Verse-by-Verse Bible Commentary
Ezekiel 1:11

Bridgeway Bible Commentary

1:1-3:27 THE CALL OF EZEKIEL

A vision of God’s glory (1:1-28)

Ezekiel lived in a Jewish settlement that bordered the Chebar River. He had been in Babylon five years and was now thirty years of age, the age at which he normally would have begun his priestly service in the temple in Jerusalem (cf. Numbers 4:2-3). But he had no chance now of returning to Jerusalem. Instead God called him to be a prophet, who would take his message to his people in Babylon (1:1-3).

The call came as Ezekiel was watching a storm approach across the desert. He was looking with particular interest at the startling changes of colour produced across the sky by the reflection of the lightning in the dark thunderclouds. Just then he saw something that appeared to come out of the clouds (4).
Ezekiel would soon discover that the object was a fiery chariot, but his first observation was that it was in the shape of a hollow square, with a living creature standing upright at each corner. These living creatures were of an order of heavenly beings known as cherubim (see 10:20). Each had a human body but four faces, and their outstretched wings met to form the sides of the square. Other wings formed their clothing. The whole thing seemed to be alive and could move in any direction (5-12). Lightning flashed from something that looked like burning coals or a blazing torch that was contained in the middle of the square (13-14).
At each corner of the square was a wheel, which actually looked more like two wheels, one at right angles to the other. By now he could see clearly that the fiery object was a chariot, and the wheels enabled the chariot to move freely in any direction. Even the wheels were alive, for they shared the life of the living creatures (15-21).
When the chariot moved, the sound of the movement of the creatures’ outstretched wings was like a waterfall or thunder. When the chariot stopped, the creatures lowered their wings. Above the heads of the creatures was a shining platform that supported the throne of God (22-25). Seated above this throne and surrounded by a rainbow was a fiery figure, human in outline but so dazzling that Ezekiel could not describe it. Overcome by this awesome vision, he could only fall down and listen to the voice speaking to him (26-28).

Coffman's Commentaries on the Bible

And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glorying metal, out of the midst of the fire. And out of the midst thereof there came the likeness of four living creatures. And this was their appearance: they had the likeness of a man; and every one had four faces, and every one of them had four wings, and their feet were straight feet; and the sole of their feet was like a calf's foot; and they sparkled like burnished brass. And they had the hands of a man under their four wings on their four sides; and they four had their faces and their wings thus: their wings were joined one to another; they turned not when they went; they went every one straight forward. And as for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; and they four had also the face of an eagle. And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies. And they went every one straight forward, whither the spirit was to go, they went; they turned not when they went. As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches; the fire went up and down among the living creatures; the fire was bright; and out of the fire went forth lightning. And the living creatures ran and returned as the appearance of a flash of lightning."

This, of course, is the first part of the great vision of the glory of God. We fully agree with Howie that, "A detailed discussion of the vision is not necessary or vital to the understanding of its meaning."Carl G. Howie in Layman's Bible Commentary, p. 22. We are certain that Ezekiel reported to us what he saw; but, even so, there is no way that any fully accurate picture of this remarkable vision is conceivable on the part of any person whomsoever.

The omnipotence, ubiquitousness, omniscience, and all of the other attributes of Deity are suggested and symbolized by this vision. The infinite energy, speed, intelligence, and abilities of the Almighty God appear here as in a flash of lightning, instantly, overwhelmingly, unfathomable, and awe-inspiring.

Feinberg reports that the Jewish rabbis gave this comment on the four living creatures:

"Man is exalted among creatures; the eagle is exalted among birds; the ox is exalted among domestic animals; and the lion is exalted among wild beasts. All of these have received dominion, and greatness has been given to them; yet they are stationed below the chariot of the Holy One."Charles Lee Feinberg in Ezekiel (Moody Press), p. 19.

Another interpretation of the four living creatures is that, "They are representative of the four corners of the earth,"Walther Eichrodt in Ezekiel (Westminster), p. 58. and of the sovereignty of God over all things. Also, the four living creatures have been likened unto the four gospels in Christian theology. The apostle John's Apocalypse also has this element of the four living creatures associated with God's throne.

Such things as the burning coals of fire, glorying metal as in the furnace, and the fire running up and down among the living creatures suggests the utter purity of God and the necessity of his punishing sin.

Three times in this chapter it is stated that "they turned not when they went." With four faces each, any direction in which they moved would have been straight ahead! The ability of this mobile bearer of the throne of God to move in any direction instantly is suggested by the expression "flash of lightning" in Ezekiel 1:14.

Some scholars have tried to find the origin of some of Ezekiel's terminology here in the things he might have seen in Babylon, such as the storm cloud; but we like what Eichrodt said of this:

"Ezekiel's description is not the result of a calculated piece of construction, such as is attributed to him in many commentaries. Such a pedestrian type of criticism is utterly blind to the freedom with which this picture (of Ezekiel's) makes use of traditional ideas, and how tremendously impressive spiritual content is provided with the form that best suits it."Ibid., p. 56.

Each of the four living creatures facing in all directions suggests that, "All parts of the universe alike are open to the gaze of God."Peake's Commentary on the Bible, p. 502.

All of the first part of this remarkably complicated vision reveals nothing of the Divine Person whose glory is being symbolized; and only when we come to Ezekiel 1:26 is the likeness of the Holy One mentioned.

We cannot but be conscious here that Ezekiel is describing the indescribable, hence the continual use of such expressions as "likeness of" and "as it were," a usage that continues to the very end of the description. Human language is simply inadequate for the conveyance of the intriguing mystery revealed to Ezekiel in this vision of the glory of God.

Barnes' Notes on the Whole Bible

Thus ... - Rather, And their faces and their wings were separated above. All four formed a whole, yet the upper parts of each, the heads and the wings (though touching), rose distinct from one another. Two wings of each, as in the case of Isaiah’s Seraphim, were folded down over the body: and two were in their flight Ezekiel 1:9 “stretched upward” parted) so as to meet, each a wing of the neighboring living creature, just as the wings of the cherubim touched one another over the mercy-seat of the ark.

Calvin's Commentary on the Bible

He says, that the faces as well as the wings were extended, because the four faces proceeded from one body. Here then the Prophet says, that they are not united together, so that a fourfold form could be seen on one head: there was the form of a man, and then that of a lion, as in one glass various forms sometimes appear, but each answers to its own original. So also the reader might mistake here, as if different faces belonged to the same head: hence the Prophet says, they were stretched forth or divided from above. Here he points out a diversity of heads, and as to the wings, he says they were extended, and, at the same time, shows the manner, viz., two joined or bound together, so that each animal was bound to its neighbor. The four living creatures were united by their wings: this the Prophet means; and as to the other wings, he says that they covered their bodies, and so we see some likeness between this vision and that vouchsafed to Isaiah, which he relates in his chap. 6. The reason why the rings were joined together upwards is sufficiently clear; because God has such different motions, and so agitates the earth, that the things which seem to be conflicting are most in unison. The joining, then, was upwards, that is, with respect to God himself, because on earth there often appears dreadful confusion, and the works of God, as far as we can understand them, appear mutually discordant: but whoever raises his eyes to heaven will see the greatest harmony between those things which have the appearance of opposition below — that is, as long as we remain upon earth, and in the present state of the world.

Smith's Bible Commentary

Shall we turn at this time to the prophecy of Ezekiel.

Ezekiel said,

It came to pass in the thirtieth year, in the fourth month, in the fifth day of the month ( Ezekiel 1:1 ),

So that would be July the fifth. It would be probably the thirtieth year of Ezekiel's life, when he was thirty years old.

as he was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God ( Ezekiel 1:1 ).

Ezekiel was taken to Babylon in the second captivity at the time when Jehoiachin was also taken captive. There were three times that Nebuchadnezzar's armies came against Jerusalem, taking captives back to Babylon. Daniel went back in the first captivity. Ezekiel went in the second captivity.

Now, basically Ezekiel was prophesying to the captives, and when he began his prophecy Jerusalem was still standing. Now, there were false prophets in Babylon that were telling the people, "Look, don't settle down. Don't get a house. God is going to soon defeat Babylon, and we're going to go back right away. So, hang loose, because we're only going to be a little while. The Lord is going to deliver His people, and we're going to return from Babylon very shortly. So just don't settle down."

Now, Jeremiah had been writing to them saying, "Don't listen to the prophets or so-called prophets who are telling you not to settle down. But instead, settle down, get adjusted, because you're going to be there for seventy years. Most of you are going to die in Babylon. So you might as well get used to that fact and just settle down, make the best of the situation."

And so, there were two schools of prophets: the true prophets, the false prophets. But Ezekiel, the true prophet of God, was declaring to them the same thing that Jeremiah was saying--that Jerusalem is not going to be restored immediately, but that Jerusalem is going to be completely destroyed by Babylon. The people are going to be destroyed and scattered, and he is telling the people in Babylon. Now, Jeremiah is writing from Jerusalem, but Ezekiel is there among them, saying, "Now, look, listen to the word of the Lord. Just go ahead and settle down here and settle in, because it's going to be a long time that you'll be in captivity."

