Verse-by-Verse Bible Commentary
Ezekiel 14:8

Bridgeway Bible Commentary

Idolatry in the heart (14:1-11)

Once again the leaders of the exiles came to see if Ezekiel had any helpful advice for them. He did, but not of the kind they were seeking. Although these men were outwardly loyal to Yahweh, inwardly they were attracted to the Babylonian gods. God told Ezekiel that he would not speak to such people through his prophet, but would speak directly. He would speak in a decisive act of judgment that would remove this tendency towards idolatry from the hearts of his people. Then they would become truly loyal to him (14:1-5).
God wanted his people to be cleansed from idolatry, in thought as well as in actions. He had his own way of dealing with the person who, idolatrous in heart, secretly consulted a false prophet (6-8). Should the prophet give a comforting message to such an enquirer, his action would indicate that he was more concerned with pleasing people than with pleasing God. It would prove that he was a false prophet. God would allow the man to speak his deceiving words, and on the basis of this clear evidence would then destroy him, along with his idolatrous enquirer (9-11).

Coffman's Commentaries on the Bible

"For every one of the house of Israel, as of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet, to inquire for himself of me; I Jehovah will answer him by myself; and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people."

"That separateth himself from me" No double minded person can be right in God's sight. The secret love and adoration of idols cut every guilty soul completely off from God. This sin, whether committed by the racial stock of Israel, by sojourners living in Israel under God's protection, was fatal to any satisfactory relationship with God.

"I will answer him by myself" This meant that God would answer, not through the words of any true prophet, but by the summary execution of terrible penalties upon the idolater.

"I will set my face against that man" Here is spelled out the penalty: (1) spiritual death, (2) being cut off from God's people, and (3) the experiencing of some terrible earthly calamity, of the type that would get public attention and make the victim an astonishment and a proverb. Two examples of this in the New Testament are the sudden death of Ananias and Sapphira (Acts 5:5-11) and the stroke that took away Herod Agrippa II at Caesarea (Acts 12). Nothing could be more terrible for any mortal than the fact of God having set his face against that man.

"I have deceived that prophet" As Cooke noted, "A statement like this is not intelligible unless we take into consideration the thought patterns of oriental mind."International Critical Commentary, p. 151. We have the same pattern in the thinking of believers even today. When a loved one is lost, we have all heard it said that, "The Lord has called him home." This merely by-passes secondary and subordinate causes and attributes all that happens to the eternal will of God. God's "deceiving a false prophet" here was in no sense an evil act upon God's part. "As a matter of fact the false prophet had brought the deception upon himself"Ibid., p. 152. a by his own evil desires and deeds.

What is in view here is God's judicial blinding, hardening, or deception of wicked men. The classical example in the Old Testament is that of Pharaoh. The Lord indeed "hardened Pharaoh's heart"; but that occurred only after the Bible had declared no less than ten times that, "Pharaoh had hardened his own heart." Does the equivalent of such a thing happen today? Most assuredly, it does.

"And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness" (2 Thessalonians 2:11-12 KJV).

It was possible to say of this self-deceived prophet that God had deceived him, because, "The consequences of his sin,. as well as the moral law of God which he violated were God's ordinances, and because the penalty of deception, was according to God's will, therefore his state of deception could quite properly be attributed to God."Ibid. This line of reasoning, however, suggests no amelioration of the false prophet's guilt. "No man can possibly become a false prophet without criminal blame upon himself."J. R. Dummelow's Commentary, p. 502.

This passage forbade any true prophet to provide God's Word to idolaters; and, by definition, that meant that any prophet speaking with an idolater was, of course, an evil-doer himself.

It is amazing, as Calvin said, that, "Neither imposters nor frauds take place apart from the will of God." Keil quoted Calvin's remark, and then added that, "This can happen only with persons who have first admitted evil into themselves. Furthermore, the penalty of God's judgment shall fall upon both alike, the deceived prophet, and the idolatrous inquirer."Carl Friedrich Keil, Keil-Delitzsch Old Testament Commentary (Grand Rapids: Wm. B. Eerdmans Publishing Company), p. 183.

Barnes' Notes on the Whole Bible

Will make him - Or, I will make him amazed Ezekiel 32:10; or, astonished, so as to be a sign and a proverb.

