of these gods of the Assyrians and the gods of the nations round about and they turned from the true and the living God and they began to worship idols. And thus, prostituted themselves, giving themselves unto idolatry in love and all for these false religions instead of giving themselves in their love for the Lord.

Now, as the result of Aholah and her lewd acts that is against God, God's judgment, He used the Syrians, the Assyrians to destroy the Northern Kingdom. And thus, Samaria was destroyed by Assyria. Now, when Samaria was destroyed, you would think that that would have been a lesson to Judah, the younger sister. "Her tent is in her," referring to the fact that the tabernacle, the place of worship was established in Jerusalem, in the Southern Kingdom, Aholibah. But rather than learning from the idolatry of the north that perpetrated its fall, they started doing the very same things. In fact, king Ahaz went up to Assyria, and he makes mention of this here, how they went to Assyria. And her sister Aholibah saw this and she was more corrupt in her inordinate love that she in her whoredoms more than her sister. She doted upon the Assyrians.

So king Ahaz in Second Kings about chapter 16 or so tells about this. He went up to Assyria and there he saw the altar of the gods of the Assyrians. And he sent a design and all back to the priest in Jerusalem and ordered that an altar be built in Jerusalem like this altar of the false gods in Assyria so that when he returned to Jerusalem the priest had made this altar that was fashioned after the altar of the Assyrian gods. And Ahaz, of course, began to worship at this altar fashioned like unto the altar of the Assyrian gods. And he speaks about that here. But not only did they embrace the gods of the Assyrians, but they saw pictures of the Babylonians and this vermilion color and all that was endemic to the Babylonians and they desired.

Also, they sent for some of the Babylonians, "Come and share with us." And then they began to pollute themselves with the Babylonian religion. And so even became worse than her wicked sister Samaria in that she multiplied her whoredoms. And God said, "My mind was alienated from her like as My mind was alienated from her sister." They had turned away from their love for God from their serving God, and they began to worship at these false idols, false altars, and God said, naturally, "My mind was alienated from them." And so God then speaks of His jealousy that is against them and how the Babylonians will come and they will deal furiously with you and you'll fall by the sword and the residue that remains will be devoured by the fire.

They will strip thee of thy clothes, they'll take away your fair jewels. Thus will I make your lewdness to cease from thee, thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: And they shall deal with thee hatefully, they shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. I will do these things unto thee, because you have gone a whoring after the heathen, and because you are polluted with their idols. And you have walked in the way of your sister; therefore will I give her cup into thine hand. Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD ( Ezekiel 23:26-34 ).

And God said, verse Ezekiel 23:36 ,

Moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations; That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them ( Ezekiel 23:36-37 ).

They were destroying their own children in the fires to the god Molech and to the god Baal. Throwing them into the fire, their little baby boys.

Moreover this have they done unto me: they have defiled my sanctuary in the same day, and they have profaned my sabbaths. For when they had slain their children to the idols, then ( Ezekiel 23:38-39 )

They would go out and they would throw their children into these fires or place them into the arms of these little molten hot gods until they burned to death. And then they would go to the temple and worship God. And God said, "I can't stand it. I can't understand it. It's too much. I don't want it. I won't have it." And so God speaks of the judgment that must come upon Jerusalem for this. "

Dr. Constable's Expository Notes

Jerusalem’s prostitution 23:11-21

Dr. Constable's Expository Notes

The Babylonians responded to her invitations and came to Judea where they polluted her by entering into treaties with her. After she became a vassal of Babylon, she became disgusted with the Babylonians and turned away to seek help from Egypt (cf. Jeremiah 2:18; Jeremiah 6:8; Jeremiah 37:5-7; Lamentations 4:17). The Lord also became disgusted with her, as He had with her sister. Nevertheless she persisted in her immoral conduct that she had learned in Egypt. She lusted after the Egyptians that pursued her like donkeys and horses in heat (cf. Jeremiah 2:24; Jeremiah 5:8; Jeremiah 13:27). Donkeys and horses were proverbial for their strong sexual drive (cf. Jeremiah 2:24; Jeremiah 5:8; Jeremiah 13:27), and the Lord used these animals as a figure for the Egyptians’ potency that attracted the Israelites. [Note: Keil, 1:327-28.] Jerusalem returned to her old lover, namely, Egypt.