So, at the beginning of Ezekiel's prophecies, he began his prophecy before Jerusalem was destroyed in 596. So, in the beginning of his prophecies, he is predicting the destruction of Jerusalem. As he moves further into his prophecy, as time goes on and the prophecy is fulfilled and Jerusalem is destroyed, then there is a change, and now he is encouraging the people that God, in His time, is going to restore again the glory to Israel. Now, he saw the glory of God depart from Jerusalem through the east gate. But as the prophecies continue and as the people are discouraged, when they hear the news that Jerusalem has been devastated, destroyed, he then begins to encourage them, "God is going to work yet again among His people. The glory of God shall return. The glory of God is going to fill the house and the latter glory is going to be greater than the former glory." Israel has not yet seen its heyday, in a sense. It's not yet seen the peak. God is going to yet restore His glory and all, upon Jerusalem and upon Israel. Hard times will intervene or be in the intermittent periods, yet God's work will yet be accomplished among His people.

So, Ezekiel's prophecies actually then go out beyond even our present day. Now Ezekiel saw the restoration of the land. He saw the nation being reborn. He predicted the modern Zionist movement, and the rebirth of the nation Israel. And he predicted that when Israel was born again as a nation, that Russia would come and invade Israel. And as we move on into the prophecy of Ezekiel, we get into all of these interesting, marvelous things, because we move actually from the present on into the future. And we see not only what is happening now, but Ezekiel continues to move on and we see things that will be happening within a year or so, or five, ten years at the most. And then he moves on even beyond that. And we see things that will be happening in Israel during the Kingdom Age and the glorious reign of Jesus Christ, as He comes again and enters in through the east gate of the city and establishes His kingdom here upon the earth.

And so, the prophecy of Ezekiel really begins from this point, when he was about thirty years old, when the word of the Lord first came to him, when he saw these visions of God. This is before the fall of Jerusalem, the complete destruction, and he describes here his vision of God.

Now, Isaiah had a vision of God. Ezekiel had a vision of the throne of God, and John in the New Testament had a vision of the throne of God. And so from these insights of these three men, we gather our information, concerning the throne of God, concerning the heavenly scene. Now, immediately there arises a difficulty because we are talking now of heavenly things. But we are seeking to describe them in earthly language. Now, there is, no doubt, words we do not yet know that aptly describe the things in heaven. But at the present time they have to remain to us only as word pictures.

So, you take the language that is common to man, words that are common to man, and you use them to the best of your ability to express things that you've never seen before. Weird-looking creatures like you've never dreamed of, intelligent beings, and you try to describe with human language what you're seeing. And immediately you're limited by language, even as if we tried to describe, if we should suddenly have an insight to, say, the year 2000 and we could see all the technical advances and all that man will have achieved by the year 2000. And we try to describe now with our present language, the modes of transportation and all that man will have developed by that time. As we're looking at weird gadgets that we have no concept what they are all about, and yet we see them operating and moving and all, and we say, "You know, the thing just has these stacks or whatever, and the smoke comes out. And people, you know... " and you try to describe the things, but you're limited because of language.

So, it makes the defining of them or the relating of them difficult because of limitation of language. So, we'll have to sort of try to envision those things which Ezekiel is talking about.

You remember when Jesus was talking with Nicodemus, and talking about the fact that a man has to be born again. And he was trying to explain to Nicodemus these concepts that were unfamiliar to Nicodemus. And Nicodemus was asking these questions, "Well how can a man be born again when he's old? You know, you can't return again to your mother's womb to be born. How can you do it?"

And Jesus said, "Look, if I have talked to you about earthly things and you can't understand them, how would you understand if I tried to talk to you about heavenly things? Now the Bible says, "No man understands the things of God, save the Spirit reveal them unto him." So, in getting into these areas, we're talking about things of God. We definitely need the help of the Holy Spirit in our understanding and comprehension of these things. That we might get somewhat of a glimpse or a grasp of them.

Now, I am convinced that what they saw we will be seeing when we enter into the heavenly scene. So it is well for you to acquaint yourself as best as possible with these things, though for right now they may seem to be difficult to really comprehend in your mind, yet one day when we actually see them, and we put, you know, this side by side, we'll say, "Well, he didn't do too bad a job. Yeah, it looks pretty much like that, you know."

So, this was the fifth year in which Jehoiachin had been brought as a captive unto Babylon. Zedekiah was presently the king in Judah, in Jerusalem. Jehoiachin had reigned only three months when Nebuchadnezzar came and took him captive along with his mother and his family, and others of Judah.

And the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river of Chebar; and the hand of the LORD was there upon him ( Ezekiel 1:3 ).

Ezekiel uses this expression seven times, "the hand of the Lord was upon me." And this is the first of the seven times that he uses it. We'll find it again in our study tonight in chapter 3, verses Ezekiel 1:14 , and Ezekiel 1:22 , and then we won't find it again until chapter 8.

And I looked, and, behold, a whirlwind came out of the noRuth ( Ezekiel 1:4 ),

Now the north here would be actually the dwelling place of God. In Isaiah in speaking of Satan's exalting of himself, he said, "I will ascend into the sides of the north." It is thought that in relationship, of course, to the earth that that heavenly kingdom of God dwells somewhere in the area of the north.

Recently this past week, in fact, there was an interesting article in the paper of a vast empty space that has been found in the universe that is baffling to the scientists. And it is sort of upsetting certain theories that they have had in the past. It could really be very disturbing to the big bang theory, because supposedly the debris of the big bang was sort of distributed equally throughout the entire universe and doesn't really give place for vast areas of empty space. But yet, there has been discovered recently this extremely vast area of empty space. And the area happens to be actually towards the North Star. And there is this vast area of emptiness in space, which at the present time is a real enigma to the astronomers that are studying it, as they try to align this discovery with the current theories that exist of the origin of the universe.

This whirlwind came out of the north. This would not be out of Babylon. He was in Babylon when he saw it.

a great cloud, and a fire that is infolding itself ( Ezekiel 1:4 ),

Now, have you ever seen fire that enfolds itself? It sort of rolls when there is an explosion of highly volitable materials. And as the fireball goes up, it enfolds itself. It rolls around and catches into itself as it goes up. It's quite a phenomena to observe.

I was coming home from Los Angeles years ago, when I was going to school up there and living in Santa Ana. And there was this... there used to be a lot of olive orchards over here in the area of La Mirada. And there was an olive oil factory there and the thing had caught fire. As we were coming home, we came by and of course, you know, you're always fascinated by fire. We got out to watch the fire. We were getting up sort of close, and suddenly the thing exploded. And we watched this ball of fire going up, and the fire enfolding itself as it went up. This ball of fire is going up, but it keeps coming around and enfolding itself on into this ball. And it's a fascinating phenomena to behold.

And as Ezekiel is seeing now, coming out of this area of the north, this great cloud, and it is interesting that the Bible speaks so often of God being covered with a cloud. The clouds of glory that surround God. There on the mount when God came down and spoke with Moses, there was the cloud of God's glory that covered Mount Sinai and the fire, again, the fireballs that were emitting forth from it.

the brightness was about it [there was a brightness about it], and out of the midst [or the middle] thereof was the color of amber, that was coming out of the midst of the fire. Also out of the middle thereof there came the likeness of four living creatures ( Ezekiel 1:4 ).

So here in the middle of this glorious brightness that's sort of a ball of fire enfolding itself in the cloud, there in the midst of it was this beautiful amber color and also these four leaving creatures.

And this was their appearance; they looked somewhat like a man. But every one of them had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the color of burnished brass ( Ezekiel 1:5-6 ).

So, again, he's using human language to describe creatures like he had never seen before. And so we have to use our imaginations in trying to, in our minds, picture or visualize these four living creatures, looking somewhat like a man, each one having four faces, each of them having four wings. Their feet are sort of like a calf's, sort of cloven like a calf's foot, but they look like bright burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. And their wings were joined one to another, and they turned not when they went; but they went every one straight forward ( Ezekiel 1:8-9 ).

So, their movement was in a straight-line type of movement, rather than rounding, sort of straight type of movement of these creatures.

Now as we go on with the description of these four living creatures, we realize that these are paralleled to the four living creatures that John saw, when in the book of Revelation, chapter 4, he also had a vision of the throne of God. And he saw these four living creatures with their four faces, and John also describes them in the book of Revelation. Ezekiel describes them again in chapter 10, when he sees them in chapter 10. And there he identifies to us what these living creatures are, and there we discover that these are cherubim--a created being of God, intelligent beings of God, beings that surround God. In Revelation we are told that they cease not day or night saying, "Holy, holy, holy, Lord God Almighty, which is, which was, and which is to come."