Calvin's Commentary on the Bible

Here God adds, that the execution of his wrath would be ready when the prophet had denounced it. For profane men always fabricate for themselves empty treaties, and when God threatens they say that it is only thunder without lightning. Since the prophetic threats moved the reprobate either nothing or but little, so God now shows that he would not only answer what they did not wish to hear, but they should perceive by its effect how truly he had spoken. And this ought to be understood from the last sentence; for when God answers by himself, he neither is nor strikes the air with threatening words, but denounces what he determined to fulfill and accomplish in his own time. For God never answers in himself without joining the effect with the prophecy. But hypocrites are too stupid to acknowledge this, unless a clearer explanation was afforded. This then is the reason why the Prophet brings a message respecting the effect.

He says, I will put my face upon that man: when God speaks openly against us, this is sufficient for our destruction; but he wished to express more in this case, namely, that prophets were the heralds of his wrath, and that hypocrites should be admonished about the penalties which await them, and even now hang over them, since his hand is stretched out against them. He is said to place his face against another who rises against him, or descends to a contest and engages hand to hand. So also God pronounces that he would be an adversary to all the reprobate who thus endeavored to elude him. He says, I will place him for a sign and a proverb. He marks the heaviness of the punishment by these words: for God sometimes chastises the faults of men, but after a common and accustomed manner. But when punishment excites the wonder of all and is like a portent, then God puts forth the sign of his wrath in no common fashion, as they say. The Prophet then means this, and hence at the same time admonishes us how detestable a crime it is to decline from the pure worship of God. For God chastises thefts and lewdness, drunkenness, deceits, and rapines: but not always so rigorously that the punishment is remarkable, and turns the minds of all towards itself. Hence from the greatness of the punishment the atrocity of the crime is made known. He now adds, for proverbs. This phrase is taken from the law, as the prophets who are the interpreters of Moses make use of words from it. (Deuteronomy 28:37.) When any remarkable slaughter occurs it is said to be for a proverb, as all persons usually boast when speaking of any slaughter, that none is equal to it or more horrible. But, משל, meshel, is also used for a disgrace: as if he had said, it should not only be material for remark among the whole people, but their name should be subject to reproach and contempt. At length he adds, I will cut him off from my people. This is most severe of all, for even the hope of pity is taken away. A person may be a wonder for a time: then his calamity may be the subject of vulgar taunts and proverbs: and yet God is still exorable, and may not cut him off from his people. But when any one is cut off from God’s people, his safety is already beyond hope. It is not in vain that this sentence is so often repeated, you shall know that I am Jehovah, says he, since we even formerly saw hypocrites always put a veil before them, since they think they have only to do with the prophets, and thus they despise mortals with security. Hence God here inscribes his name on his word, that they may know that he has spoken, and may experience the effect of his words by his hand. It follows —

Smith's Bible Commentary

Chapter 14

Then came certain of the elders of Israel unto me, and sat before me. And the word of the LORD came unto me, saying, Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? ( Ezekiel 14:1-3 )

Why should I talk to them? Why should I deal with them? These guys that are sitting here in front of you, they've got idols that they have set up in their hearts.

Idolatry begins in the heart. There's where you first turn against God. There's where you really turn to God. "Believe in thine heart that God has raised Him from the dead" ( Romans 10:9 ). "Keep your heart with all diligence, for out of it are the issues of life" ( Proverbs 4:23 ). "Out of the heart proceeds the evil speakings, the murders, the adulteries, the fornications, the lies, the heart" ( Matthew 15:19 ). And here were these men coming to inquire of God, to hear the word of the Lord from the prophet. And God says to Ezekiel, "Hey these guys that are sitting here, Ezekiel, why should I speak to them? Why should I be inquired of by them? Because they all have their little idols all set up in their hearts." Now, usually they would set up an idol on an altar, on a table, or some place in their home, that's bad enough. But it's even worse to set up an idol in your heart, because then you begin to deceive yourself, you say, "Well I don't have... I'm not guilty of idolatry. I don't have any idols. I don't have any little shrines in my home." But you've got it right here in your heart, that's worse.

Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that sets up his idols in his heart, and puts the stumblingblock of his iniquity before his face, and comes to the prophet; I the LORD will answer him that cometh, according to the multitude of his idols; That I may take the house of Israel in their own heart, because they are all estranged from me through their idols ( Ezekiel 14:4-5 ).

I'll answer them, "They've all become a stranger to me because of their idols, idolatry, worshipping an idol, a principle, an ideal, a philosophy." Having a master passion governing your life other than God always estranges a person from God.

Therefore say to the house of Israel, Thus saith the Lord GOD; Repent, [turn, change, don't just be sorry, repent, have a change of action] and turn yourselves from your idols; and turn away your faces from all of your abominations. For every one of the house of Israel, or of the stranger that sojourns in Israel, which separates himself from me and sets up his idols in his heart, and puts the stumblingblock of his iniquity before his face, and comes to a prophet to inquire of him concerning me; I the LORD will answer him by myself: And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off out of the midst of my people; and ye shall know that I am the LORD ( Ezekiel 14:6-8 ).

God says, "I'm going to be fierce in My judgment of that person; I'll cut him off. Come to inquire of Me with idols in your heart? Hey, that's dangerous business." Ananias and Sapphira sought to do so. They came to God, but they had idols in their hearts. Mammon was sitting there. A desire, oh there were other idols too; it was desire to be acknowledged and recognized by the church as generous givers. "Oh my, isn't that marvelous? They sold their property and are turning all their money in. Ooh great, fantastic." But they weren't; they were only pretending to do so. They were holding back part of the profit for themselves. Now, there's nothing wrong with that. They didn't have to sell their house. They didn't have to bring anything in. God didn't require that. But they were making a pretense, it was a hoax, it was a sham. They were coming before God, but there were idols in their hearts. "Why have you conspired in your heart," Peter said, "to do this evil and to sin against God and to lie to the Holy Ghost? You haven't lied unto man; you've lied unto God." And of course, they fell over dead and were carried out. God said, "I will wipe them out from among My people." Be thankful God isn't so severe today as He was in the early church. We wouldn't have a church the size that we do. God's heavy hand.

And if the prophet be deceived when he has spoken a thing, I the LORD have deceived that prophet, and will stretch out my hand upon him, and will destroy him from the midst of the people of Israel. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; That the house of Israel may go no more astray from me, nor be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD ( Ezekiel 14:9-11 ).

Oh, how He longed to be their God and for them to be His people and that they walk before Him in holiness and in righteousness, not polluted by their transgressions.

Now, the word of the LORD came unto me saying, Son of man, when the land sins against me by trespassing grievously, then will I stretch out my hand upon it, and I will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Now though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD ( Ezekiel 14:12-14 ).

In other words, God says, "When I bring judgment upon the land, even though there are righteous men in it, those righteous men will only deliver themselves. They can't deliver anybody else by their righteousness. They'll only deliver themselves."

Now, it is interesting the three men that God spoke of: Noah, whom God delivered when He brought His judgment upon the earth; Daniel. Now Daniel was at this time alive and one of the counselors to Nebuchadnezzar. Already, he was a very young man, at this point probably in his early twenties, but yet he had already developed a tremendous reputation as a spiritual giant and as a spiritual leader, a spiritual man. And, of course, that was evidenced when first he was brought into captivity in Babylon. And he purposed in his heart not to defile himself with the king's meats and requested that he be allowed a vegetarian diet. He didn't want the meat that had been sacrificed to pagan idols, the meat that wasn't killed according to the kosher laws. And he said, "Just let us eat vegetables." And the guard says, "Hey, you know, if you guys are just eating vegetables, you'll begin to look skinny and sick, you know, then they'll have my head, man." Daniel said, "Well, give us ten days and take a look after ten days and if we look skinny and malnourished then we'll eat your meat." The guy said, "Fair enough." And after ten days ole Daniel and his buddies were healthier, ruddier looking and all than all the others who were eating this polluted meat of the king, so they were able to go on. Then he had begun to be known for his interpreting of the king's dreams and all. And so Daniel already was coming into prominence in the minds of the people, and though he was a young man, still he is named with Noah, Daniel, and Job. Righteous men, examples of righteous men.

Now if I cause noisome beasts to pass through the land, and they spoil it, so that it is desolate, that no man may pass through it because of the beasts: Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they shall only be delivered, but the land shall be desolate ( Ezekiel 14:15-16 ).