Gill's Exposition of the Whole Bible

For she doted upon their paramours,.... Or "concubines" z; the neighbouring nations and allies of the Egyptians, whose friendship the Jews courted, and whose idols they served: the Septuagint and Arabic versions wrongly read the Chaldeans:

whose flesh is as the flesh of asses, and whose issue is like the issue of horses; by "flesh" is meant the "membrum virile", which in asses is very large, and therefore dedicated to Priapus by the Heathens; and vast is the profusion of seed in coitus by horses, to which the flesh and issue of the Egyptian paramours are compared; who were very libidinous, and therefore desirable to insatiable women; all which serves to express the eagerness of the people of the Jews after idolatry.

z פלגשיהם "equecubinas eorum", Vatablus, so Junius Tremellius, Polanus "concubitores", Munster, Tigurine version; "cinaedos", Castalio; and, as Ben Melech observes, these were men, and not women.

Henry's Complete Commentary on the Bible

      11 And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.   12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.   13 Then I saw that she was defiled, that they took both one way,   14 And that she increased her whoredoms: for when she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,   15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:   16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.   17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.   18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.   19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.   20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.   21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

      The prophet Hosea, in his time, observed that the two tribes retained their integrity, in a great measure, when the ten tribes had apostatized (Hosea 11:12, Ephraim indeed compasses me about with lies, but Judah yet rules with God and is faithful with the saints; and this was justly expected from them: Hosea 4:15, Though thou Israel play the harlot, yet let not Judah offend); but this lasted not long. By some unhappy matches made between the house of David and the house of Ahab the worship of Baal had been brought into the kingdom of Judah, but had been by the reforming kings worked out again; and at the time of the captivity of the ten tribes, which was in the reign of Hezekiah, things were in a good posture: but it lasted not long. In the reign of Manasseh, soon after the kingdom of Judah had seen the destruction of the kingdom of Israel, they became more corrupt than Israel had been in their inordinate love of idols, Ezekiel 23:11; Ezekiel 23:11. Instead of being made better by the warning which that destruction gave them, they were made worse by it, as if they were displeased because the Lord had made that breach upon Israel, and for that reason became disaffected to him and to his service. Instead of being made to stand in awe of him as a jealous God, they therefore grew strange to him, and liked those gods better that would admit of partners with them. Note, Those may justly expect God's judgments upon themselves who do not take warning by his judgments upon others, who see in others what is the end of sin and yet continue to make a light matter of it. But it is bad indeed with those who are made worse by that which should make them better, and have their lusts irritated and exasperated by that which was designed to suppress and subdue them. Jerusalem grew worse in her whoredoms than her sister Samaria had been in her whoredoms. This was observed before (Ezekiel 16:51; Ezekiel 16:51), Neither has Samaria committed half of thy sins.