Now this ties in then with God's directions to Moses in the building of the tabernacle, which the book of Hebrews tells us is a model of heaven. Now most of you fellows have built at some time or other in your life a model of either a car or a plane. And you're not building a P-51, but you're building a model of the P-51. You can't get in and fly it, but when you build the model, it looks like, it resembles the real thing. A model is just a resemblance of the real thing. So, the tabernacle was just a model of the real thing. The real thing is in heaven. The tabernacle was a model of heaven. And in the tabernacle, in the Holy of Holies, which is a model of the throne of God in heaven, Moses was told to have these cherubim made out of gold above the mercy seat. Their wings touching each other, and the edges of their wings touching the edge of this little cubical, which was fifteen feet cubical, golden room, and this is again the model of the heavenly things.

So, there are these cherubim, these living creatures, no doubt highly intelligent creatures, though they look like they are, perhaps, some kind of a genetic freak, as far as combining with four faces and feet like a calf and all, but yet they are these creatures that are there about the throne of God.

He goes on to describe them.

As for the likeness of their faces, the four had the face of a man, and the face of a lion, on the right side: and they had the face of an ox on the left side; and they also had the face of an eagle ( Ezekiel 1:10 ).

So, there were four faces on each of them. The front face was like a man. The right side of it was like a lion. The left side like an ox, and behind like an eagle. Now, as I say, they looked like some kind of genetic monstrosity as you look at them. There are some who see in these four faces the four gospels as they describe Jesus Christ. For in the gospels, Christ is described as the Son of man in Luke's gospel. In Matthew's gospel He is described as the Lion of the tribe of Judah--or rather, Mark's gospel. Matthew's gospel, He is the servant, the ox, the beast of service. And in John's gospel, the deity, the eagle.

But thus were their faces: their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies. And they went everywhere straight forward: whither the spirit was to go, they went; and they turned not when they went ( Ezekiel 1:11-12 ).

Now because they had faces going in every direction, you just, you know, move you straight. You don't have to turn your head to go, you just move in straight movements.

And as for the likeness of these living creatures, their appearance was like burning coals of fire ( Ezekiel 1:13 ),

Now picture your barbecue and the burning coals of fire on it.

and like the appearance of lamps: and it went up and down among the living creatures; and the fire was bright, and out of the fire there came forth lightning. And the living creatures ran and returned as the appearance of a flash of lightning ( Ezekiel 1:13-14 ).

So they could move with the speed of light almost. Their movement was extremely fast and like a lightning bolt, just, you know. The appearance of a flash of lightning.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. And the appearance of the wheels and their work was like unto the color of a beryl: and they four ( Ezekiel 1:15-16 )

Which would be green.

they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel ( Ezekiel 1:16 ).

So, again, he's using human language trying to describe their appearance and so forth, and these wheels. And it was like a wheel within a middle of the wheel and these flashes of light and so forth as they move in this green glow, like a beryl in color.

And when they went, they went upon their four sides: and they turned not when they went ( Ezekiel 1:17 ).

This is the third time he mentions this, so it's probably quite remarkable to him. He hasn't seen anything like this, as far as, you know, the earth and on the earth.

As for their rings, they were so high that they were dreadful [awesome]; their rings were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. And whithersoever the spirit was to go, they went, and thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels. Now when those went, these went; when those stood still, these stood still; and when they were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature ( Ezekiel 1:18-21 )

Again he repeats,

was in the wheels. And the likeness of the firmament [above their heads] upon the heads of the living creatures was the color of an awesome crystal, stretched forth over their heads above ( Ezekiel 1:21-22 ).

In other words, now he's describing the area around the throne of God. These creatures were under the throne of God. And this was like an awesome crystal.

John saw this sea of glass likened to crystal that was there before the throne of God. And as you read, Revelation 4 , you'll find that it parallels very much this vision of Ezekiel as both of these men, bound by human limitations, tried to describe the heavenly scene, the throne of God and the glory of God that they behold in these visions.

And under the firmament were their wings straight, and one toward the other: every one had two, which they covered their side, every one had two, which covered the sides of their bodies ( Ezekiel 1:23 ).

With two they touched each other, with two they covered the sides of their bodies.

And when they went, I heard the noise of their wings, like the noise of great waters ( Ezekiel 1:24 ),

Have you ever been to Niagara Falls? Ever been up in Yosemite to Vernal Falls or Nevada Falls and you hear this noise of great waters, sort of a roar. And so, as they moved there was this roar. The flash is like lightning and the straight direction type movements.

as the voice of the Almighty, the voice of speech, as the noise of a host: when they stood, they let down their wings ( Ezekiel 1:24 ).

So, when they were standing, their wings would come down to their side.

And there was a voice from [this heaven] this firmament [this expanse above them] that was over their heads, when they stood, and they had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone [which is blue]: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spake ( Ezekiel 1:25-28 ).

So, you might find it interesting when you have your own study to read Daniel 7:9 , and 10, as Daniel describes his vision of God. Isaiah chapter 6, as he describes his vision of the throne of God, and then Revelation chapter 4, as John describes his, and you put them all together and you get a pretty good composite of what the heavenly scene must look like.

This bow, John describes it in Revelation chapter 4, a bow like emerald, sort of a greenish in color that is around about the throne of God. Ezekiel describes it here. John had much the same reaction of just falling on his face. Daniel was weak as a result of his vision. He just was totally weakened by it. Ezekiel fell on his face and he heard the voice of one that spake.

Now, flying saucer buffs declare that Ezekiel actually sighted a flying saucer. That there are extraterrestrial beings that have visited the earth and have been visiting the earth during the historic period of man. And that they actually account for many of the otherwise unaccountable phenomena of history, some of the mammoth building projects of ancient man, which still baffle us today. And they, of course, go out to the desert or to various areas, and they have these sightings of these flying saucers, and there is just an awful lot that has been written, has been discussed, has been talked about flying saucers, and there have been many reports and much interesting phenomena surrounding these flying saucers.

Many of them can be accounted for as, perhaps, swamp gases and other things, but yet there are others that reasonably intelligent men have expressed and described and it's hard to discount them all.

Lambert Dolphin who is a scientist up at the University of Stanford, one of the scientists, I believe his area is that of astrophysics, quite outstanding, very intelligent man, was asked to speak at one of these flying saucer conventions. And so he prepared a paper on flying saucers in which he thought that he would, before the convention, thoroughly debunk this whole flying saucer kind of a... what he thought mythology. And he was approaching it from just a purely scientific standpoint, and was going to take so many of the concepts that they had about moving on the magnetic forces and all of this, and seek to thoroughly, from a scientific standpoint, debunk the thing.

As he was sitting there on the platform, and there were about three thousand people at this convention, the speaker, and of course he was interested that these weren't freaky people. You know, you think that people who see flying saucers and all are sort of fringe, freaky kind of people. But he realized that among them there were professors, other scientists, peace officers, a wide cross-section of our society.

The leader of the convention asked the people, "How many of you have ever seen a flying saucer?" And he was shocked that about two-thirds of the hands in the auditorium went up. People had said they had sighted flying saucers. He then asked, "How many of you have been taken aboard a flying saucer?" And a third of the people raised their hands. And he began to get a little concerned. When he stood up to speak, he heard this screaming noise that was extremely distracting to him. And he wondered, "Where is that coming from?" And he looked around the audience to see what direction the people might be looking, because he figured that those that were closest to the screaming noise would be looking at it and he could localize where it was and then ask the ushers or someone to take care of that and get rid of it. But he said, suddenly he realized that nobody was looking around anywhere and that he was the only one that was hearing this screaming noise. And to this man of science there came suddenly the awareness, "Hey, this whole thing is demonic." And he got so shook that he was unable to deliver his paper in which he was going to debunk the whole flying saucer theory or ideas, concepts. He was just totally shaken.

Now, the interesting thing to me is that these people do try to bring Ezekiel into their fold, into their number. "Look, he describes it. He perfectly describes it in his book." Wait a minute, what does Ezekiel describe? As I said, in chapter 10 Ezekiel again describes it, but he tells us what it is, "These are the cherubim that are there before the throne of God." These wheels within the wheels, with the flashes of lightning and the movements and so forth. And if you heard them describe how the flying saucers move in the straight type of lines, they don't make a wide arc when they turn. They just... straight line type of movement, being able to change directions and so forth with tremendous speed. Able to hover and then suddenly move off with tremendous speeds.

Is it possible that these people who are sighting these UFO's are also dabbling into the occult and are seeing fallen cherubim? We know that when Satan fell that one-third of the angelic host went with him. It is interesting that the Bible says that Satan was indeed a cherubim. He was the anointed--not a cherubim, because cherubim is plural. Cherub is the singular. He was an anointed cherub that covered. But there are cherubim, plural. It is very possible that we are dealing in an interesting area of the occult and that there are these cherubim that are making themselves visible to those who are dabbling into that realm of occultism.