These men, if they were dwelling there, they could only deliver themselves. They can't even deliver their families. Every man must have his own personal relationship with God. God has no grandchildren, only sons. You cannot have a relationship with God through your mother, through your father, through your family. You've got to have your own personal relationship with God. And these men, as righteous as they were, Noah found favor in the eyes of the Lord for he was righteous in all of his generation. And yet, he could only deliver himself and his sons who came into the ark with him.

Now, this of course, to me is a...God it says, "If I'm bringing these terrible things upon the land, the noisome beasts and the famines and so forth, the righteous can only deliver themselves." In other words, the righteous will be delivered even as we will be delivered before God brings His judgment upon this earth. And any man who says otherwise is denying the righteous principles of God.

Or if I bring a sword upon that land, and I say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into the land, and pour out my fury upon it in blood, to cut it off from man and beast: Though Noah and Daniel and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, famine, noisome beast, and the pestilence, to cut it off from man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD ( Ezekiel 14:17-23 ).

Now, soon these captives will be coming from Jerusalem, that remnant that will escape, and when they tell you the things that happen and when you see these people, you'll know that what I did was righteous in My judgment when you hear the abominations and things that were going on. You'll know that I was righteous when I brought My judgment against Jerusalem. "

Dr. Constable's Expository Notes

4. The effect of false prophets on Israel’s leaders 14:1-11

This prophecy carries on the thought of the one in chapter 13 about false prophets. Those who resorted to false prophets would share their fate, namely, judgment by God.

"Idolatry was the standard method of religion in ancient times. Ancient peoples believed that any depiction of a thing somehow partook of the essence of that thing, no matter how crude or artificial the depiction might be. A picture of a tree contained part of the essence of the tree; a statue of a god contained part of the essence of that god. Where that statue was, the god was of necessity at least partly present. Anything offered to a god’s statue was offered directly to the god." [Note: Ibid., p. 126.]

This attitude persists even today in some parts of the world as seen, for example, in some people’s unwillingness to allow someone else to photograph them. They believe that the image of themselves on the photograph is a part of their essence that the taking of a photo removes from them.

Dr. Constable's Expository Notes

A warning to all God’s people 14:6-11

Dr. Constable's Expository Notes

Anyone in Israel, including immigrants (Heb. ger, sojourners, resident aliens), who did not repent but continued to do what these elders had done and approached a false prophet for a message would receive judgment from the Lord. Note the emphasis on personal responsibility for sin throughout this passage (cf. Ezekiel 14:4). The Lord would oppose all such people making them object lessons to others of what happens when God’s people pursue idolatry. He would put them to death (cf. Leviticus 17:4; Leviticus 17:10; Leviticus 17:14; et al.). Then His people would know that He was God.

"In the Book of Ezekiel Israel’s idolatry was seen as the major cause for God’s judgment on His people." [Note: Dyer, "Ezekiel," pp. 1252-53.]

Gill's Exposition of the Whole Bible

And I will set my face against that man,.... And look him out of countenance, notwithstanding all his daring impudence and presumption in coming to a prophet of the Lord, and inquiring of him by him, when guilty of gross idolatry; which mast needs be the case, when the face of God is set against a man. The Targum renders it, "my fury", or "wrath"; and indeed that is what is meant; when God sets his face against a man, he pours out his wrath, or inflicts punishment on him; see Psalms 34:16. Jarchi's note is,

"as a man that says I am at leisure from all business, and I will attend to this;''

laying aside all other business, wholly giving himself up to one thing, on which he is set. Dreadful is a man's case, when the Lord thus sets himself against him!

and will make him a sign and a proverb; a spectacle of horror to look at, because of his misery; and a proverb, to be took up, and spoke of, as Zedekiah and Ahab were, Jeremiah 29:22;

and I will cut him off from the midst of my people; by a sudden death, which the Jews call death from heaven, or by the immediate hand of God; and which is answering by himself, as in Ezekiel 14:7;

and ye shall know that I [am] the Lord; that is, those that remain, are not cut off, but are reclaimed by these examples from idolatry, and are brought to repentance, the remnant among them that should be saved; these should know and acknowledge the Lord was omniscient, and knew the hypocrisy of those men above described; and was omnipotent, and could make good his threatenings, and inflict deserved punishment; and that he was holy, just, and true, in all his ways.