      I. Jerusalem, that had been a faithful city, became a harlot,Isaiah 1:21. She also doted upon the Assyrians (Ezekiel 23:12; Ezekiel 23:12), joined in league with them, joined in worship with them, grew to be in love with their captains and rulers, and cried them up as finer and more accomplished gentlemen than any that ever the land of Israel produced. "See how richly, how neatly, they are dressed, clothed most gorgeously; how well they sit a horse; they are horsemen riding on horses; how charmingly they look, all of them desirable young men." And thus they grew to affect every thing that was foreign and to despise their own nation; and even the religion of it was mean and homely, and not to be compared with the curiosity and gaiety of the heathen temples. Thus she increased her whoredoms; she fell in love, fell in league, with the Chaldeans. Hezekiah himself was faulty this way when he was proud of the court which the king of Babylon made to him and complimented his ambassadors with the sight of all his treasures, Isaiah 39:2. And the humour increased (Ezekiel 23:14; Ezekiel 23:14); she doted upon the pictures of the Babylonian captains (Ezekiel 23:15; Ezekiel 23:16), joined in alliance with that kingdom, invited them to come and settle in Jerusalem, that they might refine the genius of the Jewish nation and make it more polite; nay, they sent for patterns of their images, altars, and temples, and made use of them in their worship. Thus was she polluted with her whoredoms (Ezekiel 23:17; Ezekiel 23:17), and thereby she discovered her own whoredom (Ezekiel 23:18; Ezekiel 23:18), her own strong inclination to idolatry. And when she had had enough of the Chaldeans, and grew tired of them and disposed to break her league with them, as Jehoiakim and Zedekiah did, her mind being alienated from them, she courted the Egyptians, doted upon their paramours (Ezekiel 23:20; Ezekiel 23:20), would come into an alliance with them, and, to strengthen the alliance, would join with them in their idolatries and then depend upon them to be their protectors from all other nations; for so wise, so rich, so strong, was the Egyptian nation, and came to such perfection in idolatry, that there was no nation now which they could take such satisfaction in as in Egypt. Thus they called to remembrance the days of their youth (Ezekiel 23:19; Ezekiel 23:19), the lewdness of their youth,Ezekiel 23:21; Ezekiel 23:21. 1. They pleased themselves with the remembrance of it. When they began to set their affections upon Egypt, they encouraged themselves to put a confidence in that kingdom, because of the old acquaintance they had with it, as if they still retained the gust and relish of the leeks and onions they ate there, or rather of the idolatrous worship they learned there, and brought up with them thence. When they began an acquaintance with Egypt they remembered how merrily their fathers worshipped the golden calf, what music and dancing they had at that sport, which they learned in Egypt; and they hoped they should now have a fair pretence to come to that again. Thus she multiplied her whoredoms, repeated her former whoredoms, and encouraged herself to close with present temptations, by calling to remembrance the days of her youth. Note, Those who, instead of reflecting upon their former sins with sorrow and shame, reflect upon them with pleasure and pride, contract new guilt thereby, strengthen their own corruptions, and in effect bid defiance to repentance. This is returning with the dog to his vomit. 2. They called it God's remembrance, and provoked him to remember it against them. God had said indeed that he would reckon with them for the golden calf, that idol of Egypt (Exodus 32:34); but such was his patience that he seemed to have forgotten it till they, by their league now with the Egyptians against the Chaldeans, did, as it were, put him in mind of it; and in the day when he visits he will now, as he has said, visit for that. It is very observable how this adulteress changes her lovers: she dotes first on the Assyrians; then she thought the Chaldeans finer and courted them; after a while her mind was alienated from them, and she thought the Egyptians more powerful (Ezekiel 23:20; Ezekiel 23:20) and she must contract an intimacy with them. This shows the folly, (1.) Of fleshly lusts; when they are indulged they grow humoursome and fickle, are soon surfeited but never satisfied; they must have variety, and what is loved one day is loathed the next. Unius adulterium matrimonium vocant--One adultery is called marriage, as Seneca observes. (2.) Of idolatry. Those who think one God too little will not think a hundred sufficient, but will still be for trying more, as finding all insufficient. (3.) Of seeking to creatures for help; we go from one to another, but are disappointed in them all, and can never rest till we have made the God of Israel our help.

      II. The faithful God justly gives a bill of divorce to this now faithless city, that has become a harlot. His jealousy soon discovered her lewdness (Ezekiel 23:13; Ezekiel 23:13): I saw that she was defiled, that she was debauched, and saw which way her inclination was, that the two sisters both took one way, and that Jerusalem grew worse than Samaria. For, if we stretch out our hand to a strange god, will not God search this out? No doubt he will; and when he has found it can he be pleased with it? No (Ezekiel 23:18; Ezekiel 23:18): Then my mind was alienated from her, as it was from her sister. How could the pure and holy God any longer take delight in such a lewd generation? Note, Sin alienates God's mind from the sinner, and justly, for it is the alienation of the sinner's mind from God; but woe, and a thousand woes, to those from whom God's mind is alienated; for whom he turns from he will turn against.