Now what Ezekiel saw were the cherubim there at the throne of God, but it would also stand that the cherubim who fell would have a similar likeness or appearance and movements. So, it is possible that we cannot thoroughly discount this whole flying saucer phenomena as a bunch of junk, but it could indeed be that in these last days, as satanic forces are growing, as far as the demonstrations of their power. That as it was in the days of Noah, so shall it be in the days of the coming of the Son of man. And there was strong demonic activity in the days of Noah, and we're coming into the area again of strong demonic activity.

Now I offer that as only a suggestion. I'm not declaring to you, "Oh, I've got some great mysterious truth I'm revealing now, you know. This is the way it happened or this is the way." This is just a suggestion. Something to think about. And I'll let it go at that.

Shall we turn at this time to the prophecy of Ezekiel.

Ezekiel said,

It came to pass in the thirtieth year, in the fourth month, in the fifth day of the month ( Ezekiel 1:1 ),

So that would be July the fifth. It would be probably the thirtieth year of Ezekiel's life, when he was thirty years old.

as he was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God ( Ezekiel 1:1 ).

Ezekiel was taken to Babylon in the second captivity at the time when Jehoiachin was also taken captive. There were three times that Nebuchadnezzar's armies came against Jerusalem, taking captives back to Babylon. Daniel went back in the first captivity. Ezekiel went in the second captivity.

Now, basically Ezekiel was prophesying to the captives, and when he began his prophecy Jerusalem was still standing. Now, there were false prophets in Babylon that were telling the people, "Look, don't settle down. Don't get a house. God is going to soon defeat Babylon, and we're going to go back right away. So, hang loose, because we're only going to be a little while. The Lord is going to deliver His people, and we're going to return from Babylon very shortly. So just don't settle down."

Now, Jeremiah had been writing to them saying, "Don't listen to the prophets or so-called prophets who are telling you not to settle down. But instead, settle down, get adjusted, because you're going to be there for seventy years. Most of you are going to die in Babylon. So you might as well get used to that fact and just settle down, make the best of the situation."

And so, there were two schools of prophets: the true prophets, the false prophets. But Ezekiel, the true prophet of God, was declaring to them the same thing that Jeremiah was saying--that Jerusalem is not going to be restored immediately, but that Jerusalem is going to be completely destroyed by Babylon. The people are going to be destroyed and scattered, and he is telling the people in Babylon. Now, Jeremiah is writing from Jerusalem, but Ezekiel is there among them, saying, "Now, look, listen to the word of the Lord. Just go ahead and settle down here and settle in, because it's going to be a long time that you'll be in captivity."

So, at the beginning of Ezekiel's prophecies, he began his prophecy before Jerusalem was destroyed in 596. So, in the beginning of his prophecies, he is predicting the destruction of Jerusalem. As he moves further into his prophecy, as time goes on and the prophecy is fulfilled and Jerusalem is destroyed, then there is a change, and now he is encouraging the people that God, in His time, is going to restore again the glory to Israel. Now, he saw the glory of God depart from Jerusalem through the east gate. But as the prophecies continue and as the people are discouraged, when they hear the news that Jerusalem has been devastated, destroyed, he then begins to encourage them, "God is going to work yet again among His people. The glory of God shall return. The glory of God is going to fill the house and the latter glory is going to be greater than the former glory." Israel has not yet seen its heyday, in a sense. It's not yet seen the peak. God is going to yet restore His glory and all, upon Jerusalem and upon Israel. Hard times will intervene or be in the intermittent periods, yet God's work will yet be accomplished among His people.

So, Ezekiel's prophecies actually then go out beyond even our present day. Now Ezekiel saw the restoration of the land. He saw the nation being reborn. He predicted the modern Zionist movement, and the rebirth of the nation Israel. And he predicted that when Israel was born again as a nation, that Russia would come and invade Israel. And as we move on into the prophecy of Ezekiel, we get into all of these interesting, marvelous things, because we move actually from the present on into the future. And we see not only what is happening now, but Ezekiel continues to move on and we see things that will be happening within a year or so, or five, ten years at the most. And then he moves on even beyond that. And we see things that will be happening in Israel during the Kingdom Age and the glorious reign of Jesus Christ, as He comes again and enters in through the east gate of the city and establishes His kingdom here upon the earth.

And so, the prophecy of Ezekiel really begins from this point, when he was about thirty years old, when the word of the Lord first came to him, when he saw these visions of God. This is before the fall of Jerusalem, the complete destruction, and he describes here his vision of God.

Now, Isaiah had a vision of God. Ezekiel had a vision of the throne of God, and John in the New Testament had a vision of the throne of God. And so from these insights of these three men, we gather our information, concerning the throne of God, concerning the heavenly scene. Now, immediately there arises a difficulty because we are talking now of heavenly things. But we are seeking to describe them in earthly language. Now, there is, no doubt, words we do not yet know that aptly describe the things in heaven. But at the present time they have to remain to us only as word pictures.

So, you take the language that is common to man, words that are common to man, and you use them to the best of your ability to express things that you've never seen before. Weird-looking creatures like you've never dreamed of, intelligent beings, and you try to describe with human language what you're seeing. And immediately you're limited by language, even as if we tried to describe, if we should suddenly have an insight to, say, the year 2000 and we could see all the technical advances and all that man will have achieved by the year 2000. And we try to describe now with our present language, the modes of transportation and all that man will have developed by that time. As we're looking at weird gadgets that we have no concept what they are all about, and yet we see them operating and moving and all, and we say, "You know, the thing just has these stacks or whatever, and the smoke comes out. And people, you know... " and you try to describe the things, but you're limited because of language.

So, it makes the defining of them or the relating of them difficult because of limitation of language. So, we'll have to sort of try to envision those things which Ezekiel is talking about.

You remember when Jesus was talking with Nicodemus, and talking about the fact that a man has to be born again. And he was trying to explain to Nicodemus these concepts that were unfamiliar to Nicodemus. And Nicodemus was asking these questions, "Well how can a man be born again when he's old? You know, you can't return again to your mother's womb to be born. How can you do it?"

And Jesus said, "Look, if I have talked to you about earthly things and you can't understand them, how would you understand if I tried to talk to you about heavenly things? Now the Bible says, "No man understands the things of God, save the Spirit reveal them unto him." So, in getting into these areas, we're talking about things of God. We definitely need the help of the Holy Spirit in our understanding and comprehension of these things. That we might get somewhat of a glimpse or a grasp of them.

Now, I am convinced that what they saw we will be seeing when we enter into the heavenly scene. So it is well for you to acquaint yourself as best as possible with these things, though for right now they may seem to be difficult to really comprehend in your mind, yet one day when we actually see them, and we put, you know, this side by side, we'll say, "Well, he didn't do too bad a job. Yeah, it looks pretty much like that, you know."

So, this was the fifth year in which Jehoiachin had been brought as a captive unto Babylon. Zedekiah was presently the king in Judah, in Jerusalem. Jehoiachin had reigned only three months when Nebuchadnezzar came and took him captive along with his mother and his family, and others of Judah.

And the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river of Chebar; and the hand of the LORD was there upon him ( Ezekiel 1:3 ).

Ezekiel uses this expression seven times, "the hand of the Lord was upon me." And this is the first of the seven times that he uses it. We'll find it again in our study tonight in chapter 3, verses Ezekiel 1:14 , and Ezekiel 1:22 , and then we won't find it again until chapter 8.

And I looked, and, behold, a whirlwind came out of the noRuth ( Ezekiel 1:4 ),

Now the north here would be actually the dwelling place of God. In Isaiah in speaking of Satan's exalting of himself, he said, "I will ascend into the sides of the north." It is thought that in relationship, of course, to the earth that that heavenly kingdom of God dwells somewhere in the area of the north.

Recently this past week, in fact, there was an interesting article in the paper of a vast empty space that has been found in the universe that is baffling to the scientists. And it is sort of upsetting certain theories that they have had in the past. It could really be very disturbing to the big bang theory, because supposedly the debris of the big bang was sort of distributed equally throughout the entire universe and doesn't really give place for vast areas of empty space. But yet, there has been discovered recently this extremely vast area of empty space. And the area happens to be actually towards the North Star. And there is this vast area of emptiness in space, which at the present time is a real enigma to the astronomers that are studying it, as they try to align this discovery with the current theories that exist of the origin of the universe.

This whirlwind came out of the north. This would not be out of Babylon. He was in Babylon when he saw it.

a great cloud, and a fire that is infolding itself ( Ezekiel 1:4 ),

Now, have you ever seen fire that enfolds itself? It sort of rolls when there is an explosion of highly volitable materials. And as the fireball goes up, it enfolds itself. It rolls around and catches into itself as it goes up. It's quite a phenomena to observe.