Henry's Complete Commentary on the Bible

      1 Then came certain of the elders of Israel unto me, and sat before me.   2 And the word of the LORD came unto me, saying,   3 Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be enquired of at all by them?   4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;   5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.   6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.   7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:   8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.   9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.   10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;   11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

      Here is, I. The address which some of the elders of Israel made to the prophet, as an oracle, to enquire of the Lord by him. They came, and sat before him,Ezekiel 14:1; Ezekiel 14:1. It is probable that they were not of those who were now his fellow-captives, and constantly attended his ministry (such as those we read of Ezekiel 8:1; Ezekiel 8:1), but some occasional hearers, some of the grandees of Jerusalem who had come upon business to Babylon, perhaps public business, on an embassy from the king, and in their way called on the prophet, having heard much of him and being desirous to know if he had any message from God, which might be some guide to them in their negotiation. By the severe answer given them one would suspect they had a design to ensnare the prophet, or to try if they could catch hold of any thing that might look like a contradiction to Jeremiah's prophecies, and so they might have occasion to reproach them both. However, they feigned themselves just men, complimented the prophet, and sat before him gravely enough, as God's people used to sit. Note, It is no new thing for bad men to be found employed in the external performances of religion.

      II. The account which God gave the prophet privately concerning them. They were strangers to him; he only knew that they were elders of Israel; that was the character they wore, and as such he received them with respect, and, it is likely, was glad to see them so well disposed. But God gives him their real character (Ezekiel 14:3; Ezekiel 14:3); they were idolaters, and did only consult Ezekiel as they would any oracle of a pretended deity, to gratify their curiosity, and therefore he appeals to the prophet himself whether they deserved to have any countenance or encouragement given them: "Should I be enquired of at all by them? Should I accept their enquiries as an honour to myself, or answer them for satisfaction to them? No; they have no reason to expect it;" for, 1. They have set up their idols in their heart; they not only have idols, but they are in love with them, they dote upon them, are wedded to them, and have laid them so near their hearts, and have given them so great a room in their affections, that there is no parting with them. The idols they have set up in their houses, though they are now at a distance from the chambers of their imagery, yet they have them in their hearts, and they are ever and anon worshipping them in their fancies and imaginations. They have made their idols to ascend upon their hearts (so the word is); they have subjected their hearts to their idols, they are upon the throne there. Or when they came to enquire of the prophet they pretended to put away their idols, but it was in pretence only; they still had a secret reserve for them. They kept them up in their hearts; and, if they left them for a while, it was cum animo revertendi--with an intention to return to them, not a final farewell. Or it may be understood of spiritual idolatry; those whose affections are placed upon the wealth of the world and the pleasures of sense, whose god is their money, whose god is their belly, they set up their idols in their heart. Many who have no idols in their sanctuary have idols in their hearts, which is no less a usurpation of God's throne and a profanation of his name. Little children, keep yourselves from those idols. 2. They put the stumbling-block of their iniquity before their face. Their silver and gold were called the stumbling-block of their iniquity (Ezekiel 7:19; Ezekiel 7:19), their idols of silver and gold, by the beauty of which they were allured to idolatry, and so it was the block at which they stumbled, and fell into that sin; or their iniquity is their stumbling-block, which throws them down, so that they fall into ruin. Note, Sinners are their own tempters (every man is tempted when he is drawn aside of his own lust), and so they are their own destroyers. If thou scornest, thou alone shalt bear it; and thus they put the stumbling-block of their iniquity before their own faces, and stumble upon it though they see it before their eyes. It intimates that they are resolved to go on in sin, whatever comes of it. I have loved strangers, and after them I will go; that is the language of their hearts. And should God be enquired of by such wretches? Do they not hereby rather put an affront upon him than do him any honour, as those did who bowed the knee to Christ in mockery? Can those expect an answer of peace from God who thus continue their acts of hostility against him? "Ezekiel, what thinkest thou of it?"