I was coming home from Los Angeles years ago, when I was going to school up there and living in Santa Ana. And there was this... there used to be a lot of olive orchards over here in the area of La Mirada. And there was an olive oil factory there and the thing had caught fire. As we were coming home, we came by and of course, you know, you're always fascinated by fire. We got out to watch the fire. We were getting up sort of close, and suddenly the thing exploded. And we watched this ball of fire going up, and the fire enfolding itself as it went up. This ball of fire is going up, but it keeps coming around and enfolding itself on into this ball. And it's a fascinating phenomena to behold.

And as Ezekiel is seeing now, coming out of this area of the north, this great cloud, and it is interesting that the Bible speaks so often of God being covered with a cloud. The clouds of glory that surround God. There on the mount when God came down and spoke with Moses, there was the cloud of God's glory that covered Mount Sinai and the fire, again, the fireballs that were emitting forth from it.

the brightness was about it [there was a brightness about it], and out of the midst [or the middle] thereof was the color of amber, that was coming out of the midst of the fire. Also out of the middle thereof there came the likeness of four living creatures ( Ezekiel 1:4 ).

So here in the middle of this glorious brightness that's sort of a ball of fire enfolding itself in the cloud, there in the midst of it was this beautiful amber color and also these four leaving creatures.

And this was their appearance; they looked somewhat like a man. But every one of them had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the color of burnished brass ( Ezekiel 1:5-6 ).

So, again, he's using human language to describe creatures like he had never seen before. And so we have to use our imaginations in trying to, in our minds, picture or visualize these four living creatures, looking somewhat like a man, each one having four faces, each of them having four wings. Their feet are sort of like a calf's, sort of cloven like a calf's foot, but they look like bright burnished brass.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. And their wings were joined one to another, and they turned not when they went; but they went every one straight forward ( Ezekiel 1:8-9 ).

So, their movement was in a straight-line type of movement, rather than rounding, sort of straight type of movement of these creatures.

Now as we go on with the description of these four living creatures, we realize that these are paralleled to the four living creatures that John saw, when in the book of Revelation, chapter 4, he also had a vision of the throne of God. And he saw these four living creatures with their four faces, and John also describes them in the book of Revelation. Ezekiel describes them again in chapter 10, when he sees them in chapter 10. And there he identifies to us what these living creatures are, and there we discover that these are cherubim--a created being of God, intelligent beings of God, beings that surround God. In Revelation we are told that they cease not day or night saying, "Holy, holy, holy, Lord God Almighty, which is, which was, and which is to come."

Now this ties in then with God's directions to Moses in the building of the tabernacle, which the book of Hebrews tells us is a model of heaven. Now most of you fellows have built at some time or other in your life a model of either a car or a plane. And you're not building a P-51, but you're building a model of the P-51. You can't get in and fly it, but when you build the model, it looks like, it resembles the real thing. A model is just a resemblance of the real thing. So, the tabernacle was just a model of the real thing. The real thing is in heaven. The tabernacle was a model of heaven. And in the tabernacle, in the Holy of Holies, which is a model of the throne of God in heaven, Moses was told to have these cherubim made out of gold above the mercy seat. Their wings touching each other, and the edges of their wings touching the edge of this little cubical, which was fifteen feet cubical, golden room, and this is again the model of the heavenly things.

So, there are these cherubim, these living creatures, no doubt highly intelligent creatures, though they look like they are, perhaps, some kind of a genetic freak, as far as combining with four faces and feet like a calf and all, but yet they are these creatures that are there about the throne of God.

He goes on to describe them.

As for the likeness of their faces, the four had the face of a man, and the face of a lion, on the right side: and they had the face of an ox on the left side; and they also had the face of an eagle ( Ezekiel 1:10 ).

So, there were four faces on each of them. The front face was like a man. The right side of it was like a lion. The left side like an ox, and behind like an eagle. Now, as I say, they looked like some kind of genetic monstrosity as you look at them. There are some who see in these four faces the four gospels as they describe Jesus Christ. For in the gospels, Christ is described as the Son of man in Luke's gospel. In Matthew's gospel He is described as the Lion of the tribe of Judah--or rather, Mark's gospel. Matthew's gospel, He is the servant, the ox, the beast of service. And in John's gospel, the deity, the eagle.

But thus were their faces: their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies. And they went everywhere straight forward: whither the spirit was to go, they went; and they turned not when they went ( Ezekiel 1:11-12 ).

Now because they had faces going in every direction, you just, you know, move you straight. You don't have to turn your head to go, you just move in straight movements.

And as for the likeness of these living creatures, their appearance was like burning coals of fire ( Ezekiel 1:13 ),

Now picture your barbecue and the burning coals of fire on it.

and like the appearance of lamps: and it went up and down among the living creatures; and the fire was bright, and out of the fire there came forth lightning. And the living creatures ran and returned as the appearance of a flash of lightning ( Ezekiel 1:13-14 ).

So they could move with the speed of light almost. Their movement was extremely fast and like a lightning bolt, just, you know. The appearance of a flash of lightning.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. And the appearance of the wheels and their work was like unto the color of a beryl: and they four ( Ezekiel 1:15-16 )

Which would be green.

they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel ( Ezekiel 1:16 ).

So, again, he's using human language trying to describe their appearance and so forth, and these wheels. And it was like a wheel within a middle of the wheel and these flashes of light and so forth as they move in this green glow, like a beryl in color.

And when they went, they went upon their four sides: and they turned not when they went ( Ezekiel 1:17 ).

This is the third time he mentions this, so it's probably quite remarkable to him. He hasn't seen anything like this, as far as, you know, the earth and on the earth.

As for their rings, they were so high that they were dreadful [awesome]; their rings were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. And whithersoever the spirit was to go, they went, and thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels. Now when those went, these went; when those stood still, these stood still; and when they were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature ( Ezekiel 1:18-21 )

Again he repeats,

was in the wheels. And the likeness of the firmament [above their heads] upon the heads of the living creatures was the color of an awesome crystal, stretched forth over their heads above ( Ezekiel 1:21-22 ).

In other words, now he's describing the area around the throne of God. These creatures were under the throne of God. And this was like an awesome crystal.

John saw this sea of glass likened to crystal that was there before the throne of God. And as you read, Revelation 4 , you'll find that it parallels very much this vision of Ezekiel as both of these men, bound by human limitations, tried to describe the heavenly scene, the throne of God and the glory of God that they behold in these visions.

And under the firmament were their wings straight, and one toward the other: every one had two, which they covered their side, every one had two, which covered the sides of their bodies ( Ezekiel 1:23 ).

With two they touched each other, with two they covered the sides of their bodies.

And when they went, I heard the noise of their wings, like the noise of great waters ( Ezekiel 1:24 ),

Have you ever been to Niagara Falls? Ever been up in Yosemite to Vernal Falls or Nevada Falls and you hear this noise of great waters, sort of a roar. And so, as they moved there was this roar. The flash is like lightning and the straight direction type movements.

as the voice of the Almighty, the voice of speech, as the noise of a host: when they stood, they let down their wings ( Ezekiel 1:24 ).

So, when they were standing, their wings would come down to their side.

And there was a voice from [this heaven] this firmament [this expanse above them] that was over their heads, when they stood, and they had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone [which is blue]: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spake ( Ezekiel 1:25-28 ).

So, you might find it interesting when you have your own study to read Daniel 7:9 , and 10, as Daniel describes his vision of God. Isaiah chapter 6, as he describes his vision of the throne of God, and then Revelation chapter 4, as John describes his, and you put them all together and you get a pretty good composite of what the heavenly scene must look like.

This bow, John describes it in Revelation chapter 4, a bow like emerald, sort of a greenish in color that is around about the throne of God. Ezekiel describes it here. John had much the same reaction of just falling on his face. Daniel was weak as a result of his vision. He just was totally weakened by it. Ezekiel fell on his face and he heard the voice of one that spake.

Now, flying saucer buffs declare that Ezekiel actually sighted a flying saucer. That there are extraterrestrial beings that have visited the earth and have been visiting the earth during the historic period of man. And that they actually account for many of the otherwise unaccountable phenomena of history, some of the mammoth building projects of ancient man, which still baffle us today. And they, of course, go out to the desert or to various areas, and they have these sightings of these flying saucers, and there is just an awful lot that has been written, has been discussed, has been talked about flying saucers, and there have been many reports and much interesting phenomena surrounding these flying saucers.

Many of them can be accounted for as, perhaps, swamp gases and other things, but yet there are others that reasonably intelligent men have expressed and described and it's hard to discount them all.

Lambert Dolphin who is a scientist up at the University of Stanford, one of the scientists, I believe his area is that of astrophysics, quite outstanding, very intelligent man, was asked to speak at one of these flying saucer conventions. And so he prepared a paper on flying saucers in which he thought that he would, before the convention, thoroughly debunk this whole flying saucer kind of a... what he thought mythology. And he was approaching it from just a purely scientific standpoint, and was going to take so many of the concepts that they had about moving on the magnetic forces and all of this, and seek to thoroughly, from a scientific standpoint, debunk the thing.

As he was sitting there on the platform, and there were about three thousand people at this convention, the speaker, and of course he was interested that these weren't freaky people. You know, you think that people who see flying saucers and all are sort of fringe, freaky kind of people. But he realized that among them there were professors, other scientists, peace officers, a wide cross-section of our society.

The leader of the convention asked the people, "How many of you have ever seen a flying saucer?" And he was shocked that about two-thirds of the hands in the auditorium went up. People had said they had sighted flying saucers. He then asked, "How many of you have been taken aboard a flying saucer?" And a third of the people raised their hands. And he began to get a little concerned. When he stood up to speak, he heard this screaming noise that was extremely distracting to him. And he wondered, "Where is that coming from?" And he looked around the audience to see what direction the people might be looking, because he figured that those that were closest to the screaming noise would be looking at it and he could localize where it was and then ask the ushers or someone to take care of that and get rid of it. But he said, suddenly he realized that nobody was looking around anywhere and that he was the only one that was hearing this screaming noise. And to this man of science there came suddenly the awareness, "Hey, this whole thing is demonic." And he got so shook that he was unable to deliver his paper in which he was going to debunk the whole flying saucer theory or ideas, concepts. He was just totally shaken.

Now, the interesting thing to me is that these people do try to bring Ezekiel into their fold, into their number. "Look, he describes it. He perfectly describes it in his book." Wait a minute, what does Ezekiel describe? As I said, in chapter 10 Ezekiel again describes it, but he tells us what it is, "These are the cherubim that are there before the throne of God." These wheels within the wheels, with the flashes of lightning and the movements and so forth. And if you heard them describe how the flying saucers move in the straight type of lines, they don't make a wide arc when they turn. They just... straight line type of movement, being able to change directions and so forth with tremendous speed. Able to hover and then suddenly move off with tremendous speeds.

Is it possible that these people who are sighting these UFO's are also dabbling into the occult and are seeing fallen cherubim? We know that when Satan fell that one-third of the angelic host went with him. It is interesting that the Bible says that Satan was indeed a cherubim. He was the anointed--not a cherubim, because cherubim is plural. Cherub is the singular. He was an anointed cherub that covered. But there are cherubim, plural. It is very possible that we are dealing in an interesting area of the occult and that there are these cherubim that are making themselves visible to those who are dabbling into that realm of occultism.

Now what Ezekiel saw were the cherubim there at the throne of God, but it would also stand that the cherubim who fell would have a similar likeness or appearance and movements. So, it is possible that we cannot thoroughly discount this whole flying saucer phenomena as a bunch of junk, but it could indeed be that in these last days, as satanic forces are growing, as far as the demonstrations of their power. That as it was in the days of Noah, so shall it be in the days of the coming of the Son of man. And there was strong demonic activity in the days of Noah, and we're coming into the area again of strong demonic activity.

Now I offer that as only a suggestion. I'm not declaring to you, "Oh, I've got some great mysterious truth I'm revealing now, you know. This is the way it happened or this is the way." This is just a suggestion. Something to think about. And I'll let it go at that. "

Dr. Constable's Expository Notes

The living beings 1:4-14

Dr. Constable's Expository Notes

2. The vision proper 1:4-28

Ezekiel saw three things in this vision: living beings (Ezekiel 1:4-14), wheels in motion (Ezekiel 1:15-21), and a great expanse (Ezekiel 1:22-28).

Dr. Constable's Expository Notes

The forward face on each creature looked like a man, another like a lion, another like a bull, and the fourth like an eagle (cf. Revelation 4:7). These were traditionally the four most impressive animals, man being the chief over all, the lion chief of the wild animals, the ox chief of the domesticated animals, and the eagle chief of the birds. [Note: Stuart, p. 32.] Their faces may represent the intelligence, majesty (or strength), strength (or ferocity), and speed (or freedom) of these creatures. Their wings spread out above them, evidently to support the platform above (Ezekiel 1:22-23). Another view is that the cherubim were the wheels in the sense that the life spirit of the creatures was in the wheels. [Note: Merrill, p. 368.] Two wings of each creature touched the wings of another of the creatures uniting them in action, and two of them covered the bodies of each creature, probably demonstrating humility.

The church fathers connected the lion with Matthew, the ox with Mark, the man with Luke, and the eagle with John. They believed that these writers stressed a prominent characteristic of Jesus Christ represented by each of these creatures in their Gospels, namely, royalty, service, humanity, and godlikeness.

Gill's Exposition of the Whole Bible

Thus [were] their faces: and their wings [were] stretched upward,.... The former clause, "thus [were] their faces", either belongs to Ezekiel 1:10; and the meaning is, this, as now represented, was the likeness of their faces, and this the position of them: or it may be read in connection with the following clause, and be rendered, "and their faces and their wings were stretched upwards"; as they are in the Chaldee paraphrase, the Vulgate Latin, Syriac, and Arabic versions: "their faces were stretched upwards", showing that the ministers of the Gospel look up to Christ for fresh supplies of gifts and grace, of light, knowledge, wisdom, and strength, to enable them to perform their work: "and their wings were stretched upwards", that is, two of them; not four, as the Arabic version has it; for two covered their bodies, as is after said. Those that were stretched upwards answer to the two with which Isaiah's seraphim flew; for these were, as in the original text, "parted upwards" p; though they were joined together at the bottom of them, as in Ezekiel 1:9; yet being spread in flying, they opened wider and wider, and were at a greater distance from each other in their extreme points. This may design the agility, swiftness, and readiness of ministers in the performance of their work;

two [wings] of everyone [were] joined one to another: with which they, covered their heads and faces, as did Isaiah's seraphim, as conscious of their unworthiness and infirmities; looking upon themselves to be less than the least of all saints, unfit to be ministers of the Gospel; acknowledging they have nothing but what they have received and therefore would not glory as though they had not received, and as ashamed of their poor performances and ministrations;

and two covered their bodies; their lower and secret parts called their feet in Isaiah; which however to others beautiful upon the mountains, running and bringing the good news of peace, righteousness, and salvation by Christ; yet sensible of their deficiencies, they cover them, and confess, when they have done all they can, they are but unprofitable servants; from hence it appears that these living creatures had six wings, as the seraphim in Isaiah, and the four beasts in John's vision.

p פרודות "disjunctae", Montanus; "divisae", Calvin, Starckius. So Ben Melech.

Henry's Complete Commentary on the Bible

      4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.   5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.   6 And every one had four faces, and every one had four wings.   7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.   8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.   9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.   10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.   11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.   12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.   13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.   14 And the living creatures ran and returned as the appearance of a flash of lightning.

      The visions of God which Ezekiel here saw were very glorious, and had more particulars than those which other prophets saw. It is the scope and intention of these vision, 1. To possess the prophet's mind with very great, and high, and honourable thoughts of that God by whom he was commissioned and for whom he was employed. It is the likeness of the glory of the Lord that he sees (Ezekiel 1:28; Ezekiel 1:28), and hence he may infer that it is his honour to serve him, for he is one whom angels serve. He may serve him with safety, for he has power sufficient to bear him out in his work. It is at his peril to draw back from his service, for he has power to pursue him, as he did Jonah. So great a God as this must be served with reverence and godly fear; and with assurance may Ezekiel foretel what this God will do, for he is able to make his words good. 2. To strike a terror upon the sinners who remained in Zion, and those who had already come to Babylon, who were secure, and bade defiance to the threatenings of Jerusalem's ruin, as we have found in Jeremiah's prophecy, and shall find in this, many did. "Let those who said, We shall have peace though we go on, know that our God is a consuming fire, whom they cannot stand before." That this vision had a reference to the destruction of Jerusalem seems plain from Ezekiel 43:3; Ezekiel 43:3, where he says that it was the vision which he saw when he came to destroy the city, that is, to prophesy the destruction of it. 3. To speak comfort to those that feared God, and trembled at his word, and humbled themselves under his mighty hand. "Let them know that, though they are captives in Babylon, yet they have God nigh unto them; though they have not the place of the sanctuary to be their glorious high throne, they have the God of the sanctuary." Dr. Lightfoot observes, "Now that the church is to be planted for a long time in another country, the Lord shows a glory in the midst of them, as he had done at their first constituting into a church in the wilderness; and out of a cloud and fire, as he had done there, he showed himself; and from between living creatures, as from between the cherubim, he gives his oracles." This put an honour upon them, by which they might value themselves when the Chaldeans insulted over them, and this might encourage their hopes of deliverance in due time.

      Now, to answer these ends, we have in Ezekiel 1:4-14 the first part of the vision, which represents God as attended and served by an innumerable company of angels, who are all his messengers, his ministers, doing his commandments and hearkening to the voice of his word. This denotes his grandeur, as it magnifies an earthly prince to have a splendid retinue and numerous armies at his command, which engages his allies to trust him and his enemies to fear him.