      III. The answer which God, in just displeasure, orders Ezekiel to give them, Ezekiel 14:4; Ezekiel 14:4. Let them know that it is not out of any disrespect to their persons that God refuses to give them an answer, but it is laid down as a rule for every man of the house of Israel, whoever he be, that if he continue in love and league with his idols, and come to enquire of God, God will resent it as an indignity done to him, and will answer him according to his real iniquity, not according to his pretended piety. He comes to the prophet, who, he expects, will be civil to him, but God will give him his answer, by punishing him for his impudence: I the Lord, who speak and it is done, I will answer him that cometh, according to the multitude of his idols. Observe, Those who set up idols in their hearts, and set their hearts upon their idols, commonly have a multitude of them. Humble worshippers God answers according to the multitude of his mercies, but bold intruders he answers according to the multitude of their idols, that is, 1. According to the desire of their idols; he will give them up to their own hearts' lust, and leave them to themselves to be as bad as they have a mind to be, till they have filled up the measure of their iniquity. Men's corruptions are idols in their hearts, and they are of their own setting up; their temptations are the stumbling-block of their iniquity, and they are of their own putting, and God will answer them accordingly; let them take their course. 2. According to the desert of their idols; they shall have such an answer as it is just that such idolaters should have. God will punish them as he usually punishes idolaters, that is, when they stand in need of his help he will send them to the gods whom they have chosen,Judges 10:13; Judges 10:14. Note, The judgment of God will dwell with men according to what they are really (that is, according to what their hearts are), not according to what they are in show and profession. And what will be the end of this? What will this threatened answer amount to? He tells them (Ezekiel 14:5; Ezekiel 14:5): That I may take the house of Israel in their own heart, may lay them open to the world, that they may be ashamed; nay, lay them open to the curse, that they may be ruined. Note, The sin and shame, and pain and ruin, of sinners, are all from themselves, and their own hearts are the snares in which they are taken; they seduce them, they betray them; their own consciences witness against them, condemn them, and are a terror to them. If God take them, if he discover them, if he convict them, if he bind them over to his judgment, it is all by their own hearts. O Israel! thou hast destroyed thyself. The house of Israel is ruined by its own hands, because they are all estranged from me through their idols. Note, (1.) The ruin of sinners is owing to their estrangement from God. (2.) It is through some idol or other that the hearts of men are estranged from God; some creature has gained that place and dominion in the heart that God should have.

      IV. The extent of this answer which God had given them--to all the house of Israel,Ezekiel 14:7; Ezekiel 14:8. The same thing is repeated, which intimates God's just displeasure against hypocrites, who mock him with the shows and forms of devotion, while their hearts are estranged from him and at war with him. Observe, 1. To whom this declaration belongs. It concerns not only every one of the house of Israel (as before, Ezekiel 14:4; Ezekiel 14:4), but the stranger that sojourns in Israel; let him not think it will be an excuse for him in his idolatries that he is but a stranger and a sojourner in Israel, and does but worship the gods that his father served and that he himself was bred up in the service of; no, let him not expect any benefit from Israel's oracles or prophets unless he thoroughly renounce his idolatry. Note, Even proselytes shall not be countenanced if they be not sincere: a dissembled conversion is no conversion. 2. The description here given of hypocrites: They separate themselves from God by their fellowship with idols; they cut themselves off from their relation to God and their interest in him; they break off their acquaintance and intercourse with him, and set themselves at a distance from him. Note, Those that join themselves to idols separate themselves from God; nor shall any be for ever separated from the vision and fruition of God, but such as now separate themselves from his service and wilfully withdraw their allegiance from him. But there are those who thus separate themselves from God, and yet come to the prophets with a seeming respect and deference to their office, to enquire of them concerning God, in order to satisfy a vain curiosity, to stop the mouth of a clamorous conscience, or to get or save a reputation among men, but without any desire to be acquainted with God or any design to be ruled by him. 3. The doom of those who thus trifle with God and think to impose upon him: "I the Lord will answer him by myself; let me alone to deal with him; I will give him an answer that shall fill him with confusion, that shall make him repent of his daring impiety." He shall have his answer, not by the words of the prophet, but by the judgments of God. And I will set my face against that man, which denotes great displeasure against him and a fixed resolution to ruin him. God can outface the most impenitent sinner. The hypocrite thought to save his credit, nay, and to gain applause, but, on the contrary, God will make him a sign and a proverb, will inflict such judgments upon him as shall make him remarkable and contemptible in the eyes of all about him; his misery shall be made use of to express the greatest misery, as when the worst of sinners are said to have their portion appointed them with hypocrites,Matthew 24:51. God will make him an example; his judgments upon him shall be for warning to others to take heed of mocking God: for thus shall it be done to the man that separates himself from God, and yet pretends to enquire concerning him. The hypocrite thought to pass for one of God's people, and to crowd into heaven among them; but God will cut him off from the midst of his people, will discover him, and pluck him out from the thickest of them; and by this, says God, you shall know that I am the Lord. By the discovery of hypocrites it appears that God is omniscient: ministers know not how people stand affected when they come to hear the word, by God does. And by the punishment of hypocrites it appears that he is a jealous God, and one that cannot and will not be imposed upon.