      I. The introduction to this vision of the angels is very magnificent and awakening, Ezekiel 1:4; Ezekiel 1:4. The prophet, observing the heavens to open, looked, looked up (as it was time), to see what discoveries God would make to him. Note, When the heavens are opened it concerns us to have our eyes open. To clear the way, behold, a whirlwind came out of the north, which would drive away the interposing mists of this lower region. Fair weather comes out of the north, and thence the wind comes that drives away rain. God can by a whirlwind clear the sky and air, and produce that serenity of mind which is necessary to our communion with Heaven. Yet this whirlwind was attended with a great cloud. When we think that the clouds which arise from this earth are dispelled and we can see beyond them, yet still there is a cloud which heavenly things are wrapped in, a cloud from above, so that we cannot order our speech concerning them by reason of darkness. Christ here descended, as he ascended, in a cloud. Some by this whirlwind and cloud understand the Chaldean army coming out of the north against the land of Judah, bearing down all before them as a tempest; and so it agrees with that which was signified by one of the first of Jeremiah's visions (Jeremiah 1:14, Out of the north an evil shall break forth); but I take it here as an introduction rather to the vision than to the sermons. This whirlwind came to Ezekiel (as that to Elijah, 1 Kings 19:11), to prepare the way of the Lord, and to demand attention. He that has eyes, that has ears, let him see, let him hear.

      II. The vision itself. A great cloud was the vehicle of this vision, in which it was conveyed to the prophet; for God's pavilion in which he rests, his chariot in which he rides, is darkness and thick clouds,Psalms 18:11; Psalms 104:3. Thus he holds back the face of his throne, lest its dazzling light and lustre should overpower us, by spreading a cloud upon it. Now,

      1. The cloud is accompanied with a fire, as upon Mount Sinai, where God resided in a thick cloud; but the sight of his glory was like a devouring fire (Exodus 24:16; Exodus 24:17), and his first appearance to Moses was in a flame of fire in the bush; for our God is a consuming fire. This was a fire enfolding itself, a globe, or orb, or wheel of fire. God being his own cause, his own rule, and his own end, if he be as a fire, he is as a fire enfolding itself, or (as some read it) kindled by itself. The fire of God's glory shines forth, but it quickly enfolds itself; for he lets us know but part of his ways; the fire of God's wrath breaks forth, but it also quickly enfolds itself, for the divine patience suffers not all his wrath to be stirred up. If it were not a fire thus enfolding itself, O Lord! who shall stand?

      2. The fire is surrounded with a glory: A brightness was about it, in which it enfolded itself, yet it made some discovery of itself. Though we cannot see into the fire, cannot by searching find out God to perfection, yet we see the brightness that is round about it, the reflection of this fire from the thick cloud. Moses might see God's back parts, but not his face. We have some light concerning the nature of God, from the brightness which encompasses it, though we have not an insight into it, by reason of the cloud spread upon it. Nothing is more easy than to determine that God is, nothing more difficult than to describe what he is. When God displays his wrath as fire, yet there is a brightness about it; for his holiness and justice appear very illustrious in the punishment of sin and sinners: even about the devouring fire there is a brightness, which glorified saints will for ever admire.

      3. Out of this fire there shines the colour of amber. We are not told who or what it was that had this colour of amber, and therefore I take it to be the whole frame of the following vision, which came into Ezekiel's view out of the midst of the fire and brightness; and the first thing he took notice of before he viewed the particulars was that it was of the colour of amber, or the eye of amber; that is, it looked as amber does to the eye, of a bright flaming fiery colour, the colour of a burning coal; so some think it should be read. The living creatures which he saw coming out of the midst of the fire were seraphim--burners; for he maketh his angels spirits, his ministers a flaming fire.

      4. That which comes out of the fire, of a fiery amber colour, when it comes to be distinctly viewed, is the likeness of four living creatures; not the living creatures themselves (angels are spirits, and cannot be seen), but the likeness of them, such a hieroglyphic, or representation, as God saw fit to make use of for the leading of the prophet, and us with him, into some acquaintance with the world of angels (a matter purely of divine revelation), so far as is requisite to possess us with an awful sense of the greatness of that God who has angels for his attendants, and the goodness of that God who has appointed them to be attendants on his people. The likeness of these living creatures came out of the midst of the fire; for angels derive their being and power from God; they are in themselves, and to us, what he is pleased to make them; their glory is a ray of his. The prophet himself explains this vision (Ezekiel 10:20; Ezekiel 10:20): I knew that the living creatures were the cherubim, which is one of the names by which the angels are known in scripture. To Daniel was made known their number, ten thousand times ten thousand,Daniel 7:10. But, though they are many, yet they are one, and that is made known to Ezekiel here; they are one in nature and operation, as an army, consisting of thousands, is yet called a body of men. We have here an account of,

      (1.) Their nature. They are living creatures; they are the creatures of God, the work of his hands; their being is derived; they have not life in and of themselves, but receive it from him who is the fountain of life. As much as the living creatures of this lower world excel the vegetables that are the ornaments of earth, so much do the angels, the living creatures of the upper world, excel the sun, moon, and stars, the ornaments of the heavens. The sun (say some) is a flame of fire enfolding itself, but it is not a living creature, as angels, those flames of fire, are. Angels are living creatures, living beings, emphatically so. Men on earth are dying creatures, dying daily (in the midst of life we are in death), but angels in heaven are living creatures; they live indeed, live to good purpose; and, when saints come to be equal unto the angels, they shall not die any more,Luke 20:36.

      (2.) Their number. They are four; so they appear here, though they are innumerable; not as if these were four particular angels set up above the rest, as some have fondly imagined, Michael and Gabriel, Raphael and Uriel, but for the sake of the four faces they put on, and to intimate their being sent forth towards the four winds of heaven,Matthew 24:31. Zechariah saw them as four chariots going forth east, west, north, and south, Zechariah 6:1. God has messengers to send every way; for his kingdom is universal, and reaches to all parts of the world.

      (3.) Their qualifications, by which they are fitted for the service of their Maker and Master. These are set forth figuratively and by similitude, as is proper in visions, which are parables to the eye. Their description here is such, and so expressed, that I think it is not possible by it to form an exact idea of them in our fancies, or with the pencil, for that would be a temptation to worship them; but the several instances of their fitness for the work they are employed in are intended in the several parts of this description. Note, It is the greatest honour of God's creatures to be in a capacity of answering the end of their creation; and the more ready we are to every good work the nearer we approach to the dignity of angels. These living creatures are described here, [1.] By their general appearance: They had the likeness of a man; they appeared, for the main, in a human shape, First, To signify that these living creatures are reasonable creatures, intelligent beings, who have the spirit of a man which is the candle of the Lord. Secondly, To put an honour upon the nature of man, who is made lower, yet but a little lower, than the angels, in the very next rank of beings below them. When the invisible intelligences of the upper world would make themselves visible, it is in the likeness of man. Thirdly, To intimate that their delights are with the sons of men, as their Master's are (Proverbs 8:31), that they do service to men, and men may have spiritual communion with them by faith, hope, and holy love. Fourthly, The angels of God appear in the likeness of man because in the fulness of time the Son of God was not only to appear in that likeness, but to assume that nature; they therefore show this love to it. [2.] By their faces: Every one had four faces, looking four several ways. In St. John's vision, which has a near affinity with this, each of the four living creatures has one of these faces here mentioned (Revelation 4:7); here each of them has all four, to intimate that they have all the same qualifications for service; though, perhaps, among the angels of heaven, as among the angels of the churches, some excel in one gift and others in another, but all for the common service. Let us contemplate their faces till we be in some measure changed into the same image, that we may do the will of God as the angels do it in heaven. They all four had the face of a man (for in that likeness they appeared, Ezekiel 1:5; Ezekiel 1:5), but, besides that, they had the face of a lion, an ox, and an eagle, each masterly in its kind, the lion among wild beasts, the ox among tame ones, and the eagle among fowls, Ezekiel 1:10; Ezekiel 1:10. Does God make use of them for the executing of judgments upon his enemies? They are fierce and strong as the lion and the eagle in tearing their prey. Does he make use of them for the good of his people? They are as oxen strong for labour and inclined to serve. And in both they have the understanding of a man. The scattered perfections of the living creatures on earth meet in the angels of heaven. They have the likeness of man; but, because there are some things in which man is excelled even by the inferior creatures, they are therefore compared to some of them. They have the understanding of a man, and such as far exceeds it; they also resemble man in tenderness and humanity. But, First, A lion excels man in strength and boldness, and is much more formidable; therefore the angels, who in this resemble them, put on the face of a lion. Secondly, An ox excels man in diligence, and patience, and painstaking, and an unwearied discharge of the work he has to do; therefore the angels, who are constantly employed in the service of God and the church, put on the face of an ox. Thirdly, An eagle excels man in quickness and piercingness of sight, and in soaring high; and therefore the angels, who seek things above, and see far into divine mysteries, put on the face of a flying eagle. [3.] By their wings: Every one had four wings,Ezekiel 1:6; Ezekiel 1:6. In the vision Isaiah had of them they appeared with six, now with four; for they appeared above the throne, and had occasion for two to cover their faces with. The angels are fitted with wings to fly swiftly on God's errands; whatever business God sends them upon they lose no time. Faith and hope are the soul's wings, upon which it soars upward; pious and devout affections are its wings on which it is carried forward with vigour and alacrity. The prophet observes here, concerning their wings, First, That they were joined one to another,Ezekiel 1:9; Ezekiel 1:9 and again Ezekiel 1:11; Ezekiel 1:11. They did not make use of their wings for fighting, as some birds do; there is no contest among the angels. God makes peace, perfect peace, in his high places. But their wings were joined, in token of their perfect unity and unanimity and the universal agreement there is among them. Secondly, That they were stretched upward, extended, and ready for use, not folded up, or flagging. Let an angel receive the least intimation of the divine will, and he has nothing to seek, but is upon the wings immediately; while our poor dull souls are like the ostrich, that with much difficulty lifts up herself on high. Thirdly, That two of their wings were made use of in covering their bodies, the spiritual bodies they assumed. The clothes that cover us are our hindrance in work; angels need no other covering than their own wings, which are their furtherance. They cover their bodies from us, so forbidding us needless enquiries concerning them. Ask not after them, for they are wonderful, Judges 13:18. They cover them before God, so directing us, when we approach to God, to see to it that we be so clothed with Christ's righteousness that the shame of our nakedness may not appear. [4.] By their feet, including their legs and thighs: They were straight feet (Ezekiel 1:7; Ezekiel 1:7); they stood straight, and firm, and steady; no burden of service could make their legs to bend under them. The spouse makes this part of the description of her beloved, that his legs were as pillars of marble set upon sockets of fine gold (Song of Solomon 5:15); such are the angels' legs. The sole of their feet was like that of a calf's foot, which divides the hoof and is therefore clean: as it were the sole of a round foot (as the Chaldee words it); they were ready for motion any way. Their feet were winged (so the LXX.); they went so swiftly that it was as if they flew. And their very feet sparkled like the colour of burnished brass; not only the faces, but the very feet, of those are beautiful whom God sends on his errands (Isaiah 52:7); every step the angels take is glorious. In the vision John had of Christ it is said, His feet were like unto fine brass, as if they burned in a furnace,Revelation 1:15. [5.] By their hands (Ezekiel 1:8; Ezekiel 1:8): They had the hands of a man under their wings on their four sides, an arm and a hand under every wing. They had not only wings for motion, but hands for action. Many are quick who are not active; they hurry about a great deal, but do nothing to purpose, bring nothing to pass; they have wings, but no hands: whereas God's servants, the angels, not only go when he sends them and come when he calls them, but do what he bids them. They are the hands of a man, which are wonderfully made and fitted for service, which are guided by reason and understanding; for what angles do they do intelligently and with judgment. They have calves' feet; this denotes the swiftness of their motion (the cedars of Lebanon are said to skip like a calf,Psalms 29:6); but they have a man's hand, which denotes the niceness and exactness of their performances, as the heavens are said to be the work of God's fingers. Their hands were under their wings, which concealed them, as they did the rest of their bodies. Note, The agency of angels is a secret thing and their work is carried on in an invisible way. In working for God, though we must not, with the sluggard, hide our hand in our bosom, yet we must, with the humble, not let our left hand know what our right hand doeth. We may observe that where these wings were their hands were under their wings; wherever their wings carried them they carried hands along with them, to be still doing something suitable something that the duty of the place requires.

      (4.) Their motions. The living creatures are moving. Angels are active beings; it is not their happiness to sit still and do nothing, but to be always well employed; and we must reckon ourselves then best when we are doing good, doing it as the angels do it, or whom it is here observed, [1.] That whatever service they went about they went every one straight forward (Ezekiel 1:9; Ezekiel 1:12), which intimates, First, That they sincerely aimed at the glory of God, and had a single eye to that, in all they did. Their going straight forward supposes that they looked straight forward, and never had any sinister intentions in what they did. And, if thus our eye be single, our whole body will be full of light. The singleness of the eye is the sincerity of the heart. Secondly, That they were intent upon the service they were employed in, and did it with a close application of mind. They went forward with their work; for what their hand found to do they did with all their might and did not loiter in it. Thirdly, That they were unanimous in it: They went straight forward, every one about his own work; they did not thwart or jostle one another, did not stand in one another's light, in one another's way. Fourthly, That they perfectly understood their business, and were thoroughly apprised of it, so that they needed not to stand still, to pause of hesitate, but pursue their work with readiness, as those that knew what they had to do and how to do it. Fifthly, They were steady and constant in their work. They did not fluctuate, did not tire, did not vary, but were of a piece with themselves. They moved in a direct line, and so went the nearest way to work in all they did and lost no time. When we go straight we go forward; when we serve God with one heart we rid ground, we rid work. [2.] They turned not when they went,Ezekiel 1:9; Ezekiel 1:12. First, They made no blunders or mistakes, which would give them occasion to turn back to rectify them; their work needed no correction, and therefore needed not to be gone over again. Secondly, They minded no diversions; as they turned not back, so they turned not aside, to trifle with any thing that was foreign to their business. [3.] They went whither the Spirit was to go (Ezekiel 1:12; Ezekiel 1:12), either, First, Whither their own spirit was disposed to go; thither they went, having no bodies, as we have, to clog or hinder them. It is our infelicity and daily burden that, when the spirit if willing, yet the flesh is weak and cannot keep pace with it, so that the good which we would do we do it not; but angels and glorified saints labour under no such impotency; whatever they incline or intend to do they do it, and never come short of it. Or, rather, Secondly, Whithersoever the Spirit of God would have them go, thither they went. Though they had so much wisdom of their own, yet in all their motions and actions they subjected themselves to the guidance and government of the divine will. Whithersoever the divine Providence was to go they went, to serve its purposes and to execute its orders. The Spirit of God (says Mr. Greenhill) is the great agent that sets angels to work, and it is their honour that they are led, they are easily led, by the Spirit. See how tractable and obsequious these noble creatures are. Whithersoever the Spirit is to go they go immediately, with all possible alacrity. Note, Those that walk after the Spirit do the will of God as the angels do it. [4.] They ran and returned like a flash of lightning,Ezekiel 1:14; Ezekiel 1:14. This intimates, First, That they made haste; they were quick in their motions, as quick as lightning. Whatever business they went about they despatched it immediately, in a moment, in the twinkling of an eye. Happy they that have no bodies to retard their motion in holy exercises. And happy shall we be when we come to have spiritual bodies for spiritual work. Satan falls like lightning into his own ruin, Luke 10:18. Angels fly like lightning in their Master's work. The angel Gabriel flew swiftly. Secondly, That they made haste back: They ran and returned; ran to do their work and execute their orders, and then returned to give an account of what they had done and receive new instructions, that they might be always doing. They ran into the lower world, to do what was to be done there; but, when they had done it, they returned like flash of lightning to the upper world again, to the beatific vision of their God, which they could not with any patience be longer from than their service did require. Thus we should be in the affairs of this world as out of our element. Though we run into them, we must not repose in them, but our souls must quickly return like lightning to God their rest and centre.

      5. We have an account of the light by which the prophet saw these living creatures, or the looking-glass in which he saw them, Ezekiel 1:13; Ezekiel 1:13. (1.) He saw them by their own light, for their appearance was like burning coals of fire; they are seraphim-burners, denoting the ardour of their love to God, their fervent zeal in his service, their splendour and brightness, and their terror against God's enemies. When God employs them to fight his battles they are as coals of fire (Psalms 18:12) to devour the adversaries, as lightnings shot out to discomfit them. (2.) He saw them by the light of some lamps, which went up and down among them, the shining whereof was very bright. Satan's works are works of darkness; he is the ruler of the darkness of this world. But the angels of light are in the light, and, though they conceal their working, they show their work, for it will bear the light. But we see them and their works only by candle-light, but the dim light of lamps that go up and down among them; when the day breaks, and the shadows flee away, we shall see them clearly. Some make the appearance of these burning coals, and of the lightning that issues out of the fire, to signify the wrath of God, and his judgments, that were now to be executed upon Judah and Jerusalem for their sins, in which angels were to be employed; and accordingly we find afterwards coals of fire scattered upon the city to consume it, which were fetched from between the cherubim,Ezekiel 10:2; Ezekiel 10:2. But by the appearance of the lamps then we may understand the light of comfort which shone forth to the people of God in the darkness of this present trouble. If the ministry of the angels is as a consuming fire to God's enemies, it is as a rejoicing light to his own children. To the one this fire is bright, it is very reviving and refreshing; to the other, out of the fire comes fresh lightning to destroy them. Note, Good angels are our friends, or enemies, according as God is.