      V. The doom of those pretenders to prophecy who give countenance to these pretenders to piety, Ezekiel 14:9; Ezekiel 14:10. These hypocritical enquirers, though Ezekiel will not give them a comfortable answer, yet hope to meet with some other prophets that will; and if they do, as perhaps they may, let them know that God permits those lying prophets to deceive them in part of punishment: "If the prophet that flatters them be deceived, and gives them hopes which there is no ground for, I the Lord have deceived that prophet, have suffered the temptation to be laid before him, and suffered him to yield to it, and overruled it for the hardening of those in their wicked courses who were resolved to go on in them." We are sure that God is not the author of sin, but we are sure that he is the Lord of all and the Judge of sinners, and that he often makes use of one wicked man to destroy another, and so of one wicked man to deceive another. Both are sins in him who does them, and so they are not from God; both are punishments to him to whom they are done, and so they are from God. We have a full instance of this in the story of Ahab's prophets, who were deceived by a lying spirit, which God put into their mouths (1 Kings 22:23), and another in those whom God gives up to strong delusions, to believe a lie, because they received not the love of the truth,2 Thessalonians 2:10; 2 Thessalonians 2:11. But read the fearful doom of the lying prophet: I will stretch out my hand upon him and will destroy him. When God has served his own righteous purposes by him he shall be reckoned with for his unrighteous purposes. As, when God had made use of the Chaldeans for the wasting of a sinful people, he justly punished them for their rage, so when he had made use of false prophets, and afterwards of false Christs, for the deceiving of a sinful people, he justly punished them for their falsehood. But herein we must acknowledge (as Calvin upon this place reminds us) that God's judgments are a great deep, that we are incompetent judges of them, and that, though we cannot account for the equity of God's proceedings to the satisfying and silencing of every caviller, yet there is a day coming when he will be justified before all the world, and particularly in this instance, when the punishment of the prophet that flattereth the hypocrite in his evil way shall be as the punishment of the hypocrite that seeketh to him and bespeaks smooth things only, Isaiah 30:10. The ditch shall be the same to the blind leader and the blind followers.

      VI. The good counsel that is given them for the preventing of this fearful doom (Ezekiel 14:6; Ezekiel 14:6): "Therefore repent, and turn yourselves from your idols. Let this separate between you and them, that they separate between you and God; because they set God's face against you, do you turn away your faces from them," which denotes, not only forsaking them, but forsaking them with loathing and detestation: "Turn from them as from abominations that you are sick of; and then you will be welcome to enquire of the Lord. Come now, and let us reason together."

      VII. The good issue of all this as to the house of Israel; therefore the pretending prophets, and the pretending saints, shall perish together by the judgments of God, that, some being made examples, the body of the people may be reformed, that the house of Israel may go no more astray from me,Ezekiel 14:11; Ezekiel 14:11. Note, The punishments of some are designed for the prevention of sin, that others may hear, and fear, and take warning. When we see what becomes of those that go astray from God we should thereby be engaged to keep close to him. And, if the house of Israel go not astray, they will not be polluted any more. Note, Sin is a polluting thing; it renders the sinner odious in the eyes of the pure and holy God, and in his own eyes too whenever conscience is awakened; and therefore they shall no more be polluted, that they may be my people and I may be their God. Note, Those whom God takes into covenant with himself must first be cleansed from the pollutions of sin; and those who are so cleansed shall not only be saved from ruin, but be entitled to all the privileges of God's people.